अध्याय ९२
श्लोक 1
निर्विघ्नम् ऋषयो देवाश् चरन्तु विगतज्वराः ।प्रजाश् चरन्तु सुखिनस् तव देव प्रपालनात् ।निर्विघ्नं ब्राह्मणा देव भूयासुस् तव शासनात् ।इत्युक्त्वा सा ददौ तस्मै कुण्डले लोकविश्रुते ।अन्तर्धानं गता देवी तदा भर्तृसमीपतः ।निहत्य नरकं भौमं वासवोपमविक्रमः वासवावरजो विष्णुर् ददर्श नरकालयम्
nirvighnam ṛṣayo devāś carantu vigatajvarāḥ | prajāś carantu sukhinas tava deva prapālanāt | nirvighnaṃ brāhmaṇā deva bhūyāsus tava śāsanāt | ityuktvā sā dadau tasmai kuṇḍale lokaviśrute | antardhānaṃ gatā devī tadā bhartṛsamīpataḥ | nihatya narakaṃ bhaumaṃ vāsavopamavikramaḥ vāsavāvarajo viṣṇur dadarśa narakālayam
हिन्दी अर्थ
जीव तथा दूसरे भी जीव नामधारी भूत--ये सभी भगवान् वराह (विष्णु)-के स्वरूप हैं॥ १०--१३॥ एक सहसत्र चतुर्युग पूर्ण होनेपर अन्तमें जब निर्वाणे सर्वभूतानां सर्वोत्पातसमुद्धवे॥ १४ ब्रह्माजीका दिन समाप्त हो जाता है और सब प्रकारके शिखाभिर्विविधाल्लोकान् संशोषयति देहिन:
English
After the expiration of the mid-night that Brāhmana, stricken with fear, approached us and said "My wife is on the point of giving birth to a child. Do you station yourselves so that I may not be cheated" (7-8). In a moment, O king, piteous cries were heard in the Brāhmana's house exclaiming "Stolen! Stolen!" (9). Afterwards we also heard the cries of the baby in the sky, but could not see the Rākshasa (10). Afterwards we agitated all the quarters with a downpour of arrows, but the boy was however stolen away (11). When that boy was stolen away that Brāhmana crying addressed to us such harsh words that the Vrishnis lost themselves and I too lost my senses. He particularly said to me:—"You said that you would protect me, but could not do so. Therefore listen to these beneficial words, O wicked minded wretch (12–14). You always vaunt with Keshava of incomparable intellect. Had Govinda been here this mischief would not have been created. O stupid man, as a saviour is entitled to the one-fourth share of the virtue, so he, who cannot protect one, is constrained to participate of the sin; you said that you would protect me but you have not been able to do so. In vain is your Gāndiva, prowess and fame" (15-17).