Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
॥ अथ हैनमन्वाहार्यपचनोऽनुशशासापो दिशो नक्षत्राणि चन्द्रमा इति य एष चन्द्रमसि पुरुषो दृश्यते सोऽहमस्मि स एवाहमस्मीति
Explain this line · इस पंक्ति को सरल भाषा में समझें
|| atha hainamanvAhAryapachano.anushashAsApo disho nakShatrANi chandramA iti ya eSha chandramasi puruSho dR^ishyate so.ahamasmi sa evAhamasmIti
योह संपदं वेद तस्मा नो कोई सम्पदो जानता है अस्म हैवाश्च मानुषाश्च कामाः उसे देव ओर मानुष भग सम्यक् स प्कारसे प्राप्त होते है । अच्छा तो लो आयतनको जानता है वह स्वजाति्योका जायतन ( धर होता है । निरुचय ही मन आयतन हे योह वां आयतनं वेदायतनं जो आयतनको जानता है दह , स्वन्नौका आयतन होता ह अर्थ् ह ती 9 उनका भाश्रय वन जाता है ।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Then the Anvâhârya fire taught him: Water, the quarters, the stars, the moon (these are my forms). The person that is seen in the moon, I am he, I am he indeed.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
॥ अथ हैनमन्वाहार्यपचनोऽनुशशासापो दिशो नक्षत्राणि चन्द्रमा इति य एष चन्द्रमसि पुरुषो दृश्यते सोऽहमस्मि स एवाहमस्मीति
Literal translation
Translation of the source text
Then the Anvâhârya fire taught him: Water, the quarters, the stars, the moon (these are my forms). The person that is seen in the moon, I am he, I am he indeed.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Then the Anvâhârya fire taught him: Water, the quarters, the stars, the moon (these are my forms). The person that is seen in the moon, I am he, I am he indeed.
Sense: Then the Anvâhârya fire taught him: Water, the quarters, the stars, the moon (these are my forms). The person that is seen in the moon, I am he, I am he indeed.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
योह संपदं वेद तस्मा नो कोई सम्पदो जानता है अस्म हैवाश्च मानुषाश्च कामाः उसे देव ओर मानुष भग सम्यक् स प्कारसे प्राप्त होते है। अवधान एक सीमित क्षमता है: जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण