Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
स य एवमेतद्यज्ञायज्ञीयमङ्गेषु प्रोतं वेदाङ्गी भवति नाङ्गेन विहूर्छति सर्वमायुरेति ज्योग्जीवति महान्प्रजया पशुभिर्भवति महान्कीर्त्या संवत्सरं मज्ज्ञो नाश्नीयात्तद्व्रतं मज्ज्ञो नाश्नीयादिति वा
Explain this line · इस पंक्ति को सरल भाषा में समझें
sa ya evametadyaj~nAyaj~nIyama~NgeShu protaM vedA~NgI bhavati nA~Ngena vihUrChati sarvamAyureti jyogjIvati mahAnprajayA pashubhirbhavati mahAnkIrtyA saMvatsaraM majj~no nAshnIyAttadvrataM majj~no nAshnIyAditi vA
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
He who thus knows the Yagñâyagñîya, as interwoven in the members of the body, becomes possessed of strong limbs, he is not crippled in any limb, he reaches the full life, he lives long, becomes great with children and cattle, great by fame. His rule is,…
स्यि हितकर ओर अम्निदेवता- इस प्रकारके उस विशिष्ट ॒सामका मँ वरण करता हँ अर्थात् उसके म देवताओकि स्यि अगृतत्वका आगान ( साधन ) कर्--इस प्रकार चिन्तन करते हुए आगान करे । पितृगणके स्यि स्वधा, मनुरष्योके ल्म भारा ( उनकी इष्ट वस्तुओं , पुकि रियि तृण ओर नलः, अमृतत्वं वेभ्य आगायानि भँ देवताओोके लये अमृतका साधयानि । स्वधां पितृभ्य आ- गान ¬ साषन करू पिवृगणके ४ , स्यि स्वषाका आगान क मनुर्यो-
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
He who thus knows the Yagñâyagñîya, as interwoven in the members of the body, becomes possessed of strong limbs, he is not crippled in any limb, he reaches the full life, he lives long, becomes great with children and cattle, great by fame. His rule is, 'Do not eat marrow for a year,' or 'Do not eat marrow at all.' Next: II, 20 Sacred Texts | Hinduism
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
स य एवमेतद्यज्ञायज्ञीयमङ्गेषु प्रोतं वेदाङ्गी भवति नाङ्गेन विहूर्छति सर्वमायुरेति ज्योग्जीवति महान्प्रजया पशुभिर्भवति महान्कीर्त्या संवत्सरं मज्ज्ञो नाश्नीयात्तद्व्रतं मज्ज्ञो नाश्नीयादिति वा
Literal translation
Translation of the source text
He who thus knows the Yagñâyagñîya, as interwoven in the members of the body, becomes possessed of strong limbs, he is not crippled in any limb, he reaches the full life, he lives long, becomes great with children and cattle, great by fame. His rule is, 'Do not eat marrow for a year,' or 'Do not eat marrow at all.' Next: II, 20 Sacred Texts | Hinduism
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: He who thus knows the Yagñâyagñîya, as interwoven in the members of the body, becomes possessed of strong limbs, he is not crippled in any limb, he reaches the full life, he lives long, becomes great with children and cattle, great by fame. His rule is,…
Sense: He who thus knows the Yagñâyagñîya, as interwoven in the members of the body, becomes possessed of strong limbs, he is not crippled in any limb, he reaches the full life, he lives long, becomes great with children and cattle, great by fame. His rule is,…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
स्यि हितकर ओर अम्निदेवता- इस प्रकारके उस विशिष्ट ॒सामका मँ वरण करता हँ अर्थात् उसके म देवताओकि स्यि अगृतत्वका आगान ( साधन ) कर्--इस प्रकार चिन्तन करते हुए आगान करे। सुरक्षित लगाव और श्रद्धा तनाव-प्रतिक्रिया को घटाते हैं: शरीर खतरे की तैयारी छोड़कर स्थिर होता है। यह पंक्ति उसी आश्रय को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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