Linga Purana· Liṅga Purāṇa
13
अध्याय 13 / 108

Book 1 - Adhyaya 13

21 श्लोकWhatsApp

पूर्ण अध्याय पाठ21 श्लोक

श्लोक पर जाएं:

अध्याय १३

श्लोक 1

एकत्रिंशत्तमः कल्पः पीतवासा इति स्मृतः ब्रह्मा यत्र महाभागः पीतवासा बभूव ह

ekatriṃśattamaḥ kalpaḥ pītavāsā iti smṛtaḥ brahmā yatra mahābhāgaḥ pītavāsā babhūva ha

हिन्दी अर्थ

ब्राह्मणका धन हरण करनेवाला, गोहत्यारा, माता- पिताकी हत्या करनेवाला, देवताओंको मूर्ति खण्डित करनेवाला, शिवलिङ्ग ध्वस्त करनेवाला तथा हजारों प्रकारके अन्य मानसिक-वाचिक-शारीरिक पाप करनेवाला द्विज शीघ्र ही पापमुक्त हो जाता है। इतना ही नहीं, इस विधिके करनेसे सैकड़ों जन्म-जन्मान्तरके पापोंसे मुक्ति मिल जाती है। मैंने अघोरेशवर भगवान् शिवके प्रसंगसे इस रहस्यका वर्णन किया है। अतएव द्विज अर्थात्

English

The thirty first kalpa is known as Pitavasas. Therein, the blessed Brahma was clad in yellow garbs.

अध्याय १३

श्लोक 2

ध्यायतः पुत्रकामस्य ब्रह्मणः परमेष्ठिनः प्रादुर्भूतो महातेजाः कुमारः पीतवस्त्रधृक्

dhyāyataḥ putrakāmasya brahmaṇaḥ parameṣṭhinaḥ prādurbhūto mahātejāḥ kumāraḥ pītavastradhṛk

हिन्दी अर्थ

ब्राह्मण, क्षत्रिय तथा वैश्यको सभी पापोंसे मुक्तिहेतु इस तस्माज्पेद् द्विजो नित्यं सर्वपापविशुद्धये॥ ३२ अघोर मन्त्रका जप नित्य करना चाहिए

English

Even as Brahma desirous of a son was meditating, a boy of great splendour, wearing yellow robes, appeared before.

अध्याय १३

श्लोक 3

पीतगन्धानुलिप्ताङ्गः पीतमाल्यांबरो युवा हेमयज्ञोपवीतश् च पीतोष्णीषो महाभुजः

pītagandhānuliptāṅgaḥ pītamālyāṃbaro yuvā hemayajñopavītaś ca pītoṣṇīṣo mahābhujaḥ

हिन्दी अर्थ

विश्वरूप नामक कल्पमें शिवस्वरूप भगवान् ईशानका प्रादुर्भाव, ब्रह्माजीद्वारा ईशानकी स्तुति सूत उवाच सूतजी बोले--हे मुनिश्रेष्ठो असित कल्पके अथान्यो ब्रह्मणः कल्पो वर्तते मुनिपुङ्गवाः। अनन्तर “विश्वरूप' नामसे विख्यात ब्रह्माजीका दूसरा ब्रह्मणः पुत्रकामस्य ध्यायतः परमेष्ठिनः

English

He was a youth with the body smeared with yellow scents. He wore yellow garlands and dress. He had long arms, a golden sacred thread and yellow turban.

अध्याय १३

श्लोक 4

तं दृष्ट्वा ध्यानसंयुक्तो ब्रह्मा लोकमहेश्वरम् मनसा लोकधातारं प्रपेदे शरणं विभुम्

taṃ dṛṣṭvā dhyānasaṃyukto brahmā lokamaheśvaram manasā lokadhātāraṃ prapede śaraṇaṃ vibhum

हिन्दी अर्थ

विश्वमाल्याम्बरधरा विश्वयज्ञोपवीतिनी विशवोष्णीषा विशवगन्धा विश्वमाता महोष्ठिका। तथाविधं स भगवानीशानं परमेश्वरम्

English

On seeing him, Brahma, endowed with meditation men- tally resorted to and sought refuge in the overlord, the creator of the worlds.

अध्याय १३

श्लोक 5

ततो ध्यानगतस्तत्र ब्रह्मा माहेश्वरीं वराम् गां विश्वरूपां ददृशे महेश्वरमुखाच्च्युताम्

tato dhyānagatastatra brahmā māheśvarīṃ varām gāṃ viśvarūpāṃ dadṛśe maheśvaramukhāccyutām

हिन्दी अर्थ

शुद्धस्फटिकसङ्काशं सर्वाभरणभूषितम् अथ तं मनसा ध्यात्वा युक्तात्मा वै पितामहः अत्यन्त अद्भुत कल्प आरम्भ हुआ

English

Thereafter Brahma went on meditation. He saw the excellent cow of the great lord. In her universal form it had come out of his mouth,

अध्याय १३

श्लोक 6

चतुष्पदां चतुर्वक्त्रां चतुर्हस्तां चतुःस्तनीम् चतुर्नेत्रां चतुःशृङ्गीं चतुर्दंष्ट्रां चतुर्मुखीम्

catuṣpadāṃ caturvaktrāṃ caturhastāṃ catuḥstanīm caturnetrāṃ catuḥśṛṅgīṃ caturdaṃṣṭrāṃ caturmukhīm

हिन्दी अर्थ

समस्त जगत्के संहारके अनन्तर चराचर संसारको पुनः सृष्टिके निमित्त पुत्र-कामनासे ध्यानरत परमेष्ठी ब्रह्माजीके समक्ष महान् नाद करती हुई विश्वरूपा सरस्वती गौ प्रकट हुई। वह विश्वरूप माला, वस्त्र, यज्ञोपवीत तथा शिरोभूषण (पगड़ी) धारण को हुई थी। उन महोष्ठिका विशवमाताके सभी अंग विश्वगन्धसे

English

It had four feet, four faces, four hands, four udders, four eyes, four horns, four teeth and four mouths.

अध्याय १३

श्लोक 7

द्वात्रिंशद्गुणसंयुक्ताम् ईश्वरीं सर्वतोमुखीम् स तां दृष्ट्वा महातेजा महादेवीं महेश्वरीम्

dvātriṃśadguṇasaṃyuktām īśvarīṃ sarvatomukhīm sa tāṃ dṛṣṭvā mahātejā mahādevīṃ maheśvarīm

हिन्दी अर्थ

तदनन्तर वे युक्तात्मा भगवान् ब्रह्मा उसी प्रकारके विश्वरूपवाले, शुद्ध स्फटिकमणिके तुल्य आभायुक्त फफ फ़ का फ क फ फा फ फा भा भी मी मी मी फी की की मी क फ की फी फे फ फ फ़ फ फ़ फ फू

English

The cow was goddess herself who had faces all round and who possessed thirtytwo qualities. On seeing the great goddess in the form of the cow, the great lord who is wor- shipped by all devas said again repeating the words: 'O great goddess, symbol of intellect and memory, come on, come on.* [I'lius addressed] she joined her palms in reverence to the lord and stood there. Then the lord of devas spoke to her. [O goddess,] enveloping the universe by your yogic power you should keep it under your control. You will be Uma for the welfare of the brahmins and for the attainment of their goal { of liberation).

अध्याय १३

श्लोक 8

पुनराह महादेवः सर्वदेवनमस्कृतः मतिः स्मृतिर्बुद्धिरिति गायमानः पुनः पुनः

punarāha mahādevaḥ sarvadevanamaskṛtaḥ matiḥ smṛtirbuddhiriti gāyamānaḥ punaḥ punaḥ

हिन्दी अर्थ

अककफ फक कफ फफक फफक कफ ककाकाकीमाकीकीकीकीकेकिकि क ववन्दे देवमीशानं सर्वेशं सर्वगं प्रभुम्। तथा सभी आभूषणोंसे शोभायमान, सर्वेश्वर, सर्वव्यापी,

English

By practising meditation Brahma realized that she was the great goddess and he accepted her from the preceptor of the worlds.

अध्याय १३

श्लोक 9

एह्येहीति महादेवि सातिष्ठत्प्राञ्जलिर्विभुम् विश्वमावृत्य योगेन जगत्सर्वं वशीकुरु

ehyehīti mahādevi sātiṣṭhatprāñjalirvibhum viśvamāvṛtya yogena jagatsarvaṃ vaśīkuru

हिन्दी अर्थ

ओमीशान नमस्तेऽस्तु महादेव नमोऽस्तु ते॥ सर्वसमर्थ परमात्मा ईशानदेवका मनसे ध्यान करके उनकी वन्दना करने लगे॥ ४-५ /२॥ हे ओमूस्वरूप ईशान! आपको नमस्कार है। हे महादेव! आपको नमस्कार है। है समस्त विद्याओंके ईशान (स्वामी) परमेश्वर! आपको नमस्कार है। हे सभी प्राणियोंके अधिपति वृषवाहन! आपको नमस्कार

English

After meditating on Gayatri pertaining to Rudra, Brahma became self-controlled- By performing the Japa of Rudra-Gayatri as instructed by the lord and rjealizing that it

अध्याय १३

श्लोक 10

अथ तामाह देवेशो रुद्राणी त्वं भविष्यसि ब्राह्मणानां हितार्थाय परमार्था भविष्यसि

atha tāmāha deveśo rudrāṇī tvaṃ bhaviṣyasi brāhmaṇānāṃ hitārthāya paramārthā bhaviṣyasi

हिन्दी अर्थ

है। है ब्रह्माधिपते! आप ब्रह्मरूप तथा साक्षात् ब्रह्मो नमस्कार है। आप ब्रह्माधिपतिको नमस्कार है। हे सदाशिव! मेरा कल्याण हो॥ ६--८ ॥ हे ओंकारमूर्ते! है देवेश! है सद्योजात! आपको बार-बार नमस्कार है। मैं कष्टसे पीडित होकर आपके शरणागत हूँ। सद्योजातको नमस्कार है। अजन्मा होनेपर भी आप लोकाभ्युदयार्थ ही जन्मादिको स्वीकार करनेवाले

English

The lord then granted him a divine yoga, great learning, riches and glory, wealth of knowledge and detach- ment.

अध्याय १३

श्लोक 11

तथैनां पुत्रकामस्य ध्यायतः परमेष्ठिनः प्रददौ देवदेवेशः चतुष्पादां जगद्गुरुः

tathaināṃ putrakāmasya dhyāyataḥ parameṣṭhinaḥ pradadau devadeveśaḥ catuṣpādāṃ jagadguruḥ

हिन्दी अर्थ

हैं, है शिव! आपको नमस्कार है। है विश्वोत्पादक ! हे विश्वके ईशान (विश्वेश)! है महाद्युते! मेरी रक्षा करो हे वामदेव! आपको नमस्कार है। ज्येष्ठको नमस्कार है। वरदको नमस्कार है। रुद्रको, कालको तथा कलन (संख्यारूप)-को बार-बार नमस्कार है। वर्णी, कालवर्ण, विकरणको नित्य नमस्कार है। बलियोंके

English

Thereafter from his sides there emerged divine sons who wore yellow garlands, yellow garbs, yellow necklaces. They had yellow unguents on their bodies and yellow turbans on their heads. Their faces and hair were all yellow. For a period of thousand years, these persons of great power and splendour who were devoid of impurities spent their time for the welfare of brahmins. They were yogic souls delighting in penan- ces. They were endowed with virtue and power of yoga. They instructed the sages engaged in long sacrifices in the system of great yoga and (finally) entered the body of the lord. Thus others loo who seek refuge in him in this manner, who have restrained their Souls, who have conquered the sense organs and who are engaged in meditation will become sinless. They will have the splendour of Brahman and be free from impurities. They will enter Rudra the great lord and be relea- sed from rc-birth.

अध्याय १३

श्लोक 12

ततस्तां ध्यानयोगेन विदित्वा परमेश्वरीम् ब्रह्मा लोकगुरोः सो ऽथ प्रतिपेदे महेश्वरीम्

tatastāṃ dhyānayogena viditvā parameśvarīm brahmā lokaguroḥ so 'tha pratipede maheśvarīm

हिन्दी अर्थ

बली, विकरण (मनोरूप) आपको सर्वदा नमस्कार है बलशाली तथा ब्रह्मरूप बलप्रमथनको नमस्कार है। सभी प्राणियोंका दमन करनेवाले सर्वभूतेश्वरेशको नमस्कार है। मनोन्मनको नमस्कार है। देवको नमस्कार है। है महाद्युते! आपको नमस्कार है। वामदेवको

English

Thereafter from his sides there emerged divine sons who wore yellow garlands, yellow garbs, yellow necklaces. They had yellow unguents on their bodies and yellow turbans on their heads. Their faces and hair were all yellow. For a period of thousand years, these persons of great power and splendour who were devoid of impurities spent their time for the welfare of brahmins. They were yogic souls delighting in penan- ces. They were endowed with virtue and power of yoga. They instructed the sages engaged in long sacrifices in the system of great yoga and (finally) entered the body of the lord. Thus others loo who seek refuge in him in this manner, who have restrained their Souls, who have conquered the sense organs and who are engaged in meditation will become sinless. They will have the splendour of Brahman and be free from impurities. They will enter Rudra the great lord and be relea- sed from rc-birth.

अध्याय १३

श्लोक 13

गायत्रीं तु ततो रौद्रीं ध्यात्वा ब्रह्मानुयन्त्रितः इत्येतां वैदिकीं विद्यां रौद्रीं गायत्रीमीरिताम्

gāyatrīṃ tu tato raudrīṃ dhyātvā brahmānuyantritaḥ ityetāṃ vaidikīṃ vidyāṃ raudrīṃ gāyatrīmīritām

हिन्दी अर्थ

नमस्कार है, वामको नमस्कार है, आप महात्माको नमस्कार है। ज्येष्ठको नमस्कार है, श्रेष्ठको नमस्कार है, रुद्रको नमस्कार है, वरदको नमस्कार है, महात्मा कालहन्ताको नमस्कार है। आपको नमस्कार है। आपको नमस्कार है॥ १३--१५॥

English

Thereafter from his sides there emerged divine sons who wore yellow garlands, yellow garbs, yellow necklaces. They had yellow unguents on their bodies and yellow turbans on their heads. Their faces and hair were all yellow. For a period of thousand years, these persons of great power and splendour who were devoid of impurities spent their time for the welfare of brahmins. They were yogic souls delighting in penan- ces. They were endowed with virtue and power of yoga. They instructed the sages engaged in long sacrifices in the system of great yoga and (finally) entered the body of the lord. Thus others loo who seek refuge in him in this manner, who have restrained their Souls, who have conquered the sense organs and who are engaged in meditation will become sinless. They will have the splendour of Brahman and be free from impurities. They will enter Rudra the great lord and be relea- sed from rc-birth.

अध्याय १३

श्लोक 14

जपित्वा तु महादेवीं ब्रह्मा लोकनमस्कृताम् प्रपन्नस्तु महादेवं ध्यानयुक्तेन चेतसा

japitvā tu mahādevīṃ brahmā lokanamaskṛtām prapannastu mahādevaṃ dhyānayuktena cetasā

हिन्दी अर्थ

इस स्तवनसे ब्रह्माजीने वृषभध्वज ईशानको नमस्कार किया। जो पुरुष एक बार श्रद्धापूर्वक इस स्तोत्रका पाठ करता है, बह ब्रह्मलोकको प्राप्त करता ब्रह्मणोऽधिपते तुभ्यं ब्रह्मणे ब्रह्मरूपिणे। नमो ब्रह्माधिपतये शिवं मेऽस्तु सदाशिव

English

Thereafter from his sides there emerged divine sons who wore yellow garlands, yellow garbs, yellow necklaces. They had yellow unguents on their bodies and yellow turbans on their heads. Their faces and hair were all yellow. For a period of thousand years, these persons of great power and splendour who were devoid of impurities spent their time for the welfare of brahmins. They were yogic souls delighting in penan- ces. They were endowed with virtue and power of yoga. They instructed the sages engaged in long sacrifices in the system of great yoga and (finally) entered the body of the lord. Thus others loo who seek refuge in him in this manner, who have restrained their Souls, who have conquered the sense organs and who are engaged in meditation will become sinless. They will have the splendour of Brahman and be free from impurities. They will enter Rudra the great lord and be relea- sed from rc-birth.

अध्याय १३

श्लोक 15

ततस्तस्य महादेवो दिव्ययोगं बहुश्रुतम् ऐश्वर्यं ज्ञानसंपत्तिं वैराग्यं च ददौ प्रभुः

tatastasya mahādevo divyayogaṃ bahuśrutam aiśvaryaṃ jñānasaṃpattiṃ vairāgyaṃ ca dadau prabhuḥ

हिन्दी अर्थ

ओङ्कारमूर्ते देवेश सद्योजात नमो नमः। प्रपद्ये त्वां प्रपन्नोऽस्मि सद्योजाताय वै नमः वामदेव नमस्तुभ्यं ज्येष्ठाय वरदाय च। नमो रुद्राय कालाय कलनाय नमो नमः

English

Thereafter from his sides there emerged divine sons who wore yellow garlands, yellow garbs, yellow necklaces. They had yellow unguents on their bodies and yellow turbans on their heads. Their faces and hair were all yellow. For a period of thousand years, these persons of great power and splendour who were devoid of impurities spent their time for the welfare of brahmins. They were yogic souls delighting in penan- ces. They were endowed with virtue and power of yoga. They instructed the sages engaged in long sacrifices in the system of great yoga and (finally) entered the body of the lord. Thus others loo who seek refuge in him in this manner, who have restrained their Souls, who have conquered the sense organs and who are engaged in meditation will become sinless. They will have the splendour of Brahman and be free from impurities. They will enter Rudra the great lord and be relea- sed from rc-birth.

अध्याय १३

श्लोक 16

ततो ऽस्य पार्श्वतो दिव्याः प्रादुर्भूताः कुमारकाः पीतमाल्यांबरधराः पीतस्रगनुलेपनाः

tato 'sya pārśvato divyāḥ prādurbhūtāḥ kumārakāḥ pītamālyāṃbaradharāḥ pītasraganulepanāḥ

हिन्दी अर्थ

नमो विकरणायैव कालवर्णाय वर्षिने। बलाय बलिनां नित्यं सदा विकरणाय ते बलप्रमथनायैव बलिने ब्रह्मरूपिणे। सर्वभूतेश्वरेशाय भूतानां दमनाय च

English

Thereafter from his sides there emerged divine sons who wore yellow garlands, yellow garbs, yellow necklaces. They had yellow unguents on their bodies and yellow turbans on their heads. Their faces and hair were all yellow. For a period of thousand years, these persons of great power and splendour who were devoid of impurities spent their time for the welfare of brahmins. They were yogic souls delighting in penan- ces. They were endowed with virtue and power of yoga. They instructed the sages engaged in long sacrifices in the system of great yoga and (finally) entered the body of the lord. Thus others loo who seek refuge in him in this manner, who have restrained their Souls, who have conquered the sense organs and who are engaged in meditation will become sinless. They will have the splendour of Brahman and be free from impurities. They will enter Rudra the great lord and be relea- sed from rc-birth.

अध्याय १३

श्लोक 17

पीताभोष्णीषशिरसः पीतास्याः पीतमूर्धजाः ततो वर्षसहस्रान्त उषित्वा विमलौजसः

pītābhoṣṇīṣaśirasaḥ pītāsyāḥ pītamūrdhajāḥ tato varṣasahasrānta uṣitvā vimalaujasaḥ

हिन्दी अर्थ

मनोन्मनाय देवाय नमस्तुभ्यं महाद्युते वामदेवाय वामाय नमस्तुभ्यं महात्मने कालहन्त्रे नमस्तुभ्यं नमस्तुभ्यं महात्मने

English

Thereafter from his sides there emerged divine sons who wore yellow garlands, yellow garbs, yellow necklaces. They had yellow unguents on their bodies and yellow turbans on their heads. Their faces and hair were all yellow. For a period of thousand years, these persons of great power and splendour who were devoid of impurities spent their time for the welfare of brahmins. They were yogic souls delighting in penan- ces. They were endowed with virtue and power of yoga. They instructed the sages engaged in long sacrifices in the system of great yoga and (finally) entered the body of the lord. Thus others loo who seek refuge in him in this manner, who have restrained their Souls, who have conquered the sense organs and who are engaged in meditation will become sinless. They will have the splendour of Brahman and be free from impurities. They will enter Rudra the great lord and be relea- sed from rc-birth.

अध्याय १३

श्लोक 18

योगात्मानस्तपोह्लादाः ब्राह्मणानां हितैषिणः धर्मयोगबलोपेता मुनीनां दीर्घसत्त्रिणाम्

yogātmānastapohlādāḥ brāhmaṇānāṃ hitaiṣiṇaḥ dharmayogabalopetā munīnāṃ dīrghasattriṇām

हिन्दी अर्थ

इति स्तवेन देवेशं ननाम वृषभध्वजम्। यः पठेत्सकृदेवेह ब्रह्मलोकं गमिष्यति विश्वरूप नामक कल्पमें शिवस्वरूप भगवान् ईशानका प्रादुर्भाव

English

Thereafter from his sides there emerged divine sons who wore yellow garlands, yellow garbs, yellow necklaces. They had yellow unguents on their bodies and yellow turbans on their heads. Their faces and hair were all yellow. For a period of thousand years, these persons of great power and splendour who were devoid of impurities spent their time for the welfare of brahmins. They were yogic souls delighting in penan- ces. They were endowed with virtue and power of yoga. They instructed the sages engaged in long sacrifices in the system of great yoga and (finally) entered the body of the lord. Thus others loo who seek refuge in him in this manner, who have restrained their Souls, who have conquered the sense organs and who are engaged in meditation will become sinless. They will have the splendour of Brahman and be free from impurities. They will enter Rudra the great lord and be relea- sed from rc-birth.

अध्याय १३

श्लोक 19

उपदिश्य महायोगं प्रविष्टास्ते महेश्वरम् एवमेतेन विधिना ये प्रपन्ना महेश्वरम्

upadiśya mahāyogaṃ praviṣṭāste maheśvaram evametena vidhinā ye prapannā maheśvaram

हिन्दी अर्थ

उवाच भगवानीशः प्रीतोऽहं ते किमिच्छसि। ततस्तु प्रणतो भूत्वा वाग्विशुद्धं महेश्वरम् उवाच भगवान् रूद्र प्रीतं प्रीतेन चेतसा। यदिदं विश्वरूपं ते विश्वगौः श्रेयसीश्वरी

English

Thereafter from his sides there emerged divine sons who wore yellow garlands, yellow garbs, yellow necklaces. They had yellow unguents on their bodies and yellow turbans on their heads. Their faces and hair were all yellow. For a period of thousand years, these persons of great power and splendour who were devoid of impurities spent their time for the welfare of brahmins. They were yogic souls delighting in penan- ces. They were endowed with virtue and power of yoga. They instructed the sages engaged in long sacrifices in the system of great yoga and (finally) entered the body of the lord. Thus others loo who seek refuge in him in this manner, who have restrained their Souls, who have conquered the sense organs and who are engaged in meditation will become sinless. They will have the splendour of Brahman and be free from impurities. They will enter Rudra the great lord and be relea- sed from rc-birth.

अध्याय १३

श्लोक 20

अन्ये ऽपि नियतात्मानो ध्यानयुक्ता जितेन्द्रियाः ते सर्वे पापमुत्सृज्य विमला ब्रह्मवर्चसः

anye 'pi niyatātmāno dhyānayuktā jitendriyāḥ te sarve pāpamutsṛjya vimalā brahmavarcasaḥ

हिन्दी अर्थ

कैषा भगवती देवी चतुष्पादा चतुर्मुखी किं नामगोत्रा कस्येयं किं वीर्या चापि कर्मतः। तस्य तद्वचनं श्रुत्वा देवदेवो वृषध्वजः

English

Thereafter from his sides there emerged divine sons who wore yellow garlands, yellow garbs, yellow necklaces. They had yellow unguents on their bodies and yellow turbans on their heads. Their faces and hair were all yellow. For a period of thousand years, these persons of great power and splendour who were devoid of impurities spent their time for the welfare of brahmins. They were yogic souls delighting in penan- ces. They were endowed with virtue and power of yoga. They instructed the sages engaged in long sacrifices in the system of great yoga and (finally) entered the body of the lord. Thus others loo who seek refuge in him in this manner, who have restrained their Souls, who have conquered the sense organs and who are engaged in meditation will become sinless. They will have the splendour of Brahman and be free from impurities. They will enter Rudra the great lord and be relea- sed from rc-birth.

अध्याय १३

श्लोक 21

प्रविशन्ति महादेवं रुद्रं ते त्वपुनर्भवाः

praviśanti mahādevaṃ rudraṃ te tvapunarbhavāḥ

हिन्दी अर्थ

प्राह देववृषं ब्रह्मा ब्रह्माणं चात्मसम्भवम्। रहस्यं सर्वमन्त्राणां पावनं पुष्टिवर्धनम् ब्रह्मस्थानमिदं चापि यत्र प्राप्तं त्वया प्रभो। त्वत्तः परतरं देव विष्णुना तत्पदं शुभम्

English

Thereafter from his sides there emerged divine sons who wore yellow garlands, yellow garbs, yellow necklaces. They had yellow unguents on their bodies and yellow turbans on their heads. Their faces and hair were all yellow. For a period of thousand years, these persons of great power and splendour who were devoid of impurities spent their time for the welfare of brahmins. They were yogic souls delighting in penan- ces. They were endowed with virtue and power of yoga. They instructed the sages engaged in long sacrifices in the system of great yoga and (finally) entered the body of the lord. Thus others loo who seek refuge in him in this manner, who have restrained their Souls, who have conquered the sense organs and who are engaged in meditation will become sinless. They will have the splendour of Brahman and be free from impurities. They will enter Rudra the great lord and be relea- sed from rc-birth.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_liGgapurANa1-108.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Linga Purana — Chapter 13
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.