Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
लो३कद्वारमपावा३र्णू३३पश्येम त्वा वयँ स्वारा ३३३३३ हु३म् आ३३ ज्या३ यो३आ ३२१११ इति
Explain this line · इस पंक्ति को सरल भाषा में समझें
lo3kadvAramapAvA3rNU33pashyema tvA vaya{\m+} svArA 33333 hu3m A33 jyA3 yo3A 32111 iti
केषां रसानाम् १ इत्याह -वेदा हि रपोकि रत है १ एेसा परभ होनेपर - श्रुति कहती है क्योंकि रोकोकि सारभूत होनेके कारण वेद हौ सार तथा ये अमूोके भी असूत है, ष कि वेद ही निलय होनेके कारण प् है, उनके भी ये रोदितादि ह वसुओंके जीवनाश्रयमूत प्रथम अमृतकौ उपासना तवयस्पथममस्तं तद्वसव उपजीवन्त्यञ्चिना सुखेन न
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'Open the door of the world (the heaven), let us see thee, that we may rule supreme (in heaven).' This is addressed to the Âdityas.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
लो३कद्वारमपावा३र्णू३३पश्येम त्वा वयँ स्वारा ३३३३३ हु३म् आ३३ ज्या३ यो३आ ३२१११ इति
Literal translation
Translation of the source text
'Open the door of the world (the heaven), let us see thee, that we may rule supreme (in heaven).' This is addressed to the Âdityas.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'Open the door of the world (the heaven), let us see thee, that we may rule supreme (in heaven).' This is addressed to the Âdityas.
Sense: 'Open the door of the world (the heaven), let us see thee, that we may rule supreme (in heaven).' This is addressed to the Âdityas.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
केषां रसानाम् १ इत्याह -वेदा हि रपोकि रत है १ एेसा परभ होनेपर - श्रुति कहती है क्योंकि रोकोकि सारभूत होनेके कारण वेद हौ सार तथा ये अमूोके भी असूत है, ष कि वेद ही निलय होनेके का…। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण