Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
॥ एष ह वै यज्ञो योऽयं पवते एष ह यन्निदँ सर्वं पुनाति यदेष यन्निदँ सर्वं पुनाति तस्मादेष एव यज्ञस्तस्य मनश्च वाक्च वर्तनी
Explain this line · इस पंक्ति को सरल भाषा में समझें
|| eSha ha vai yaj~no yo.ayaM pavate eSha ha yannida{\m+} sarvaM punAti yadeSha yannida{\m+} sarvaM punAti tasmAdeSha eva yaj~nastasya manashcha vAkcha vartanI
तद्ैतखराणद्वनं सत्यकामो व श जावालो गोश्रुतये नाम्ना वेया- न्दम पुत्रको वेयाघ्रप्य घरपद्याय व्याघरपदोऽपत्यं वेया- कहते है, उस ॒गोश्रुति नामवाटेसे यथोक्तप्राणदर्नविद इदं उपर्युक्त प्राणद्ेनके ज्ञातके सिय इस मन्थनामक कर्मका आरम्भ मन्थाख्यं कारभ्पते--- किया नता है-- खव यदि वह महछको प्राप्त होना चाहे तो उसे अमावास्याको दीक्षित होकर पूर्णिमाकी रात्रिको सर्वौषधके दधि नर मधुसम्बन्धी मन्थका मन्थन कर्" ज्येष्ठाय प्रेष्ठाय स्वाहा" पेसा कहते हुए अग्ने घृतका
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Verily, he who purifies (Vâyu) is the sacrifice, for he (the air) moving along purifies everything. Because moving along he purifies everything, therefore he is the sacrifice. Of that sacrifice there are two ways, by mind and by speech.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
॥ एष ह वै यज्ञो योऽयं पवते एष ह यन्निदँ सर्वं पुनाति यदेष यन्निदँ सर्वं पुनाति तस्मादेष एव यज्ञस्तस्य मनश्च वाक्च वर्तनी
Literal translation
Translation of the source text
Verily, he who purifies (Vâyu) is the sacrifice, for he (the air) moving along purifies everything. Because moving along he purifies everything, therefore he is the sacrifice. Of that sacrifice there are two ways, by mind and by speech.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Verily, he who purifies (Vâyu) is the sacrifice, for he (the air) moving along purifies everything. Because moving along he purifies everything, therefore he is the sacrifice. Of that sacrifice there are two ways, by mind and by speech.
Sense: Verily, he who purifies (Vâyu) is the sacrifice, for he (the air) moving along purifies everything. Because moving along he purifies everything, therefore he is the sacrifice. Of that sacrifice there are two ways, by mind and by speech.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
तद्ैतखराणद्वनं सत्यकामो व श जावालो गोश्रुतये नाम्ना वेया- न्दम पुत्रको वेयाघ्रप्य घरपद्याय व्याघरपदोऽपत्यं वेया- कहते है, उस ॒गोश्रुति नामवाटेसे यथोक्तप्राणदर्नविद इदं उपर्युक्त…। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण