Book 1 - Adhyaya 12

हिन्दी अर्थ

रहने वाले हैं ।३७। वे समान लक्षणों वाले सिद्ध हैं शुद्ध आत्माओं वाले तथा निरञ्जन हैं । प्राकृत में वे करणों से उपेत हैं और अपनो आत्मा में ही व्यवस्थित हैं ।३८। और आत्मा को श्रख्यापित करके तात्विक रूप से यह प्रकृति अन्य पुरुषों के. बहुत्व होने से प्रतीत होतो हुई प्रवृत्त होती है

English

A mental son of Brahma is remembered as the deity identifying itself with fire in the Svayambhuva Manvan- I shall mention their divisions separately along with their names. The secular fire is well known as the first son of Brahma.

हिन्दी अर्थ

साकारणात्मा उनके फिर सर्गे के प्रबत्तित होने पर मुक्त तत्व दशियों के संयोग में प्रवृति जाननी चाहिए ।४०। बहाँ पर उपबगी और फिर मागंगामी न होने. बाले इनका पुनः शान्त अचियों के ही समान अभाव उत्पन्न हो गया है ।४१। इसके अनन्तर उन महान् आत्मा वाले त्रेलोकों के ऊपर की ओर

English

The good son of Brahmadattagni (the fire handed Over by Brahmd) is well known by the name Bharata. Vai$- vinara was his son, and he carried Havya for a hundred years. Vi. reads Brahmanmijm initead o( Bnhmthttdgni of BD. P* That reading IS supported by MuP. The genealogy Is: Brahmadaua or Brahma*

हिन्दी अर्थ

गत होने पर उस समय में इनके साथ महर्लोक,निश्चय ही आसादित नहीं हुआ था

English

(They are Saihsya and &uka*(iukra in Va. -11) Saihsya is Ahavaniya fire who is remembered as Havyavahana. The second son is Suka (iukra in Vi. P.) and he is i:aid to be the fire that is gathered and carried. Savya and Apasavya** were the two sons of Sarhsya. Sarhiya, the Havyavahana, loved sixteen rivers.

हिन्दी अर्थ

तिष्ठत्सु ते षु तत्कालं परथिवोतलेवासिषु

English

This has a reference to (Iv.VI.16.13 ere Agni it said to have been churned out of Pukara. According to SBr. VI.4.2.2, Pu/fcorasWaten (Apo Mt Puartm). SBr.VII.4.1.13 explains that vdien Indra got frightened after slaying Vrtn, he resorted to waters which created a city (Ar) for him and henc came to be known as Pufkara (amwi puran ekurtc/ht iasmAt pufkarm ha pai iatpufkaram AcakfoB parokfom)* Some of these fires are Viharaniyas (portable, those that should be carried or removed), and others are Upas- iheyas (those that should be made to sit, deposited (?). They shall be briefly but factually recounted.

हिन्दी अर्थ

तत्सप्तरश्मयो भूतवा एकको जायतो रविः ॥

English

The following are the sons of Sanisya. All of them are remembered by Br&hmanas as Upasthiyas. Vibhu, Prava- hana and Agnidhra and others, Dh4tb (already deposited fires) Ilie Purioa Dfdfya fires into and

हिन्दी अर्थ

क्रमेणोत्तिष्ठमानोस्ते त्रील्लोकाम्प्रदहंत्युत ।

English

(Thereafter is the fire) tudhaman that is glorified as Sujyoti and Audumbarya Viivavyacas is the ocean firct? and is glorified in the abode of Brahma. Those Dkiryfos, the Viharaolyas, are being worshipped on the Sautya day (that b the day on which Soma juice b extracted) by the Brahmanas. It (i.e. Sudhyu) b remembered as the source of origin of the waters. Indeed it b conceived in waters.

हिन्दी अर्थ

शुष्काः पूर्वमनावृष्ट या सूर्य्येस्तो च प्रधूपिताः ।

English

Hfcchaya (Abiding within the heart) b the fire that is his (PavakaU) son. It is the fire that digests (food-stuAs) in the stomach of men. Mftyuman b remembered as the scholarly son of theja{hara*fire (Gastric fire). Kshma, the son of Saharaksa, bums the houses of men. His son is the fireKravyad and it consumes dead persons.

हिन्दी अर्थ

जङ्गमाः स्थावराश्चं व धर्माधर्मारमकास्तु वे ।

English

Thus the sons of Pavaka fire have been described here. Thereafter b the solai fire Suci. It is called Ayus by the Gandharvas. This fire generates other fires on being churned in the Arai; this fire b taken from one place to another; this lord is known by the name Ayus.

हिन्दी अर्थ

दग्धदेहास्तदा ते तु धूतपापा युगांतरे

English

The fires under group of 8uci are given in a genealogical order as follow?: (This fire) is one that identifies itself with expia¬ tory rites. It always consumes the Havis-offering tliai is consign¬ ed into the fire. Arkka was the son of* Vividhi. The following were the sons of that fire (Arkka).

हिन्दी अर्थ

कल्पदाह के उपस्थित हो जाने पर उनके शिष्य होंगे। जो कि

English

They are—Anikav4n, Vijasrk, Rak$oha» Ya$tikri, Surabhi, Vasu, Amiada, Apravista and Rukmaraf. These fourteen fires arc the Progeny of the fire Suci. Th<?sc fires arc said to be those that are consecrated in the sacrifices.

हिन्दी अर्थ

गन्धर्व आदि पिशाच--मानुष और ब्राह्मणादिक हैं ।४३। पशु-पक्षी-स्थावर और सरीसूप हैं। उस समय में वृष्वी तल में निवास करने वाले उनके स्थित होने पर जो सहस्र किरणे हैं. वे स्वयं ही विभावित हो जाया करती हैं। वे

English

In the Manvamara of Svayambliuva in the first Sarga (creation), these fires that 9,rc Abhimdnins (those that identify themselves) had passed away along with the Yimas, the excellent Devas. Formerly in the world* these Havyavahanas (fires) were those that identified themselves with the abodes called Viharatilyas, both sentient and insentient.

हिन्दी अर्थ

७ द ब्रह्माण्ड पुराण सहो किरणें सात किरणें होकर एक-एक किरण एक-एक सूर्य हो जाता है ।४४-४५। ते सबसे उत्थित होते हुए तीनों सोको को प्रदश्ध कर देते हैं । उस दाह में चर प्राणी-स्थाबर अर्थात् अचर और सब नदियाँ तथा समस्तं

English

These fires were stationed in the holy rites and Yajftas. They were (both) Kdmyas (those with the fruit desired) and famittikas occasional ones or that arc utilised when cause arises). They had passed away in the previous Manvantara along with chose Sukras and Yagas (?) In the Manvantara of the first Manu, they had passed away along with the holy noble-souled Devas. Thua the abodes of these Stkins (those that identify themselves with the abodes) have been enumerated by me.

हिन्दी अर्थ

त्वेत दरध होते हैं।४६। पहिले वृष्टि के अभाव से सभी शुष्क हो जाते हैं और सरसता नाम मात्र को भी कहीं पर नहीं रहती है । इसके पश्चात् बे सब उक्त सूयो से जो अतीव प्रखर हैं प्रधूषित होते हैं। उस काल से सभी विवश होकर निर्देगध हों जाते हैं और सूयों की किरण से जल भुन जाया

English

The characteristics of jatavedas (fires) in the Man van taras of the past and future are enumerated through them. All of them are remembered as ascetics and Brahma- bhfts (those that sustain the knowledge of Brahman). All of them were lords of subjects. They are remembered as Luminous.

हिन्दी अर्थ

करते हैं ।४७। जङ्गम ओर स्थावर जो भी धर्मे और अधमे के स्वरूप वाले हें, उस समय में उन सके देह प्रदाध होते हैं और अन्ययुग में उनके पाप बिनष्ट होकर वे निष्पाप एवं शुद्ध हो जाते हैं ।४८५। शुभ अतिबन्ध से वे ख्यातातप विनिमु'क्त हो जाते हैं। इसके उपरान्त वे जन सब तुल्य रूप

English

The present fires exist along with the current Yama Devas. The future fires (lit. those that have not yet come) shall exist along with the future Devas. Thus the* group of fires has been duly described in the proper order.

हिन्दी अर्थ

वाले जनों के ही साथ में उपपन्न हो जाते हैं

English

The Pitfs also were bom, considering him as their father (?). The mode of their creation has been described before. Let it be heard briefly once again. After creating the Devas, Asuras and the human beings, Brahma took pride in them. (He conceived of a further creation also). (The Pitrs) who were being considered like fathers, were born of his flanks.

हिन्दी अर्थ

उषित्वा रजनीं तत्र ब्रह्माणोऽव्यक्तजन्मनः ।

English

The six seasons beginning with Madhu (Spring) (were bom of his flanks). They call them Pitfs. The vedic text says,—'The seasons arc the Pitfs and Devas." In all the Manvantaras, past and fiiture (the same is repeated). Formerly, these were bom in the auspiciousManvan* tara of Svayambhuva.

हिन्दी अर्थ

पुनः सगे भवंतीह. मानसा ब्रह्मणः सुताः ४५०

English

They are remembered bylhc name Agni$vitas and Barhiads. Those of them who were householders, who did not perform Yajftas arc remembered as the Pitfs of the group AgnifVdtULi. They were not Ahiidgnis (those who regularly maintained sacrificial fires). The months of Isa and Urja (i.e. Afviiia and Karttika) arc cited as Svadhdvats The months of Saha and Sahasya (i.e. Margaiirsa and Pau) are cited as Ghoras.

हिन्दी अर्थ

ततस्तेषूपपन्नेषु -जनेस्मैलोक्यदासिषु ।

English

The months ofTapas and Tapasya (i.e. the montlis of Magha and Phalguna) pertain to the winter, they arc Manyumats, The units of time called M&sas (months) are included in the six periods of time (seasons). These are called The sue the sons of

हिन्दी अर्थ

निर्दग्धेषु च लोकेषु तदा सूर्यस्तु सप्तभिः ॥

English

In the abodes of Mdsa (month) and Ardhamdsa (fort¬ night), the (seasons) are considered the Slhdnins (the The days, the nights, the months, the seasons, the Ayanas (tropical transits of the sun) and the yean are the abodes,' the names of Abhim&nins (deities identifying them¬ selves) are in the same order.

हिन्दी अर्थ

फिर अव्यक्त जन्म वाले ब्रह्माजी की एक रारिष्तक वहाँ निवास करके फिर जब सृष्टि को रचना होती है उसमें बहाँ पर ब्रह्माजी के मानस

English

The Sih/tnins (those who identify themselves with the abodes) who are established in these, are the states of time. They are having those as their own selves, since they are of the ame Qsence as they. Understand as I shall mention them. They are declared as those who have the same names, the same essence and the same nature as they (i e. units of time). It is Sarftvatsara (the year) that is considered and re¬ membered as Prajapati.

हिन्दी अर्थ

अर्थात् मन से ही समुस्वन्ने पुत्र होते हैं ।५०। इसके अनन्तर जनों के साथ ब्ेलोक्य के निवासों उनके उत्पन्न होने पर और उस समय में उन:अखरतम सात सूयाँ' के द्वारा. समस्त लोकों के निर्दग्धः हो जाने पर ।५१। वृष्टि'के धारा सम्पात से इस पृथ्वीतलं के पूर्णतया प्लावित हो जाने पर, सब समुद्रं

English

Thus the tus and the ArUwas should be known as> W. 1$-18 detail the units of tune.

हिन्दी अर्थ

के विजन हो जाने पर सब्र समुदर-मेघ और सम्पूर्ण जल और सब'पाथिव शीणे होते हुए सलिल के नाम पर अनुग होकर गमन किया करते हैं और आगतागतिक जिस समय कक बहुत वह् जल हो गया था ।५२-५३। उस समय में इस सम्पूर्ण भूमि को त करके जो यहाँ पर स्थित थी सभी कुछ

English

Hence these AtIcpos are indeed tlic Piirs —so wc have heard. These have stayed throughout the Manvantaras as Kdl&bkimdnins (identifying themselves with the A*d/ci or time). She gave birth to Gahga also, the most excellent river who became the wife of the salt sea. Kraufica is the son of Mainaka. It is due to him that the continent Krauhea lias been so named.

हिन्दी अर्थ

एक अर्णव नामधारी हो गया था। जिससे स्व॑ से आभास होने बाला- भी शब्द दीप्तियों में व्याप्ति आभात होती है ।५४। सभी ओर उनकी समनु- प्राप्ति से जल ही विभावित होता है। उसके अन्दर जिस कारण से संभी ओर से सम्पूर्ण पृथ्वी को विस्तृत करता है ५५। विस्तार में घातु विस्तार

English

Dharani, the wife of Meru, gave birth to the son Mandara endowed with divine medicinal herbs as well as three well reputed daihters. Hiii expUku why (Seasoot) are rarded as Pitfs (manes).

हिन्दी अर्थ

किया करती है और ये तनु नहीं कहे गये हैं । णीर्णहोने पर शर यह नाना अथो बाला धातु कहा जाया करता है

English

There it a diifereace of opiatoo among the PurSnat about the name* of the dauten of these Pitfi. Such differences are reconciled by presuming They were Vda Niyati and the third (daughter) Ayati. Ayati is remembered as die wife of Dhatr and Niyati that of Vidhatr.

हिन्दी अर्थ

'एकार्णवे भवत्यापो न शीघ्रास्तेन ते नराः ।

English

The progeny of these two, formcrlyjin the Sviyam- bhuva Manvantara have already been recounted. VeU (sea*' shore) gave birth tea praiseworthy (lit.uncensured} daughter of Sagara (the ocean).

हिन्दी अर्थ

तस्मिन् युगसहन्नान्ते संस्थिते ब्रह्मणोऽहनि

English

The daughter of the ocean named Savarna became the wife of Praclnabarhts. Ten sons were bom to Savarni of Praclnabarhi. All of them were called Pracetasas and were masters of the science. Lord Daksa, the* son of the selfborn lord, assumed the status of their son.

हिन्दी अर्थ

तावत्काले रजन्यां च वर्तेत्यां सलिलात्मना

English

*How was it that Dak$a was born formerly in the Gaksusa Manvantara, due to the curse of Bhava? Even as

हिन्दी अर्थ

प्रशांतवातेऽन्धकारे निरालोके समंततः ।

English

On being told thus, Suta addressed Saihapayani and told the story connected with Dak (along with) the cause of the curse of Tryambaka. Daksa had eight daughters who have already been mentioned by me. The father brought them from their (hus¬ bands' ) houses to his own house and honoured them.

हिन्दी अर्थ

एतेनाधिष्ठितं हीदं ब्रह्मा स पुरुषः प्रभुः ॥

English

On being told thus, Daksa spoke toher with his eyes turned red:— 'Thesc girls, my daughters, arc more worthy of respect and more excellent than you.

हिन्दी अर्थ

एकाणंवे तदा .तस्मिन्नष्ठें स्थावरजंगमे

English

O Satl, their husbands also are highly respected by me. They are highly proficient in the Vedas, endowed with good power of penance; possessing great Yogic power and very pious. O Sad, all of them are superior to Tryambaka, on account of their good qualities and are more praiseworthy. They are my excellent 8on$-in*law, vie.: Vasisjha, Alri, Pulastya, Angiras, Pulaha, Kratu, Bhrgu and Marici.

हिन्दी अर्थ

तदा भवति स ब्रह्मा सहसाक्षः सहस्पात् ।

English

'Since you insult me although I am devoid of defects verbally, mentally and physically, O father, 1 am abandoning this body bom of you'*.

हिन्दी अर्थ

इमं चोदाहरंत्यत्र श्लोकं नारायणं प्रति

English

Then, being Infuriated and aggrieved on account of that dishonour, goddess Satl bowed down to the self-bom lord and spoke these words. Wherever 1 am bom again with a brilliant body whether lam not born(of a womb)or whether I am bom of a righteous person, I should necessarily attain the status of the virtuous wife of the self-pc»scssed three-eyed lord alone."

हिन्दी अर्थ

७s . अल्याण्ड पुराण

English

The tridentbearing lord heard about that death of Satl. Sankara came to know about their conversation factually. Hence the lord became angry withDaka and the sages.

हिन्दी अर्थ

एकमात्र अर्णव के होने पर आप शीघ्र नहीं है उससे वे नर हैं । उस

English

'Bhurloka is spoken of as the first one among all the worlds. At the behest of Paramesthin (supreme lord), I ahall sustain it always. All the lustrom worlds stand by on being held on to this earth. At his behest, I shall hold them here always.

हिन्दी अर्थ

एक सहस्न युगों के अन्त में जबकि ब्रह्माजी का दिन संस्थित होता है ५७ उतने समय में सलिल के स्वरूप-से रजनी के वतंमान होने का अवसर: रहता है'। फिर उस जल मे इस पृथ्वी तल में अग्नि तल में अग्नि बिल्कुल नष्ट हो जाया करती है ।५८। उस समय में ब/यु एकदम प्रशान्त होती है ओर

English

On hearing that, Dakcuned Rudra once again Since, on account of me you rendered evil to the tages, the Br&hmaas will not worship you along with the Devas in the course of a Yajfia,

हिन्दी अर्थ

सभी ओर घोर अन्धकार रहता है तथा सभी ओर आलोक का अभाव रहता है। यह सब इसके ही द्वारा-अधिछित रहता है ओर ब्रह्माजी ही वह प्रभु पुरुष होते हैं ।५६। फिर उन्होंने इस लोक के विभाग करने की इच्छा की थी जिस समय में सभी जङ्गम ओर स्थावर बिनष्ट होचुके थे और केवल

English

O ruthless one, after offering the Ahuti unto you in the course of their holy rites, they will touch the holy water again. At the close of the Yuga, they will abandon heaven and will stay here alone". After realisir the lord and deity of Yajflas, Dakfa, the householder, worshipped him with the entire Yajfta along with the other deities.

हिन्दी अर्थ

एक ही अर्णव सभी ओर था ।६०। उस अवसर से वे ब्रह्माजी सहस्रों शिरों बाले और सहस्रं पदों बाले होते हैं। वे सहस्रं शिरों वाले पुरुष सुकणे के समान वर्ण बाले थे और सब इन्द्रियों पर विजय प्राप्त करने बाले थे । भग- बालू नारायण के प्रति यहाँ पर इस श्लोक का उदाहरण दिया करते हैं

English

After the advent of the Vaivasvata Manvantara, the lord of mountains begot of Mcni the goddess Uma who had been the noble lady Sat! previously.

हिन्दी अर्थ

आप (जल) जो उसके तनु है--यहू अर्थ सुनते हैं । वहाँ पर वे आपूर्य माण हैं--इसलिए नारायण कहे गये हैं ।६२। सहस्र शीषों से संयुत सुन्दर मन वाले-सहस्न चरणों से युक्त--सहस्र चक्षु. ओर गुखों बाले सहस्र कृत हैं। सहस बाहुओं वाले हैं--ऐसे प्रथम प्रजापति हैं । यह पुरुष श्रयी से परिपूर्ण

English

She who had been the noble lady Sati prcviomly became Uma afterwards. She is the wife of Bhava always. Bhava is never abandoned by her. They return and arc born again and again in the Kalpas along with them.

हिन्दी अर्थ

है--ऐसा कहा जाता है

English

This has been heard by us that on account of the curse he was born second time aa king, as the son of M&ris& and the ten Pracetas.

हिन्दी अर्थ

आदित्यवर्णो भुवनस्य गोप्ता एको ह्यमूर्तः घ्रथमस्त्वसौ

English

Thus began the story that rids one of sins and that pertains to Daksa. It has been formerly urged for narra¬ tion by you. This story had been recounted in the context of narration of the line of the Pitrs.* Henceforth, I shall recount the Devas in the same order as that of the Pitrs.

हिन्दी अर्थ

कल्पादौ रजसोद्रिक्तो ब्रह्मा भूत्वाऽसृजर्प्रभुः।

English

Formerly, in the beginning of the Treti yuga in the Sviyambhuva Manvantara, there were the Devas well-known as Y&mas and they were the sons of Yajfia.*

हिन्दी अर्थ

कल्पांते तमसोद्रिक्तः कालो भूत्वाग्रसत्पुनः

English

They weie the well-reputed sons of Brahma. Since they were Ajas (unborn), they are Ajitas (unconquered). These are the mental sons of Svayambhuva. They are named Sakta. Therefore, these arc remembered as the three groups of Devas (? Yama, Ajita and Sakta). The Cchandajas* were thirty-three in the creation of Svayambhuva.

हिन्दी अर्थ

विघा विभज्य चात्मानं त्रैलोक्ये संप्रवर्तते

English

This and a number of verses from this ehapter are found iaVa.P.C2i.Sl

हिन्दी अर्थ

एकार्णवे तदा तस्मिन्नष्टे स्था्ररजंगमे

English

Daksa, in the 2nd incarnation, %vas a descendant of Pitr-geds (vide V.40 above). Hence the story of Oakfa and the destrucUon of his sacrifice by 8iva k inserted here. These were lustrous, valorous and very

हिन्दी अर्थ

ब्रह्मा नारायंणाख्यस्तु स काशे च भवे स्वयम्

English

Bhfgu, Ahgiras, Marici, Fulastya, Pulaha, Kratu, Atri and Vasifha, these seven (?) were in the Svayambhuva Manvantara.

हिन्दी अर्थ

चतुविधा: प्रजाः सर्वा ब्रह्मशक्तघा तमोवृताः । पश्यंति तं महर्लोके कालं सुप्तं महर्षयः

English

The author regardi the first Manu (Sviyambbuva) and the pre s oit Maau (Vaivasvata) ai more uaportant and gives so to my a comparative statement between the events etc. in these tv<o Mtovmotaras. Those subjects who were in the Svayambhuva Manvantara with the names of the Tugas (?} passed away due to the great elHiu of time in the order of Ayanas, years and Yugas.

हिन्दी अर्थ

भृग्वादयो यथो दिष्टास्तस्मिन् काले महर्षयः

English

Let the real nature of Kala (Time) be listened to.' After listening, let it be retained in the mind. The sun is his source and the period of the twinkling of the eye is his beginning. He is called Sahkhyak;us (Having the number for bis eyes).

हिन्दी अर्थ

आदित्य के समान वर्ण से युक्त-इस भुवन के रक्षक एक--अमूर्त

English

The day and night together constitute its form. W.l 11-112 describe the p ers on of Kila, while V.II3 gives the five divifu of KSla (time) vis. the day, the fortnight, the month, the seaion and the

हिन्दी अर्थ

अर्थात् मूत्त से शून्य यह प्रथम विराट् हैं। हिरण्यगभे-महान्- आत्मा वाला पुरुष मन से परे सम्पन्न होता है ।६४। कल्प के आदि में रजो. गुण से उद्रिक्त होकर प्रभु ब्रह्मा ते सूजन किया था । कल्प का जब अवसान होता है तो उस समय में तमोगुण के उद्रेक से समन्वित काल होकर फिर इस

English

I shall explain their principle {Taitva). Even as it is being recounted, understand it that which is mentioned as Kratu and Agni is considered S&fhoatsQfa.

हिन्दी अर्थ

सम्पूर्ण सृष्टि का ग्रसत किया था ।६५। बही फिर भगवान् सत्व के उद्रेक से युक्त नारायण होकर जलाशय में विराजमान रहते हैं । आपने आपको तीन स्वरूपों में विभक्त करके भगवान् तीनों .लोकों में सम्प्वृत्त हुआ करते हैँ ।६६। सृजन करते हैँ=-प्रसन करते हैं और स्वयं ही तीन रूपों से वीक्षण

English

He causes the unified and simultaneous activities of the five units of the physical body. viz.: the sense organs, the mind, the intellect, the memory and the strength. All these four (i.e. Kila, the sun, the Moon and the wind god) are lords of subjects; they are bom of the flanks (of Brahmi); they are the fathen of all the worlds. Tliey have been glorified as the souls of the worids.

हिन्दी अर्थ

करते हैं। उस समय में समस्त स्थावर और जङ्गम के न्ट हो जाने पर जब एकमात्र अणँव ही विद्यमान रहा करता है।६७। एक सहस चारों युगों की चोकड़ियों का जब अन्त होता है उस समय में बह सभी ओर जल से समा- वृत होते हैं। उस समय में नारायण नामक वह ब्रह्मा इससे सार मैं स्वयं

English

The three Vedic metres viz.: Giyairi, Trifubh and Jagati arc remembered by the name Tryambakas, Out of love they arc the sources of origin of the vegitablc kingdom.

हिन्दी अर्थ

प्रकाशित रहते हैं.॥६७। सब चारों प्रकार की प्रजा ब्रह्मा की शक्ति से तम से आवृत होती है । महधिगण उसको महर्लोक में सोये हुए काल को देखते हैं ।६९। उस काल में यथोदि्टि भृगु आदि महषिगण है । उस समय में उनके वबिवत्यमानों के द्वारा महत परिगत होता है

English

The Purodaia offering consecrated by the repeti¬ tion of those three metrical verses united into one is called Trikaptda because it has three means and it is instilled with their virility in three ways. Thisii Arepehtio&oftheespUoatioQortbeuleatiAcatm of Tryam- baka •rt/l the three Kapilas (potsherds) on which Purodifa is offered*

हिन्दी अर्थ

महलोंकस्थितैह ष्टः कालः सुप्तस्तदा च त: ।

English

The SarfafaUara that has been mentioned by Brah« mattas as one having five selves became a unit of six selves' with the names of Madku (spring) and other seasons.