Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
या वै सा पृथिवीयं वाव सा यदिदमस्मिन्पुरुषे शरीरमस्मिन्हीमे प्राणाः प्रतिष्ठिता एतदेव नातिशीयन्ते
Explain this line · इस पंक्ति को सरल भाषा में समझें
yA vai sA pR^ithivIyaM vAva sA yadidamasminpuruShe sharIramasminhIme prANAH pratiShThitA etadeva nAtishIyante
पुत्रायुष उपासनगरक्तं जपश्च । पुत्रकौ आयुके ल्य उपासना अथेदानीमातममनो दीधेजीवना- दीरषयुके स्मि इत जप जर उपासनाका विधान करता हु निश्चय पुरूष ही यज्ञ है । उसके ८ उसकी आयुके ) जो चौबीस वष है, वे प्रातः सवन है । गायत्री चौबीस अक्षरोवारी है; ओर भातः- सवन गायत्री छन्दसे सम्बद्ध ह । उस इस प्ातःसवनके वुगण अनुगत
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
That earth again is the body in man, for in it the vital airs (prânas , which are everything) rest, and do not go beyond.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
या वै सा पृथिवीयं वाव सा यदिदमस्मिन्पुरुषे शरीरमस्मिन्हीमे प्राणाः प्रतिष्ठिता एतदेव नातिशीयन्ते
Literal translation
Translation of the source text
That earth again is the body in man, for in it the vital airs (prânas , which are everything) rest, and do not go beyond.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: That earth again is the body in man, for in it the vital airs (prânas , which are everything) rest, and do not go beyond.
Sense: That earth again is the body in man, for in it the vital airs (prânas , which are everything) rest, and do not go beyond.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
पुत्रायुष उपासनगरक्तं जपश्च। आदत और परिणाम एक चक्र बनाते हैं: जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है, भाग्य के आकस्मिक प्रहार के रूप में नहीं।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण