Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
॥ यदा वै मनुतेऽथ विजानाति नामत्वा विजानाति मत्वैव विजानाति मतिस्त्वेव विजिज्ञासितव्येति मतिं भगवो विजिज्ञास इति
Explain this line · इस पंक्ति को सरल भाषा में समझें
|| yadA vai manute.atha vijAnAti nAmatvA vijAnAti matvaiva vijAnAti matistveva vijij~nAsitavyeti matiM bhagavo vijij~nAsa iti
कस्मास्पुनःकचिन्न प्रतिष्ठितः १ तो फिर दसा कयो कहा जाता है वह कहीं प्रतिष्ठित नहीं है £ इव्युच्यते--यस्मात्-- सो वतरते ठै; क्योंकि-- वही नीचे है, वही उपर है, वही पीठे है, वही आगे है, वही दायी मोर है, वही बायी ओर है ओर वदी यह सव है । अव उम अहकारादेश किया जाता हैम दी नीचे भेदी उप नेही स॒ एव भूमाधस्तान्न ठद्- वोह बड मूमा हौ नीचे है व्िरक्ेणा्यदियते यस्मि ऽवसे मिनन भोर नोर यी इ प भोपरिादितयादि नहीं है जिक्षपर वह प्रतिष्ठित दो।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'When one perceives, then one understands. One who does not perceive, does not understand. Only he who perceives, understands. This perception, however, we must desire to understand.' 'Sir, I desire to understand it.'
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
॥ यदा वै मनुतेऽथ विजानाति नामत्वा विजानाति मत्वैव विजानाति मतिस्त्वेव विजिज्ञासितव्येति मतिं भगवो विजिज्ञास इति
Literal translation
Translation of the source text
'When one perceives, then one understands. One who does not perceive, does not understand. Only he who perceives, understands. This perception, however, we must desire to understand.' 'Sir, I desire to understand it.'
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'When one perceives, then one understands. One who does not perceive, does not understand. Only he who perceives, understands. This perception, however, we must desire to understand.' 'Sir, I desire to understand it.'
Sense: 'When one perceives, then one understands. One who does not perceive, does not understand. Only he who perceives, understands. This perception, however, we must desire to understand.' 'Sir, I desire to understand it.'
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
कस्मास्पुनःकचिन्न प्रतिष्ठितः १ तो फिर दसा कयो कहा जाता है वह कहीं प्रतिष्ठित नहीं है £ इव्युच्यते--यस्मात्-- सो वतरते ठै; क्योंकि-- वही नीचे है, वही उपर है, वही पीठे है, वही आ…। अनुभव तब स्पष्ट होता है जब उसे किसी एक घटना का आकस्मिक संयोग न मानकर एक नियम की तरह देखा जाए। यह पंक्ति उसी नियम को इस प्रसंग में रखती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण