Adhyāya 113

हिन्दी अर्थ

स यः संकल्पं ब्रह्मसयुपास्ते क्टृत्ान्‌ बै स खोकान्धुवान््रुवः प्रतिष्ठितान्‌ परतिष्ठितोऽग्यथमानान यथाकामचारो भवति यः संकःपं ब्रह्मेतयुपास्तेऽस्ति वह ज कि संकस्पश्टौ "यह त्रम है" इस प्रकार उपाघ्तना करता हे विघाताक्े रचे हुए भरुवरोकोको स्वयं रुव होकर, प्रतिष्ठित लोकौको स्वयं प्रतिष्ठित होकर तथा व्यथा न पनेवाछे रोनोको स्वयं स यः संकल्पं ब्रह्मेति बह्म- वह नो किं संकट्पकौ नह 2 अर्थात्‌ ऋ्षुद्धिसे उद्भासते कलप्तन्‌ वै भावरा- उतना करत ह बलद

English

'My child, they bring a man hither whom they have taken by the hand, and they say: "He has taken something, he has committed a theft." (When he denies, they say), "Heat the hatchet for him." If he committed the theft, then he makes himself to be what he is not. Then the false-minded, having covered his true Self by a falsehood, grasps the heated hatchet--he is burnt, and he is killed.

हिन्दी अर्थ

संकल्पकौ अपेक्षा चित्तकी प्रधानता यति नाम्नि मन्त्रा एकं भवन्ति मन्त्रेषु कर्माणि चित्त ही संकस्पसे उच्ृष्ट है । जिस समय पुरुष चेतनावान्‌ होता हे तभी वह सङ्कल्प करता है, फिर मनन करता दे, तलश्चात्‌ वाणीको रित करता है, उसे नाममे प्रवृत्त करता है । नाममे मन्त्र एकप होते

English

'But if he did not commit the theft, then he makes himself to be what he is. Then the true-minded, having covered his true Self by truth, grasps the heated hatchet--he is not burnt, and he is delivered. 'As that (truthful) man is not burnt, thus has all that exists its self in That. It is the True. It is the Self, and thou, O Svetaketu, art it.' He understood what he said, yea, he understood it.

हिन्दी अर्थ

चित्तं चेतयितसवं प्राप्कालानु- कारके अनुरूप बोधयुक्त दोन 144 प्रयोजनका निरूपण करनेमे समध प्रयोजननिरपणसामर्थ्यं च तत्‌ होना--यह स्फी भष ध तानि ह वा एतानि चित्तेकायनानि चित्तात्मानि एवोत शुशरषन्ते चित्तदयवेषामेकायनं चित्तमारमा तथा चित्तम ही प्रतिष्ठित है । इसीसे ययपि कोई मनुष्य बहुज्ञ भी हो तो भी यदि वह भवित्त होता है तो रोग कहने र्गते है किं "यह तो कुक भी नहीं है, यदि यह कुछ जानता अथवा विद्वान्‌ होता तो रेस्ा अचित्त

English

'As that (truthful) man is not burnt, thus has all that exists its self in That. It is the True. It is the Self, and thou, O Śvetaketu, art it.' He understood what he said, yea, he understood it.