Vamana Purana· Vāmana Purāṇa
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अध्याय 71 / 95

Adhyaya 2

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अध्याय ७१

श्लोक 1

इति श्रीवामनपुराणे सरोमाहात्म्ये प्रथमो ऽध्यायः ऋषय ऊचुः ब्रूहि वामनमाहात्म्यमुत्पत्तिं च विशेषतः ।यथा बलिर्नियमितो दत्तं राज्यं शतक्रतोः

iti śrīvāmanapurāṇe saromāhātmye prathamo 'dhyāyaḥ ṛṣaya ūcuḥ brūhi vāmanamāhātmyamutpattiṃ ca viśeṣataḥ / yathā balirniyamito dattaṃ rājyaṃ śatakratoḥ

हिन्दी अर्थ

दिया। मुझे इस नदीमें तैरते हुए एक बर्षका समय बीत गया। (अब) आपलोगोंने यहाँ मेरा उद्धार किया है। प्रेमी बान्धवोंके समान यहाँ उपस्थित आपलोग कौन हैं तथा यज्ञके लिये दीक्षित इन्द्रके समान ये महाबलशाली

English

Yogi Brahma had used this water for creation and Visnu as Hari sipped it for the proper maintenance of the world. xt Moduli tfoq The great soul Rudra entered at its middle portion and sipped the holy water. He thus attained the essence of being Sthanu.

अध्याय ७१

श्लोक 2

लोमहर्षण उवाच शृणुध्वं मुनयः प्रीता वामनस्य महात्मनः ।उत्पत्तिं च प्रभावं च निवासं कुरुजाङ्गले

lomaharṣaṇa uvāca śṛṇudhvaṃ munayaḥ prītā vāmanasya mahātmanaḥ / utpattiṃ ca prabhāvaṃ ca nivāsaṃ kurujāṅgale

हिन्दी अर्थ

कौन हैं ? तपोधनो! आपलोग यह सब ठीक-ठीक मुझे अत्यन्त अनुग्रह करनेवाले हैं

English

It was initially an altar of Brahma but subsequently, it was addressed as "Ramahrada". Later on it was ploughed by Description of Bali’s Coronation as the King W jm *11 The hermits said- "Describe particularly the magnificence of Vamana and his origin and please explain how lord Vamana had bridled Bali and returned the heaven to Indra which was conquered by him." Stqfo ? Lomaharsana said- O sages! listen with pleasure to the origin, magnificence and his dwelling in

अध्याय ७१

श्लोक 3

तदेव वंशं दैत्यानां शृणुध्वं द्विजसत्तमाः ।यस्य वंशे समभवद् बलिर्वैरोचनिः पुरा

tadeva vaṃśaṃ daityānāṃ śṛṇudhvaṃ dvijasattamāḥ / yasya vaṃśe samabhavad balirvairocaniḥ purā

हिन्दी अर्थ

वामनके उस वचनको सुनकर भार्गवकुलके

English

O great Dvijas! Further, listen about the demon dynasty in which Bali, the son of Virocana bom in the distant past. Long ago, Hiranyakasipu was the king of demons. Prahlada, the valorous demon, was his son. Prahlada was the father of Virocana and Virocana was blessed with Bali as son. On the death of Hiranyakasipu, Bali ruled properly over the three-world as he had defeated the gods from their respective places and positions. The gods however, did tremendous effort to defend but could not stay before the demon army led by Bali, resulting to which three-world was subjugated by The mighty Maya and Sambara conquered. Everywhere spread the religious acts and the directions got purity. •gg# Ifcrcfr fe rrafti God sun too shifted to daksinayana (i.e. favourable to the demons). Prahlada, Sambara, Maya and Anuhrada etc. demons began to defend the state from all directions. The sky too was subjugated by the demons. The gods began to see the yajna then hosted in xf The entire world stood rigid in nature and began compliance of the religion. As evils ceased, the spiritual conscience rooted

अध्याय ७१

श्लोक 4

दैत्यानामादिपुरुषो हिरण्यकशिपुः पुरा ।तस्य पुत्रो महातेजाः प्रह्लादो नाम दानवः

daityānāmādipuruṣo hiraṇyakaśipuḥ purā / tasya putro mahātejāḥ prahlādo nāma dānavaḥ

हिन्दी अर्थ

श्रेष्ठ ब्रा्मणोंने कहा--ब्रह्मन्! हमलोग भार्गव गोत्रवाले ब्राह्मण हैं। ये अति तेजस्वी दाता, भोक्ता और विभक्ता धुन्धु नामके महान् असुर हैं। ये यज्ञकर्ममें दीक्षित हुए हैं। देवेश वामनसे ऐसा कहकर सभी भार्गव- गोत्रीय (ब्राह्मणोंने) असुरस्वामी धुन्धुसे वामनके प्रयोजनको सिद्ध करनेवाला वचन कहा-हैत्वेन्र! आप इन्हें सम्पूर्ण साज-सज्जासे पूर्ण सम्पत्तिसे सम्पन घर, दासियाँ और विविध प्रकारके रत्न (आदि) प्रदान

English

The religion was duly established in its four segments. The evil reduced to stand on a single segment. All kings took care of their subjects and people from all asramas began to follow the acts prescribed for them as per their respective religion. gffiforcisfr #WI The demons at this peaceful phase of time, enthroned Bali and the community of demons as a whole celebrated festivities at that auspicious moment. ^ II the goddess having radiance of lotus petal, who blessed with wealth came to Bali. A lotus flower was in her hand. TO said- O great victorious king! O valorous demon king! I am graceful to you for the defeat that you gave to Indra. I bless you with all good things.

अध्याय ७१

श्लोक 5

तस्माद् विरोचनो जज्ञे बलिर्जज्ञे विरोचनात् ।हते हिरण्यकशिपौ देवानुत्साद्य सर्वतः

tasmād virocano jajñe balirjajñe virocanāt / hate hiraṇyakaśipau devānutsādya sarvataḥ

हिन्दी अर्थ

करें। ब्राह्मणोंके उस वचनको सुनकर असुरराज धुन्धुने यह वचन कहा--द्विजेन्द्र! मैं आपको आपकी इच्छाके अनुकूल धन दूँगा

English

II Since you have conquered the divine state by virtue of the valour you showed in the battle-field, I have therefore, came to see you. SHcfang (^<uqchfviql: TO 4 VIH .il WII O great demon! It's not so surprising a matter as you were bom in the family of the demon king Hiranyakas'ipu. O king! You are more peculiar them your great grandfather Hiranyakasipu because you are ruling over the three-world entirely. erejr u n With these words addressed to Bali, that goddess entered with him- the goddess worshipped by all gods, who is worth adoration, is a favourite and gracious to all.

अध्याय ७१

श्लोक 6

राज्यं कृतं च तेनेष्टं त्रैलोक्ये सचराचरे ।कृतयत्नेषु देवेषु त्रैलोक्ये दैत्यतां गते

rājyaṃ kṛtaṃ ca teneṣṭaṃ trailokye sacarācare / kṛtayatneṣu deveṣu trailokye daityatāṃ gate

हिन्दी अर्थ

विभो! आप अपने अभीष्ट पदार्थकी माँग करें। मैं आज आपको घर, सोना, घोड़े, रथ एवं हाथी प्रदान करूँगा। हैत्य-स्वामीके उस वाक्यको सुनकर (विप्ररूप धारण करनेवाले) भगवान् वामने दानवपति धुन्धुसे अपने स्वार्थको साधनेवाला वचन कहा--सहोदर भाईने जिसकी (पैतृक) सम्पत्तिको ले लिया उस असमर्थको जो कुछ मिलेगा उसे क्या कोई दूसरा नहीं छीन लेगा?

English

qcfejmuql f^TT ^TPRdfay i K<l :iRo|| All great goddesses Hr!, 1 Kirti, Dyuti, 2 Prabha, Dhpti, 3 Ksama, BhQti, 4 Rddhi, 5 Divya, Mahamati, 6 Sruti, Smrti, Ida, 7 Santi, Pu§ti. s Kriya and the nymphs expert at singing and dance then were pleased with Bali and they began to serve him in varied ways. Thus, Bali the follower of Brahma obtained the unique prosperity of the entire three-world. ffr wfa i mpui ufHci y rauft Vicotry of Bali on gods (gwjjetfxmdi - *rar:ii *n The hermits said- Please, tell us what activity caused such a defeat for the gods and how the god Vi$nu became VSmana. Lomaharsana said- When Indra saw that the three-world has been subjugated by Bali, he went to his mother who was then living on mountain Men), all safe as a residence. •hh1>) uto *ntpr gwrararo <rt ftnuj

अध्याय ७१

श्लोक 7

जये तथा बलवतोर्मयशम्बरयोस्तथा ।शुद्धासु दिक्षु सर्वासु प्रवृत्ते धर्मकर्मणि

jaye tathā balavatormayaśambarayostathā / śuddhāsu dikṣu sarvāsu pravṛtte dharmakarmaṇi

हिन्दी अर्थ

मम प्रमाणमालोक्य मामकं च पदत्रयम्। सम्प्रयच्छस्व हैत्येन्द्र नाधिकं रक्षितुं क्षमः

English

He described the complete events pertaining to the battle against demons which resulted in defeat for the gods when he safely reached there before his mother. 3 ? gotrfirl Aditi said- O son! you cannot kill Bali, the son of Virocana even if you join gods with Marudganas if the state of affair is so O thousand-eyed son! Only a thousand heads (lord Visnu) can kill him in the battle and he cannot be killed by any other ways. 10 gtm I will ask your father Kasyapa, follower of Brahma, for the defeat of that great soul Bali.

अध्याय ७१

श्लोक 8

संप्रवृत्ते दैत्यपथे अयनस्थे दिवाकरे ।प्रह्लादशम्बरमयैरनुह्वादेन चैव हि

saṃpravṛtte daityapathe ayanasthe divākare / prahlādaśambaramayairanuhvādena caiva hi

हिन्दी अर्थ

विहस्य हैत्याधिपतिः स ऋत्विज:। चक्रे ततो लङ्घयितुं त्रिलोक त्रिविक्रमं रूपमनन्तशक्तिः

English

II WHIRrarr II l The gods then went to Kasyapa who was filled with splendour, austerity, the son of sage Marlci, glowing with the radiance of Brahma, who was Devaguru, the first bom Purusa. His aura was like the sun beams, his body was blazing with tremendous flame like the fire of sacrifice. He was pondered over perseverance, follower of Brahma, truthful, preceptor of gods and demons alike and his influence was great because of having been graced by arewa t fagfon gdfcftar SOTqftmi ^ n He is the third Prajapati on account of being his creator of the three worlds, the best Prajapati and spiritually being great. 3^: ^ ttrot: II ^ II All gods went in the company of Aditi saluted him and reported the following matter as Narada reported the matter to his father

अध्याय ७१

श्लोक 9

दिक्षु सर्वासु सुप्तासु गगने दैत्यपालिते ।देवेषु मखशोभां च स्वर्गस्थां दर्शयत्सु च

dikṣu sarvāsu suptāsu gagane daityapālite / deveṣu makhaśobhāṃ ca svargasthāṃ darśayatsu ca

हिन्दी अर्थ

जहार रल्राकरपत्तनैर्युताम्

English

Indra has been defeated by the mightiest demon Bali. Hence, suggest the measures benevolent for the gods now so that they could become more powerful. ffij *mi Kasyapa, the creator of world (loka) decided to visit the abode of Brahma for appropriate suggestions in the matter. Kasyapa said- O Indra! Let us go to the most excellent abode of lord Brahma and report the matter there immediately. All gods went with Aditi to that as'rama then marched quickly towards the abode of Brahm^ duly protected and surrounded by the *<;ii All those gods, mighty and brilliant reached there within seconds through their divine aircraft operated merely by the desire.

अध्याय ७१

श्लोक 10

प्रकृतिस्थे ततो लोके वर्तमाने च सत्पथे ।अभावे सर्वपापानां धर्मभावे सदोत्थिते

prakṛtisthe tato loke vartamāne ca satpathe / abhāve sarvapāpānāṃ dharmabhāve sadotthite

हिन्दी अर्थ

देवो द्वितीयेन जहार वेगात् क्रमेण देवप्रियमीप्सुरीश्वरः 'पतता वासुदेवेन दानवोपरि नारद।

English

Those people so desirous to see lord Brahma entered into the assembly hall spacious enough to sit and discuss. ? ° ii They were pleased to see the auditorium from where the murmuring sound of bees was coming out from chanting Sama, a place all benevolent and worth killing the enemies. Those gods heard the Reas of the Rgveda chanted systematically by the best scholars in course of executing several intensive rituals w Jrijcf yuitfddlll ? * II The auditorium echoed continuous with the voice of the supreme hermits, well learned in the Vedas, the procedure of yajha.

अध्याय ७१

श्लोक 11

चतुष्पादे स्थिते धर्मे ह्यधर्मे पादविग्रहे ।प्रजापालनयुक्तेषु भ्राजमानेषु राजसु ।स्वधर्मसंप्रयुक्तेषु तथाश्रमनिवासिषु

catuṣpāde sthite dharme hyadharme pādavigrahe / prajāpālanayukteṣu bhrājamāneṣu rājasu / svadharmasaṃprayukteṣu tathāśramanivāsiṣu

हिन्दी अर्थ

ततो हैत्यं समुत्पाट्य तस्यां प्रक्षिप्य वेगतः। अवर्षत् सिकतावृष्टया तां गर्तामपूरयत

English

The gods heard the voice of the expert in samstaras of yajna, the educationist (learned), the scholars learned in the meaning of Vedic hymns, the Dvijas expert in all learning and experienced in the best Lokayatikas . 1 They all were chanting hymns. The sons of Kasyapa saw there the best Brahmins who were expert at executing japa, havana in an orderly manner. Lokapitamaha Brahma was seated in that auditorium. OTN STOTOT TO: The Prajapatis present there were adoring lord Brahma who is the preceptor to the gods and demons alike and enriched with Vidya (learning) and

अध्याय ७१

श्लोक 12

अभिषिक्तो ऽसुरैः सर्वैर्दैत्यराज्ये बलिस्तदा ।हृष्टेष्वसुरसंघेषु नदत्सु मुदितेषु च

abhiṣikto 'suraiḥ sarvairdaityarājye balistadā / hṛṣṭeṣvasurasaṃgheṣu nadatsu muditeṣu ca

हिन्दी अर्थ

ततः स्वर्ग सहस्त्राक्षो वासुदेवप्रसादतः। सुराश्च सर्वे त्रैलोक्यमवापुर्निरुपद्रवाः भगवानपि हैत्येन्द्रं प्रक्षिप्य सिकतार्णवे। कालिन्द्या रूपमाधाय तत्रैवान्तरधीयत

English

TOT TOTTOTfa •OT f p r OTOTTt Wi lli OTTI 2 J 3 OTOT Tier Tfl OTTf OTTOTI OTfeft I 3 Tfi? 5 I TRf wr fewtf rf grraa 11 3 ^ n ffor ra ra g ototj wi Tlfiwdl:il 33II O the great Dvijas! Lord Brahma was being worshipped by Daksa, Praceta, Pulaha, Marici, Bhrgu, Atri, Vasistha, Gautama and Narada, all learnings, the ether, air, splendour, water, earth, word, touch, complexion, essence and smell, nature, deformation, another great causes, the four Vedas with their angas (parts) and lokapati, ethics, offering, resolution, breathing (prana) and by numerous others. O great dvijas! Artha, Dharma, Kama, anger, gaiety, Venus, Jupiter, Mars, Mercury, Saturn and demon head stars were also present in an orderly manner there. Marudganas, Visvakarma, Vasu, sun, moon, day, night, fortnight, month and six seasons were also OT

अध्याय ७१

श्लोक 13

अथाभ्युपगता लक्ष्मीर् बलिं पद्मान्तरप्रभा ।पद्मोद्यतकरा देवी वरदा सुप्रवेशिनी

athābhyupagatā lakṣmīr baliṃ padmāntaraprabhā / padmodyatakarā devī varadā supraveśinī

हिन्दी अर्थ

यस्मिन् स हैत्येन्द्रसुतो जगाम

English

II The best among religion abiding hermits Kasyapa entered that auditorium filled with all desires, splendour, brilliance, radiating with splendour of Brahma (the knowledge). It was indescribable and beyond imagination. He turned towards Brahma in that auditorium who was seated on the best chair and saluted him with all hermits known to Brahma. OTP. TOTTOT WOTOTPI II All those resolute attained de-nova mental power; their sins were absolved and they cooled down when they saluted that supreme

अध्याय ७१

श्लोक 14

श्रीरुवाच बले बलवतां श्रेष्ठ दैत्यराज महाद्युते ।प्रीतास्मि तव भद्रं ते देवराजपराजये

śrīruvāca bale balavatāṃ śreṣṭha daityarāja mahādyute / prītāsmi tava bhadraṃ te devarājaparājaye

हिन्दी अर्थ

प्रह्मादकी तीर्थयात्रा, धुन्धु और वामन-प्रसङ्ग, धुन्धुका यज्ञानुष्ठान और वामनका प्रादुर्भाव ३८९ महाबाहो! आप दिये हुएकी रक्षा करनेमें समर्थ श्रेष्ठ ब्राह्मणोंको दासी, दास, नौकर, घर, रत्न और अच्छे वस्त्र दें। हैत्येन्द्र! मुझे तो मेरा परिमाण देखकर (केबल) तीन पग (भूमि) ही दे दें। (इससे)

English

Lord of celestials Brahma said when he saw the gods came there with Kasyapa. Departure of Kasyapa and gods to Brahma said- O mighty gods! I am pondering over the matter earlier for which you all have now come to me. srfemfd ti cr: ^ :i ? II ? I*th hftifa O great gods! Your desire shall reap complete success. The creator of the universe who will defeat the demon king Bali is not only the god of gods but I also adore him and consider him saviour. He is the leader of the three-worlds and sovereign to all gods.

अध्याय ७१

श्लोक 15

यत्त्वया युधि विक्रम्य देवराज्यं पराजितम् ।दृष्ट्वा ते परमं सत्त्वं ततो ऽहं स्वयमागता

yattvayā yudhi vikramya devarājyaṃ parājitam / dṛṣṭvā te paramaṃ sattvaṃ tato 'haṃ svayamāgatā

हिन्दी अर्थ

अधिककी रक्षा करनेमें मैं समर्थ नहीं हूँ

English

The god of all worlds, forefather to all is also addressed as Sanatana Adideva. t M^ I ^ ft§: qfo TOlfeft i ftra The gods etc. do not know that supreme soul but he is well introduced to the gods, myself, Sruti and the universe very well. <J TOT

अध्याय ७१

श्लोक 16

नाश्चर्यं दानवव्याघ्र हिरण्यकशिपोः कुले ।प्रसूतस्यासुरेन्द्रस्य तव कर्मे दमीदृशम्

nāścaryaṃ dānavavyāghra hiraṇyakaśipoḥ kule / prasūtasyāsurendrasya tava karme damīdṛśam

हिन्दी अर्थ

उन (विप्र वामन) महात्माके ऐसा वचन 'कहनेपर, जब उन्होंने और कुछ ग्रहण नहीं किया तब ऋत्विजोसहित दानवपतिने हँसकर उन द्विजेन्द्रको तीन 'पग (भूमि) प्रदान कर दी। महान् असुरेन्रद्वारा तीन पग भूमि प्रदान की हुई देखकर अनन्त शक्तिवाले यशस्वी एवं विभु वामन भगवानूने तीनों लोकोंको नाप लेनेके लिये त्रिविक्रम (विराट्) रूप धारण कर लिया। (विशाल) रूप धर लेनेके बाद उन्होंने हैत्योंका वध

English

SftTfTOtrft fiH a<|r»ui ftf?T srp to wminWtftnniifcii 3T^T TEJTOrara cPTSRtr ^JT*{ll<ill I, on his pleasure suggest to you the best measures for resolving your problem. All people go to the best place addressed by scholars as Amrta. It is located at the northern bank of Kslrasagara that falls at north from here. The creator of this universe is seated there in a tough penance under Yoga. You all resolute should at that place and sit in tough rRT: STTRM ^rspjT fe^'l^'irPtl'kHIH.I 3OTTRt dld<^<N ft:^pil ^ II ttrt pram tottott (vmihi gmff TOTO»rci s^cnftniHii s<> n ftsqt -MoUlef TT f Tfm q4ch<r*W l i¥l4lH. I 4<eftd l (sft<TO «tftrnr*R:imM to sttott^ § ^wfa^i 3 TO %TO ftrafrsTt W II 3R2T ft> cit «ifn f^RT:i

अध्याय ७१

श्लोक 17

विशेषितस्त्वया राजन् दैत्येन्द्रः प्रपितामहः ।येन भुक्तं हि निखिलं त्रैलोक्यमिदमव्ययम्

viśeṣitastvayā rājan daityendraḥ prapitāmahaḥ / yena bhuktaṃ hi nikhilaṃ trailokyamidamavyayam

हिन्दी अर्थ

कर ऋषियोंको प्रणाम किया और प्रथम पादन्यासमें ही पर्वत, सागर, रलरोंकी खान एवं नगरोंसे युक्त पृथ्वीको नापकर ले लिया

English

You will hear at the end of the summer season the voice of that lord. It will appear as a thundering cloud, tender with grave sound, filled with love, attractive, impressive words intertwined, all benevolent, processed like the follower of Brahma, divine, truthful and competent to abolish the evils. Thus, when Yogavrata of metaphysician Kasyapa will be over, lord Visnu will address you all- "O gods! I greet you all come to me. I want to bless you. Ask you all the desirous thing and each will definitely receive the same. pyfft mt TPF^ wt ft ct pt T.l TOT TOT Aditi and Kasyapa then bowed their heads at the feet of lord Brahma and wished that the god might appear as their son with his pleasure. He impliedly fulfil their desire when it is blessed by him.

अध्याय ७१

श्लोक 18

एवमुक्त्वा तु सा देवी लक्ष्मीर्दैत्यनृपं बलिम् ।प्रविष्टा वरदा सेव्या सर्वदेवमनोरमा

evamuktvā tu sā devī lakṣmīrdaityanṛpaṃ balim / praviṣṭā varadā sevyā sarvadevamanoramā

हिन्दी अर्थ

वामनदेवने द्वितीय पगसे तुरंत ही देवताओंके निवास-- स्वर्गके साथ ही भुवर्लोक, चन्द्र, सूर्य एवं नक्षत्रोंसे मण्डित आकाशको भी ग्रहण कर लिया। उनका तृतीय पादक्रम जब पूरा नहीं हुआ तो अत्यन्त क्रोधसे भगवान् त्रिविक्रम मेरुके समान शरीरसे दानवश्रेष्ठकी पीठपर गिर पड़े। नारदजी ! वासुदेवके दानवके ऊपर गिरनेसे भूमिमें हजार योजनका सुदृढ़ गड्डा बन गया॥ ८४--८६॥

English

Kasyapa, Aditi and all gods accepted unanimously the suggestion, bowed their heads in honour and marched towards north from the Svetadvlpa. trffti mrfti They all reached shortly the bank of K§Irasagara as suggested by lord Brahma. Those gods crossed on their way all oceans of this earth, the mountains surrounded by forests and numerous other divine rivers too. (MI

अध्याय ७१

श्लोक 19

तुष्टाश्च देव्यः प्रवराः ह्रीः कीर्तिर्द्युतिरेव च ।प्रभा धृतिः क्षमा भूतिर् ऋद्धिर्दिव्या महामतिः

tuṣṭāśca devyaḥ pravarāḥ hrīḥ kīrtirdyutireva ca / prabhā dhṛtiḥ kṣamā bhūtir ṛddhirdivyā mahāmatiḥ

हिन्दी अर्थ

उसके बाद उन्होंने हैत्यको उठाकर जोरसे उसमें फेंक दिया और बालूकी बरसासे उस गड्ढेको भर दिया। उसके बाद वासुदेवकी कृपासे इन्द्रने स्वर्ग पा लिया और उपद्रवोंसे रहित सम्पूर्ण देवोंको त्रिलोकीकी प्राप्ति हो

English

They all then saw the land deserted, unseen by the sun, and surrounded by the endless darkness from all sides. Whey they finally reached the place known as Amrta, the learned hermit Kasyapa consecrated all gods of Kamadavrata for one thousand years in order for the pleasure of that Yogi, thousand-eyed, benevolent Narayana. W Tgn: ^ All gods then sat in strict penance by observing celibacy, silence and in posture of in an orderly manner. W<<W:I Lord Kasyapa chanted a Vedic psalm known as the supreme soul Visnu for attaining their grace.

अध्याय ७१

श्लोक 20

श्रुतिःस्मृतिरिडा कीर्तिः शान्तिः पुष्टिस्तथा क्रिया ।सर्वाश्चप्सरसो दिव्या नृत्तगीतविशारदाः

śrutiḥsmṛtiriḍā kīrtiḥ śāntiḥ puṣṭistathā kriyā / sarvāścapsaraso divyā nṛttagītaviśāradāḥ

हिन्दी अर्थ

गयी । कालिन्दी भी अपना स्वरूप धारणकर वहीं अन्तर्हित हो गयी। प्राचीन कालमें इस प्रकार धुन्धुको जीतनेके लिये विष्णु भगवान् वामन तथा (उसके बाद) त्रिविक्रम बने। महर्षि नारदजी! वह पुण्यात्मा हैत्येन्द्रपुत्र प्रह्माद (तीर्थयात्राके प्रसङ्गमें) उसी आश्रममें गया ॥ ८७--९०॥

English

Eulogy of Narayana by Kasyapa p- %03 SR lf ^ gq f sr p y ra

अध्याय ७१

श्लोक 21

प्रपद्यन्ते स्म दैत्येन्द्रं त्रैलोक्यं सचराचरम् ।प्राप्तमैश्वर्यमतुलं बलिना ब्रह्मवादिना

prapadyante sma daityendraṃ trailokyaṃ sacarācaram / prāptamaiśvaryamatulaṃ balinā brahmavādinā

हिन्दी अर्थ

३९० श्रीवामनपुराण अध्याय ७९

English

■RTdift^arsfiT tntfsftrittciT ^Rtt iftt *P<tT ^n imlfwrai 3T5UJ yiHlrd^d Tgqpig pgtsftn ^gtsftri ^ftraregfo qfirffa^far ^reftri ^mfrsfrn ^siftr sum Tum^rsftf ifpj isfii ^tdtsftri ^fijransfai fgswftuyfcu fpwrtf qr^ram f^R snfajtf 3TTf^rEtrT3T: ^tUT 3Tlf3^ otter ymt 7^[: wnfOTSi^sftr l^jrr fg£ igitg HHnitaTsfa u fomfin Iepotei 3*4wH 3TP ETRWd ^dlfi: 3R^grcfe?T ung^rat: cOTsm.- gg$Ri gT?lsfR tg^n

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/1_sanskr/3_purana/vamp__u.htm | https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_vAmanapurANasaromAhAtmya.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vamana Purana — Chapter 71
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.