All Terms

Saṃsāra

संसार

saṃsāra

The endless cycle of birth, death, and rebirth — driven by karma and desire.

Definition

Saṃsāra is the cycle of birth, death, and rebirth — the endless wheel of existence that all beings traverse. It is driven by karma (actions) and vasana (desires): unfulfilled desires at death cause the soul to take a new body, and new actions create new karma, perpetuating the cycle. Saṃsāra encompasses all realms of existence — from the lowest hells to the highest heavens, from insects to gods. No position within saṃsāra is permanent — even the gods eventually die and are reborn. The goal of all Hindu spiritual practice is moksha — liberation from saṃsāra. The Bhagavata Purana describes saṃsāra as a banyan tree with roots above and branches below — the upside-down tree of illusion that must be cut with the axe of detachment.

Etymology

From the prefix sam (सम्), "together, completely," and the root sṛ (सृ), "to flow, wander, pass." Saṃsāra means "wandering through, flowing along" — the continuous passage of the soul through successive bodies.

Key Texts

Bhagavad GitaUpanishadsBhagavata PuranaSutta Pitaka (Buddhist)

Related Verses

1

वासांसि जीर्णानि यथा विहाय नवानि गृह्णाति नरोऽपराणि

vāsāṃsi jīrṇāni yathā vihāya navāni gṛhṇāti naro'parāṇi

As a person casts off worn-out garments and puts on new ones, so the embodied soul casts off worn-out bodies and enters new ones.

Bhagavad Gita 2.22
2

यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम्

yaṃ yaṃ vāpi smaranbhāvaṃ tyajatyante kalevaram

Whatever state of being one remembers when leaving the body, that state one attains — this is always true.

Bhagavad Gita 8.6
3

ऊर्ध्वमूलमधःशाखमश्वत्थं प्राहुरव्ययम्

ūrdhvamūlamadhaḥśākhamśvatthaṃ prāhuravyayam

The saṃsāra is like an eternal banyan tree with roots above and branches below — the upside-down tree of illusion.

Bhagavad Gita 15.1

Interpretations Across Traditions

Advaita Vedanta

Saṃsāra is ultimately illusory — it is caused by ignorance (avidya) and sustained by desire. Upon jnana, saṃsāra is recognized to have never truly existed. "There is no bondage, no liberation."

Bhakti traditions

Saṃsāra is the ocean of suffering (bhava-sagara) that can only be crossed by devotion to God. God's grace lifts the devotee out of the cycle.

Buddhism

Saṃsāra is beginningless and characterized by dukkha (suffering). Liberation (nirvana) is the cessation of craving and the end of the cycle. Saṃsāra and nirvana are not two different places but two different states of seeing.