Garuda Purana· Garuḍa Purāṇa
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अध्याय 218 / 317

Book 1 - Adhyaya 219

8 श्लोकWhatsApp

पूर्ण अध्याय पाठ8 श्लोक

श्लोक पर जाएं:

अध्याय २१८

श्लोक 1

इति श्रीगारुडे महापुराणे पूर्वखण्डे प्रथमांशाख्ये आचारकाण्डे पार्वणश्राद्धकथनं नामाष्ट्रदशाधिकद्विशततमो ऽध्यायः श्रीगरुडमहापुराणम्- २१९ ब्रह्मोवाच ।नित्यश्राद्धं प्रवक्ष्यामि पूर्ववत्तद्विशेषवत् ।ॐ अमुकगोत्राणामस्मत्पितृपितामहानां अमुकशर्मणां सपत्नीकानां श्राद्धं सिद्धान्नेन युष्मास्वहं करिष्ये ।आसनादिकमत्र स्याद्विश्वेदेवाविवर्जितम्

iti śrīgāruḍe mahāpurāṇe pūrvakhaṇḍe prathamāṃśākhye ācārakāṇḍe pārvaṇaśrāddhakathanaṃ nāmāṣṭradaśādhikadviśatatamo 'dhyāyaḥ śrīgaruḍamahāpurāṇam- 219 brahmovāca / nityaśrāddhaṃ pravakṣyāmi pūrvavattadviśeṣavat / oṃ amukagotrāṇāmasmatpitṛpitāmahānāṃ amukaśarmaṇāṃ sapatnīkānāṃ śrāddhaṃ siddhānnena yuṣmāsvahaṃ kariṣye / āsanādikamatra syādviśvedevāvivarjitam

हिन्दी अर्थ

(अपने पुण्यको क्षीण करनेवाली वृत्ति)-से अपना भरण करनेके बाद उत्तम द्विजको अपनी शुद्धिके लिये प्रायश्चित्त करना चाहिए। दिनके चौथे भागमें मिट्टी, तिल, पुष्प तथा कुशादि सामग्री लाकर

English

For the worship of devas, the sacred thread should be in the normal way and for the worship of Pitfs, the sacred thread should be in the Praclnavita form (on the right shoulder and under the leA arm), when the worship of feet is to be performed 'Saxhyoga' mantra is to be used. RV. 10.&.1 ibid. I0.9.S AV. 6.115.3

अध्याय २१८

श्लोक 2

वृद्धिश्राद्धं प्रवक्ष्यामि पूर्ववत्तद्विशेषकम् ।जातपुत्रमुखदर्शनादौ वृद्धि श्राद्धं पूर्वाभिमुखेषु दक्षिणोपवीतिषु सयवबदरकुशैर्देवतीर्थेन नमस्कारान्तेन दक्षिणोपचारेण कर्तव्यम्

vṛddhiśrāddhaṃ pravakṣyāmi pūrvavattadviśeṣakam / jātaputramukhadarśanādau vṛddhi śrāddhaṃ pūrvābhimukheṣu dakṣiṇopavītiṣu sayavabadarakuśairdevatīrthena namaskārāntena dakṣiṇopacāreṇa kartavyam

हिन्दी अर्थ

प्रकृतिप्रदत्त जलमें स्नान करना चाहिए। नित्य, नैमित्तिक, काम्य, क्रियाङ्ग, मलापकर्षण, मार्जन, आचमन और अवगाहन--ये आठ प्रकारके स्नान बताये गये हैं । बिना स्नान किया पुरुष जप, अग्नि और हवन आदि करनेका अधिकारी नहीं

English

RV. 10.190 JbU. 1.115.1 /W. 7.66.16

अध्याय २१८

श्लोक 3

दक्षिणजानु गृहीत्वा अद्यास्मदीयामुकवृद्धौ अमुकगात्राणामस्मत्प्रपितामहीपितामहीमातॄणाममुकदेवीनाममुकगोत्राणां श्राद्धे कर्तव्ये वसुसत्यसंज्ञकानां विश्वेषां देवानां श्राद्धं सिद्धान्नेनयुष्मासु मया कर्तव्यमिति देवब्राह्मणामन्त्रणम् ।ॐ करिष्यसीति तेनोक्त इत्थमेवापरदेवब्राह्मणामन्त्रणम्

dakṣiṇajānu gṛhītvā adyāsmadīyāmukavṛddhau amukagātrāṇāmasmatprapitāmahīpitāmahīmātṝṇāmamukadevīnāmamukagotrāṇāṃ śrāddhe kartavye vasusatyasaṃjñakānāṃ viśveṣāṃ devānāṃ śrāddhaṃ siddhānnenayuṣmāsu mayā kartavyamiti devabrāhmaṇāmantraṇam / oṃ kariṣyasīti tenokta itthamevāparadevabrāhmaṇāmantraṇam

हिन्दी अर्थ

है। प्रातःस्नान पूजा-पाठ आदि धार्मिक कृत्यके लिये करना चाहिए। इसीको नित्य-स्नान कहा

English

Ibid. 10.81.3 The hoiuebolder asks—Om you all have come?'* When they reply—well. Wcll| we have come** the house* holder says—**Om, To Viivedevas (to all Devas) here is the water ofiering and Aihya—Svihi** and offers the sacred deity water through the bent Kuia grass on the feet of the brahmin intended to be (the representative of) Viivedevas. The householder faces the south. He wears the sacred thread in the opposite way and repeats the names and Gotra of the person to whom he performs Srkddha and says here is the offering of water to the feet and Arghya, SvadhA.'* He takes the sacred Pitr water and pours it through the bent Kuja grass alongwith flowers over the feet of the brahmin intended to represent the PitfS. Similarly, for maternal grandfather and others. *Here is the Acamaolya water, Svihi, Svadbi*, Saying to it u poured into the hand of the brahmin. *Here is Arghya,* saying so» the flower is handed to the brahmin.

अध्याय २१८

श्लोक 4

ततः अमुकवृद्धौ अमुकगोत्राया मत्प्रपितामह्या अमुकदेव्या नान्दीमुख्याः श्राद्धं सिद्धान्नेन युष्मासु मया कर्तव्यमिति प्रपितामहीब्राह्मणामन्त्रणम् ।करिष्यामीति तेनोक्ते इत्थमेव प्रमातामह्यादिब्राह्माणमन्त्रणम्

tataḥ amukavṛddhau amukagotrāyā matprapitāmahyā amukadevyā nāndīmukhyāḥ śrāddhaṃ siddhānnena yuṣmāsu mayā kartavyamiti prapitāmahībrāhmaṇāmantraṇam / kariṣyāmīti tenokte itthameva pramātāmahyādibrāhmāṇamantraṇam

हिन्दी अर्थ

सदाचार एवं शौचाचारका निरूपण गया है। चाण्डाल, शव, विष्ठा तथा रजस्वला आदिका स्पर्श करनेके पश्चात् जो स्नान किया जाता है, वह नैमित्तिक-स्नान कहलाता है। ज्योतिषशास्त्रके अनुसार पुष्य आदि नक्षत्रोंमें जो

English

The houieholder then lays:* Oih, I shall prepare the Pktra (the vessel) when they permit saying es do' he takes the blades of Kula grass and tmsts them in the form of Trivft Pavitra repeating the Mantras 'Pavitre stho vaifnavyan' and Oih Vilpurmanasi pute sthab' and places the Pavitra inside the vessel Repeating the mantra *Oih ianno devib' he pours water in the vessel. Repeating the mantra Om yavosi' etc. he puts the yava grains. Repeating the mantra *Gandha Dvirkm etc* he offers the Kents. Repeating the mantra 'Oih yi divyi ipah* etc. he offers water to the brahmin and places the Sarhirava and Pavitra near the brahmin. Then pouring the Saihirava water in the former vessel he places it over the Kuia grass upright and places a blade of Kula over it also. Here are these scents, flowers, incense, lamp, a pair of garments and Sacred Thread to the VUve Devas. Obeisance. liCt this offer of Kents, etc., be unimpaired. The brahmins say *Be it k'.

अध्याय २१८

श्लोक 5

देवपितृसर्वदेवब्राह्मणं श्राद्धकरणानुज्ञापनम् ।आसने ॐ विश्वेदेवास आगत शृणुताम इमंर्ठ इवम् ।तं बर्हिर्निषीदत ।ॐ विश्वेदेवाः शृणुतेमं इवं ये मे अन्तरिक्षे य उदद्यविष्ट ।पे अग्निजिह्वा उतवा यदत्रा आसाद्यास्मिन्बर्हिषि मादयध्वम् ।ॐ आगच्छन्तु इति विश्वेदेवावाहनं-गन्धादिदानम् ।अच्छिद्रावधारणवाचनम्

devapitṛsarvadevabrāhmaṇaṃ śrāddhakaraṇānujñāpanam / āsane oṃ viśvedevāsa āgata śṛṇutāma imaṃrṭha ivam / taṃ barhirniṣīdata / oṃ viśvedevāḥ śṛṇutemaṃ ivaṃ ye me antarikṣe ya udadyaviṣṭa / pe agnijihvā utavā yadatrā āsādyāsminbarhiṣi mādayadhvam / oṃ āgacchantu iti viśvedevāvāhanaṃ-gandhādidānam / acchidrāvadhāraṇavācanam

हिन्दी अर्थ

स्नानादिक कृत्य किया जाता है, उसे काम्य-स्नान कहते हैं। निष्काम व्यक्तिको इस प्रकारका स्नान नहीं करना चाहिए। जप-होमादिक कृत्योंको सम्पन्न करनेकी इच्छासे प्रेरित होकर अथवा अन्य

English

Then he seeks permusion saying *ShaIl I perform the Sr&ddha of Pitrs, grandfather, great grandfather, maternal grandfather, maternal great grandfather and maternal great great grandfather?'* When the brahmins say Yes, do\ he repeats 'Orii Devatabhyab' etc thrice. After giving scents and flowers to the brahmin he takes the Pitip&tra and repeats *Yi divyk' etc 'Om. My father of such and such gotra and such and such a name accompanied by thy wife, here is Arghya and Svadha unto thee. The vesKl 'Om, may the worlds occupied by the Pitrs be sanctified. Thou art the seat of the Pitrs/ he touches the vessel face down. Thou art the ball of rice soaked in gM. He asks the Pitrbrahmin *ShaIl I place it on fire? then he says» *Yes do* Oni Svaha unto Agni the bearer of Kavya and sprinkles two drops of ghi in the hands of Deva brahmin and gives a portion of the ball of rice in his hand. A portion of the rice is kept for the ball of rice (p]Qda)and the remaining is put in the vessel of Pitfs and that of maternal gnndfather. He covers the vessel with Kuia grass and lifts it with both the hands kept prone. Repeats the mantra *Om Prthivi te patram* etc and invokes the vessel. Repeating the mantra *Idam VUpuh* etc, the thumb of the brahmin is placed in the middle of the rice.

अध्याय २१८

श्लोक 6

ततः प्रपितामहीप्रभृतीनामनुज्ञापनमासनदानं गन्धादिदानञ्च अच्छिद्रावधारणवाचनम् ।इत्थं पितामह्याः मातुः ।ततः प्रपितामहादीनां अनुज्ञापनम् ।आसनमावाहनङ्गन्धादिदानं-वृद्धप्रमातामहादीनामनुज्ञापनादिकरणम् ।ॐ वसुसत्यसंज्ञकेभ्यो देवेभ्य एतदन्नं सघृतं सपानीयं सव्यञ्जनं सवदरं सदधि प्रतिषिद्धवर्जितं नम इति अन्नसङ्कल्पनम् ।ॐ अमुकगोत्रे ! मत्पितामहमुकदेवि नान्दीमुखि ! एतदन्नं सबदरं सदधि नमः ।एवं मातामहप्रभातामहेभ्यः

tataḥ prapitāmahīprabhṛtīnāmanujñāpanamāsanadānaṃ gandhādidānañca acchidrāvadhāraṇavācanam / itthaṃ pitāmahyāḥ mātuḥ / tataḥ prapitāmahādīnāṃ anujñāpanam / āsanamāvāhanaṅgandhādidānaṃ-vṛddhapramātāmahādīnāmanujñāpanādikaraṇam / oṃ vasusatyasaṃjñakebhyo devebhya etadannaṃ saghṛtaṃ sapānīyaṃ savyañjanaṃ savadaraṃ sadadhi pratiṣiddhavarjitaṃ nama iti annasaṅkalpanam / oṃ amukagotre ! matpitāmahamukadevi nāndīmukhi ! etadannaṃ sabadaraṃ sadadhi namaḥ / evaṃ mātāmahaprabhātāmahebhyaḥ

हिन्दी अर्थ

अनेक पवित्र कृत्य, देवता तथा अतिथि आदिका पूजन करनेकी इच्छासे जो स्नान किया जाता है, उसको क्रियाङ्ग-स्नानके नामसे अभिहित किया गया है। शारीरिक मलको दूर करनेके लिये सरोवर, देवकुण्ड, तीर्थ और नदियोंमें जो स्नान किया जाता है, वह मलापकर्षण-स्नान है । सामान्य जलसे स्नान करनेपर केवल शरीरकी शुद्धि होती है। तीर्थमें स्नान करनेपर विशिष्ट फलकी प्राप्ति

English

Repeating the mantra *Apa hata' he scatters Yava grains thrice. Reaping the mantra 'Oth Nihanmi* etc. he scatter the sum of money intended. Then wearing the sacred thread in the opposite direction be places all foodituf&, side-dishes, ghi, etc in a vessel in front of the Pitrbrahmin and places a blade of grass half cover* ing the vessel and half over the ground. Then lifts the vessel with his palms supine repeating the mantra Orii Prthivi* etc. Repeating the mantra *Idam Visob' he places the thumb of the brahmin in supine position ov the foodstuff. Then he repeats the Mantra Apabata' etc and scatten giogelly seeds. He then kneels with his left knee touching the ground. Here is the foodstuff with side dishes, drinking water and ghi, devoid of forbidden food, and Svadhi unto roy Pitn, Pitamaha, etc. accompanied by their wives and named such and such belonging to such and such Gotra. The Sahkalpa (contem¬ plation) ibr the food is the mantra *Om Orjam Vahantib* etc. He then pours a few drops of water facing the South. Otii, may this Sriddha be unbnpaired* Orii» may the contemplated be realised. Odx BhO Bhuva Sva, and after that he recites the mantra *Om Madhu etc.

अध्याय २१८

श्लोक 7

एकोद्दिष्टं पुरो ऽवश्यं तद्विशेषं वदे शृणु ।प्रथमं निमन्त्रणं पादप्रक्षालनम् आसनम् ।अद्य अमुकगोत्रस्य मत्पितुरमुकदेवशर्मणः प्रतिसांवत्सरिकमेकोद्दिष्टश्राद्धं सिद्धान्नेन युष्मास्वहं करिष्ये ।श्राद्धकरणानुज्ञापनम् आसनं गन्धादिदानम् अन्नानुकल्पनम् ।जप्यं निवीती ।उत्तराभिमुखीभूयातिथिश्राद्धं कुर्यात्

ekoddiṣṭaṃ puro 'vaśyaṃ tadviśeṣaṃ vade śṛṇu / prathamaṃ nimantraṇaṃ pādaprakṣālanam āsanam / adya amukagotrasya matpituramukadevaśarmaṇaḥ pratisāṃvatsarikamekoddiṣṭaśrāddhaṃ siddhānnena yuṣmāsvahaṃ kariṣye / śrāddhakaraṇānujñāpanam āsanaṃ gandhādidānam annānukalpanam / japyaṃ nivītī / uttarābhimukhībhūyātithiśrāddhaṃ kuryāt

हिन्दी अर्थ

होती है। मज्जन (स्नान)-के लिये विहित मन्त्रोंसे मार्जन करनेसे मनुष्यका पाप उसी क्षण विनष्ट हो जाता है। नित्य, नैमित्तिक, क्रियाङ्ग तथा मलापकर्षण नामक जो स्नान बताये गये हैं, उन स्नानोंको तीर्थका

English

Then he shall say 'Be satiated/ With the sacred thread worn left-ways and facing souths the mantra 'Om Agnidagdhk* etc shall be repeated. "May the Pitys who were duly cremated and those who were not, in our family be pleased with what I offer on the Earth and becoming satiat may they attain the highest goal/' Saying so he shall place the rice soaked in ghi on the Kuia grass on the ground pouring water over it. O my father! of this name, of this gotra, accom¬ panied by thy wife, here is the seat for the Pia unto thee and Svadhi. Similarly, for grandfather too in the middle of the line. Then Giyatri with Vy&hrtis is repeated and the Mantra 'Madhu Vhtk* etc is repeated thrice. The ball of rice soaked in ghl is placed on the blade of Kufa grass involung father and grandfather with respective names Gotra, etc, saying 'Here is the PiQa unto Thee and Svadhh. Then with the Mantras as From the water pitcher placed before, the remaining water is taken and the pind are sprinkled. Invoking the pind&i scents etc are given. Kuia grass and a leaf is placed over the piia. Then he repeats the Mantra—"Ak?anoamI"— etc, three times. May the food and drink offered to my father, grandfather and great grandfather with their wive&, belonging to such and such gotra, be everlasting/ He then hands over the gingelly seeds. The brahmin says Be it so* May the benediction of maternal grandfather and others be unending. Om, may the Pitfs be non cniel. May our gotra flourish. May our donors flourish. May Vedas and progeny flourish. May not our faith recede. May there be much for us to give. May cur foodstuffs increase. May we get guests. May there be mendicants flocking to us. Let us not beg of anyone. May these blessings be given.

अध्याय २१८

श्लोक 8

ततस्मृप्तिं ज्ञात्वा दक्षिणाभिमुखीवामोपवीती उच्छिष्टसमीपे अग्निदग्धा इति अन्नविकिरणम् ।अमुकगोत्रमत्पितरमुकदेवशर्मन्नेतत्ते जलमवनेनिक्ष्व ये चात्र त्वामनुयाश्च त्वामनुतस्मै ते स्वधा इति रेखोपरि वारिधारादानम् ।शेषं पूर्ववत्

tatasmṛptiṃ jñātvā dakṣiṇābhimukhīvāmopavītī ucchiṣṭasamīpe agnidagdhā iti annavikiraṇam / amukagotramatpitaramukadevaśarmannetatte jalamavanenikṣva ye cātra tvāmanuyāśca tvāmanutasmai te svadhā iti rekhopari vāridhārādānam / śeṣaṃ pūrvavat

हिन्दी अर्थ

अभाव होनेपर उष्ण जल अथवा अन्य किसी प्रकारसे प्राप्त कृत्रिम जलसे सम्पन्न कर लेना चाहिए। भूमिसे निकला हुआ जल पवित्र होता है। इस जलको अपेक्षा पर्वतसे निकलनेवाले झरनेका जल पवित्र होता है। इससे भी बढ़कर पवित्र जल सरोवरका है और उसकी अपेक्षा नदीका जल

English

May there be good will.* When the brahmin ays—Be it so* in the place where pid given he drops the Pavitra for the sake of Arghya. He then takes up the Pavitra and Kuia and with it he touches the brahmin. Om. May Viivedevas be pleased in this Yajfla' saying thus he places Yava grains in the hand of the brahmin. When he says 'Om, let them be pleased* he shall repeat 'Oih devatibhyali' etc. three times. Looking down he moves the Pinda Patras to and fro and performs Acamana. He wears the sacred thread in the ' normal way and faces the east 'Orh, I offer unto thee of such and such gotra, nauned so and so, of brahmanical clan and accompanied by thy wife, this silver piece as Dakfia for the fulfilment of this Sraddha.* Saying so the Dak 9 ii;i& is handed over. Similarly, theOakinais given to the Devabrahmana also.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_garuDapurANa.txt · प्राप्त 3/6/2026

पिछलाअध्याय 217Book 1 - Adhyaya 218अगलाअध्याय 219Book 1 - Adhyaya 220
शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Garuda Purana — Chapter 218
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.