Garuda Purana· Garuḍa Purāṇa
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Book 3 - Adhyaya 29

70 श्लोकWhatsApp

पूर्ण अध्याय पाठ70 श्लोक

श्लोक पर जाएं:

अध्याय ३१७

श्लोक 1

इति श्रीगारुडे महापुराणे उत्तरखण्डे तृतीयांशे ब्रह्मकाण्डे तारतम्यनिरूपणद्वारा विष्णोरेवोपास्यत्वमित्यर्थनिरूपणं नामाष्टाविंशतमोध्यायः श्रीगरुडमहापुराणम्- २९ प्रवहानन्तरान्वक्ष्ये शृणु पक्षीन्द्रसत्तम ।यो धर्मो ब्रह्मणः पुत्रो ह्यादिसृष्टौ त्वगुद्भवः

iti śrīgāruḍe mahāpurāṇe uttarakhaṇḍe tṛtīyāṃśe brahmakāṇḍe tāratamyanirūpaṇadvārā viṣṇorevopāsyatvamityarthanirūpaṇaṃ nāmāṣṭāviṃśatamodhyāyaḥ śrīgaruḍamahāpurāṇam- 29 pravahānantarānvakṣye śṛṇu pakṣīndrasattama / yo dharmo brahmaṇaḥ putro hyādisṛṣṭau tvagudbhavaḥ

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

O best and noblest of birds, I shall now tell you the narrative as sequel to Pravaha, hear attentively. At the beginn¬ ing of creation Dharma was born of the body of Brahma.

अध्याय ३१७

श्लोक 2

सज्जनान्सौम्यरूपेण धारणाद्धर्मनामकः ।स एव सूर्यपुत्रोभूद्यमसंज्ञामवाप सः ।पापिनां शिक्षकत्त्वात्स यम इत्युच्यते बुधैः

sajjanānsaumyarūpeṇa dhāraṇāddharmanāmakaḥ / sa eva sūryaputrobhūdyamasaṃjñāmavāpa saḥ / pāpināṃ śikṣakattvātsa yama ityucyate budhaiḥ

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

He came to be known as Dharma because he sustain¬ ed the noble by gentle treatment. He became the son of the solar deity and attained the designation of Yama.

अध्याय ३१७

श्लोक 3

श्रीकृष्ण उवाच ।प्रह्लादानन्तरं गङ्गा भार्या वै वरुणस्य च ।प्रह्लादादधमा ज्ञेया महिम्ना वरुणाधिका

śrīkṛṣṇa uvāca / prahlādānantaraṃ gaṅgā bhāryā vai varuṇasya ca / prahlādādadhamā jñeyā mahimnā varuṇādhikā

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

As a god, Yama ts assigned the duty of ruling over the Dead. He is called the father of the Dead. He admonishes the sinners and appreciates the virtuous. Since he administers Justice according to traditional law he is known as Dharmaraja.

अध्याय ३१७

श्लोक 4

स्वरूपादधमा ज्ञेया नात्र कार्या विचारणा ।ज्ञानस्वरूपदं विष्णुं यमो जानाति सर्वदा

svarūpādadhamā jñeyā nātra kāryā vicāraṇā / jñānasvarūpadaṃ viṣṇuṃ yamo jānāti sarvadā

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

Formerly, she forced her way out of the nails of the left feet of Visnu whose symbol is sacrifice. In the beginning she broke through the upper part of the cosmic egg.

अध्याय ३१७

श्लोक 5

अतो गङ्गेति सा ज्ञेया सर्वदा लोकपावनी ।भक्त्या विष्णुपदीत्येव कीर्तिता नात्र संशयः

ato gaṅgeti sā jñeyā sarvadā lokapāvanī / bhaktyā viṣṇupadītyeva kīrtitā nātra saṃśayaḥ

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

She rushed into the belly of the lord the destroyer of the sins of the people and purified herself by contact with the filament of his lotus-feet. She destroys impurities by her very sight, touch, bath and creates devotion for the feet of Visnu, She is as white in complexion as the rays of the moon. Her eyes resemble those of the fish. She is worthy ofworship. Whosoever remembers her as rising from the feet of Hari attains liberation.

अध्याय ३१७

श्लोक 6

या पूर्वकाले यज्ञलिङ्गस्य विष्णोः साक्षाद्धरेर्विक्रमतः खगेन्द्र ।वामस्य पादस्य नखाग्रतश्च निर्भिद्य चोर्ध्वाण्डकटाहखण्डम्

yā pūrvakāle yajñaliṅgasya viṣṇoḥ sākṣāddharervikramataḥ khagendra / vāmasya pādasya nakhāgrataśca nirbhidya cordhvāṇḍakaṭāhakhaṇḍam

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

Indra too, who drank in the heap of breath pressed, with hands, by the wind-god was not able to bear her upon his head.

अध्याय ३१७

श्लोक 7

तदुदरमतिवेगात्सम्प्रविश्यावहन्तीं जगदघततिहन्तुः पादकिञ्जल्कशुद्धाम् ।निखिलमलनिहन्त्रीं दर्शनात्स्पर्शनाच्च सकृदवगहनाद्वा भक्तिदां विष्णुपादे ।शशिकरवरगौरां मीननेत्रां सुपूज्यां स्मरति हरिपदोत्थां मोक्षमेति क्रमेण

tadudaramativegātsampraviśyāvahantīṃ jagadaghatatihantuḥ pādakiñjalkaśuddhām / nikhilamalanihantrīṃ darśanātsparśanācca sakṛdavagahanādvā bhaktidāṃ viṣṇupāde / śaśikaravaragaurāṃ mīnanetrāṃ supūjyāṃ smarati haripadotthāṃ mokṣameti krameṇa

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

O lord of birds, Gahga had four forms. As the wife of chief physician Janendra she was called Abhisecani.

अध्याय ३१७

श्लोक 8

इन्द्रोपि वायुकरमर्दितवायुकूटबिन्दुं च प्राश्य शिरसि ह्यसहिष्णुमानः ।भागीरथी हरिपदाङ्कमिति स्म नित्यं जानन्महापरमभागवतप्रधानः ।भक्त्या च खिन्नहृदयः परमादरेण धृत्वा स्वमूर्ध्नि परमो ह्यशिवः शिवो ऽभूत्

indropi vāyukaramarditavāyukūṭabinduṃ ca prāśya śirasi hyasahiṣṇumānaḥ / bhāgīrathī haripadāṅkamiti sma nityaṃ jānanmahāparamabhāgavatapradhānaḥ / bhaktyā ca khinnahṛdayaḥ paramādareṇa dhṛtvā svamūrdhni paramo hyaśivaḥ śivo 'bhūt

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

In her second form she became the wife of Santanu. As the wife of Suena, a monkey-chief, she was called Susena.

अध्याय ३१७

श्लोक 9

भागीरथ्याश्च चत्वारि रूपाण्यासन्खगेश्वर ।महाभिषग्जनेन्द्रस्य भार्या तु ह्यभिषेचनी

bhāgīrathyāśca catvāri rūpāṇyāsankhageśvara / mahābhiṣagjanendrasya bhāryā tu hyabhiṣecanī

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

This information on the holy river of North India is peculiar to this Purina. The spirited enthusiasm displayed in the description and the narrative of this river indicates that the writer of this section might have lived on its bank.

अध्याय ३१७

श्लोक 10

द्वितीयेनैव रूपेण गङ्गा भार्या च शन्तनोः ।सुषेणा वै सुषेणस्य भार्या सा वानरी स्मृता

dvitīyenaiva rūpeṇa gaṅgā bhāryā ca śantanoḥ / suṣeṇā vai suṣeṇasya bhāryā sā vānarī smṛtā

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

One should never nourish his own sexual orgzui but should ever devote oneself to the phallic emblem of Siva. One should not attach oneself to the vagina of a woman. If he gives up his thought on vagina he becomes detached and attains liberation.

अध्याय ३१७

श्लोक 11

मण्डूकभार्या गङ्गा तु सैव मण्डूकिनी स्मृता ।एवं चत्वारी रूपाणि गङ्गाया इति किर्तितमम्

maṇḍūkabhāryā gaṅgā tu saiva maṇḍūkinī smṛtā / evaṃ catvārī rūpāṇi gaṅgāyā iti kirtitamam

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

Parjanyais always detached. O best of birds, Parjanya is, therefore, Yama. In this way sage Sarabha too is called antaka. He too is Yama.

अध्याय ३१७

श्लोक 12

आदित्याच्चैव गङ्गातः पर्जन्यः समुदाहृतः ।प्रवर्षति सुवैराग्यं ह्यतः पर्जन्यनामकम्

ādityāccaiva gaṅgātaḥ parjanyaḥ samudāhṛtaḥ / pravarṣati suvairāgyaṃ hyataḥ parjanyanāmakam

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

The devotees of Hari should dissociate from those who are devoid of devotion for Visnu and as such are considered to be inferior in society. He should avoid their company.

अध्याय ३१७

श्लोक 13

शरंवराय पञ्चजन्याच्च पञ्च हित्वा जग्ध्वा गर्वकं षट्क्रमेण ।स्वबाणस्य स्वहृदि संस्थितस्य भजेत्सदा नैव भक्तिं विषं च

śaraṃvarāya pañcajanyācca pañca hitvā jagdhvā garvakaṃ ṣaṭkrameṇa / svabāṇasya svahṛdi saṃsthitasya bhajetsadā naiva bhaktiṃ viṣaṃ ca

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

Holding rope in her hand, she could ascend a place, she was called Rohini. Sarhjfia was the consort of Aditya. She was of the very nature of Narayana.

अध्याय ३१७

श्लोक 14

लिङ्गं पुष्टं नैव कार्यं सदैव लिङ्गं पुष्टं कार्यमेवं सदापि ।योनौ सक्तिर्नैव कार्या सदापि योनौ मुक्ते ऽसंगतो याति मुक्तिम्

liṅgaṃ puṣṭaṃ naiva kāryaṃ sadaiva liṅgaṃ puṣṭaṃ kāryamevaṃ sadāpi / yonau saktirnaiva kāryā sadāpi yonau mukte 'saṃgato yāti muktim

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

Because she knowing made up her mind she was called Sarhjfia, the consort of the solar deity. Virat is the presid¬ ing deity of the universe, therefore, he is called Virat.

अध्याय ३१७

श्लोक 15

वैराग्यमेवं प्रकारोत्येव नित्यमतः पर्जन्यस्त्वन्तकः पक्षिवर्य ।एतावता शरभाख्यो महात्मा स चान्तरो स तु पर्जन्य एव

vairāgyamevaṃ prakārotyeva nityamataḥ parjanyastvantakaḥ pakṣivarya / etāvatā śarabhākhyo mahātmā sa cāntaro sa tu parjanya eva

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

The six rivers Gahga, etc., are equal in merit to one another, each one of the group being neither superior nor infe¬ rior to the other. They purify the principal Agni. The river Gahga is always auspicious.

अध्याय ३१७

श्लोक 16

शश्वत्केशा यस्य गात्रे खगेन्द्र प्रभास्यन्ते शरभाख्यो पयोतः ।यमस्य भार्या श्यामला या खगेन्द्र यस्मात्सदा कलिभार्यापिया च

śaśvatkeśā yasya gātre khagendra prabhāsyante śarabhākhyo payotaḥ / yamasya bhāryā śyāmalā yā khagendra yasmātsadā kalibhāryāpiyā ca

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

Even by the knowledge of the sanctity of these puri¬ fying streams a devotee attains merit. Lord Kesava is extremely pleased thereby. Svaha, the consort of Agni is inferior to Gahga but superior to Sarhjna.

अध्याय ३१७

श्लोक 17

मत्वा सम्यक् मानसं या करोति ह्यतश्च सा श्यामलासंज्ञकाभूत् ।मलं वक्ष्ये हरिभक्तेर्विरोधी सुलोहपात्रे सन्निधानं च तस्य

matvā samyak mānasaṃ yā karoti hyataśca sā śyāmalāsaṃjñakābhūt / malaṃ vakṣye haribhaktervirodhī sulohapātre sannidhānaṃ ca tasya

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

A spiritual power (energy) in the form of earth moves slowly but ceaselessly. That power is called Sanaiscara. It is inferior to Usa by ten per cent virtues.

अध्याय ३१७

श्लोक 18

तद्वैष्णवैस्त्याज्यमेवं सदैव वस्त्रं दग्धं सन्धिजं चैव जन्यम् चिकित्सितं परदुः खं खगेन्द्र दरेर्भक्तैस्त्याज्यमेवं सदैव

tadvaiṣṇavaistyājyamevaṃ sadaiva vastraṃ dagdhaṃ sandhijaṃ caiva janyam cikitsitaṃ paraduḥ khaṃ khagendra darerbhaktaistyājyamevaṃ sadaiva

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

Puskala or Puskara of the form of activity is the twin brother of Sani. He presides over law and order. He is com¬ paratively gentle and inferior to l§anaiscara by ten per cent virtues.

अध्याय ३१७

श्लोक 19

नोच्चाश्च ते हरिभक्तेर्विहीनास्तेषां संगो नैव कार्यः सदापि ।पुराणसंपर्कविसर्जिनं च पुराणतालं च पुराणवस्त्रम्

noccāśca te haribhaktervihīnāsteṣāṃ saṃgo naiva kāryaḥ sadāpi / purāṇasaṃparkavisarjinaṃ ca purāṇatālaṃ ca purāṇavastram

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

Since he delights Visnu by his devotion and sports in the Puskara lake he is known as Puskala among the people.

अध्याय ३१७

श्लोक 20

सुजीर्णकन्थाजिनमेखलं च यज्ञोपवीतं च कलिप्रियं च ।प्रियं गृहं चोर्णविता नकं च समित्कुशैः पूरितं कुत्सितं च

sujīrṇakanthājinamekhalaṃ ca yajñopavītaṃ ca kalipriyaṃ ca / priyaṃ gṛhaṃ corṇavitā nakaṃ ca samitkuśaiḥ pūritaṃ kutsitaṃ ca

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

O lord of birds, now I shall tell you about those acti¬ vities which are delightful to the lord. A person should rise early in the morning and remember lord Hari Narayana.

अध्याय ३१७

श्लोक 21

सर्वं चेत्कलिभार्याप्रियं च नैव प्रियं शार्ङ्गपाणेः कदाचित् ।कांस्ये सुपक्वं यावनालस्य चान्नं तुषः पिण्याकं तुम्बबिल्वे पलाण्डुः

sarvaṃ cetkalibhāryāpriyaṃ ca naiva priyaṃ śārṅgapāṇeḥ kadācit / kāṃsye supakvaṃ yāvanālasya cānnaṃ tuṣaḥ piṇyākaṃ tumbabilve palāṇḍuḥ

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

He should bow to Tulasi and remember Visnu and his consort Laksrni, At the call of nature, while evacuating bowels he should remember Kesava of the form of apdna.

अध्याय ३१७

श्लोक 22

दीर्घं तक्रं स्वादुहीनं कडूष्टणमेते सर्वे कलिभार्याप्रियाश्च ।सुदुर्मुखं निन्दनं चार्यजानां सतोवमत्यात्मजानां प्रसह्य

dīrghaṃ takraṃ svāduhīnaṃ kaḍūṣṭaṇamete sarve kalibhāryāpriyāśca / sudurmukhaṃ nindanaṃ cāryajānāṃ satovamatyātmajānāṃ prasahya

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

At the time of purification he should remember Tri- vikrama, sipping waters of the Ganges. At the time of cleansing the teeth, he should remember Hari pervading the moon.

अध्याय ३१७

श्लोक 23

सुपीडनं सर्वदा भर्तृवर्गे गृहस्थितव्रीहिवस्त्रादिचौर्यात् ।प्रकीर्णभूतान्मूर्धजान्संदधानं करैर्युतं देवकलिप्रियं च

supīḍanaṃ sarvadā bhartṛvarge gṛhasthitavrīhivastrādicauryāt / prakīrṇabhūtānmūrdhajānsaṃdadhānaṃ karairyutaṃ devakalipriyaṃ ca

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

At the washing of the mouth he should remember Madhava. At the itching of cows he should remember Govardhana.

अध्याय ३१७

श्लोक 24

इत्यादि सर्वं कलिभार्याप्रियञ्च सुनिर्मलं प्रिकरोत्येव सर्वम् ।अतश्च सा श्यामलेति स्वसंज्ञामवाप सा देवकी संबभूव

ityādi sarvaṃ kalibhāryāpriyañca sunirmalaṃ prikarotyeva sarvam / ataśca sā śyāmaleti svasaṃjñāmavāpa sā devakī saṃbabhūva

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

At the milking of cows, or when the fruits of merito¬ rious actions accomplished in the several previous births are ripened or at the touch of cows he should remember Gopala- vallabha (the beloved of cowherds—lord Sri Krina.)

अध्याय ३१७

श्लोक 25

युधिष्ठिरस्यैव बभूव पत्नीसंभाविता तत्र च देवकी सा ।चन्द्रस्य भार्या रोहिणी वै तदेयमश्विन्यादिभ्यो ऽह्यधिका सर्वदैव

yudhiṣṭhirasyaiva babhūva patnīsaṃbhāvitā tatra ca devakī sā / candrasya bhāryā rohiṇī vai tadeyamaśvinyādibhyo 'hyadhikā sarvadaiva

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

Pufkara or Pufkata —a holy place of pilgrimage in Ajmer. The present texi refers to Pufkara Idkt which was sacred to Brahmi who performed penance here. The Garuda Pur&Oa refers to Pufkala, the twin-brother of anaiscara who abides in the pool and propitiates Vifou byis wondrous aports.

अध्याय ३१७

श्लोक 26

रोणीं धृत्वा रोहति योग्यस्थानं तस्माच्च सा रोहिणीति प्रसिद्धा ।आदित्यभार्या नाम संज्ञा खगेन्द्र ज्ञेया सा नारायणस्य स्वरूपा

roṇīṃ dhṛtvā rohati yogyasthānaṃ tasmācca sā rohiṇīti prasiddhā / ādityabhāryā nāma saṃjñā khagendra jñeyā sā nārāyaṇasya svarūpā

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

He who does not give mouthful of food to the cow or does not tend it properly, can never pass a good, comfortable life. He is like an outcaste in the village.

अध्याय ३१७

श्लोक 27

संजानातीत्येव संज्ञामवाप संज्ञेति लोके सूर्य भार्या खगेन्द्र ।ब्रह्मण्डस्य ह्यभिमानी तु देवो विराडिति ह्यभिधामाप तेन

saṃjānātītyeva saṃjñāmavāpa saṃjñeti loke sūrya bhāryā khagendra / brahmaṇḍasya hyabhimānī tu devo virāḍiti hyabhidhāmāpa tena

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When he bathes in waters mixed with the particles of earth from the sacred places of pilgrimage he should also remember Hari. When he puts sect marks on the forehead he should remember the twelve names of lord Visnu beginning with Kesava.

अध्याय ३१७

श्लोक 28

गङ्गादिषट्कं सममेव नित्यं परस्परं नोत्तमं नाधमं च ।प्रधानाग्नेः पाविकान्यैव गङ्गा सदा शुभा नात्र विचार्यमस्ति

gaṅgādiṣaṭkaṃ samameva nityaṃ parasparaṃ nottamaṃ nādhamaṃ ca / pradhānāgneḥ pāvikānyaiva gaṅgā sadā śubhā nātra vicāryamasti

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

In practising certain positions {mudrds) of his fingers he should remember lord Visnu adorned with conch, disc, mace, lotus, meteor, etc.

अध्याय ३१७

श्लोक 29

आसां ज्ञानत्पुण्यमाप्नोति नित्यं सदा हरिः प्रीयते केशवोलम् ।गङ्गादिभ्यो ह्यवराह्यग्निजाया स्वाहासंज्ञाधिगुणा नैव हीना

āsāṃ jñānatpuṇyamāpnoti nityaṃ sadā hariḥ prīyate keśavolam / gaṅgādibhyo hyavarāhyagnijāyā svāhāsaṃjñādhiguṇā naiva hīnā

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

In the evening when he performs Sandhya he-should remember Rama. While performing a Sraddha he should remember Acyuta, Ananta and Govinda.

अध्याय ३१७

श्लोक 30

स्वाहाकारो मन्त्ररूपाभिमानी स्वाहेति संज्ञामाप सदैव वीन्द्र ।अग्नेर्भार्यातो बुद्धिमान् संबभूव ब्रह्माभिमानी चन्द्रपुत्रो बुधश्च

svāhākāro mantrarūpābhimānī svāheti saṃjñāmāpa sadaiva vīndra / agnerbhāryāto buddhimān saṃbabhūva brahmābhimānī candraputro budhaśca

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

In the performance of five sacrifices Prana, etc., he should remember Aniruddha. When he offers oblations to the fire he should remember Vasudeva.

अध्याय ३१७

श्लोक 31

बुद्ध्याहरद्वै राष्ट्रजातं च सर्वं धृतं त्वतो बुधसंज्ञामवाप ।एवं चाभूदभिमन्युर्महात्मा सुभद्राया जठरे ह्यर्जुनाच्च

buddhyāharadvai rāṣṭrajātaṃ ca sarvaṃ dhṛtaṃ tvato budhasaṃjñāmavāpa / evaṃ cābhūdabhimanyurmahātmā subhadrāyā jaṭhare hyarjunācca

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When he goes on fast he should remember Hari pervading Vayu. When he wears dress he should' remember Upend ra.

अध्याय ३१७

श्लोक 32

कृष्णस्य चन्द्रस्य यमस्य चांशैः स संयुतस्त्वश्विनोर्वै हरस्य ।स्वाहाधमश्चन्द्रपुत्रो बुधस्तु पादारविन्दे विष्णुदेवस्य भक्तः

kṛṣṇasya candrasya yamasya cāṃśaiḥ sa saṃyutastvaśvinorvai harasya / svāhādhamaścandraputro budhastu pādāravinde viṣṇudevasya bhaktaḥ

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When he goes on fast or at the time of Vaiivadeva or other sacrifices or at the time of besmearing' body with the

अध्याय ३१७

श्लोक 33

नामात्मिका त्वश्विभार्या उषा नाम प्रकीर्तिता ।बुधाधमा सा विज्ञेया स्वाहा दशगुणाधमा

nāmātmikā tvaśvibhāryā uṣā nāma prakīrtitā / budhādhamā sā vijñeyā svāhā daśaguṇādhamā

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When he thrice utters the name of sacred places of pilgrimage he should remember Krsna, Rama and Vyasa respec¬ tively. When he pours water out of the conch he should remem¬ ber Mukunda.

अध्याय ३१७

श्लोक 34

नकुलस्य भार्या मागधस्यैव पुत्री शल्यात्मजा सहदेवस्य भार्या ।उभे ह्येते अश्विभार्या ह्युषापि उपासते षड्गुणं विष्णुमाद्यम् ।अतो ऽप्युषासंज्ञका सा खगेन्द्र अनन्तराञ्छृणु वक्ष्ये महात्मन्

nakulasya bhāryā māgadhasyaiva putrī śalyātmajā sahadevasya bhāryā / ubhe hyete aśvibhāryā hyuṣāpi upāsate ṣaḍguṇaṃ viṣṇumādyam / ato 'pyuṣāsaṃjñakā sā khagendra anantarāñchṛṇu vakṣye mahātman

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When he offers undiluted food to Govinda, at each mouthful of food he should remember Govinda. When he par¬ takes of food, at each core of the eatable he should remember Acyuta concentratcdly.

अध्याय ३१७

श्लोक 35

ततः शक्तिः पृथिव्यात्मा शनैश्चरति सर्वदा ।अतः शनैश्चरो नाम उषायाश्च दशाधमाः

tataḥ śaktiḥ pṛthivyātmā śanaiścarati sarvadā / ataḥ śanaiścaro nāma uṣāyāśca daśādhamāḥ

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

Whan he partakes of Vegetables he should remember Dhanvantari. When he eats food offered by another he should remember Pandurahga.

अध्याय ३१७

श्लोक 36

कर्मात्मा पुष्करो ज्ञेयः शनरथ यमो मतः ।नयाभिमानी पुरुषः किञ्चिन्नम्नो दशावरः

karmātmā puṣkaro jñeyaḥ śanaratha yamo mataḥ / nayābhimānī puruṣaḥ kiñcinnamno daśāvaraḥ

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When he eats butter he should remember the dancing Krsna. When he eats curd he should remember the premeval lord.

अध्याय ३१७

श्लोक 37

हरिप्रीतिकरो नित्यं पुष्करे क्रीडते यतः ।अतस्तु पुष्कलो नाम लोके स परिकीर्तितः

hariprītikaro nityaṃ puṣkare krīḍate yataḥ / atastu puṣkalo nāma loke sa parikīrtitaḥ

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When he drinks milk he should remember Gopala Krsna, lord Srinivasa, Visnu. When he eats food fried in the oil or ghee he should remember Vyahkatesa.

अध्याय ३१७

श्लोक 38

हरि प्रीतिकरान्धर्मान्वक्ष्ये शृणु खगाधिप ।प्रातः काले समुत्थाय स्मरेन्नारायणं हरिम्

hari prītikarāndharmānvakṣye śṛṇu khagādhipa / prātaḥ kāle samutthāya smarennārāyaṇaṃ harim

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When he partakes of grapes, pomegranates, banana, mango, orange, cocoanut or other fruits he should remember Balakrsna. When he drinks a good drink he should remember Nrsiriiha.

अध्याय ३१७

श्लोक 39

तुलसीवन्दनं कुर्याच्छ्रीविष्णुं संस्मरेत्खग ।विण्मूत्रोत्सर्गकाले च ह्यपानात्मककेशवम्

tulasīvandanaṃ kuryācchrīviṣṇuṃ saṃsmaretkhaga / viṇmūtrotsargakāle ca hyapānātmakakeśavam

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When he drinks the ambrosial waters of the Ganges he should remember Visnu, the source of Gahga.

अध्याय ३१७

श्लोक 40

त्रिविक्रमं शौचकाले गङ्गापानकरं हरिम् ।दन्तधावनकाले तु चन्द्रान्तर्यामिणं हरिम्

trivikramaṃ śaucakāle gaṅgāpānakaraṃ harim / dantadhāvanakāle tu candrāntaryāmiṇaṃ harim

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When indulging in intercourse with his consort he should remember Visnu playing with the Gopis' pair of breasts.

अध्याय ३१७

श्लोक 41

मुखप्रक्षालने काले माधवं संस्मरेत्खग ।गवां कण्डूयने चैव स्मरेद्गोवर्धनं हरिम्

mukhaprakṣālane kāle mādhavaṃ saṃsmaretkhaga / gavāṃ kaṇḍūyane caiva smaredgovardhanaṃ harim

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When he sings devotional songs he should remember Hari playing upon Venu. He should always utter the name Hari.

अध्याय ३१७

श्लोक 42

सदा गोदोहने काले स्मरेद्गोपालवल्लभम् ।अनन्तपुण्यार्जितजन्मकर्मणां सुपक्वकाले च खगेन्द्रसत्तम

sadā godohane kāle smaredgopālavallabham / anantapuṇyārjitajanmakarmaṇāṃ supakvakāle ca khagendrasattama

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When he plucks the leaves of Tulasi he should utter 'Rama, Rama*. When he cuts off a leaf he should remember

अध्याय ३१७

श्लोक 43

स्पर्शे गवां चैव सदा नृणां वै भवत्यतो नात्र विचार्यमस्ति ।यस्मिन् गृहे नास्ति सदोत्तमा च गौर्यङ्गणे श्रीतुलसी च नास्ति

sparśe gavāṃ caiva sadā nṛṇāṃ vai bhavatyato nātra vicāryamasti / yasmin gṛhe nāsti sadottamā ca gauryaṅgaṇe śrītulasī ca nāsti

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When he bows to Visnu, the lord of lords, he should remember Vi?nu pervading Sesa. When he is in council with his ministers he should remember Narasiihha Narayana.

अध्याय ३१७

श्लोक 44

यस्मिन् गृहे देवमहोत्सवश्च यस्मिन् गृहे श्रवणं नास्ति विष्णोः ।तत्संसर्गाद्याति दुः खादिकं च तस्य स्पर्शो नैव कार्यः कदापि

yasmin gṛhe devamahotsavaśca yasmin gṛhe śravaṇaṃ nāsti viṣṇoḥ / tatsaṃsargādyāti duḥ khādikaṃ ca tasya sparśo naiva kāryaḥ kadāpi

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

Therefore, O lord of birds, he who hears with faith this incomparable narrative of Puskara, in all its details, is attracted to Dharma which creates devotion for the lord.

अध्याय ३१७

श्लोक 45

गोस्पर्शनविहीनस्य गोदोहनमजानतः ।गोपोषणविहीनस्य प्राहुर्जन्म निरर्थकम्

gosparśanavihīnasya godohanamajānataḥ / gopoṣaṇavihīnasya prāhurjanma nirarthakam

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

The birth of one who never touches a cow, does not know how to milk a cow, and does not care for cows is called meaningless.

अध्याय ३१७

श्लोक 46

गोग्रासमप्रदातुश्च गोपुष्टिं चाप्यकुर्वतः ।गतिर्नास्त्येव नास्त्येव ग्रामचाण्डालवत्स्मृतः

gogrāsamapradātuśca gopuṣṭiṃ cāpyakurvataḥ / gatirnāstyeva nāstyeva grāmacāṇḍālavatsmṛtaḥ

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

For one who does not give a mouthful to a cow or nourish cows there is no goal, none at all; he is held to be like a village outcaste.

अध्याय ३१७

श्लोक 47

वत्स्यस्य स्तनपाने च बालकृष्णं तु संस्मरेत् ।दधिनिर्मन्थने चैव मन्थाधारं स्मरेद्धरिम्

vatsyasya stanapāne ca bālakṛṣṇaṃ tu saṃsmaret / dadhinirmanthane caiva manthādhāraṃ smareddharim

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

While a calf is suckling one should remember the child Krishna; while churning curd one should remember Hari, the support of the churning rod.

अध्याय ३१७

श्लोक 48

मृत्तिकास्नान काले तु वराहं संस्मरेद्धरिम् ।पुण्ड्राणां धारणे चैव केशवादींश्च द्वादश

mṛttikāsnāna kāle tu varāhaṃ saṃsmareddharim / puṇḍrāṇāṃ dhāraṇe caiva keśavādīṃśca dvādaśa

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

At the time of bathing with earth one should remember Hari as Varaha; when applying the upright marks, Keshava and the rest, the twelve.

अध्याय ३१७

श्लोक 49

मुद्राणां धारणे चैव शङ्खचक्रगदाधरम् ।पद्मं नारायणीं मुद्रां क्रुद्धोल्कादींश्च संस्मरेत्

mudrāṇāṃ dhāraṇe caiva śaṅkhacakragadādharam / padmaṃ nārāyaṇīṃ mudrāṃ kruddholkādīṃśca saṃsmaret

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When wearing the seals one should remember the bearer of conch, discus and mace, the lotus, the Narayana seal, and Kruddholka and the rest.

अध्याय ३१७

श्लोक 50

श्रीरामसंस्मृतिं चैव संध्याकाले खगोत्तम ।अच्युतानन्तगोविन्दाञ्छ्राद्धकाले च संस्मरेत्

śrīrāmasaṃsmṛtiṃ caiva saṃdhyākāle khagottama / acyutānantagovindāñchrāddhakāle ca saṃsmaret

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

At the twilight rite, best of birds, one should remember Shri Rama; at the time of shraddha one should remember Achyuta, Ananta and Govinda.

अध्याय ३१७

श्लोक 51

प्राणादिकपञ्चहोमेचानिरूद्धादींश्च संस्मरेत् ।अन्नाद्यर्पणकाले तु वासुदेवं च संस्मरेत्

prāṇādikapañcahomecānirūddhādīṃśca saṃsmaret / annādyarpaṇakāle tu vāsudevaṃ ca saṃsmaret

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

In the five oblations to the breaths one should remember Aniruddha and the others; at the time of offering food one should remember Vasudeva.

अध्याय ३१७

श्लोक 52

अपोशनस्य काले तु वायोरन्तर्गतं हरिम् ।बस्त्रधारणकाकाले तु उपेन्द्रं संस्मरेद्धरिम्

apośanasya kāle tu vāyorantargataṃ harim / bastradhāraṇakākāle tu upendraṃ saṃsmareddharim

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

At the time of sipping water before eating, Hari within Vayu; at the time of putting on clothes one should remember Hari as Upendra.

अध्याय ३१७

श्लोक 53

यज्ञोपवीतस्य च धारणे तु नारायणं वामनाख्यं स्मरेत्तु ।आर्तिक्यकाले च तथैव विष्णोः सम्यक् स्मरेत्पर्शुरामाख्यविष्णुम्

yajñopavītasya ca dhāraṇe tu nārāyaṇaṃ vāmanākhyaṃ smarettu / ārtikyakāle ca tathaiva viṣṇoḥ samyak smaretparśurāmākhyaviṣṇum

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When putting on the sacred thread one should remember Narayana called Vamana; and at the time of the arati one should properly remember Vishnu called Parashurama.

अध्याय ३१७

श्लोक 54

अपोशनेवैश्वदेवस्य काले तदन्यहोमादिषु भस्मधारणे ।स्मरेत्तु भक्त्या परमादरेण नारायणं जामदग्न्याख्यरामम्

apośanevaiśvadevasya kāle tadanyahomādiṣu bhasmadhāraṇe / smarettu bhaktyā paramādareṇa nārāyaṇaṃ jāmadagnyākhyarāmam

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

At the sipping of water, at the time of the Vaishvadeva, in other oblations and when applying ash, one should remember with devotion and great reverence Narayana called Rama, son of Jamadagni.

अध्याय ३१७

श्लोक 55

त्रिवारतीर्थग्रहणस्य काले कृष्णं रामं व्यासदेवं क्रमेण ।शङ्खोदकस्योद्धरणे चैव काले मुकुन्दरूपं संस्मरेत्सर्वदैव

trivāratīrthagrahaṇasya kāle kṛṣṇaṃ rāmaṃ vyāsadevaṃ krameṇa / śaṅkhodakasyoddharaṇe caiva kāle mukundarūpaṃ saṃsmaretsarvadaiva

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

At the time of taking holy water three times, one should remember Krishna, Rama and Vyasadeva in turn; and at the time of lifting the conch-water, always remember the form of Mukunda.

अध्याय ३१७

श्लोक 56

ग्रासेग्रासे स्मरणं चैव कार्यं गोविन्दसंज्ञस्य विशुद्धमन्नम् ।एकैकभक्ष्यग्रहणस्य काले सम्यक् स्मरेदच्युतं वै खगेन्द्र

grāsegrāse smaraṇaṃ caiva kāryaṃ govindasaṃjñasya viśuddhamannam / ekaikabhakṣyagrahaṇasya kāle samyak smaredacyutaṃ vai khagendra

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

With every mouthful one should remember the one called Govinda, the pure food; at the time of taking each item of food, O lord of birds, one should rightly remember Achyuta.

अध्याय ३१७

श्लोक 57

शाकादीनां भक्षणे चैव काले धन्वन्तरिं स्मरेच्चैव नित्यम् ।तथा परान्नस्य च भोगकाले स्मरेच्च सम्यक् पाण्डुरङ्गं च विष्णुम्

śākādīnāṃ bhakṣaṇe caiva kāle dhanvantariṃ smareccaiva nityam / tathā parānnasya ca bhogakāle smarecca samyak pāṇḍuraṅgaṃ ca viṣṇum

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

At the time of eating vegetables and the like one should always remember Dhanvantari; and when enjoying food from others, one should rightly remember Vishnu as Panduranga.

अध्याय ३१७

श्लोक 58

हैयङ्गवीनस्य च भक्षणे वै सम्यक् स्मरेत्ताण्डवाख्यं च कृष्णम् ।दध्यन्नभक्षे परमं पुराणं गोपालकृष्णं संस्मरेच्चैव नित्यम्

haiyaṅgavīnasya ca bhakṣaṇe vai samyak smarettāṇḍavākhyaṃ ca kṛṣṇam / dadhyannabhakṣe paramaṃ purāṇaṃ gopālakṛṣṇaṃ saṃsmareccaiva nityam

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When eating fresh butter one should rightly remember Krishna called Tandava; when eating curd-rice one should always remember the supreme ancient one, Gopala-Krishna.

अध्याय ३१७

श्लोक 59

दुग्धान्नभोगे च तथैव काले सम्यक् स्मरेच्छ्रीनिवासं हरिं च ।सुतैलसर्पिः षु विपक्वभक्षसंभोजने संस्मरेद्व्यङ्कटेशम्

dugdhānnabhoge ca tathaiva kāle samyak smarecchrīnivāsaṃ hariṃ ca / sutailasarpiḥ ṣu vipakvabhakṣasaṃbhojane saṃsmaredvyaṅkaṭeśam

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

Likewise, at the time of eating milk-rice one should rightly remember Hari as Shrinivasa; when eating food cooked in fine oil and ghee, one should remember Vyankatesha.

अध्याय ३१७

श्लोक 60

द्राक्षासुजम्बूकदलीरसालनारिङ्गदाडिम्बफलानि चारु ।स्मरेत्तु रम्भोत्तमनारिकेलधात्रीसुभोगे खलु बालकृष्णम्

drākṣāsujambūkadalīrasālanāriṅgadāḍimbaphalāni cāru / smarettu rambhottamanārikeladhātrīsubhoge khalu bālakṛṣṇam

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

Grapes, jambu, bananas, mangoes, oranges and pomegranates — when enjoying fine plantains, coconuts and amla, one should remember the child Krishna.

अध्याय ३१७

श्लोक 61

सुपानकस्यैव च पानकाले सम्यक् स्मरेन्नारसिंहाख्यविष्णुम् ।गङ्गामृतस्यैव च पानकाले गङ्गातातं संस्मरेद्विष्णुमेव

supānakasyaiva ca pānakāle samyak smarennārasiṃhākhyaviṣṇum / gaṅgāmṛtasyaiva ca pānakāle gaṅgātātaṃ saṃsmaredviṣṇumeva

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

At the time of drinking a fine beverage one should rightly remember Vishnu called Narasimha; at the time of drinking the nectar of the Ganga, remember Vishnu, the Ganga's father.

अध्याय ३१७

श्लोक 62

प्रयाणकाले संस्मरेत्तार्क्ष्यवाहं नारायणं निर्गुणं विश्वमूर्तिम् ।पुत्रादीनां चुंबने चैव काले सुवेणुहस्तं संस्मरेत्कृष्णमेव

prayāṇakāle saṃsmarettārkṣyavāhaṃ nārāyaṇaṃ nirguṇaṃ viśvamūrtim / putrādīnāṃ cuṃbane caiva kāle suveṇuhastaṃ saṃsmaretkṛṣṇameva

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

At the time of setting out one should remember Narayana, whose mount is Tarkshya, beyond qualities, of universal form; at the time of kissing one's sons and others, one should remember Krishna with the flute in hand.

अध्याय ३१७

श्लोक 63

सुखङ्गकाले स्वस्त्रियश्चैव नित्यं गोपि कुचद्वन्द्वविलासिनं हरिम् ।तांबूलकाले संस्मरैच्चैव नित्यं प्रद्युम्नाख्यं वासुदेवं हरिं च

sukhaṅgakāle svastriyaścaiva nityaṃ gopi kucadvandvavilāsinaṃ harim / tāṃbūlakāle saṃsmaraiccaiva nityaṃ pradyumnākhyaṃ vāsudevaṃ hariṃ ca

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

At the time of intimacy with one's own wife, always remember Hari who sports with the gopis; at the time of chewing betel, always remember Hari as Vasudeva called Pradyumna.

अध्याय ३१७

श्लोक 64

शय्याकाले संस्मरेच्चैव नित्यं संकर्षणाख्यं विष्णुरूपं हरिं च ।निद्राकाले संस्मरेत्पद्मनामं कथाकाले व्यासरूपं हरिं च

śayyākāle saṃsmareccaiva nityaṃ saṃkarṣaṇākhyaṃ viṣṇurūpaṃ hariṃ ca / nidrākāle saṃsmaretpadmanāmaṃ kathākāle vyāsarūpaṃ hariṃ ca

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

At bedtime always remember Hari in Vishnu's form called Sankarshana; at the time of sleep remember Padmanabha, and at the time of stories Hari in the form of Vyasa.

अध्याय ३१७

श्लोक 65

सुगानकाले संस्मरेद्वेणुगीतं हरिं हरिं प्रवदेत्सर्वदैव ।श्रीमत्तुलस्याश्छेदने चैव काले श्रीरामरामेति च संस्मरेत्तु

sugānakāle saṃsmaredveṇugītaṃ hariṃ hariṃ pravadetsarvadaiva / śrīmattulasyāśchedane caiva kāle śrīrāmarāmeti ca saṃsmarettu

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

At the time of singing remember the flute-song, and always say "Hari, Hari." At the time of plucking the holy tulasi, remember "Shri Rama, Rama."

अध्याय ३१७

श्लोक 66

पुष्पादीनां छेदने चैव काले सम्यक स्मरेदेत्कपिलाख्यं हरिं च ।प्रदक्षिणेगारुडान्तर्गतं च हरिं स्मरेत्सर्वदा वै खगेन्द्र

puṣpādīnāṃ chedane caiva kāle samyaka smaredetkapilākhyaṃ hariṃ ca / pradakṣiṇegāruḍāntargataṃ ca hariṃ smaretsarvadā vai khagendra

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

At the time of plucking flowers and the like, rightly remember Hari called Kapila; in circumambulation always remember Hari dwelling in Garuda, O lord of birds.

अध्याय ३१७

श्लोक 67

प्रणमकाले देवदेवस्य विष्णोः शेषान्तस्थं संस्मरेच्चैव विष्णुम् ।सुनीतिकाले संस्मरेन्नारसिंहं नारायणं संसंमरेत्सर्वदापि

praṇamakāle devadevasya viṣṇoḥ śeṣāntasthaṃ saṃsmareccaiva viṣṇum / sunītikāle saṃsmarennārasiṃhaṃ nārāyaṇaṃ saṃsaṃmaretsarvadāpi

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

At the time of bowing to Vishnu, God of gods, remember Vishnu reclining on Shesha; at the time of good counsel remember Narasimha, and always remember Narayana.

अध्याय ३१७

श्लोक 68

पूर्तिर्यदा क्रियते कर्मणां च सम्यक् स्मरेद्वासुदेवं हरिं च ।एवं कृतानि कर्माणि हरिप्रीतिकराणि च

pūrtiryadā kriyate karmaṇāṃ ca samyak smaredvāsudevaṃ hariṃ ca / evaṃ kṛtāni karmāṇi hariprītikarāṇi ca

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

When the completion of rites is made, one should rightly remember Hari as Vasudeva. Rites performed in this way please Hari.

अध्याय ३१७

श्लोक 69

सम्यक् प्रकुर्वन्नेतानि पुष्करो हरिवल्लभः

samyak prakurvannetāni puṣkaro harivallabhaḥ

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

Performing these properly, Pushkara became dear to Hari.

अध्याय ३१७

श्लोक 70

एतस्मादेव पक्षीश कर्म यत्समुदाहृतम् पुष्कराख्यानमतुलं शृणोति श्रद्धयान्वितः ।हरिप्रीतिकरे धर्मे प्रीतियुक्तो भवेत्सदा

etasmādeva pakṣīśa karma yatsamudāhṛtam puṣkarākhyānamatulaṃ śṛṇoti śraddhayānvitaḥ / hariprītikare dharme prītiyukto bhavetsadā

हिन्दी अर्थ

स्वामिपुष्करिणीमध्ये ¬ मख्ामिपुष्करिणीमध्ये श्रीनिवासोऽस्ति सर्वदा॥ (२६।३८) TT

English

From this, lord of birds, comes the rite that has been described. Whoever hears with faith the incomparable story of Pushkara will always be joyful in the dharma that pleases Hari.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_garuDapurANa.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Garuda Purana — Chapter 317
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.