Adhyaya 19

हिन्दी अर्थ

शुद्धस्फटिकके समान तेजस्वी मोक्षाश्रम स्थित था।

English

The mountain without Pramathas and gods then covered with the lustre of demons like the rainy clouds. ^ WT3’ TOJTWfl When Rudra saw the mountain region void of Pramathas and gods badly gripped in by demons, he in vagary of anger, originated When Jrmbhayika touched the demons, they began to talk slowly, fell in laxity, curved their mouths and started yawning. When demons yawned, the Ganesvaras and gods immediately came out from their mouths and thus, became scot-free from the anxiety. The great lotus-eyed gods while coming out from the body of demons appeared like clouds, looked as brilliant as lightening coming out from the clouds. irq- O austere! The ganas and gods when so came out, the mighty demons filled with anger and started fighting.

हिन्दी अर्थ

४३६ श्रीवामनपुराण 'कृतान्ते त्वाश्रमी मोक्ष: कामस्त्रेतान्तरे श्रमी। आश्रम्यर्थो द्वापरान्ते तिष्यादौ धर्म आश्रमी

English

The ganas and gods under lead of Sambhu then frequently gave bitter defeat to demons in battle, day and night. When a period of seven hundred years lapsed in such fighting incessantly, the three eyed, eighteen anus god Mahadeva began to observe his sandhya (meditation). tiqryym : y ?t:i He took bath in river, touched the water and offered a handful of flowers with his head bowed in reverence. rfifr TIFT rtrig% He then did salute by bowing his head, made Pradaksina 1 and prayed as also did japa with Hiranyagarbha etc. hymns, the sun god. Ti# ywiuftt fro

हिन्दी अर्थ

धर्मादयैर्भगवान् विष्णुरखण्ड इति विश्रुतः।

English

Sulapani 2 then pronounciated duly the hymn- "Tvastre Namo Namaste stu", began whirling his arms with force and danced. When Ganas and Gods saw Hara dancing, they also followed him. Thus, all began TEtemprer When sandhya and dancing was over, the god of gods decided again to fight against the The mighty and fearless gods under defence of Sankara's arm, won all demons in war. y When Andhaka saw his army defeated badly and victory of Sankara, he called Sunda O warrior Sunda! You are my brother and loyal to me in all matters. Hence, listen to carefully what I say and complete the same as early as you can.

हिन्दी अर्थ

शुश्रूषयाऽथ तपसा ब्रह्मचर्येण नारद तथाऽन्ये ब्राह्मणा ब्रह्मन् अश्मकुट्टा मरीचिपाः । स्त्रात्वा जले हि कालिन्द्याः प्रजम्मुर्दक्षिणामुखाः

English

This pious-minded Siva is undefeatable because of expert in war-craft and strategy. The lotus-eyed Parvat! has however, won my heart and I want to gain her at any cost. dgfdgtci wmr yum ct&ri Hence, be ready now. Let us go, where the lotus-eyed Parvat! is living. “O demon! I will turn my complexion into Sankara's and thus, enchant her.” Mt m 6 on You should go with me in disguise of Nandi there. I will enjoy with her to the extent of my satiation and then conquer these Pramathas and gods. yeft yrc Sunda replied- “Very well, I am ready to serve you.” He immediately turned into Nandi's complexion and Andhaka became

हिन्दी अर्थ

अवन्तिविषयं प्राप्य विष्णुमासाद्य संस्थिता: । विष्णोरपि प्रसादेन दुष्प्रवेशं महासुरैः

English

The chivalrous Andhaka and his assistant Sunda in disguise of Siva and Nandi went then at the place where Parvatl was. There were several wounds on their body due to Andhaka fearlessly entered the home of Siva holding the hand of Sunda. ^ When Parvatl saw Siva coming with Nandi and there were several wounds on their bodies, she entered her home hurrily and ordered to illustrious Suyasa, Vijaya “O Jaya! Look at the body of my husband. How has his body formed with wounds. Hence, stand-up immediately.” <*Rwii(m Bring immediately here the pre-stored ghee, bljika , 1 salt and curd. I myself will soothe and dress the wounds of Sankara, the Pinaka

हिन्दी अर्थ

रुद्रकोटिं समाश्रित्य स्थितास्ते ब्रह्मचारिणः शुक्रस्तु भार्गवान् सर्वान् निन्ये यज्ञविधौ मुने

English

O Suyasa! “Dress the injuries of your master immediately. 1 ’ Considering Andhaka as Siva, she then stood-up and approached to him. When she approached near and stressed on herself to scrutinise indepth the characteristics on complexion of Siva. O Brahmin! She saw that both the Vrsa signs existed in his collaterals were absent. Hence, she understood that he is actually a demon, clandestinely turned in Siva’s complexion. 3IWR ^ < RFfal II O sage! As soon as Parvatl smelt manipulation of demon, she ran away from there. Andhaka too left behind Sunda and chased Parvatl speedily.

हिन्दी अर्थ

अधिष्ठिते भार्गवैस्तु महायज्ञेऽमितद्युते। यज्ञदीक्षां बलेः शुक्रश्चकार विधिना स्वयम्

English

He ran with anxiety crushing the rubbles and other hurdles on the way under his feet. Girija frightened badly when she saw that demon is forwarding to her. iji r%it irti • ii <un O great sage! The goddess then reached in a garden with her maids. Andhaka chased her trarfa R WTO Rl In spite of such contravention made by Andhaka, she still held control on her anger and finally entered the radiant Arka flower on account of fear.

हिन्दी अर्थ

श्वेताम्बरधरो हैत्यः श्वेतमाल्यानुलेपनः। मृगाजिनावृतः पृष्ठे बर्हिपत्रविचित्रितः समास्ते वितते यज्ञे सदस्यैरभिसंवृततः। हयग्रीवप्रलम्बाद्यैर्मयबाणपुरोगमैः

English

O sage! Vijaya etc. too merged in the dense bushes. When Parvatl had vanished, the son of Hiranyaksa, Andhaka returned to the battle¬ field with Sunda in a despair. 3 ira&r 4 swgwiron O great sage! The battle between Pramatha and gods thereafter took a fierce shape when Andhaka rejoined his army. In the meantime, there appeared god Visnu with discus and gads in his hands. He began killing the demons with a desire to do good to Sankara. The arrows shot from Sarriga bow killed five, six, seven or eight demons simultaneously the same way as the sun beams shatter the clouds. Janardana (Visnu) killed a few among them by the blows of mace and some others by discus. He killed some demons by giving blows of sword, turned into ash some other by his sight and dragged some demons, he crushed with

हिन्दी अर्थ

पत्नी विन्ध्यावली चास्य दीक्षिता यज्ञकर्मणि। ललनानां सहस्त्रस्य प्रधाना ऋषिकन्यका

English

Garuda killed countless demons by attack he made through wings, beak and the chest. Adipurusa (the first bom) Brahma revolved the great lotus round and sprinkled water on all of them. The ganas and gods each obtained energy equaled more that one hundred young elephants when that droplets touched their ^ yid-y-dl On other side, these droplets began killing demons with their chariots (vahanas) as the mountains are destroyed when thunderbolt is befallen on them. When Indra saw Brahma and Visnu killing these chivalrous demons; he too rushed there with thunderbolt. O Narada! When the demon king Bala saw Indra's joining war, he left aside Brahma, sitting on the aircraft and Visnu with mace in his hand. He rushed towards Indra fiercely for an attack on him. Bala was a demon lord undefeated till then by all gods and demons. When Indra saw Bala forwarding, he gave a round turn to thunderbolt by using his thousand arms and threw it targeting his head with saying- "O stupid! You are now killed.” O sage! That thunderbolt split into several thousand pieces when blown on his head. Bala then rushed towards Indra. O great hermit! The king of gods badly threatened and turned back from the battle.

हिन्दी अर्थ

शुक्रेणाश्वः श्वेतवर्णो मधुमासे सुलक्षणः। महीं विहर्तुमुत्सृष्टस्तारकाक्षोऽन्वगाच्च तम्

English

Tiwf II When Jambha saw Indra showing back to the battle, he came forward and said- "It is not good for you O Indra. You are the king of all movable and immovable worlds. Showing conduct slated for a king like yours. O great sage! Indra feared badly when Jambha scorned so bitterly. He approached to Visnu and said- "O god! Listen to me. 0 governor of past and future! You are my only Seeing me without weapons, Jambha is challenging me with taunts. O god! Please, give weapons to me to carry on fighting. I have come in your shelter. THfi r ^ ?f 5 rerereiyra*f ii Visnu said to Indra- "Go to the fire god and pray him for any weapon. I think, fire god will accede to your humble request and provide you with suitable weapons.

हिन्दी अर्थ

सत्ययुगके अन्तमें मोक्ष अपने आश्रममें निवास करने लगता है, त्रेतामें काम आश्रमवासी हो जाता है, द्वापरके अन्तमें अर्थ आश्रमी बन जाता है और कलिके आदिमें धर्म आश्रममें रहना प्रारम्भ करता है। अव्यय, आत्रेय

English

O Narada! Indra complied with Visnu's suggestion immediately. He reached to fire god and requested- ^ Indra said- "O Agni! My thunderbolt has split into several hundred pieces when I was killing Bala. Now, Jambha is challenging me. Hence, please, provide me with any suitable Pulastya said- “Agni (God fire) replied- O Vesava (Indra)! I am pleased on you, because you have come here setting aside the feeling of superiority. trt:ii The ever luminary god fire made appear another Sakti-weapon from his sakti and gave it to Indra and went to heaven.

हिन्दी अर्थ

आदि मुनियोंने उन आश्रमोंको देखकर अखण्ड जलसे परिपूर्ण उस स्थानमें सुखसे रहनेका निश्चय किया। धर्म आदिके द्वारा भगवान् विष्णु अखण्ड नामसे विख्यात हैं। जगन्नाथ चार मूर्तियोंवाले हैं, यह पहलेसे ही निश्चित है। नारदजी! बहुश्रुत योगात्मा ऋषिलोग सेवा, तप और ब्रह्मचर्यके द्वारा उनकी पूजा करते हैं। असुरोंसे त्रस्त होकर वे मुनिगण सम्मिलितरूपसे उस अखण्ड पर्वतका भलीभाँति आश्रयण कर रहने लगे। ब्रह्मन्! केवल

English

Indra, the suppresser of enemy then returned to battle-field for killing Jambha with Sakti he so received from fire god. It was fierce with one hundred bells. X&i mil When Indra suddenly chased Jambha, he furiously hit hard on his Airavata. (HM4M TJTTII ^ o II The elephant lost its forehead region due to severe blow of fist and it fell on ground as the mountains earlier were fell when thunderbolt thrown by Indra. yrasriwr %wti TKtfhfi mu Indra immediately jumped from falling elephant, escaped from Mandara mountain and began falling straight way on the ground.

हिन्दी अर्थ

पत्थरसे कूटे हुए अन्नको खानेवाले वानप्रस्थी साधु तथा सूर्यकी किरणोंका पान करनेवाले अन्य ब्राह्मण आदि 'कालिन्दीके जलमें स्नान कर दक्षिण दिशाकी ओर चले

English

When he was so falling, the Siddhas and Caranas said- "O Indra! Don't fall on the earth! Stop please." Yogi Indra made balance for a second’; >d said- "How will I fight these enemies without carrier (vahana)?" m The gods and gandharvas replied- 0 god! Don't be grievous. We are sending a chariot for yours continuing the war. Please, accept it and carry on fighting. to wt&t Visvavasu etc. then sent a grand chariot for Indra. Its shape was that of Svastika (an auspicious mark), Hanuman on its flag, green colour horses were yoked with it. It was made up of pure gold and tingeing bells were fixed.

हिन्दी अर्थ

वे विष्णुभगवान्की कृपासे महान् असुरोंके कारण प्रवेश पानेमें कठिन अवन्ति नगरीमें पहुँचे और उनके निकट रहने लगे। दानवोंके डरसे विवश होकर बालखिल्य आदि ब्रह्मचारी ऋषि रुद्रकोटि चले गये और वहाँ रहने लगे। मुने! इस प्रकार गौतम और आङ्गिरस आदि ब्राह्मणोंके चले जानेपर शुक्राचार्य सभी भार्गववंशीय ब्राह्मणोंको यञ्ञ-कार्यमें ले गये । अमिततेजस्विन्। भार्गव- वंशीय ब्राह्मणोंसे अधिकृत शुक्राचार्यने बलिको महायअें

English

When Indra saw that chariot without charioteer he said- "How will I do both functions simultaneously i.e. controlling the horse and fighting, Wm In case, someone acts as charioteer to me, I can destroy the enemies and can do nothing TRraf Gandharva then replied- O king! We have no charioteer this time. You yourself can control the horses. ^ o These words having been said, Lord Indra then left the most excellent chariot and fell down on the ground with a big thud. His garlands and garments both scattered.

हिन्दी अर्थ

स्वयं विधिवत् यज्ञकी दीक्षा दी। श्वेत वस्त्र धारण करनेवाले, श्वेत माल्य एवं अनुलेपनसे युक्त, मृग-चर्मसे आवृत एवं मयूरपुच्छसे सुसज्जित हैत्य बलिने हयग्रीव, प्रलम्ब, मय एवं बाण आदि सदस्योंसे घिरे हुए विस्तृत

English

(Indra while falling from the mountain to ground), His crown was unsteady, hair of the head scattered and his weapons as also bracelet fell down on ground. The earth began shivering when it saw the fall of Indra. When the wife of hermit Samlka felt the earth shivering, she said- "Dear husband! Take this baby conformably out from the S 3 3IT ^ 'TCt ^ 3II Hearing the words of Slla, He told- But why? She replied- O husband! Please, listen. The astrologers say that the things should be taken out from the home as things existed outside become twofold (viz. Increase just

हिन्दी अर्थ

यज्ञ-मण्डपमें आसन ग्रहण किया। उसकी पत्नी विन्ध्यावली भी यञ्ञकर्ममें दीक्षित हुई। वह ऋषि-कन्या हजारों ललनाओंमें प्रधान थी। शुक्राचार्यने चैत्रमासमें सुलक्षण अश्व पृथ्वीपर विचरण करनेके लिये छोड़ा। तारकाक्ष नामका असुर उसके पीछे-पीछे चलने लगा

English

Then, hearing these words, the Brahmin took his son immediately out and put him on trm ufopf %r: i When he was again entering into cowshed to take two cows out her wife forbaded and said that earthquake is now over and the things taken out this moment will reduce to This being said, O hermit! Brahmin then came out of the house and saw that two babies of analogous form are lying there. <r sfararr: pq wqf w 1 t q He then eame in, worshipped god and then said to his genius wife- "I don't know the mystery lying with this. Hence, please give answer to my queries." ^ 'Uphp SRI

हिन्दी अर्थ

एवमश्रे समुत्सृष्टे वितथे यज्ञकर्मणि। गते च मासत्रितये हूयमाने च पावके

English

First tell me that what qualities the other baby will acquire? Tell further, their luck as also the activities they will perform in their wsuiia fevrn She replied- O Brahmin! Listen to the facts, I am now going to disclose. As you are hurry to answer, this baby shall definitely be a

हिन्दी अर्थ

पूज्यमानेषु हैत्येषु मिथुनस्थे दिवाकरे। सुषुवे देवजननी माधवं वामनाकृतिम् नारायणं लोकपतिं पुराणम्।

English

The baby was just innocent that time yet he stood-up and went to assist Indra to drive his chariot will expertise. t ?RRT % I Visvavasu and other Gandharvas blessed that infant with enormous energy when he was on his way to see Indra. gr r: qq<q %l gtgrgirf? srit ggifa The infant energised with blessing of Gandharvas approached to Indra and said- "0 king of god! Come, please. I offer my services as an expert charioteer to you."

हिन्दी अर्थ

नमोऽस्तु वै पापमहादवाग्ने

English

Indra enquired- O baby! Tell me that who is your father? How will you bridle the horses? I am doubtful in this matter. He replied- O Vasava! Consider me promoted by the semen of hermit, bom from land and equipped with splendour of Gandharvas. I am expert in handling the rs ^ gr:i g gift God Indra when satisfied, went to the ether and that Brahmin's on renowned later-on as Matali too followed him.

हिन्दी अर्थ

नमस्ते पुण्डरीकाक्ष नमस्ते विश्वभावन। नमस्ते जगदाधार नमस्ते पुरुषोत्तम नारायण जगम्मूर्ते जगन्नाथ गदाधर। पीतवासः श्रियःकान्त जनार्दन नमोऽस्तु ते

English

Indra then rode on chariot and Matali; the son of sage Samika held the bridle. ftpifpfrii ^ n wt mrgrnfa i>q o n They then marched towards to battle-field at Mandara mountain. When they were entering, Indra saw a bow having painted with five colours i.e. white, red, dark, pink and yellow, with an arrow. He picked up it. w Rifirer ^ He then summoned Brahma, Visnu and Siva in mind, bowed his head, gave tension to the string and put an arrow on bow.

हिन्दी अर्थ

वर्धस्व वर्धिताशेषत्रैलोक्य सुरपूजित। कुरुष्व हैवतपते मधोनोऽ श्रुप्रमार्जनम्

English

II Several arrows came out from that single arrow with names of Brahma, Visnu and Mahesvara inscribed on them and the demons could not bear the blows so hard, anccm ^ r vi<ir*t:i O Narada! That thousand eyed god shot a volley of arrows aptly and covered the sky, the earth, directions and the sub-directions T3T1 ^ T3T: I The elephants penetrated, horses slaughtered, chariots fell on ground and the elephant drivers fell down dead with cries.

हिन्दी अर्थ

प्रोवाच भगवान् मह्यं कुरूपनयनं विभो ततश्चकार देवस्य जातकर्मादिकाः क्रियाः। भरद्वाजो महातेजा बार्हस्पत्यस्तपोधन:

English

The infantry killed badly on account of injury caused by the arrows shot by Indra. About a major part of prominent commanders in demons army thus, finished. When the demon Kujambha and Jambha saw that victorious army killed by Indra's arrows, they rushed towards him with mace in their hands. God Visnu, the destroyer of the enemies, seeing these two demons coming, struck hard Kujambha with his Sudars'ana-cakra. He fell down on the earth from the chariot and was dead on the ground. When Kujambha was so killed by Medhava (Visnu), Jambha filled with anger. He rushed towards Indra in sheer anger the same way as the stag in stable of puzzle runs towards lion. When Indra saw him forwarding swiftly, he left aside the bow and arrow and threw the s'akti like Yama's danda given by fire god on r grifyi ^ o ii When Jambha saw the sakti with bells forwarding, he hit it by his mace that sakti set mace in fire and penetrated the heart of Jambha within seconds.

हिन्दी अर्थ

बलिका कुरुक्षेत्रमें आना, बहाँके मुनियोंका पलायन, वामनका आविर्भाव

English

That god's enemy fell down dead when his heart was so pierced. When demons saw him dead, they terrified and set back to the battle¬ 1ST When Jambha was killed and demons army so scattered, all ganas appreciated the valour exhibited by Indra and worshipped Hark Indra went to Sankara and stood up there. Defeat of Andhaka and eulogy of Siva by Pulastya said- When the army of demons so scattered, Sukra said to Andhaka- O chivalrous demon! Return to home this time, we will come again on this mountain and fight against Sankara. Andhaka said to him- O Brahmin! You have not said outright. I shall not bring scar to my family by showing back to the battle-field.

हिन्दी अर्थ

इस प्रकार उस अश्वके छोड़े जानेपर यज्ञकर्मके चलते हुए अग्निमें हवन करते तीन मास व्यतीत हो जानेपर तथा हैत्योंके पूजित होने और सूर्यके मिथुन- राशिमें सङ्क्रमण करनेपर देवमाता अदितिने वामनके आकारवाले माधवको जन्म दिया। महर्षे! उन भगवान्, ईश, नारायण लोकपति पुराण-पुरुषके अवतार होते ही ब्रह्मा महर्षियोके साथ उनके निकट गये तथा (उन) विभुकी स्तुति करने लगे। है माधव! है सत्तवमूर्ते!

English

O great Dvija! See please, my prominent valour. I will conquer and subjugate all gods, demons and gandharvas including Indra and With these words Andhaka, the son of Hiranyaksa, inspired in sweet voice, his charioteer Sambhu and said- y i crf ft gpq "O mighty charioteer! Bring forward any chariot just before Mahadeva. I will kill the army of Pramathas and gods by shorting with volley of arrows. O sage! When charioteer was so ordered by Andhaka, he lashed very powerful the dark coloured horses with whip. ft The horses so forwarded to Sankara were feeling pain in legs and anyhow were pulling that chariot.

हिन्दी अर्थ

आपको नमस्कार है। है शाश्वत! है विश्वरूप! आपको नमस्कार है। शत्रुरूपी बनके ईधनके लिये है अग्निस्वरूप! आपको नमस्कार है। पापरूपी बनके लिये हे महादवाग्निस्वरूप! आपको नमस्कार है। है पुण्डरीकाक्ष!

English

In spite of being fastest as air in speed, the horses carrying that demon could reach at Mandara after a period of year. Andhaka there gave bend to his bow and covered all gods including, Ganesvara, Indra, Upendra (Visnu) and Mahesvara with a volley 'PR; JTIcjra : II II When Janardana, the holder of discus and defender of three-worlds saw the army covered by arrows, he said to gods. Visnu said- O gods! Why have you so seated? Victory in its real meaning can be gained only when this demon is killed. Hence, you all gods act as I suggest for obtaining that 'TO Kill his horses with the charioteers and make the enemy without chariot by splitting the chariot.

हिन्दी अर्थ

आपको नमस्कार है। है विश्वकी सृष्टि करनेवाले! आपको नमस्कार है। है जगतूके आधार! आपको नमस्कार है। है पुरुषोत्तम! आपको नमस्कार है। हे नारायण! है जगन्मूर्ते! है जगन्नाथ! है गदाधर! हे पीताम्बर धारण करनेवाले! है लक्ष्मीपते! है जनार्दन! आपको नमस्कार है। आप पालन करनेवाले, रक्षक, विश्वकी आत्मा, सर्वत्र गमन करनेवाले, अविनाशी, सबको धारण करनेवाले, पृथ्वीको धारण करनेवाले

English

Sankara will set him on fire after he losses his chariot and charioteer. O gods! Jupiter, the preceptor of gods has truly said that one should not neglect his enemy. When Vasudeva so instructed, all Pramathas and gods including Indra and Visnu attacked fiercely. ftfaq i II Janardana killed one thousand horses having cloud like complexion by blowing mace within seconds. Skanda pulled the chariot so broken will all horses killed out and pierced his heart by hitting sakti. When he found dead, the corpso was thrown on the ground.

हिन्दी अर्थ

तथा रूप धारण करनेवाले हैं। आपको नमस्कार है। हे देवपूजित! है सारी त्रिलोकीको बढ़ानेवाले! आपका अभ्युदय हो। है हैवतपते! आप इन्द्रके आँसू पोंछें।

English

Austerious Vinayaka et. In company of Indra etc. gods broke into pieces shortly the chariot with flag and the axis. The mighty Andhaka kept aside his bow when he lost his chariot and rushed towards gods with mace in his hand. STOp* Iwjii ^ II He walked eight steps, stopped then and said Mahadeva in sensuous voice his motive. TOifb w fg- ^ n fir w t tomrj i ?oii O beggar! You have an army this time and I am lonely and helpless yet I will conquer you. See my valour today.

हिन्दी अर्थ

और योगशायी हैं। आपको नमस्कार है इस प्रकारकी स्तुति किये जानेपर सर्वात्मा, सर्वगामी जगन्नाथभगवान् श्रीहरिने कहा-विभो! मेरा उपनयन-संस्कार कीजिये। उसके बाद बृहस्पतिवंशमें उत्पन्न महातेजस्वी तपोधन भरद्वाजने

English

Sankara merged all gods including Indra and Brahma within him when he heard the statement of Andhaka. %crisr ?rert:i When Sankara kept all gods within his belly, he said- "O ciked! Come now because I also lonely stood here. That demon saw amazingly that merger of gods yet he picked up mace in his hand and went to Sankara within second. Tqrarfrr; Tfrofftgftii ^*11 When Sulapani saw him approaching fast, he left the mountain and stood on feet at the

हिन्दी अर्थ

वामनकी जातकर्म आदि सभी क्रियाएँ सम्पन्न करायीं। उसके पश्चात् सभी शास्त्रोंके वेत्ता भरद्वाजने ईश्वरका ब्रतबन्ध (यज्ञोपवीत) कराया। उसके बाद अन्य सभीने प्रसन्न होकर वटुकको क्रमशः श्रेष्ठ दान दिये।

English

Bhairava made a fierce form of his body and pierced the heart of Andhaka so approaching. (That form of Sankara) was with fierce jaws, glowing with the light of one crore suns, covered by the hide of tiger, it had matted hair, its neck was decorated by snake garland, it had ten arms and three eyes. Siva in such fierce form penetrated the heart of enemy by blowing Sula on his heart. Sankara, the god is all benevolent, immortal, loved by all creatures. yyhri 7ST ftraswifa ?R^:I O great sage! In spite of so penetrated his heart, that demon gripped Bhairava with Sula and pulled him to a distance of one

हिन्दी अर्थ

यज्ञोपवीतं पुलहस्त्वह॑ च सितवाससी। मृगाजिनं कुम्भयोनिर्भरद्वाजस्तु मेखलाम् पालाशमददद् दण्डं मरीचिर्ब्रह्मणः सुतः।

English

Then the god stopped him from so pulling through stronger check on mind, gave a sharp blow by Sola on the enemy with mace. w ^ wpm The demon king also hit hard on the forehead of Sankara by his mace and he sprang upside with Sula gripped in hand. That being basis of all creatures remain undeviated and in standing posture but the blood streams abundantly began flowing in four number from his forehead due to severe blow of mace. The blood stream facing east gave birth to Bhairava known as Vidyaraja. His complexion was like glowing fire and a lotus garland was around his neck. The south facing stream gave birth to a Bhairava known as Kalaraja. He was of Krsnanjana glowing with preta like

हिन्दी अर्थ

छत्रं प्रादाद् रघू राजा उपानद्युगलं नृगः।

English

The renowned Bhairava Karaja was originated from the blood stream facing crest direction. He was decorated by the leaves like From the blood stream facing north, the Bhairava called Somaraja with Sula, discus in hand, garland in neck was originated. fyisyra: The blood from the injury gave birth to renowned Bhairava called Svaccandaraja. From the blood fell on earth, Lalitaraja Bhairava was originated. His complexion was like Srubhanjana and Sula in his hand. O sage! Thus seven Bhairavas were originated from the wound made by Andhaka on the head of Sankara. The eighth Bhairava is called Vighnaraja. Thus, there are eight Bhairavas in all.

हिन्दी अर्थ

एवं कृतोपनयनो भगवान् भूतभावनः। संस्तूयमानो ऋषिभिः साङ्गं वेदमधीयत मासेनैकेन भगवान् ज्ञानश्रुतिमहार्णवः। लोकाचारप्रवतत्र्थमभूच्छुतिविशारदः

English

O Brahman! The great soul Trisull thus, held the Sula stabbed demon like an umbrella. g qq 1 O Brahmin! Excessive blood was poured from that demon due to deep wound so given by Sula. Mahadeva in seven forms that time was soaked fully with that blood. vivtiemwci) On account of excessive labour so made, perspiration caused on the forehead of Sankara. It gave birth to a virgin fully soaked 0 Brahmin! The sweat drops fallen from the face of Sankara on ground originated a child with complexion of fire (viz. Yellow). That thirsty baby began sipping the blood of Andhaka and that excellent girl too stood- up and began licking the blood so oozing.

हिन्दी अर्थ

सर्वशास्त्रेषु नैपुण्यं गत्वा देवोऽक्षयोऽव्ययः। प्रोवाच ब्राह्मणश्रेष्ठं भरद्वाजमिदं वचः

English

Sankara, in the form of Bhairava that live, said to that virgin having complexion as that of sun with blessing voice. < 3 T O benevolent girl! The gods, hermits, pitara, snakes, yaksa, vidyadhara and human beings all will pray you. <3T ^ efi^: O goddess! Those people will pray you by giving sacrifice (Bali) and palmful flowers. You are soaked with the blood this way, the devotees will address you as Carcika. That beautiful Carcika with tiger hide as garment and bom from the blood of Andhaka strolled around the earth and reached at the best mountain Hairigulata for residing.

हिन्दी अर्थ

ब्रह्मन् ब्रजामि देह्याज्ञां कुरुक्षेत्रं महोदयम्। तत्र हैत्यपतेः पुण्यो हयमेधः प्रवर्तते यद् भवन्तमहं देव परिपृच्छामि तद् वद।

English

Sankara after her departure, gave Kuja (Mars) his desired. (He said) O great soul! You will become the king of stars and good and bad of this world will depend on your pleasure or anger. , s<?ii ft j&zr o n t, ?ll Those Bhairava Hara dried up the body of Andhaka for one thousand divine years through his fire and sun form eyes thus, it became void of blood and were bones and skin could remain there. That demon king purified and his sins absolved on account of being dried up by fire originated from Sankara’s eye. Andhaka during that period could understand properly the multiform god, the regulator, ruler of all movable and immovable world, Sarvesvara, Avyaya, Isa, master of three-worlds, Varda, Varepya, adorable to all gods etc. and the Adya Sankara. He therefore, prayed- ift xrr(% 0 gigantic form Bhairava! O defender of three-worlds, O holder of Sula and splendour, I salute you. O three eyed god! You hold ten arms and make garland of serpent king! Please, defend me, the demon of

हिन्दी अर्थ

केषु केषु विभो नित्यं स्थानेषु पुरुषोत्तम।

English

Victory to you O Visvamurti Sarvesvara! Your feet are adored by the gods and demons both. O Vrsanka! You are the husband of the mother of three-world. I have come in shelter to you in spite of my being capable to give shelter. This is due to fear of my enmity unknowingly made with you. O god! The gods say you Siva (the benevolent god), Siddhas address you as Hara (absolver from sins), hermits address as Sthanu (undeviated), Yaksa say Bhlma, human beings say Mahes'vara and the creatures consider their master. STEtfft UTOT: UTfjr vmpi ^ ^ -tf'icbmy ii i* mi The demons worship you as Ugra, your name. He noble ancestors salute calling you Bhava. O Hara! I am your slave. Please, defend me. 0 Lokanatha! Please, eradicate the sins committed by me. O sovereign three eyed god! You are Trideva, Triyuga, Tridharma and Tripuskara. O Avyaya soul! You are Trayyaruni and three Vedas. Please, render me with purity. I have come to your shelter.

हिन्दी अर्थ

पुलहने यज्ञोपवीत, मैं (पुलस्त्य)-ने दो शुक्ल वस्त्र, आगस्त्यने मृगचर्म तथा भरद्वाजने मेखला दी। ब्रह्मके राजा रघुने छत्र, नृगने एक जोड़ा जूता एवं अत्यन्त तेजस्वी बृहस्पतिने विष्णुको कमण्डलु दिया। इस प्रकार उपनयन-संस्कार हो जानेपर ऋषियोंसे संस्तुत होते हुए भगवान् भूतभावनने (शिक्षा, कल्प, व्याकरण, निरुक्त,

English

You are Trinaciketa, enshrined on three positions (the heaven, the earth and nether), you are learned to six components. (Education, Kalpa, grammar, etymology, rhyme and astrology) of Vedas, detached to worldly affairs and the ruler of three worlds. 0 Sambhu! Please, render me with purity. I am your slave. I am frightened and have come to your shelter. TOT full VN O Sankara! O master of all beings! O mountain residing god! The enemy in the form of lust had overpowered me. This is the reason, I committed such heinous crime. I salute you with bowing my head. TOTS? UTWtfs? TOTTOT PT TO I am sinner, evildoer, manipulator and grown on sins. O god Isana! O all sin absolving Mahadeva! Please, defend me. TOTTOMRt it

हिन्दी अर्थ

अध्ययन किया। मुने! उन्होंने आङ्गिरस भरद्वाजसे गन्धर्वविद्याके साथ महान् आख्यानोंसे पूर्ण महाध्वन्यात्मक सामवेदका अध्ययन किया। इस प्रकार ज्ञानस्वरूप वेदके अगाध समुद्र भगवान् एक मासमें लोकाचारके

English

O Deves'a! don't be so angry with me. You yourself have made me such offender. O god! Please, be happy on me. tcf TOtt ihr *T P? TOTO m II ^ *11 You are creator and administrator. You are victory and you also are the grand victory. You are benevolent. You are the syllable "Om". You are yourself Is'ana, Avyaya and the You are creator Brahma and sovereign, you are Isvara, you are Visnu and Mahesvara. You are Indra, you are Vasatkara, you are religion and you are the best god. You are in micro form, you are tangible and intangible. You are Is'vara, This entire movable and immovable world is existed because of your creation.

हिन्दी अर्थ

व्यवहारके लिये वेदविशारद हो गये। समस्त शास्त्रोमे निपुण होकर अक्षय, अव्यय वामनने ब्राह्मणश्रेष्ठ भर्धाजजीसे यह वचन कहा ॥ ४७ --५१॥ श्रीवामनजीने कहा--ब्रह्मन्! मैं अत्यन्त उत्तम कुरुक्षेत्रतीर्थमें जाना चाहता हूँ। आप आज्ञा दीजिये। वहाँ हैत्यराज बलिका पवित्र अश्वमेधयज् हो रहा है। देखिये, पृथ्वीतलपर पुण्यकी वृद्धि

English

You are the begin, the middle and the end, you are unborn and Sahastrapata. You are victory, you are thousand eyed, Virupaksa and of huge arms god. 3TRt: teit te: tpnfepte ffir:i teteltete w. te:in*mi You are Ananta, Sarvagata, omnipresent, Hamsa, Pranadhipa, Acyuta, Glrvanapati, Avyakula, Rudra, Pasupati and Siva. ^ FT m t<ci w VUUTPMH II5mi You are Traividya, Krodhajayi, Indriyajayl, Jaya and Sulapani. Please, defend me, who is in your shelter. Pulastya said- O Brahmin! When so prayed by demon king Andhaka, Mahesvara, the yellow eyed god said to him

हिन्दी अर्थ

करनेवाले मेरे स्थानोंमें तेजोंका समावेश हो रहा है। अतः मुझे यह मालूम हो रहा है कि बलि कुरुक्षेत्रमे स्थित हैं

English

O demon king! You have now become Siddha. I am pleased with you. Ask whatever please you except Ambika. May you see all Andhaka said- Ambika is my mother and you Tryambaka are my father. I pray at the feet of mother. Ambika is adorable to me. tetsfa fate *nri ?TKti: TTFTO gte ^ f^ IVaoll O Is'ana! If you really want to give me desired, please, bless me with bona-fides and eradicate the mala-fides that lead to physical, mental and evils committed by speech. cm *r cter tel nten O Mahesvara! I want stable and undeviating devotion at your feet and removal of my monstrous spirits. Please, render me with such boon.

हिन्दी अर्थ

भरद्वाजजीने कहा--आप अपनी इच्छासे यहाँ रहें अथवा जायँ। मैं आपको आदेश नहीं दूँगा । विष्णो! हमलोग बलिके यज्ञमें जायँगे। आप चिन्ता न करें। देव! मैं आपसे जो पूछता हूँ उसे आप बतलायें। विभो! पुरुषोत्तम! मैं यथार्थरूपसे यह जानना चाहता हूँ कि आप किन-किन स्थानोंमें रहते हैं

English

Mahadeva said- O king of demons! Be it as you have desired. May your all evils destroy. You are now free from the monstrous feelings. Be now my Ganapati Bhrrigl. tete te With these words, god Mahadeva brought down Andhaka from the point of Sula and filled his would merely of touching thereupon. ^ ftteteter , #ii He then summoned Brahma etc. gods existed in his body. All those great souls came out with salute to three eyed god.

हिन्दी अर्थ

श्रीवामनजी बोले--गुरो! अनेक रूपॉसे युक्त होकर जिन-जिन पवित्र स्थानोंमें मैं रहता हूँ, उनका मैं वर्णन कर रहा हूँ; उसे आप सुनें।

English

He called all ganas including Nandi, ordered to take seat there, introduced with them and said- "He is definitely not Andhaka now." w frypi They all appreciated the bull riding god Mahadeva when they saw that the enemy demon king turned in skeleton and now made the head of ganas. famq rift , The god then embraced those gods and said- O gods! Go now to your respective places and live happily in the heaven.

हिन्दी अर्थ

अध्याय ८९ वामनभगवानूका विविध स्थानोंमें निवास-वर्णन और कुरुजाङ्गलके लिये प्रस्थान करना सेन्द्राः सार्काः सचन्द्रा

English

The one thousand eyed Indra should also go at the white Malaya mountain and return to heaven after completing the task there. He saluted Pitamaha, embraced Janardana and did conversation with gods and so bade good-bye to all. These all gods so given farewell then returned to the heaven. thjiw ^ T5 c Mahendra went Malayacala, accomplished his work there and then returned to the heaven. When Sakra etc. gods so returned to their respective places, god Siva honoured ganas according their position and status and bade them fare-well. O Narada! The ganas too rode on their carriers (vehicles) after seeing Sankara and returned to those worlds (abodes) where the cows give desired things, the trees bestow with all desired fruits.

हिन्दी अर्थ

ब्रह्माद्याः स्थावरान्ता द्विजखगसहिता

English

Where there are rivers in which nectar flows and the reservoirs filled with Payasa. 1 When Pramathas returned to their respective places, Mahes'vara took the hand of Andhaka in his hand and went at the Mandara mountain with his Nandi. After the passage of two thousand years, Sankara returned to his home. He saw Girija within white colour Arka flower. When Parvatl saw Sankara with proper examination of the special marks on his body, she came out from that flower and then called all her maids. Jaya etc. all goddesses immediately came there when so called by Parvatl. cnfa: ddfebldl Rtfeti ^ rj MT l Pd^ frt: Pil arataretor Fit 11 <s <s Surrounded by the maids, Parvatl stood-up with an appetite to see Hara. The three eyed god saw first Girija then turned towards that demon and Nandi and ultimately, embraced her. He then said- O goddess! I have made Andhaka your slave now.