Vamana Purana· Vāmana Purāṇa
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अध्याय 77 / 95

Adhyaya 9

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अध्याय ७७

श्लोक 1

इति श्रीवामनपुराणे सरोमाहात्म्ये अष्टमो ऽध्यायः लोमहर्षण उवाच ।इति दैत्यपतिः श्रुत्वा वचनं रौद्रमप्रियम् ।प्रसादयामास गुरुं प्रणिपत्य पुनः पुनः

iti śrīvāmanapurāṇe saromāhātmye aṣṭamo 'dhyāyaḥ lomaharṣaṇa uvāca / iti daityapatiḥ śrutvā vacanaṃ raudramapriyam / prasādayāmāsa guruṃ praṇipatya punaḥ punaḥ

हिन्दी अर्थ

कोऽयं विरूपाक्ष इति त्वयाराध्यस्तु कीर्तितः ततः सुतं धर्मशीला धर्माढ्यं वाक्यमब्रवीत्। योऽयं विरूपाक्ष इति श्रूयतां कथयामि ते

English

This crystallisation gave birth to the earth and it holds all beings on its breasts. Sarhhita reservoir is located where that egg was originated and observed by Brahma. As the splendour originated very first (Adi), the sun was called Aditya. Lokapitamaha Brahma was originated from the middle portion of that egg. cl fatfci dgrfi The outer shell of the egg is the Meru mountain and other mountains are considered the Jarayu (internal crust) of that egg. Ocean and several thousand rivers and the garbhodaka the clean water at the navel zone of Brahma, had filled the reservoir with that magnificent water.

अध्याय ७७

श्लोक 2

बलिरुवाच प्रसीद तात मा कोपं कुरु मोहहते मयि ।बलावलेपमूढेन मयैतद्वाक्यमीरितम्

baliruvāca prasīda tāta mā kopaṃ kuru mohahate mayi / balāvalepamūḍhena mayaitadvākyamīritam

हिन्दी अर्थ

निःश्रीकास्तु त्रयो लोकाः कृतास्तेन दुरात्मना श्रीवत्सं वासुदेवस्य हर्तुमैच्छन्महाबलः

English

The banyan tree with its vast trunk has existed just at the middle of it. Brahmin, Ksatriya and Vais'ya varnas came out from that tree and Sudras originated for the service of Dvijas. Then the great hermits Sanaka etc. originated from the mind of inexpressible and unborn Brahma. stot to % The seven hermits were originated from Brahma so doing efforts for creation. The all became Prajapati. When Brahma under the influence of doing creation again thought for it, Balkhilyas the hermits having great perseverance originated. : They always do bath daily, worship gods, observe several fasts and put command on their body through penance. They exploit their body for arranging Agnihotra, follow Vanaprastha rite and do strict penance.

अध्याय ७७

श्लोक 3

मोहापहतविज्ञानः पपो ऽहं दितिजोत्तम ।यच्छप्तो ऽस्मि दुराचारस्तत्साधु भवता कृतम्

mohāpahatavijñānaḥ papo 'haṃ ditijottama / yacchapto 'smi durācārastatsādhu bhavatā kṛtam

हिन्दी अर्थ

तमस्य दुष्टं भगवानभिप्रायं जनार्दनः। ज्ञात्वा तस्य वधाकाङ्क्षी महेश्वरमुपागमत् दूधके स्वादसे अपरिचित होनेके कारण वह पिसे चावलके रस (जल)-में ही दूधकी संभावना करता था। एक दिन उसने अपने पिताके साथ किसी ब्राह्मणके घर प्राणको स्वस्थ बनानेवाली मधुर खीरका

English

They sat on penance for several thousand divine years and became weakest in body and mere breathing was remained with them but god Sankara took no notice of them. He did 3TO 7T? I a iranypipfar irara tret nn :ii , *5ii

अध्याय ७७

श्लोक 4

राज्यभ्रंशं यशोभ्रंशं प्रप्स्यामीति ततस्त्वहम् ।विषण्णो ऽसि यथा तात तथैवाविनये कृते

rājyabhraṃśaṃ yaśobhraṃśaṃ prapsyāmīti tatastvaham / viṣaṇṇo 'si yathā tāta tathaivāvinaye kṛte

हिन्दी अर्थ

भोजन किया। ऋषिके उस पुत्रने दूधके अद्भुत स्वादको पाकर दूसरे दिन माताके द्वारा दिये गये पिसे हुए चावलके उस रसको ग्रहण नहीं किया

English

After a long lapse of period, god Sankara was on his tour with Uma through the ether. The goddess with great resolutions saw them and said to Sankara- "These hermits are bearing great pains in this forest of Devadara tree. 0 god! be graceful to me and remove their pains. 0 god! I ask you if the evils committed by them are so large in account that they could not attain purity even when they exploited their body to the extent that mere bones and some flesh has been left with them." God Sankara laughed at it and said- Sri Mahadeva said- O goddess! The position of religion is deepest and you are still alien to it. These people neither know the essence of religion nor are they free from Kama (acts or appeal for sex). 3 ri Iran Ij.dt^ I T=rr fret imoii ¥ 39^? ^ limqil Anger is also affiliated with them. These are merely stupid. The goddess said- "Don't say these words specially for these people who are seated on long penance. O god! Please make your appearance before them. I am in surprise at your statement used for them. Sankara laughed at this and said

अध्याय ७७

श्लोक 5

त्रैलोक्यराज्यमैश्वर्यमन्यद्वा नातिदुर्लभम् ।ससारे दुर्लभास्तात गुरवो ये भवद्विधाः

trailokyarājyamaiśvaryamanyadvā nātidurlabham / sasāre durlabhāstāta guravo ye bhavadvidhāḥ

हिन्दी अर्थ

उसके बाद दूध चाहनेवाला वह बालक बचपनके कारण प्यासे चातककी भाँति रोने लगा। रोती हुई माताने आँखोंमें आँसू भरे गद्गद वाणीमें उससे कहा-शूल धारण करनेवाले पार्वतीपति पशुपति विरूपाक्ष शंकरके असंतुष्ट रहते दूधसे मिला भोजन कहाँसे प्राप्त हो सकता है? पुत्र! यदि तुम तत्काल स्वास्थ्यकर दूध पीना चाहते हो तो त्रिशूल धारण करनेवाले विरूपाक्ष महादेवकी सेवा करो। संसारके

English

Stop here. I play some art where these hermits are seated in gross penance. ^ ^ 'jra: ^ The goddess felt happiness and said- "You should go surely to the place where those living hermits well known to Agnihotra, perseverance and who are this time looking as wood and lump of clay. 3TT5P^ TTfwi God Sankara converted his body into an ascetic naked fully in body and young. He started asking for alms serially from one asrama to another. g fa#cwwmg g #fogt t g*g #f: g# #t wnr fo§jgrq;i twtfafa yickyi -gn -ijctoh ijpn t :i The wives of those Brahma followers attracted towards him, were surprised and with a curiosity to see him more closely they said to each other- "Come with us. We should see this beggar." They collected the fruits and roots, went to the beggar and said- "receive alms." He also stretched the alms pot (kapala) in honour before them.

अध्याय ७७

श्लोक 6

प्रसीद तात मा कोपं कर्तुमर्हसि दैत्यप ।त्वत्कोपपरिदग्धो ऽहं परितप्ये दिवानिशम्

prasīda tāta mā kopaṃ kartumarhasi daityapa / tvatkopaparidagdho 'haṃ paritapye divāniśam

हिन्दी अर्थ

आधार, सभी प्रकारसे कल्याण करनेवाले उन शंकरके संतुष्ट होनेपर अमृत पीनेको मिल सकता है, दूध पीनेकी तो बात ही क्या है

English

Parvatl was seeing lord Sankara saying O native of this place of penance! give alms. May all you see welfare. He was laughing with words. Some of the ladies asked him as they were incited for courtship. gits# gig ggfafagggr giro #z#i gg g#g faifg ggi# gig# #t gfa 3. gi The ladies said- O ascetic! tell us the purpose for observing so hard penance at the youth and that too with a naked body. If you sanction, we can offer ourselves for courtship. Pdifas Tpg Sankara laughed again and said- "The purpose of this penance cannot be told as it is mysterious enough." gg gg oitssisit g faa# agg gw ?fg gigr gfasjsru 5311 O lucky woman! This mystery cannot be explained in the presence of several people. Take this thing as explanation and go on your way to home.

अध्याय ७७

श्लोक 7

प्रह्लाद उवाच वत्स कोपेन मे मोहो जनितस्तेन ते मया ।शापो दत्तो विवेकश्च मोहेनापहृतो मम

prahlāda uvāca vatsa kopena me moho janitastena te mayā / śāpo datto vivekaśca mohenāpahṛto mama

हिन्दी अर्थ

माताके उस वचनको सुनकर वीतमन्युके पुत्रने कहा-आप जिनकी सेवा-पूजा करनेको कहती हैं, वे विरूपाक्ष कौन हैं? उसके बाद धर्मशीलाने पुत्रसे धर्मसे युक्त वचन कहा-(बेटा!) सुनो, मैं तुम्हें बतलाती हूँ कि ये विरूपाक्ष कौन हैं? प्राचीन कालमें श्रीदामा नामसे विख्यात एक महान् असुरोंका राजा था। उसने सारे संसारको अपने अधीन करके लक्ष्मीको अपने वशमें कर लिया। (सारे विश्वपर अपना

English

With these words they all simultaneously gripped his body through arms, some were hung on to his neck, some others gripped him in arms, some gripped his pubic, some began pulling his hair, some wrapped with his loin and certain others caught his feet. #g farilcw ggg grsfaj i M ' iu i

अध्याय ७७

श्लोक 8

यदि मोहेन मे ज्ञानं नाक्षिप्तं स्यान्महासुर ।तत्कथं सर्वगं जानन् हरिं कच्चिच्छपाम्यहम्

yadi mohena me jñānaṃ nākṣiptaṃ syānmahāsura / tatkathaṃ sarvagaṃ jānan hariṃ kaccicchapāmyaham

हिन्दी अर्थ

अधिकार जमा लिया।) (फिर तो) उस हुष्टात्माने तीनों लोकोंको ही श्रीसे रहित कर दिया। उसके बाद उस महाबलशाली असुरने वासुदेवके श्रीवत्सको छीन लेनेकी कामना की

English

When the sages saw and smelt commotion, they rushed there with stones and logs, made hard blows on his penis and it fell down on the ground and with the falling of linga (penis) god vanished. ggg i fa g:i ##agrag#fa gg## gfiggai mu gggfag: wi gra: g % *n#a Tjerpa: gi%gr God Sankara then returned to Kailasa with goddess Uma then. The entire movable and immovable properties of this nature began to meet destruction on account of the fall of the linga. The innocent hermits were aggrieved at seeing this. One of worst hermits said- "Me do not know the existence of that ascetic. We should go before Brahma to come to a clear position. He only can tell the mystery of this event.” All hermits were ashamed to hear this. They reached the abode of Brahma duly filled with gods, saluted him and stood hesitating before him.

अध्याय ७७

श्लोक 9

यो यः शापो मया दत्तो भवतो ऽसुरपुङ्गव ।भाव्यमेतेन नूनं ते तस्मात्त्वं मा विषीद वै

yo yaḥ śāpo mayā datto bhavato 'surapuṅgava / bhāvyametena nūnaṃ te tasmāttvaṃ mā viṣīda vai

हिन्दी अर्थ

उसकी उस दूषित इच्छाको जानकर भगवान् जनार्दन उसके मारनेकी इच्छासे महेश्वरके पास गये। उस समय योगमूर्तिक धारण करनेवाले अविनाशी शंकर हिमालयकी ऊँची चोटीके चिकने भूतलपर स्थित थे। उसके बाद सहस्रशीर्षा सर्वसमर्थ जगन्नाथजीके पास

English

Brahma consoled them by saying- "Oh! you all are stupid because your hearts filled with impurity of anger. O idiots! you don’t know the procedure of religion. O cruel ascetics! listen to the mystery of religion that pours immediately with the fruits. The immortal sovereign in our body is unborn and Mahasthanu, It appears more different than the body. As the gem of white colour gets the colour of the metal in which it is studded, the soul too joins with the mind, resorts to the discrimination of mind and exhibited through deed/acts. Then he endures the vicissitudes of life according to his activeness. The wise man should do purification of mind by the applications of knowledge and yoga etc. ?R wifoj II 6 On being that mind purified the inner soul automatically becomes Nirakula (free from anxiety). The man not purified in mind never becomes pure from the pains exploiting the body. The rituals have been provided for avoiding the evils. The impure soul doesn't become pure shortly. Hence, this true way of loka has been enforced.

अध्याय ७७

श्लोक 10

अद्यप्रभृति देवेशे भगवत्यच्युते हरौ ।भवेथा भक्तिमानीशे स ते त्राता भविष्यति

adyaprabhṛti deveśe bhagavatyacyute harau / bhavethā bhaktimānīśe sa te trātā bhaviṣyati

हिन्दी अर्थ

जाकर विष्णुने अपने द्वारा स्वयं अपनी ही अर्चना की।

English

Any chairperson (promoter) of loka (world) has made this provision of classification in Varnasrama as a symbol of magnificence of You are filled with anger and sex in spite of living in asrama. The home is like an asrama for scholars and it is not an asrama for the This illusion of yours in feminine matter ipso facto shows that you are deeply immersed in the well of temptation while a thorough detachment is necessary. Your anger has made you blind to identity with your soul. ^ m jmi T TRI % sraff! The yajna arranged, the donation made or the penance or havana whatever is made gives no fruit to him. All fruits go for waste when the man is of loose temperament. Eulogy of Siva by Gods

अध्याय ७७

श्लोक 11

शापं प्राप्य च मे वीर देवेशः संस्मृतस्त्वया ।तथा तथा वदिष्यामि श्रेयस्त्वं प्राप्स्यसे यथा

śāpaṃ prāpya ca me vīra deveśaḥ saṃsmṛtastvayā / tathā tathā vadiṣyāmi śreyastvaṃ prāpsyase yathā

हिन्दी अर्थ

गृणंस्तत्परमं ब्रह्म योगिज्ञेयमलक्षणम् तद् दत्त्वा देवदेवाय सर्वभूतभयप्रदम्। कालचक्रनिभं चक्रं शङ्करो विष्णुमन्रवीत्

English

Sanatkumara said- All those hermits asked for the measure for the welfare of the world when they heard the statement of Brahma. Brahma said- let us go to the shelter of Sftlapani Trilocana. All of you will become again as before by the grace of that god. Those people went to the best mountain of Kailasa in the company of Brahma. They saw there Sankara seated with Uma. M: WT Lokapitamaha Brahma had then started worshipping god Sankara, the master of three- W01% lr W-l limi Brahma said- I salute Vardata, Pinaka holder, Mahadeva, Sthanu form and unending O Bhuvanesvara! You ferry this life-boat across the river of this universe. I salute you. You are only Purusottama and knowledge providing god.

अध्याय ७७

श्लोक 12

लोमहर्षण उवाच अदितिर्वरमासाद्य सर्वकामसमृद्धिदम् ।क्रमेण ह्युदरे देवो वृद्धिं प्राप्तो महायशाः

lomaharṣaṇa uvāca aditirvaramāsādya sarvakāmasamṛddhidam / krameṇa hyudare devo vṛddhiṃ prāpto mahāyaśāḥ

हिन्दी अर्थ

'वरायुधोऽयं देवेश सर्वायुधनिबर्हणः। सुदर्शनो द्वादशारः षण्णाभिद्वियुगो जवी

English

Salute to Padmagarbha and Padmes'a frequently. O Candakrodha! You are the treasure of peace. I salute you. ^ yj fogvrrami 6 ii O god of the universe! salute to you. O head of gods! salute to you. O 3hlapapi! salute to you. O Visvabhavana! salute to you. tret TRjtit fii$ R <T(f ll 33RI tit

अध्याय ७७

श्लोक 13

ततो मासे ऽथ दशमे काले प्रसव आगते ।अजायत स गोविन्दो भगवान् वामनाकृतिः

tato māse 'tha daśame kāle prasava āgate / ajāyata sa govindo bhagavān vāmanākṛtiḥ

हिन्दी अर्थ

आरासंस्थास्त्वमी चास्य देवा मासाश्च राशय: । शिष्टानां रक्षणार्थाय संस्थिता ऋतवश्च षट् इन्द्राग्री चाप्यथो विश्वे प्रजापतय एव च

English

God Mahadeva on this prayer assured- "Don't be afraid. You should now move. The lihga will again be as before." ftsrat Htt Tf 1 WT:II Follow my words immediately. I will undoubtedly feel pleasure of establishing the -T Nothing shall be rare to the devotees to my lihga anytime.

अध्याय ७७

श्लोक 14

अवतीर्णे जगन्नाथे तस्मिन् सर्वामरेश्वरे ।देवाश्च मुमुचुर्दुःखं देवमातादितिस्तथा

avatīrṇe jagannāthe tasmin sarvāmareśvare / devāśca mumucurduḥkhaṃ devamātāditistathā

हिन्दी अर्थ

हनूमांश्चाथ बलवान् देवो धन्वन्तरिस्तथा।

English

(Iranumi wi All evils even if deliberately committed are purified by worshipping the lihga. One should not doubt about it. Mifrtd 4mfarcu § ^ II Pick up the lihga cut-off by you all and establish immediately in the holy place popular with the name of Sannihatya. 5TO

अध्याय ७७

श्लोक 15

ववुर्वाताः सुखस्पार्शा नीरजस्कमभून्नभः ।धर्मे च सर्वभूतानां तदा मतिरजायत

vavurvātāḥ sukhaspārśā nīrajaskamabhūnnabhaḥ / dharme ca sarvabhūtānāṃ tadā matirajāyata

हिन्दी अर्थ

इत्युक्तः शम्भुना विष्णुः भवं वचनमब्रवीत्। कथं शम्भो विजानीयाममोघो मोघ एव वा तद्वाक्यं वासुदेवस्य निशम्याह पिनाकधृक् । यद्येवं प्रक्षिपस्वेति निर्विशङ्केन चेतसा

English

O Brahmins! you will see your wishes fulfilled by doing this. This lihga popular as Sthanu shall be adorable to gods. ? t 3ie t fa j y %gr igfefir: toiiwii That linga due to being it at Sthanvlsvara shall be called Sthanavlsvara. The people always remembering Sthanu shall be absolved from their evils attached and the sight at Sthanvlsvara with a clean heart will enable them to attain emancipation. All hermits including Brahma then began to state a plan to carry away that linga from Daruvana. But the gods including hermits found them unable to carry the same. 9R3TS#4lsi^: II II They sheltered to Brahma when they sweated in their efforts. Brahma inspired them when he saw them exhausted. What purpose is of hard labour? You all cannot pick it up because Mahadeva deliberately has dropped it down. ?RWT TO?® -Q ^ o II

अध्याय ७७

श्लोक 16

नोद्वेगश्चाप्यभूद् देहे मनुजानां द्विजोत्तमाः ।तदा हि सर्वभूतानां धर्मे मतिरजायत

nodvegaścāpyabhūd dehe manujānāṃ dvijottamāḥ / tadā hi sarvabhūtānāṃ dharme matirajāyata

हिन्दी अर्थ

तन्महेशानवचनं श्रुत्वा विष्णुः सुदर्शनम्। मुमोच तेजो जिज्ञासुः शङ्करम्प्रति वेगवान्

English

Hence, O gods! Let us go to his shelter together. Mahadeva himself will pick up his linga with his pleasure. TEt?l All hermits and gods, therefore, reached Kailasa moimtain with the intention to see lord Sankara. Brahma also accompanied them. They didn't see Sankara there. The hermits asked Brahma in a state of worry- "Where is that god Mahes'vara?" Mt 5UT 'fat Tiim ^ Brahma then peeped deeply at the master and saw that Mahesvara worshipped and prayed by hermits is in the form of an

अध्याय ७७

श्लोक 17

तं जातमात्रं भगवान् ब्रह्म लोकपितामहः ।जातकर्मादिकां कृत्वा क्रियां तुष्टाव च प्रभुम्

taṃ jātamātraṃ bhagavān brahma lokapitāmahaḥ / jātakarmādikāṃ kṛtvā kriyāṃ tuṣṭāva ca prabhum

हिन्दी अर्थ

मुरारिकरविश्रष्टं चक्रमभ्येत्य शूलिनम्। त्रिधा चकार विश्वेशं यज्ञेशं यज्ञयाजकम् योगियोंद्वारा जाननेयोग्य उस अव्यक्त परम ब्रह्मका जप करते हुए वे एक हजार वर्षसे अधिक समयतक पैरके

English

All hermits and gods then reached that sacred reservoir with Brahma where Sankara was himself present. Uyyfa tt I They tried their best to see god Sankara but could not succeed. Those people worried with Brahma saw a goddess with Kamandala (water-pot) *in her hands. The goddess said

अध्याय ७७

श्लोक 18

ब्रह्मोवाच जयाधीश जयाजेय जय विश्वगुरो हरे ।जन्ममृत्युजरातीत जयानन्त जयाच्युत

brahmovāca jayādhīśa jayājeya jaya viśvaguro hare / janmamṛtyujarātīta jayānanta jayācyuta

हिन्दी अर्थ

उसके बाद श्रीमान् महादेवने संतुष्ट होकर विष्णुको परमश्रेष्ठ प्रत्यक्ष तेजसे युक्त दिव्य सुदर्शनचक्र प्रदान किया। सभी प्राणियोंके लिये भयदायक कालचक्रके समान वह चक्र देवाधिदेव विष्णुको देकर शंकरने

English

All of you are exhausted now in search of Mahesvara. O gods! sip the nectar here. Then only you could see Sankara. The gods sipped that sacred nectar by sitting in comfortable posture as suggested by that goddess Those people then asked that Paramesvari (goddess). The god in elephant form had come here but where is he now? The goddess indicated the middle of the reservoir where Sankara was eft -fllf§fa:l All gods led by Brahma saw happily the god and said- <TTO TRt: O Mahadeva! the linga once abandoned by you is not easy to bring here. Our effort have

अध्याय ७७

श्लोक 19

जयाजित जयाशेष जयाव्यक्तस्थिते जय ।परमार्थार्थ सर्वज्ञ ज्ञानज्ञेयार्थनिःसृत

jayājita jayāśeṣa jayāvyaktasthite jaya / paramārthārtha sarvajña jñānajñeyārthaniḥsṛta

हिन्दी अर्थ

उनसे कहा-देवेश! बारह आरों, छः नाभियों एवं दो युगोंसे युक्त तीव्रगतिशील और समस्त आयुधोंका नाश करनेवाला सुदर्शन नामका यह श्रेष्ठ आयुध है । सज्जनोंकी रक्षा करनेके लिये इसके आरोंमें देवता, मास, राशियाँ, अग्नि, विश्वेदेव, प्रजापति, बलवान् हनूमान्, धन्वन्तरि देव, तप एवं तपस्या--ये तथा चैत्रसे लेकर फाल्गुनतकके बारह महीने प्रतिष्ठित हैं

English

God Mahadeva went to the asrama located in Daruvana in the company of Brahma etc. gj#r nw tot 3311 The elephant form god Mahadeva went there and lifted up that linga playfully in his TTTTrof 3 ttfe#i 3 xu Mahadeva so prayed by hermits established it at the west side of that reservoir. 3iwi<l an§#&ftii 3 mi All gods and the austere hermits then so became successful to pick up the linga from there. Happily they began to pray to TO

अध्याय ७७

श्लोक 20

जयाशेष जगत्साक्षिञ्जगत्कर्तर्जगद्गुरो ।जगतो ऽजगदन्तेश स्थितौ पालयते जय

jayāśeṣa jagatsākṣiñjagatkartarjagadguro / jagato 'jagadanteśa sthitau pālayate jaya

हिन्दी अर्थ

विभो! आप इस श्रेष्ठ आयुधको ले करके निर्भीक होकर देवोंके शत्रुका संहार करें। मैंने असुर- राजसे आराधित इस अमोघ आयुधको तपके बलसे अपने नेत्रमें स्थित कर लिया था। शम्भुके इस प्रकार

English

q?i'3w Tichprara trUtort anf^er v^cf fwr 5 #^ Ug l ^F l ^ TTOTOl#: W%TO *cRK cjudch n TOi?ranr TOtrrasrt urrorrnJT 7#ro 7P##T fttSviTh TT#Er 3FJT Tt'^lKS: 7J?TO^ 7ra$rtra* friW i Pld f#ro#: ftrroqm fetuuit#yi gs&ftH fNt TTirq? qgHJlfr* 7T#W7p

अध्याय ७७

श्लोक 21

जयाखिल जयाशेष जय सर्वहृदिस्थित ।जयादिमध्यान्तमय सर्वज्ञानमयोत्तम

jayākhila jayāśeṣa jaya sarvahṛdisthita / jayādimadhyāntamaya sarvajñānamayottama

हिन्दी अर्थ

'कहनेपर विष्णुने शंकरसे यह वचन कहा-शम्भो! मुझे यह कैसे मालूम होगा कि यह अस्त्र अमोघ या मोघ है? विभो! यदि आपका यह चक्र अमोघ तथा

English

Salute to Parmatman! Anantayoni, Lokasaksina, Parmestina! Bhagavana! omniscient, first god of territory, Paravarajiia, Jnanajiieya, Sarvesvara, Mahaviranci, Mahavibhuti, Mahaksetrajna, Mahapurusa, Sarvabhutavasa, Manonivasa, Adideva, Mahadeva, Sadasiva, Isana, Durvijneya, Buraradhya, Mahabhutesvara, Paramesvara, Mahayogesvara, Tryambaka, Mahayogin, P arambrahman, P aramaj y oti, B rahmavid, Uttama, Omkara, Vasatkara

अध्याय ७७

श्लोक 22

मुमुक्षुभिरनिर्देश्य नित्यहृष्ट जयेश्वर ।योगिभिर्मुक्तिकामैस्तु दमादिघुणभूषण

mumukṣubhiranirdeśya nityahṛṣṭa jayeśvara / yogibhirmuktikāmaistu damādighuṇabhūṣaṇa

हिन्दी अर्थ

सर्वत्र बिना किसी बाधाके निरन्तर गतिशील है तो

English

Sarvadeva, Aja, Sahastrarci, Prsarci, Sudhaman, Haradhama, Anantadhama, Samvarta, Sanakarsana, Vadavanala, Agnisomatmaka, Pavitra, Mahapavitra, Mahamegha, Mahamayadhara, Mahakama, Kamahan, Hamsa, Paramahaihsa, Maharajika, Mahesvara, Mahakamuka, Mahahamsa, Bhavaksayakara, Sura- siddharcita, Hiranyavaha,, Hiranyaretah, Hiranyanabha, Hiranyagrakesa, Munjakesin, Sarvalokavaraprada, Sarvanugrahakara, Kamalesaya, Kusesaya, Hrdayesaya, Jnanodadhi, Sambho, Vibho, Mahayajna, Mahayajnika, Sarvayajnamaya, Sarvayajna- hfdaya, Sarvayajnasanstuta, Nirasraya, Samudresaya, Atrisambhava, Bhaktanukampi, Abhagnayoga, Yogadhara, the god glittering face by the great gem of Vasuki, Haritanayana, Trilocana, Jatadhara, Nllakantha, Candrardhadhara, Umasarirardhadhara, Gajacarmadhara, O great god of the destruction. O gracious god to devotees, be merciful to us. Description of Sthanu linga

अध्याय ७७

श्लोक 23

जयातिसूक्ष्म दुर्ज्ञेय जय स्थूल जगन्मय ।जय सूक्ष्मातिसूक्ष्म त्वं जयानिन्द्रिय सेन्द्रिय

jayātisūkṣma durjñeya jaya sthūla jaganmaya / jaya sūkṣmātisūkṣma tvaṃ jayānindriya sendriya

हिन्दी अर्थ

इसको जाननेके लिये मैं आपके ही ऊपर इसे चलाता हूँ। आप इसे स्वीकार करें। वासुदेवके उस वचनको सुनकर पिनाकधारीने कहा--यदि ऐसा है तो निश्चिन्त होकर मेरे ऊपर इसे चलाइये महेशके उस वचनको सुनकर विष्णुने सुदर्शनके तेजको जाननेकी अभिलाषासे उसे वेगसे शंकरके ऊपर चलाया। विष्णुके हाथसे छोड़ा गया वह चक्र शंकरके निकट गया और उन्हें काटकर विश्वेश, यज्ञेश

English

Sanatkumara said- God told about the best magnificence of holy place to Brahma etc. gods in the presence of hermits. 7T7: This reservoir has been considered supremely holy and called Sannihita. As it is enriched with my presence, it renders emancipation. The people of Brahmana, Ksatriya and Vaisya varna, receive the supreme position by seeing the linga. -g g i uj tm mt faraftimi All holy places from the oceans to the reservoir come and mix with Sthanu-tlrtha at q a tem frr *rt ft i

अध्याय ७७

श्लोक 24

जय स्वमायायोगस्थ शेषभोग जयाक्षर ।जयैकदंष्ट्रप्रान्तेन समुद्धृतवसुंधर

jaya svamāyāyogastha śeṣabhoga jayākṣara / jayaikadaṃṣṭraprāntena samuddhṛtavasuṃdhara

हिन्दी अर्थ

तथा यज्ञयाजकके रूपमें तीन भागोंमें अलग कर दिया। शंकरको तीन खण्डोंमें कटा हुआ देखकर महाबाहु विष्णु संकुचित हो गये। वे (शंकरको) प्रणाम करने लगे। चरणोंमें प्रणत हुए दामोदरको देखकर

English

I will appear and grace the person who, will pray to me with these hymns. I undertake it. widi-fcftl m: jhj:i Tti With these words, god Rudra vanished. All gods and hermits then returned to their respective places. Then the entire heaven was filled with people. It is the magnificence of Sthanu-liriga that a man gets to heaven by merely seeing it. Fief IT^ yituj WT wmi: II 6 II Then all gods sheltered themselves under god Brahma. Brahma then asked- "For what purpose, have all of you come here?"

अध्याय ७७

श्लोक 25

नृकेसरिन् सुरारातिवक्षस्थलविदारण ।साम्प्रतं जय विश्वात्मन् मायावामन केशव

nṛkesarin surārātivakṣasthalavidāraṇa / sāmprataṃ jaya viśvātman māyāvāmana keśava

हिन्दी अर्थ

श्रीमान् भव (शंकर)-ने प्रसन्नतापूर्वक बार-बार “उठो-उठो' कहते हुए (यह) कहा-

English

Then all gods said- O I am extremely afraid of people. Please, defend us flljcim V&feci $0II Then god Brahma said to those gods- "0 Indra! fill the reservoir immediately with the dust and fulfil your desire." TRt HU God Indra, the killer of Pakaraksasa surrounded by gods, rained dust and filled the reservoir with it.

अध्याय ७७

श्लोक 26

निजमायापरिच्छिन्न जगद्धातर्जनार्दन ।जयाचिन्त्य जयानेकास्वरूपैकविध प्रभो

nijamāyāparicchinna jagaddhātarjanārdana / jayācintya jayānekāsvarūpaikavidha prabho

हिन्दी अर्थ

अध्याय ८२ चक्रदानके कथा-प्रसङ्गमें उपमन्यु तथा श्रीदामाका वृत्तान्त, शिवद्वारा विष्णुको चक्र देना

English

Mahesvara, the greatest god held linga and tlrtha Vata, in his hand when the dust was being filled in it. 4t4d$: TTOt Thus, the reservoir filled with water earlier has become the holiest place. The man who takes a bath in it, is considered as if he has taken a bath in all holy places. sta® ftrarr The devotee doing sraddha in the middle of banyan and liriga thus appeases his Pitrs and gets rare things on the earth under their grace.

अध्याय ७७

श्लोक 27

वर्द्धस्व वर्धितानेकविकारप्रकृते हरे ।त्वय्येषा जगतामीशे संस्थिता धर्मपद्धतिः

varddhasva vardhitānekavikāraprakṛte hare / tvayyeṣā jagatāmīśe saṃsthitā dharmapaddhatiḥ

हिन्दी अर्थ

प्राकृतोऽयं महाबाहो विकारश्चक्रनेमिना। निकृत्तो न स्वभावो मे सोऽच्छेद्योऽदाह्य एव च तद्यदेतानि चक्रेण त्रीणि भागानि केशव। कृतानि तानि पुण्यानि भविष्यन्ति न संशयः

English

All those hermits began to smear dust on their body when they saw the reservoir filled Those sages also went to Brahmaloka, praised by gods and became free from evils. ^ <J Mij l Rdf l The ascetics used to worship that linga began to receive supreme accomplishments making them free from the cycle of birth and aira Rdf im izm n Brahma pressed linga a little bit more and kept the linga made of stone in it.

अध्याय ७७

श्लोक 28

न त्वामहं न चेशानो नेन्द्राद्यास्त्रिदशा हरे ।ज्ञातुमीशा न मुनयः सनकाद्या न योगिनः

na tvāmahaṃ na ceśāno nendrādyāstridaśā hare / jñātumīśā na munayaḥ sanakādyā na yoginaḥ

हिन्दी अर्थ

श्रीदाप्नि निहते विष्णो नन्दयिष्यन्ति देवता:

English

With the passage of some time the linga made of boulder also became powerful as it had got the influence of the first linga put at its base. Its touch began to lead man for emancipation. Hdt U#?TT I W Rtfig II ? o O great Dvija! The gods then informed Brahma again that the people are receiving greater achievements merely by touching the linga made of stone. God Brahma took the welfare of gods in mind and established seven lirigas one on the

अध्याय ७७

श्लोक 29

त्वं मायापटसंवीतो जगत्यत्र जगत्पते ।कस्त्वां वेत्स्यति सर्वेश त्वत्प्रसादं विना नरः

tvaṃ māyāpaṭasaṃvīto jagatyatra jagatpate / kastvāṃ vetsyati sarveśa tvatprasādaṃ vinā naraḥ

हिन्दी अर्थ

इत्येवमुक्तो भगवान् हरेण गरुडध्वजः। गत्वा सुरगिरिप्रस्थं श्रीदामानं ददर्श ह तं दृष्टा देवदर्पघ्नं हैत्यं देववरो हरिः। मुमोच चक्रं वेगाढ्यं हतोऽसीति ज्रुवन्मुहुः

English

The siddhaganas detached by worldly enjoyments and desirous of emancipation then started putting the dust on their head and got emancipation. i:i i ^ 3 ii The dust flown by wind in Kuruksetra too renders even the evil-doers with supreme siw gr The evils committed either innocently or deliberately are destroyed by the influence of Sthanu-tlrtha. Wl ’dryfayl ^ mi A sight of the linga and a touch ensures emancipation. The man receives deserved fruit when he takes a bath in the water near to it.

अध्याय ७७

श्लोक 30

त्वमेवाराधितो यस्य प्रसादसुमुखः प्रभो ।स एव केवलं देवं वेत्ति त्वां नेतरो नज

tvamevārādhito yasya prasādasumukhaḥ prabho / sa eva kevalaṃ devaṃ vetti tvāṃ netaro naja

हिन्दी अर्थ

चक्रेण हैत्यस्य शिरो निकृत्तम्।

English

The person doing tarpana of his ancestors gets unending fruits as countless quantity of drops conglomerated with the river water. B: Mluiifd dictrfildtgr Rft: ^<sn At the west from linga, tarpana with black sesamum is provided. The person who follows this procedure satiates his Pitrs as long as three ages. Up to the period of Manvanatara and the lihga is existed, the Pitragana derive clear water happily. gi

अध्याय ७७

श्लोक 31

तदीश्वरेश्वरेशान विभो वर्द्धस्व भावन ।प्रभवायास्य विश्वस्य विश्वात्मन् पृथुलोचन

tadīśvareśvareśāna vibho varddhasva bhāvana / prabhavāyāsya viśvasya viśvātman pṛthulocana

हिन्दी अर्थ

तस्मिन् हते देवरिपौ मुरारि- जगाम देवो निलयं पयोनिधिम्

English

The reservoir called Sarinihatya in Krtayuga is supreme to take a bath. The reservoir called Vayu is worth worship in Treta. The well called Rudrahrada is the best to bathe in Kali and Dvapara Yugas. A man of purity of heart receives supreme position by taking a bath in Rudrahrada on the fourteenth day of the dark fortnight in the month of Caitra (March). ^ TTaft ^ 3 ?ll The man who concentrate on god by sitting under a banyan tree, receives the desired fruit by the grace of Sthanu vata. Description of various lingas *n Sanatkumara said- O great Dvija! Sukra- tlrtha exists at north from Sthanuvata and Soma-tlrtha exists at the east.

अध्याय ७७

श्लोक 32

लोमहर्षण उवाच एलं स्तुतो हृषीकेशः स तदा वामनाकृतिः ।प्रहस्य भावगम्भीरमुवाचारूढसंपदम्

lomaharṣaṇa uvāca elaṃ stuto hṛṣīkeśaḥ sa tadā vāmanākṛtiḥ / prahasya bhāvagambhīramuvācārūḍhasaṃpadam

हिन्दी अर्थ

सोऽयं पुत्र विरूपाक्षो देवदेवो महेश्वरः। तमाराधय चेत् साधो क्षीरेणेच्छसि भोजनम्

English

Daksa-tlrtha at its south and Skanda-tlrtha exists at its west. A mere vision of it ensures supreme position to a man. ipft wr *jw:i HIHtfw 3 II Sthanu holy place is situated in the middle of these two holy places. A mere vision of it renders the man with emancipation.

अध्याय ७७

श्लोक 33

स्तुतो ऽहं भवता पूर्वमिन्द्राद्यैः कश्यपेन च ।मया च वः प्रतिज्ञातमिन्द्रस्य भुवनत्रयम्

stuto 'haṃ bhavatā pūrvamindrādyaiḥ kaśyapena ca / mayā ca vaḥ pratijñātamindrasya bhuvanatrayam

हिन्दी अर्थ

'समाससादाथ सुपुण्यहेतोः महाबाहो! चक्रकी नेमिद्वारा मेरा यह प्राकृत विकार ही काटा गया है। इसके द्वारा मेरा स्वभाव नहीँ क्षत हुआ है। बह तो अच्छेद्य एवं अदाह्य है। केशव!

English

The man who does Parikrama (round turn) on the eighth and fourteenth day of the fortnight (bright and dark both) receives the fruit equal to the yajna counted by steps so The sages, sadhyas, adityas, vasus, marutas and fuel have made their dwelling in these holy places. % Other organisms also receive supreme position by their entrance only into this holiest holy place Sthanu. A linga of the god of gods Mahadeva has existed near it. Uma existed there in the form of linga does not abandon her collateral conduct with Sankara. WW ftrfiig; y I Hi id i

अध्याय ७७

श्लोक 34

भृयश्चहं स्तुतो ऽदित्या तस्याश्चापि मयाश्रुतम् ।यथा शक्राय दास्यामि त्रैलोक्यं हतकण्टकम्

bhṛyaścahaṃ stuto 'dityā tasyāścāpi mayāśrutam / yathā śakrāya dāsyāmi trailokyaṃ hatakaṇṭakam

हिन्दी अर्थ

प्रदान करनेवाले होंगे। एक अंश हिरण्याक्ष नामधारी, दूसरा सुवर्णाक्ष नामधारी और तीसरा विरूपाक्ष नामका होगा। ये तीनों अंश मनुष्योंके लिये पुण्यप्रदाता होंगे। विभो! उठिये और देव-शत्रुका वध करनेके लिये

English

The man by a mere sight of them attains accomplishments. The great soul Taksaka has installed a Mahalinga at the north collateral contact of the banyan tree. A sight of the linga facing west endows supreme position to a

अध्याय ७७

श्लोक 35

सो ऽहं तथा करिष्यामि यथेन्द्रो जगतः पतिः ।भविष्यति सहस्राक्षः सत्यमेतद् ब्रवीमि वः

so 'haṃ tathā kariṣyāmi yathendro jagataḥ patiḥ / bhaviṣyati sahasrākṣaḥ satyametad bravīmi vaḥ

हिन्दी अर्थ

जाइये। विष्णो! श्रीदामाके वध किये जानेपर देवता प्रसन्न होंगे। शंकरके इस प्रकार कहनेपर भगवान् गरुडध्वजने पर्वतकी ऊँची चोटीपर जाकर श्रीदामाको देखा। देवताओंके दर्पका विनाश करनेवाले उस हैत्यको देखकर देव-श्रष्ठ विष्णुने बार-बार (यह लो) "तुम मारे गये” ऐसा कहते हुए तीव्र गतिसे चक्र चलाया

English

xrianffo*fot TO: Goddess Sarasvatl has existed there in the form of a linga. The man gets wisdom and knowledge who salutes that place with obeisance. Lord Brahma had installed the linga at the collateral of the banyan tree. A mere sight of Sthanuvata and its pradaksina is considered as if the man has done pradaksina of the entire universe. A gana Nakulis'a has existed at the west to this linga. iw fo$nnffo*nit A man is absolved from all sins by doing worship of it. A holy place Rudrakara has existed at its south.

अध्याय ७७

श्लोक 36

ततः कृष्णाजिनं ब्रह्म हृषीकेशाय दत्तवान् ।यज्ञोपवीतं भगवान् ददौ तस्य बृहस्पतिः

tataḥ kṛṣṇājinaṃ brahma hṛṣīkeśāya dattavān / yajñopavītaṃ bhagavān dadau tasya bṛhaspatiḥ

हिन्दी अर्थ

फिर तो अनृपम पौरुषवाले उस चक्रने हैत्यका मस्तक काट डाला। मस्तक कट जानेपर हैत्य पर्वतके ऊपरसे इस प्रकार गिरा जैसे वज्रसे आहत होकर पर्वतकी ऊँची चोटी गिरती है। उस देव-शत्रुके मारे

English

The man taking a bath in it automatically is considered as if he has taken a bath in all holy places. A Mahaliriga Gokarna has existed at its north. It has been installed by Ravana. The man who does worship of Gokarna on the fourteenth day of the dark fortnight in the month of Asadha (July) receives the fruits as I am now going to tell you all. He by virtue of homage to Hara is absolved from all the sins committed earlier innocently or deliberately. gffoft warfon imfot ^:i TOJFT *<SII The man doing worship of god Siva on the eighth day of any fortnights (with bright or dark) receives the splendour had he received by observing Kaumara Brahmacarya.

अध्याय ७७

श्लोक 37

आषाढमददाद् दण्डं मरीचिर्ब्रह्मणः सुतः ।कमण्डलुं वसिष्ठश्च कौशं चीरमथाङ्गिराः ।आसनं चैव पुलहः पुलस्त्यः पीतवाससी

āṣāḍhamadadād daṇḍaṃ marīcirbrahmaṇaḥ sutaḥ / kamaṇḍaluṃ vasiṣṭhaśca kauśaṃ cīramathāṅgirāḥ / āsanaṃ caiva pulahaḥ pulastyaḥ pītavāsasī

हिन्दी अर्थ

जानेपर मुरारिने विरूपाक्ष शंकरकी आराधना की और चक्ररूपी श्रेष्ठ महायुध लेकर वे देव क्षीरसागरमें स्थित अपने गृहको चले गये। वीतमन्युकी धर्मशीला पत्री आत्रेयी कहती हैं- पुत्र! ये वही देव-देव महेश्वर विरूपाक्ष हैं। साधो! यदि तुम दूधके साथ भोजन करना चाहते हो तो उनकी सेवा-पूजा करो। माताके उस चचनको सुनकर वीतमन्युके बलवान् पुत्रने उन विरूपाक्ष शंकरकी आराधनाकर दुग्धसे युक्त भोजन

English

If the mere wishes were beautiful complexion, luck or wealth and property, the magnificence of Kumaresvara undoubtedly endows it with him. M U Vibhlsana got immortality and freedom from old age pains as he had established linga on the north side of it and duly worshipped it. 3TTTOR TOTR <trt Ararat ? A man attains immortality if he observes fast on the eighth day of the bright fortnight in the month of Asadha (July) and worship.

अध्याय ७७

श्लोक 38

उपतस्थुश्च तं वेदाः प्रणवस्वरभूषणाः ।शास्त्राण्यशेषाणि तथा सांख्ययोगोक्तयश्च याः

upatasthuśca taṃ vedāḥ praṇavasvarabhūṣaṇāḥ / śāstrāṇyaśeṣāṇi tathā sāṃkhyayogoktayaśca yāḥ

हिन्दी अर्थ

प्राप्त किया। पुलस्त्यजी कहते हैं- इस प्रकार प्राचीन कालमें घटित हुई शंकरके शरीर-छेदनसे सम्बद्ध परम पवित्र कथाको मैंने तुमसे कहा। उसी श्रेष्ठ तीर्थमें वे महान् असुर प्रह्माद सुन्दर पुण्य-प्राप्तिके

English

O great Dvija! Here exists a linga which was worshipped by Kara. A worship here fulfils all desired things. ^ } II Dusana and Trisira worshipped Mahesvara there, became happy and their desires were fro T# TTTO ippftj ?TR fo cpfo foft The man who worships there in the bright fortnight of the month Caitra (March) receives desired fruits. Hastipadesvara Siva has existed at the east of Sthanuvata. A vision of god Siva there absolves the man from all sins committed by him in his other births.

अध्याय ७७

श्लोक 39

स वामनो जटी दण्डी छत्री धृतकमण्डलुः ।सर्वदेवमयो देवो बलेरध्वरमभ्यगात्

sa vāmano jaṭī daṇḍī chatrī dhṛtakamaṇḍaluḥ / sarvadevamayo devo baleradhvaramabhyagāt

हिन्दी अर्थ

४०६ श्रीवामनपुराण प्रह्णादकी अनुक्रमागत तीर्थ-यात्रामें अनेक तीर्थोका महत्त्व

English

A lihga established by Harita hermit has existed at its south. A man achieves accomplishment (siddhi) by saluting this g ctnfcrer i i d There exists another linga capable to absolve men from evils at its southern collateral contact. It was installed by the renowned hermit Harita. ths i i The great soul Rudra in the form of a skeleton has also established a Mahalinga capable to efface all evils. ifcfe l 3v for <& jg fc g fr re vi rrfcfii That lihga renders both enjoyments and emancipation. A man receives the fruits equal to the Agnistoma yajna by a mere sight of that

अध्याय ७७

श्लोक 40

यत्र यत्र पदं विप्रा भूभागे वामनो ददौ ।ददाति भूमिर्विवरं तत्र तत्राभिपीडिता

yatra yatra padaṃ viprā bhūbhāge vāmano dadau / dadāti bhūmirvivaraṃ tatra tatrābhipīḍitā

हिन्दी अर्थ

तस्मिस्तीर्थवरे स्त्रात्वा दृष्टा देवं त्रिलोचनम्। पूजयित्वा सुवर्णाक्षं नैमिषं प्रययौ ततः

English

A lihga installed by siddha has existed at its west. It is famous as Siddhes'vara and provides all accomplishments. The great soul Mrkanda has installed a lihga at its southern part. Its vision renders grand success. ufafeti 4tjfefc p Ri vr^ i 13311 The great soul Aditya had also installed a lihga at its east. It is also powerful enough to efface the evils piled during one's preceding -wng fsrfqwji witri cr? %cr afamm 3*11 The gandharva Citrangada and the best nymph Rambha jointly with their mutual love wished to see Sthanu, visited here, worshipped and installed Mahesvara, the great

अध्याय ७७

श्लोक 41

स वामनो जडगतिर्मृदु गच्छन् सपर्वताम् ।साब्धिद्वीपवतीं सर्वां चालयामास भेदिनीम्

sa vāmano jaḍagatirmṛdu gacchan saparvatām / sābdhidvīpavatīṃ sarvāṃ cālayāmāsa bhedinīm

हिन्दी अर्थ

गोमत्याः काञ्जनाक्ष्याश्च गुरुदायाश्च मध्यतः तेषु स्त्रात्वार्च्य देवेशं पीतवाससमच्युतम्। ऋषीनपि च सम्पूज्य नैमिषारण्यवासिनः

English

O Dvija! A man receives luck, beauty and meritorious sons doing uplifhnent of their clan when he sees the Citrangadesvara and Rambhesvara here. Indra had established a lihga in the distant past at its south. A man gets the desired fruit by the grace of this lihga. Mlivftui Mi Similarly, Parasara worshipped Sankara and got poetic talents by seeing it. otttsot wrjtri The hermit Vedavyasa had got omniscience and Brahmajnana, by virtue of worship of Paramesvara and his pleasure.

अध्याय ७७

श्लोक 42

बृहस्पतिस्तु शनकैर्मार्गं दर्शयते शुभम् ।तथा क्रीडाविनोदार्थमतिजाड्यगतो ऽभवत्

bṛhaspatistu śanakairmārgaṃ darśayate śubham / tathā krīḍāvinodārthamatijāḍyagato 'bhavat

हिन्दी अर्थ

देवदेवं तथेशानं सम्पूज्य विधिना ततः। गयायां गोपतिं द्रष्टुं जगाम स महासुरः

English

Jtfafed 3 <*ll Vayu has also installed a lihga at west to Sthanu. As Vayu is in the form of the life¬ span, its vision effaces the evils of a man Sfifed Mq A lihga called Himavatesvara has also existed at its south. It gives grand success to a man by merely seeing it. Wf efe <$<M(J Fnffeftfl fei^ * ui Kartavlrya has also installed a liriga at its west. It is effacing sins and immediate success is rendered when a man visits here and takes a

अध्याय ७७

श्लोक 43

ततः शेषो महानागो निःसृत्यासौ रसातलात् ।साहाय्यं कल्पयामास देवदेवस्य चक्रिणः

tataḥ śeṣo mahānāgo niḥsṛtyāsau rasātalāt / sāhāyyaṃ kalpayāmāsa devadevasya cakriṇaḥ

हिन्दी अर्थ

तत्र ब्रह्मध्वजे स्त्रात्वा कृत्वा चास्य प्रदक्षिणाम्। पिण्डनिर्वपणं पुण्यं पितृणां स चकार ह गदापाणिं समभ्यर्च्य गोपतिं चापि शङ्करम्

English

Hanuman had worshipped the linga installed in its collateral at north and achieved grand success in his mission by the grace of At its eastern direction, lord Visnu had worshipped the god and got Sudarsana-cakra wroift fifeur wi iiftfadi Mitra and Varuna had installed two lingas at its east direction. These fulfil all desires of

अध्याय ७७

श्लोक 44

तदद्यापि च विख्यातमहेर्विलमनुत्तमम् ।तस्य संदर्शनादेव नागेभ्यो न भयं भवेत्

tadadyāpi ca vikhyātamahervilamanuttamam / tasya saṃdarśanādeva nāgebhyo na bhayaṃ bhavet

हिन्दी अर्थ

इन्द्रतीर्थे तथा स्त्रात्वा संतर्प्य पितृदेवताः। महानदीजले स्त्रात्वा सरयूमाजगाम सः

English

All these lingas are duly surrounded by sages, Sadhyas, Adityas and Vasus and these efface all sins. afe f tosst t qgafr* : Uncountable lingas have been installed at the back side of the linga made of gold by the hermits having knowledge in depth (tattvadarsl). Similarly, one thousand lingas are installed at the rear to god up to the river The great soul Balakhilyas had installed one crore Rudra at the east direction up to Sarinhita reservoir.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/1_sanskr/3_purana/vamp__u.htm | https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_vAmanapurANasaromAhAtmya.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vamana Purana — Chapter 77
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.