Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
अथ ह प्राण उच्चिक्रमिषन्स यथा सुहयः पड्वीशशङ्कून्संखिदेदेवमितरान्प्राणान्समखिदत्तँ हाभिसमेत्योचुर्भगवन्नेधि त्वं नः श्रेष्ठोऽसि मोत्क्रमीरिति
Explain this line · इस पंक्ति को सरल भाषा में समझें
atha ha prANa ucchikramiShansa yathA suhayaH paDvIshasha~NkUnsaMkhidedevamitarAnprANAnsamakhidatta{\m+} hAbhisametyochurbhagavannedhi tvaM naH shreShTho.asi motkramIriti
दरूलोकादिमां रत्याडृत्तयोराहु- इस प्रकार पांचवीं आहुतिं जर पुरुषवाची हो जता है--इस स जातो यावदायुषं जीवति तं षेतं दिष्टमितो इस प्रकार उत्पन्न होनेपर वह आयुपय॑न्त जीवित रहता । फर मरनेपर कमव पररोकको प्रस्थित हुए उद्व जीवको अग्निके परति दी ठे जाते है, जहांसे कि वह आया था जौर जिञ्से उसन्न हुभा था
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
The breath, when on the point of departing, tore up the other senses, as a horse, going to start, might tear up the pegs to which he is tethered 1 . They came to him and said: 'Sir, be thou (our lord); thou art the best among us. Do not depart from us!'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
अथ ह प्राण उच्चिक्रमिषन्स यथा सुहयः पड्वीशशङ्कून्संखिदेदेवमितरान्प्राणान्समखिदत्तँ हाभिसमेत्योचुर्भगवन्नेधि त्वं नः श्रेष्ठोऽसि मोत्क्रमीरिति
Literal translation
Translation of the source text
The breath, when on the point of departing, tore up the other senses, as a horse, going to start, might tear up the pegs to which he is tethered 1 . They came to him and said: 'Sir, be thou (our lord); thou art the best among us. Do not depart from us!'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: The breath, when on the point of departing, tore up the other senses, as a horse, going to start, might tear up the pegs to which he is tethered 1 . They came to him and said: 'Sir, be thou (our lord); thou art the best among us. Do not depart from us!'
Sense: The breath, when on the point of departing, tore up the other senses, as a horse, going to start, might tear up the pegs to which he is tethered 1 . They came to him and said: 'Sir, be thou (our lord); thou art the best among us. Do not depart from us!'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
दरूलोकादिमां रत्याडृत्तयोराहु- इस प्रकार पांचवीं आहुतिं जर पुरुषवाची हो जता है--इस स जातो यावदायुषं जीवति तं षेतं दिष्टमितो इस प्रकार उत्पन्न होनेपर वह आयुपय॑न्त जीवित रहता। प्रकाश, जल और ताप एक ही प्राकृतिक चक्र के रूप हैं; कोई भी अपने आप अलग सृष्टि नहीं है। यह पंक्ति उन रूपों को एक व्यवस्था के अंग की तरह पढ़ती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण