Adhyāya 149

हिन्दी अर्थ

नाप्यस्य वधेन स हन्यते नतो छायासाके समान देहके नासे उस ८ स्वप्नशरीर टी होता है जोर न इसकी यरा स्वप्नरारीरो आत्मा माननेमे षरसवुतः फो छाम नश है । सुषुप्त पुहषका उपदेश ूववदेतं स्वेव त हत्यायु- पूर्ववत्‌ भ तरे प्रि इसकी पुनः “निस भवस्थामे यह सोया हआ। दरहनदृपिसे रहित भौर सम्यक्‌ हूपसे भानन्दित हो स्वप्नका अनुभव नहीं करता वह आत्मा है'-एेसा भरनापतिने कहा "यह अमृत है, यह अमथ है जर यही ब्रह्म है ।' यह

English

'He who moves about happy in dreams, he is the Self, this is the immortal, the fearless, this is Brahman.' Then Indra went away satisfied in his heart. But before he had returned to the Devas, he saw this difficulty. Although it is true that that self is not blind, even if the body is blind, nor lame, if the body is lame, though it is true that that self is not rendered faulty by the faults of it (the body),

हिन्दी अर्थ

तद्यत्रेतस्सुप्च इत्यादि व्या- तव्रैत्‌ सुप्तः इत्यादि वाक्यकरी व्याख्या पहले हो चुकी है । नो रुयातं वाक्यम्‌ । अक्षिणि यो । नेत्रस्य द्रष्टा सवप्नम पूनित होता बे समिलाणि होकर पुनः प्रजापतिके पात आये । उनसे प्रनपतिने कहा- “इन्द्र तुम तो शान्तचित्तसे गये थे, अव क्स इच्छासे तुम्हारा पुनः जागमन हुभा है ।' इन्द्रे कदा--भगवन्‌ इस अवस्था तो

English

Nor struck when it (the body) is struck, nor lamed when it is lamed, yet it is as if they struck him (the self) in dreams, as if they chased him . He becomes even conscious, as it were, of pain, and sheds tears. Therefore I see no good in this.

हिन्दी अर्थ

हे इन्द्र यह बात देसौ दी रेस भनापतिने कहा श तहरे मरति इसकी पुनः व्याल्या कग । जसा इससे भिर नही है। अभी पोच वषं घौर ब्रह्मचर्यवास्र करो । उन्होने पोच वषं घोर चकार । तस्मे सदितकषायादि- सम्पन्नानि बभूवुः । यदाहुछो के कहकर श्वैने तीन पर्ययम जिसका मघवान्‌ प्रजापतौ ब्रह्मचयंभुवा- दिना दरितमित्याख्यायिका- षरतकृतायासेन प्राप्तमासमहान-

English

Taking fuel in his hands, he went again as a pupil to Pragâpati. Pragâpati said to him: 'Maghavat, as you went away satisfied in your heart, for what purpose did you come back?' He said: 'Sir, although it is true that that self is not blind even if the body is blind, nor lame, if the body is lame, though it is true that that self is not rendered faulty by the faults of it (the body),

हिन्दी अर्थ

हे इन्दर यह शरीर मरणशीर ही है; य मृयुसे प्रस्त है । थह इस अमृत, अशरीरी आत्माका अधिष्ठान है । सशरीर आत्मां निरुचय ही प्रिय जीर अप्रियसे प्रस्त है; सशरीर रहते इए इसके प्रियापरियका नाच शरीरम्‌ । यन्मन्यसेऽक्ष्याधारा- तीति । श्रृणु तत्र कारणम्‌ । दे इन्द्र यह शरीर निश्वय

English

Nor struck when it (the body) is struck, nor lamed when it is lamed, yet it is as if they struck him (the self) in dreams, as if they chased him. He becomes even conscious, as it were, of pain, and sheds tears. Therefore I see no good in this.' 'So it is indeed, Maghavat,' replied Pragâpati; 'but I shall explain him (the true Self) further to you. Live with me another thirty-two years.' He lived with him another thirty-two years. Then Pragâpati said: