Brahmanda Purana· Brahmāṇḍa Purāṇa
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Book 3 - Adhyaya 16

36 श्लोकWhatsApp

पूर्ण अध्याय पाठ36 श्लोक

श्लोक पर जाएं:

अध्याय १२८

श्लोक 1

इति श्रीब्रह्माण्डमहापुराणे उत्तरभागे हयग्रीवागस्त्यसंवादे ललितोपाख्याने वैवाहिकोत्सवो नाम पञ्चदशो ऽध्यायः अथ सा जगतां माता ललिता परमेश्वरी ।त्रैलोक्यकण्टकं भण्डं दैत्यं जेतुं विनिर्ययौ

iti śrībrahmāṇḍamahāpurāṇe uttarabhāge hayagrīvāgastyasaṃvāde lalitopākhyāne vaivāhikotsavo nāma pañcadaśo 'dhyāyaḥ atha sā jagatāṃ mātā lalitā parameśvarī / trailokyakaṇṭakaṃ bhaṇḍaṃ daityaṃ jetuṃ viniryayau

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

"Then Lalita, the great goddess, the mother ofworlds, set out in order to conquer Bhanda Daitya, a thorn unto the three worlds.

अध्याय १२८

श्लोक 2

चकार मर्दलाकारानंभोराशींस्तु सप्त ते ।प्रभूतमर्द्दलध्वानैः पूरयामासुरंबरम्

cakāra mardalākārānaṃbhorāśīṃstu sapta te / prabhūtamarddaladhvānaiḥ pūrayāmāsuraṃbaram

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

She gathered together the seven oceans in the form of a Mardala (drum).

अध्याय १२८

श्लोक 3

मृदङ्गमुरजाश्चैव पटहो ऽतुकुलीङ्गणाः ।सेलुकाझल्लरीराङ्घाहुहुकाहुण्डुकाघटाः

mṛdaṅgamurajāścaiva paṭaho 'tukulīṅgaṇāḥ / selukājhallarīrāṅghāhuhukāhuṇḍukāghaṭāḥ

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

VV. 3-6 give a ist of musical instruments of the mediaeval period. Many of these are seen in the frescos and panels of cave-temple at Ajanta, Ellora, etc. Out of these Nihsana is a Sanskritisation of a Persian word. In Marathi historical records they are called 'Nisan'.

अध्याय १२८

श्लोक 4

आनकाः पणवाश्चैव गोमुखाश्चार्धचन्द्रिकाः ।यवमध्या मुष्टिमध्या मर्द्दलाडिण्डिमा अपि

ānakāḥ paṇavāścaiva gomukhāścārdhacandrikāḥ / yavamadhyā muṣṭimadhyā marddalāḍiṇḍimā api

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

A deity named Sampatkarl rose out of the goad, a missile of Lalita Paramesanl. She moved on along with the other Saktis.

अध्याय १२८

श्लोक 5

झर्झराश्च बरीताश्च इङ्ग्यालिङ्ग्यप्रभेदजाः ।उद्धकाश्चैतुहुण्डाश्च निःसाणा बर्बराः परे

jharjharāśca barītāśca iṅgyāliṅgyaprabhedajāḥ / uddhakāścaituhuṇḍāśca niḥsāṇā barbarāḥ pare

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

She mounted an elephant named Kanakolahala. It, was in a state of excitement, huge in size like a mountain. It appeared to relish a fierce battle.

अध्याय १२८

श्लोक 6

हुङ्कारा काकतुण्डाश्च वाद्यभेदास्तथापरे ।दध्वनुः शक्तिसेनाभिराहताः समरोद्यमे

huṅkārā kākatuṇḍāśca vādyabhedāstathāpare / dadhvanuḥ śaktisenābhirāhatāḥ samarodyame

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

A great army shouting fiercely followed her, hitting the thick clouds by the fluttering clusters of banners and emblems.

अध्याय १२८

श्लोक 7

ललितापरमेशान्या अङ्कुशास्त्रान्समुद्गता ।संपत्करी नाम देवी चचाल सह शक्तिभिः

lalitāparameśānyā aṅkuśāstrānsamudgatā / saṃpatkarī nāma devī cacāla saha śaktibhiḥ

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

The horripilation of that deity Sampannatha, hem- med firmly within her stout breasts, shone like her desire within her heart for an elaborate preparation for war.

अध्याय १२८

श्लोक 8

अनेककोटिमातङ्गतुरङ्गरथपङ्क्तिभिः ।सेविता तरुणादित्यपाटला संपदीश्वरी

anekakoṭimātaṅgaturaṅgarathapaṅktibhiḥ / sevitā taruṇādityapāṭalā saṃpadīśvarī

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

A vibrant thin-bladed sword held in her hand shone dreadfully like the terrifying knitting of eyebrows of Kala- natha (God ofdeath).

अध्याय १२८

श्लोक 9

मत्तमुद्दण्डसंग्रामरसिकं शैलसन्निभम् ।रणकोलाहलं नाम सारुरोह मतङ्गजम्

mattamuddaṇḍasaṃgrāmarasikaṃ śailasannibham / raṇakolāhalaṃ nāma sāruroha mataṅgajam

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Excellent elephants, crores and crores in number, followed her like huge mountains blown by the portentous whirl-winds.

अध्याय १२८

श्लोक 10

तामन्वगा ययौ सेना महती धोरराविणी ।लोलाभिः केतुमालाभिरुल्लिखन्ती धनाधनात्

tāmanvagā yayau senā mahatī dhorarāviṇī / lolābhiḥ ketumālābhirullikhantī dhanādhanāt

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Then (the deity) Atitvaritavikrdnti' (Extremaly speedy like Horse g a U°P) born ofthe lustrous weapon, noose of goddess Sri Lalita moved ahead, steated on a horse.

अध्याय १२८

श्लोक 11

तस्याश्च संपन्नाथायाः पीनस्तनसुसंकटः ।कण्टको घनसंनाहो रुरुचे वक्षसिस्थितः

tasyāśca saṃpannāthāyāḥ pīnastanasusaṃkaṭaḥ / kaṇṭako ghanasaṃnāho ruruce vakṣasisthitaḥ

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Along with her, an army consisting mainly of horses moved ahead digging and tearing the surface of the ground by means of their hoofs as though by means of hoes.

अध्याय १२८

श्लोक 12

कंपमाना खड्गलता व्यरुचत्तत्करे धृता ।कुटिला कालनाथस्य भृकुटीव भयङ्करा

kaṃpamānā khaḍgalatā vyarucattatkare dhṛtā / kuṭilā kālanāthasya bhṛkuṭīva bhayaṅkarā

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

VV. 10-22 enumerate regions from which they came.

अध्याय १२८

श्लोक 13

उत्पातवातसंपाताच्चलिता इव पर्वताः ।तामन्वगा ययुः कोटिसंख्याकाः कुञ्जरोत्तमाः

utpātavātasaṃpātāccalitā iva parvatāḥ / tāmanvagā yayuḥ koṭisaṃkhyākāḥ kuñjarottamāḥ

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

With her four hands she held the noose, the goad, the cane and the bridle of the horse. Her exploits shone splendidly.

अध्याय १२८

श्लोक 14

अथ श्रीललितादेव्या श्रीपाशायुधसंभवा ।अतित्वरितविक्रान्तिरश्वारूढाचलत्पुरः

atha śrīlalitādevyā śrīpāśāyudhasaṃbhavā / atitvaritavikrāntiraśvārūḍhācalatpuraḥ

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

She resembled the midday sun with blazing splendour of the girdle spreading everywhere. Seated on the horse, she moved up and down as though causing the horse to dance.

अध्याय १२८

श्लोक 15

तया सह हयप्रायं सैन्यं हेषातरङ्गितम् ।व्यचरत्खुरकुद्दालविदारितमहीतलम्

tayā saha hayaprāyaṃ sainyaṃ heṣātaraṅgitam / vyacaratkhurakuddālavidāritamahītalam

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

A few Saktis rose up with arms wonderfully hard as rocks. They pierced the ten quarters with terrible adamantine arrows.

अध्याय १२८

श्लोक 16

वनायुजाश्च कांबोजाः पारदाः सिंधुदेशजाः ।टङ्कणाः पर्वतीयाश्च पारसीकास्तथा परे

vanāyujāśca kāṃbojāḥ pāradāḥ siṃdhudeśajāḥ / ṭaṅkaṇāḥ parvatīyāśca pārasīkāstathā pare

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

A few fierce Saktis of Srldandanatha kept watch over the vanguard ofthe army (of Srldandanatha). With swords and shields they leapt and sprang about.

अध्याय १२८

श्लोक 17

अजानेया घट्टधरा दरदाः काल वन्दिजाः ।वाल्मीकयावनोद्भूता गान्धर्वाश्चाथ ये हयाः

ajāneyā ghaṭṭadharā daradāḥ kāla vandijāḥ / vālmīkayāvanodbhūtā gāndharvāścātha ye hayāḥ

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Saktis with canes in their hands tossed and struck them hundreds of times to avoid the jamming of soldiers. They moved about here and there.

अध्याय १२८

श्लोक 18

प्राग्देशजाताः कैराता प्रान्तदेशोद्भवास्तथा ।विनीताः साधुवोढारो वेगिनः स्थिरचेतसः

prāgdeśajātāḥ kairātā prāntadeśodbhavāstathā / vinītāḥ sādhuvoḍhāro veginaḥ sthiracetasaḥ

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

The Saktis moved in front holding aloft tall banners and flags marked with pictures ofbuffaloes, deer and lions.

अध्याय १२८

श्लोक 19

स्वामिचित्तविशेषज्ञा महायुद्धसहिष्णवः ।लक्षणैर्बहुभिर्युक्ता जितक्रोधा जितश्रमाः

svāmicittaviśeṣajñā mahāyuddhasahiṣṇavaḥ / lakṣaṇairbahubhiryuktā jitakrodhā jitaśramāḥ

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Thousands of Saktis held the white umbrella of Sri Dandanatha with their lustrous hands and moved ahead.

अध्याय १२८

श्लोक 20

पञ्चधारासु शक्षढ्या विनीताश्च प्लवान्विताः

pañcadhārāsu śakṣaḍhyā vinītāśca plavānvitāḥ

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

"At the time when Dandanatha set out, the sky shone as though adorned with innumerable moons, due to the numerous umbrellas of white lustre.

अध्याय १२८

श्लोक 21

फलशुक्तिश्रिया युक्ताः श्वेतशुक्तिसमन्विताः ।देवपद्मं देवमणिं देवस्वस्तिकमेव च

phalaśuktiśriyā yuktāḥ śvetaśuktisamanvitāḥ / devapadmaṃ devamaṇiṃ devasvastikameva ca

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

The darkness that gathered together densely under the white umbrellas rubbing and clashing against.one another, became dispelled by the lustre of jewels fitted to their handles.

अध्याय १२८

श्लोक 22

अथ स्वस्तिकशुक्तिश्च गडुरं पुष्पगण्डिकाम् ।एतानि शुभलक्ष्माणि ज्यराज्यप्रदानि च ।वहन्तो वातजवना वाजिनस्तां समन्वयुः

atha svastikaśuktiśca gaḍuraṃ puṣpagaṇḍikām / etāni śubhalakṣmāṇi jyarājyapradāni ca / vahanto vātajavanā vājinastāṃ samanvayuḥ

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

In the army of KrodamukhT (Boarfaced Sakti), hundred varieties of Talavrntas (fans made of palm-leaves) proceeded ahead enveloping the faces of quarters, by means of the blazing lustre of diamonds (set in the fans).

अध्याय १२८

श्लोक 23

अपराजितनामानमतितेजस्विनं चलम् ।अत्यन्तोत्तुङ्गवर्ष्माणं कविकाविलसन्मुखम्

aparājitanāmānamatitejasvinaṃ calam / atyantottuṅgavarṣmāṇaṃ kavikāvilasanmukham

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Many soldiers with the faces of Boars proceeded ahead. They had the same size, shape and ornaments as the goddess PotrlmukhI (Boarfaced). In their hands they had the same weapons as those of hers. Their vehicles too were the same. From their sharp curved teeth smoke and flames of fire issued forth covering up the whole of the sky. They were dark in com- plexion like the Tamala tree (xanthochymus pictorius). They were tawny-coloured and had eyes of ruthless features. They rode on thousands of buffaloes.

अध्याय १२८

श्लोक 24

पार्श्वद्वये ऽपि पतितस्फुरत्केसरमण्डलम् ।स्थूलवालधिविक्षेपक्षिप्यमाणपयोधरम्

pārśvadvaye 'pi patitasphuratkesaramaṇḍalam / sthūlavāladhivikṣepakṣipyamāṇapayodharam

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

As she betook herself to the task of slaying the Asuras with blazing fire of fury, the three worlds including the mobile and immobile beings, experienced excessive excitement and alarm.

अध्याय १२८

श्लोक 25

जङ्घाकाण्डसमुन्नद्धमणिकिङ्किणिभासुरम् ।वादयन्तमिवोच्चण्डैः खुरनिष्ठुरकुट्टनैः

jaṅghākāṇḍasamunnaddhamaṇikiṅkiṇibhāsuram / vādayantamivoccaṇḍaiḥ khuraniṣṭhurakuṭṭanaiḥ

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

They tied far off hurriedly and in great fear and saw the goddess. With their palms joined in reverence the Devas made obeisance to her by repeating the twelve names and glorifying her in the firmament."

अध्याय १२८

श्लोक 26

भूमण्डलमहावाद्यं विजयस्य समृद्धये ।घोषमाणं प्रति मुहुः संदर्शितगतिक्रमम्

bhūmaṇḍalamahāvādyaṃ vijayasya samṛddhaye / ghoṣamāṇaṃ prati muhuḥ saṃdarśitagatikramam

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

"O holy lord Hayagriva, of excessive intelligence, what are the twelve names of that deity? Tell me. 1 am extremely eager to hear them."

अध्याय १२८

श्लोक 27

आलोलचामरव्याजाद्वहन्तं पक्षती इव ।भाण्डैर्मनोहरैर्युक्तं घर्घरीजालमण्डितम्

ālolacāmaravyājādvahantaṃ pakṣatī iva / bhāṇḍairmanoharairyuktaṃ ghargharījālamaṇḍitam

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

By means of these names Devas stationed in the firmament eulogised Sanketa many times. For the purpose of blessing them, she moved ahead once again. Then the so unds'of t r umpets were heard in the firma- ment indicating the starting of Sanketayogini who touched the feet of Mantranatha.

अध्याय १२८

श्लोक 28

एषां घोषस्य कपटाद्धुङ्कुर्वतीमि वासुरान् ।अश्वारूढा महादेवी समारूढा हयं ययौ

eṣāṃ ghoṣasya kapaṭāddhuṅkurvatīmi vāsurān / aśvārūḍhā mahādevī samārūḍhā hayaṃ yayau

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Then marched out the army of Saktis who mostly had the ornaments expressive ofthe sentiment ofLove, who

अध्याय १२८

श्लोक 29

चतुर्भिर्वाहुभिः पाशमङ्कुशं वेत्रमेव च ।हयवल्गां च दधती बहुविक्रमशोभिनी

caturbhirvāhubhiḥ pāśamaṅkuśaṃ vetrameva ca / hayavalgāṃ ca dadhatī bahuvikramaśobhinī

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Some rode on horses. Some were intoxicated by honey from Kadamba (Curcuma Aromatica) flowers; keeping Mantranatha at the head, they moved ahead. The heaven-dwellers eulogised her by means of sixteen names. O Pot-born sage, listen to those sixteen names.

अध्याय १२८

श्लोक 30

तरुणादित्यसङ्काशा ज्वलत्काञ्चीतरङ्गिणी ।सञ्चचाल हयारूढा नर्तयन्तीव वाजिनम्

taruṇādityasaṅkāśā jvalatkāñcītaraṅgiṇī / sañcacāla hayārūḍhā nartayantīva vājinam

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Wherever Mantrinatha casts her glance, the army of enemies will readily and undoubtedly fall down there.

अध्याय १२८

श्लोक 31

अथ श्रीदण्डनाथाया निर्याणपटहध्वनिः ।उद्दण्डसिन्धुनिस्वानश्चकार बधिरं जगत्

atha śrīdaṇḍanāthāyā niryāṇapaṭahadhvaniḥ / uddaṇḍasindhunisvānaścakāra badhiraṃ jagat

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

From the young parrot held in the hand of Sariglta- yoginl, Dhanurveda (Science of archery) issued forth holding up a bow kept in readiness. The hero possessed four arms, three heads and three eyes. He devoutly bowed down to PradhaneSI and spoke thus.

अध्याय १२८

श्लोक 32

वज्रबाणैः कठोरैश्चभिन्दन्त्यः ककुभो दश ।अन्युद्धतभुजाश्मानः शक्तयः काश्चिदुच्छ्रिताः

vajrabāṇaiḥ kaṭhoraiścabhindantyaḥ kakubho daśa / anyuddhatabhujāśmānaḥ śaktayaḥ kāściducchritāḥ

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

O goddess Mantrinayika, you are preparing for the fight with Bhanda, the lcadcrofthc Asuras. Hence, I should render all assistance to you.

अध्याय १२८

श्लोक 33

काश्चिच्छ्रीदण्डनाथायाः सेनानासीरसङ्गताः ।खड्गं फलकमादाय पुप्लुवुश्चण्डसक्तयः

kāścicchrīdaṇḍanāthāyāḥ senānāsīrasaṅgatāḥ / khaḍgaṃ phalakamādāya pupluvuścaṇḍasaktayaḥ

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Here are two quivers with everlasting supply of arrows. They are wonderfully embellished with gold. Accept them for jhe purpose of destroying Daityas as well as for blessing me." After saying this, Dhanurveda devoutly bent down his head and handed over the bow and quivers which Priya- kapriya accepted.

अध्याय १२८

श्लोक 34

अत्यन्तसैन्यसम्बाधं वेत्रसंताडनैः शतैः ।निवारयन्त्यो वेत्रिण्यो व्युच्छलन्ति स्मशक्तयः

atyantasainyasambādhaṃ vetrasaṃtāḍanaiḥ śataiḥ / nivārayantyo vetriṇyo vyucchalanti smaśaktayaḥ

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Taking up the great bow Citrajlva, (the great goddess) Sukapriya played on the string repeatedly and produced a twanging sound.

अध्याय १२८

श्लोक 35

अथ तुङ्गध्वजश्रेणीर्महिषाङ्का मृगाङ्किकाम् ।सिहाङ्काश्चैव बिभ्राणाः शक्तयो व्यचलन्पुरा

atha tuṅgadhvajaśreṇīrmahiṣāṅkā mṛgāṅkikām / sihāṅkāścaiva bibhrāṇāḥ śaktayo vyacalanpurā

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Shehad two attendants named Yantrinland TantrinT. Holding the parrot and the lute, they attended upon her instantaneously. Holding the exceedingly charming bow, Ghanasyama (the deity ofcloud-like dark complexion) produced the twang- ing sound on its string increasing its loudness with the tinkling sound of her bangles moving to and fro.

अध्याय १२८

श्लोक 36

ततः श्रीदण्डनाथायाः श्वेतच्छत्रं सहस्रशः ।स्फुरत्कराः प्रचलिताः शक्तयः काश्चिदाददुः

tataḥ śrīdaṇḍanāthāyāḥ śvetacchatraṃ sahasraśaḥ / sphuratkarāḥ pracalitāḥ śaktayaḥ kāścidādaduḥ

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

GItayoginI embellished with the bow Citrajlva shone like a row of clouds with the clusters of Kadamba flowers for umbrella and bow.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_brahmANDapurANa.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Brahmanda Purana — Chapter 128
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.