Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
यद्वविज्ञातमिवाभूदित्येतासामेव देवतानाँसमास इति तद्विदांचक्रुर्यथा तु खलु सोम्येमास्तिस्रो देवताः पुरुषं प्राप्य त्रिवृत्त्रिवृदेकैका भवति तन्मे विजानीहीति
Explain this line · इस पंक्ति को सरल भाषा में समझें
yadvavij~nAtamivAbhUdityetAsAmeva devatAnA{\m+}samAsa iti tadvidAMchakruryathA tu khalu somyemAstisro devatAH puruShaM prApya trivR^ittrivR^idekaikA bhavati tanme vijAnIhIti
अव; जप्त समय यह पुष "पिपासति ८ पीना चाहता है ) एसे नामवाला होता है तो उसके पीये हुए जल्को तेन ही ठे जाता द । अतः जि प्रकार गोनाय, अश्चनाय एवं पुरुषनाय कहलति है उती जल, यदि उसे तेजके द्वारा शोषित न किया जाता तो भपनौ बहुकूताके कारण अन्तके अद्कुरम्त हैहको
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'Whatever they thought was altogether unknown, they knew was some combination of those three beings (devatâ). 'Now learn from me, my friend, how those three beings, when they reach man, become each of them tripartite.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
यद्वविज्ञातमिवाभूदित्येतासामेव देवतानाँसमास इति तद्विदांचक्रुर्यथा तु खलु सोम्येमास्तिस्रो देवताः पुरुषं प्राप्य त्रिवृत्त्रिवृदेकैका भवति तन्मे विजानीहीति
Literal translation
Translation of the source text
'Whatever they thought was altogether unknown, they knew was some combination of those three beings (devatâ). 'Now learn from me, my friend, how those three beings, when they reach man, become each of them tripartite.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'Whatever they thought was altogether unknown, they knew was some combination of those three beings (devatâ). 'Now learn from me, my friend, how those three beings, when they reach man, become each of them tripartite.
Sense: 'Whatever they thought was altogether unknown, they knew was some combination of those three beings (devatâ). 'Now learn from me, my friend, how those three beings, when they reach man, become each of them tripartite.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
अव; जप्त समय यह पुष "पिपासति ८ पीना चाहता है ) एसे नामवाला होता है तो उसके पीये हुए जल्को तेन ही ठे जाता द। प्रकाश, जल और ताप एक ही प्राकृतिक चक्र के रूप हैं; कोई भी अपने आप अलग सृष्टि नहीं है। यह पंक्ति उन रूपों को एक व्यवस्था के अंग की तरह पढ़ती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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