Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा।तत्तदेवावगच्छ त्वं मम तेजोंऽशसंभवम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
yad yad vibhūtimat sattvaṁ śhrīmad ūrjitam eva vā tat tad evāvagachchha tvaṁ mama tejo ’nśha-sambhavam
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
- yat yat
whatever
- vibhūtimat
opulent
- sattvam
being
- śhrī-mat
beautiful
- ūrjitam
glorious
- eva
also
- vā
or
- tat tat
all that
- eva
only
- avagachchha
know
- tvam
you
- mama
my
- tejaḥ-anśha-sambhavam
splendor
- anśha
a part
- sambhavam
born of
जो-जो ऐश्वर्ययुक्त, शोभायुक्त और बलयुक्त प्राणी तथा वस्तु है, उस-उसको तुम मेरे ही तेज-(योग-) के अंशसे उत्पन्न हुई समझो।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Whatever being is possessed of power, or splendour, or energy, know that as coming from a fragment of My power.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा। तत्तदेवावगच्छ त्वं मम तेजोंऽशसंभवम्।।10.41।।
Literal translation
Translation of the source text
Whatever being is possessed of power, or splendour, or energy, know that as coming from a fragment of My power.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
yat yat—whatever; vibhūtimat—opulent; sattvam—being; śhrī-mat—beautiful; ūrjitam—glorious; eva—also; vā—or; tat tat—all that; eva—only; avagachchha—know; tvam—you; mama—my; tejaḥ-anśha-sambhavam—splendor; anśha—a part; sambhavam—born of
yat yat—whatever; vibhūtimat—opulent; sattvam—being; śhrī-mat—beautiful; ūrjitam—glorious; eva—also; vā—or; tat tat—all that; eva—only; avagachchha—know; tvam—you; mama—my; tejaḥ-anśha-sambhavam—splendor; anśha—a part; sambhavam—born of
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
जो-जो ऐश्वर्ययुक्त, शोभायुक्त और बलयुक्त प्राणी तथा वस्तु है, उस-उसको तुम मेरे ही तेज-(योग-) के अंशसे उत्पन्न हुई समझो। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- github.com/gita/gita · fetched 2026-09-28
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Community dataset — verify license terms at source repo before redistribution.
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विस्तृत स्रोत एवं भाष्य वर्गीकरण