Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
अथ यद्यन्नपानलोककामो भवति संकल्पादेवास्यान्नपाने समुत्तिष्ठतस्तेनान्नपानलोकेन सम्पन्नो महीयते
Explain this line · इस पंक्ति को सरल भाषा में समझें
atha yadyannapAnalokakAmo bhavati saMkalpAdevAsyAnnapAne samuttiShThatastenAnnapAnalokena sampanno mahIyate
यह जो सम्परसाद है वष्ट इस खरीरसे उत्थान कर परम ज्योतिको । प्राप्त हो पने स्वद्पसे युक्त हो जाता है । यह भासा है, य्ह सृत एवं घभय ह ओर यही ब्रहम है-रेसा आचायने कडा । उस इस खषुपकाछे स्वेनात्मना सता सुपुप्कास्मे अपने भाता सतसे सम्पन्न हमा पुष ्षम्यक् सम्पमः सन्सम्यक् ्रसीदूपीति सूपे प्रसन्न होता है, अतः बह वे ये सकारः, तकार भौर "यम्" तीन अक्षर है । उनम नो “सकार, है वह अमृत है, जो (तकार है वह म्यं है ओर जो म् उससे वह ॒दोनोका नियमन फरता है; क्योंकि इससे वह उन दोनोका
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'And he who desires the world of food and drink, by his mere will food and drink come to him, and having obtained the world of food and drink, he is happy.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
अथ यद्यन्नपानलोककामो भवति संकल्पादेवास्यान्नपाने समुत्तिष्ठतस्तेनान्नपानलोकेन सम्पन्नो महीयते
Literal translation
Translation of the source text
'And he who desires the world of food and drink, by his mere will food and drink come to him, and having obtained the world of food and drink, he is happy.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'And he who desires the world of food and drink, by his mere will food and drink come to him, and having obtained the world of food and drink, he is happy.
Sense: 'And he who desires the world of food and drink, by his mere will food and drink come to him, and having obtained the world of food and drink, he is happy.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
यह जो सम्परसाद है वष्ट इस खरीरसे उत्थान कर परम ज्योतिको। अवधान एक सीमित क्षमता है: जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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