Adhyāya 145

हिन्दी अर्थ

अब, नित समय यह जीव शारीरकी दु्॑ख्ताक्ो प्र होता द उप्त समथ उसके चारों ओर बै शरीरसे उक्तमण नहीं कर क्लण्ड है हाहुल्साष्यायं ८६१ अथ थत्र यस्मिन्‌ काठेऽबल्लि- ! अव, जित समय यह देवदत रोगादिके फरण मथवा जराषठिके कारण देषकी दुबस्ता- ङृश्चताको प्रा करा दिया जता है भर्थात्‌

English

Now those arteries of the heart consist of a brown substance, of a white, blue, yellow, and red substance, and so is the sun brown, white, blue, yellow, and red.

हिन्दी अर्थ

अथ यत्रेतदस्माच्छरीरादुत्कामत्यथेतेरेव रदिमिभि- फिर जिश्च समय यह इस शरीरस उक्तमण करता है उस प्षमय इन किररणोसे ही ऊपरक्षी ओर दता है । वड ॐ पेता ९६ - आतमक्षा ध्यान करता हु उरधवछोक मथवा मपोलोकको जाता है ।

English

As a very long highway goes to two places, to one at the beginning, and to another at the end, so do the rays of the sun go to both worlds, to this one and to the other. They start from the sun, and enter into those arteries; they start from those arteries, and enter into the sun.

हिन्दी अर्थ

अथ तहैतैरेव यथोक्ताभी रर्मि- भिरुष्वंमाक्रमते यथाकर्मजितं थापूवं वा हैव । उद्धोध्व॑ वा तदेष शोकः । शत" वेका च हृदयस्य नाञ्य- स्तासां मू्धानमभिनिःखतका । तयोष्वमायन्नखततमेति इस विषयमे यह मन्त्र है--ददयशी एक सो एक नायां है उनसे एक मस्तकश्टी जर निश्चल गयी है । उसके द्वारा उषरकी भोर जनेवारा जीव भमरतवको प्राप्त होता है; शेष॒ इषर-उधर जानेवाली

English

And when a man is asleep, reposing, and at perfect rest, so that he sees no dream , then he has entered into those arteries. Then no evil touches him, for he has obtained the light (of the sun).

हिन्दी अर्थ

जात्मतच्चका अनुतंधान करनेके लिये इन्द्र ओर विरोचनका प्रजापतिके पास जाना अथ य एव सम्बरसादोऽस्मा- “जथ यह नो सम्मसाद्‌ है, जो विशोक, क्ुधारदित, पिपासारहित, सलयज्ञाम भौर सलयसंकल्प है उपे लोजना चाहिये ओर उसे विरोषरूपते जाननेकी इच्छा करनी चाहिये। जो उस आत्मको शाघ्च नौर गुरुके उप्देशानुसार खोकर जान रेता है

English

And when a man falls ill, then those who sit round him, say, 'Do you know me? Do you know me?' As long as he has not departed from this body, he knows them.

हिन्दी अर्थ

विमृतयुिशोको विजिषरसोऽपि- गन, शोकरहित, षार तृषादीन, सत्यकाम नौर सतयसय पास, सत्यकामः सत्यसकर्पः, है, जिसकी उपासना अर्थ्‌ लोकानाभ्चोति सर्वाश्च कामानितीन्द्रो हैव देवाना- समित्पाणी प्रजापति सकाशमाजम्मतुः. परजापते इस वाक्यको देवता ओर अघुर दोनों दीने परम्परासे जान्‌ लिया । वे कहने रुगे- “म उस अप्माको जानना चाहते है जिसे नाननेपर जीव सम्पूणं रोको ओर समस्त भोगोको प्राप्त कर रेता

English

But when he departs from this body, then he departs upwards by those very rays (towards the worlds which he has gained by merit, not by knowledge); or he goes out while meditating on Om (and thus securing an entrance into the Brahmaloka). And while his mind is failing, he is going to the sun. For the sun is the door of the world (of Brahman). Those who know, walk in; those who do not know, are shut out. There is this verse 1 : 'There are a hundred and one arteries of the heart; one of them penetrates the crown of the head; moving upwards by it a man reaches the immortal; the others serve for departing in different directions, yea, in different directions 2 .'

हिन्दी अर्थ

वद्धोभय इत्याद्याख्यायिका- स्वकर्णगो चरापन्नमलुबुबुधिरेऽ्- मन्विष्य सर्वाश्च लोकानाभोति । प्रनापतिके समीप आये २॥ आत्मापहतपाप्मा विजये विभरव्युविंशोको विजिघस्सो- विजिज्ञासितव्यः स सर्वाश छोकानाभोति सर्वास

English

And while his mind is failing, he is going to the sun. For the sun is the door of the world (of Brahman). Those who know, walk in; those who do not know, are shut out. There is this verse: 'There are a hundred and one arteries of the heart; one of them penetrates the crown of the head; moving upwards by it a man reaches the immortal; the others serve for departing in different directions, yea, in different directions.'