All Terms

Jīva

जीव

jīva

The individual soul — the conscious entity that transmigrates through bodies until liberation.

Definition

Jīva is the individual soul — the conscious entity that experiences the world, accumulates karma, and transmigrates from body to body across lifetimes. In Advaita Vedanta, the jīva is Ātman appearing limited due to ignorance (avidya) and the conditioning of the mind-body complex. The jīva is bound by karma and samsara until it realizes its true nature as Brahman. In Dvaita, the jīva is eternally distinct from God and can never become God — liberation is eternal communion. The jīva is characterized by consciousness (caitanya), agency (kartṛtva), and enjoyment (bhoktṛtva). It is subtler than the body and mind, and survives death to take on a new body according to its karma.

Etymology

From the root jīv (जीव्), "to live, be alive." Jīva means "the living one" — that which has life, the animating principle of a being.

Key Texts

Bhagavad GitaUpanishadsBrahma SutrasBhagavata Purana

Related Verses

1

वासांसि जीर्णानि यथा विहाय नवानि गृह्णाति नरोऽपराणि

vāsāṃsi jīrṇāni yathā vihāya navāni gṛhṇāti naro'parāṇi

As a person casts off worn-out garments and puts on new ones, so the jīva casts off worn-out bodies and enters new ones.

Bhagavad Gita 2.22
2

ममैवांशो जीवलोके जीवभूतः सनातनः

mamaivāṃśo jīvaloke jīvabhūtaḥ sanātanaḥ

The eternal jīva in this world is an eternal fragment of Myself.

Bhagavad Gita 15.7

Interpretations Across Traditions

Advaita Vedanta

The jīva is Ātman plus limiting adjuncts (upadhis). In reality, there is only one Ātman appearing as many jīvas. Upon jnana, the jīva dissolves into Brahman.

Dvaita (Madhva)

Each jīva is eternally distinct and unique. There is a hierarchy among jīvas. Liberation is eternal bliss in communion with God, never identity.

Vishishtadvaita (Ramanuja)

The jīva is a real, eternal mode (prakara) of Brahman. It retains individuality even in liberation, eternally serving God.

Buddhism

There is no permanent jīva (anatman). What we call "soul" is a stream of consciousness (vijnana-santana) that continues but is not a fixed entity.