Adhyaya 101

हिन्दी अर्थ

देवदानवदेहैस्तु दुस्तता केशशादवला। शरीरसंघातवहा प्रसृता लोहितापगा तस्य काश्जनचित्राड़ुं रथं साश्र॑ ससारथिम् जघान समेरे श्रीमान् क्रुद्धो हैत्यस्य सायकै: निर्बिभेद शरैस्तीणमेंरुं सूर्य इवांशुभिः पतितै: पर्वताभेश्व दानवै: कामरूपिभि: विरेजुस्ते तदा हैत्या: पुष्पिता इव किंशुका:

English

Janamejaya said:—When the whole world will thus be sullied, by whom men will be protected? How will they behave? What will they take and how will they enjoy? What will be their actions and endeavours? How long will they live? And meeting with what end will they attain to Satya-Yuga? (1–2).

हिन्दी अर्थ

हतानां स्वनतां तत्र हैत्यानां चापि नि:स्वनः। देवानां च तथा तत्र शुश्रुवे दारुणो महान् तुरक़्मखुरोत्कीर्ण रथनेमिसमुत्थितम्। रुरोध मार्ग योधानां चक्षूंषि च धरारज: दुस्तर नदी बह चली, जो विभिन्न शरीरसमूहोंको बहाये लिये जाती थी। मनुष्योंके केश उसमें घास और सेवार- के समान जान पड़ते थे॥५५॥ प्रभावशाली रुद्रदेवकी आकृति बड़ी ही रौद्र थी। उन्होंने कुपित होकर युद्धमें शत्रुसेनाका निवारण करनेवाले शतमुख राहुपर गहरा आघात किया॥ ५६॥ क्रोधमें भरे हुए श्रीमान् रुद्रदेवने समरभूमिमें अपने सायकोंद्रार उस हैत्यके सुवर्णमय विचित्र अड्भवाले रथको घोड़ों और सारथिसहित नष्ट

English

Vyasa said:—When religion will be shaken and good conduct will be extinct, men, shorn of accomplishments, will be short-lived. With the decrease of the duration of life, there will be decay of strength. It will lead to the perversity of colour which will produce diseases. This will give birth to repentence which will beget the consciousness of the God. And this will produce again virtue. With this end they will attain to the Satya Yuga. Some, observing virtue in words only, will grow indifferent and some, being conscientious, will, with curiosity, enquire into causes. Having their minds freed from doubts, some men, proud of their learning, will find out unity between inference and evidence (3–7). Others will disprove the Vedas. The wicked and ignorant men, proud of their learning, will be atheists. They will be proud and divorced from the knowledge of Sastras. They will have reverence for the apparent meaning and be fond of discussions. When at the revolution of the cycle religion will be shaken people will follow the last (Vishnu's) dispensation; and with gifts and truthfulness they will perform many merciful acts (8-11). During that period people will eat every sort of things, be of uncontrolled senses, devoid of accomplishments and shameless. Know this as the consummate sign of sinfulness. When the Kshatriyas and other orders, will resort to begging, the eternal means of subsistence unto the Brāhmanas, for their livelihood know it as the sign that sin has set in. When this cycle, destructive of knowledge and learning, will be filled with sin, people, leading the life of celibacy, will attain to the consummation of spiritualism within a short time. In the last cycle will take place great wars, great tumults, great showers and fears: know these to be the signs of sinfulness. In the end of the Yuga the Rakshasas will assume the forms of the Brāhmanas and the kings, bent upon speaking harsh words, will enjoy the earth. When men, divorced from the study of the Vedas, celebration of sacrifices and morals, proud, avaricious, eating all, performing useless rites, stupid, selfish, covetous, putting on worthless dresses, mean, deviating from the eternal religion, the stealers of other's riches, the ravishers of others' wives, lustful, wicked, deceiptful and brave, will be born with equal character the various ascetics will hide themselves (12–20). With words men will worship those persons, devoted to the God, who were born in the Krita age (21). Men will steal corns, raiments, edibles and even dry cow-dung (22). The thieves will steal the property of other thieves and murderers will kill other murderers. When thieves will kill the other thieves people will fare well (23). When the world will be impoverished, oppressed and divorced from evening prayers and when all the orders will live in the same style men, pressed down by the weight of taxes, will retire into woods (24). The sons will engage the father in all works and the daughter-in-law will make the mother-in law work. And when sacrifices will be stopped the disciples will pain the preceptor with wordy shafts. The Rākshasas, the voracious animals, insects, mice and serpents will injure men. O king, in the close of the cycle, peace, prosperity, health, friends and literature of the people will suffer decrease. Being themselves their own masters and thieves, kings, loaded with the miseries of the cycle, will roam in circles in various countries. Travelling in their own countries and growing useless, men, with their friends, will await the appointed time (25–29). Assailed with fear and hunger and carrying their sons on their shoulders men will cross the Koushiki and seek shelter in the provinces of Anga, Banga, Kalinga, Kashmira, Mekala and Rishikāntagiri. Men will live with the Mlechchas on the sides of the Himalaya, the bank of the ocean of salt water or in the forests. The earth will be shorn and yet not shorn of its inhabitants. Although armed the guards will not do their duties. Men will live on deer, fish, birds, beasts of prey, serpents, insects, vegetables, fruits and roots (30–34). Like Munis men will collect themselves and put on bark, leaves and deer-skin. Although living in mountain caves they will grow anxious for knowing and eating paddy growing in villages or in the forest. They will with care rear up sheep, goats, asses and camels (35-36). Living on the bank of rivers for water they will obstruct the currents. And they will sell and buy cooked food amongst themselves. For taking their own shares the sons will fight over the capital. Under the influence of the age people will have children, have none and will be shorn of the good marks of their families. People, in that cycle, will follow a degraded faith preached by a degraded person. The duration of a man's life will be thirty years. And attacked by fever they will grow weak and lose their wealth; their physical organs will be enfeebled by diseases and they will be visited by sorrow consequent upon the decrease of their longevity. They will be busily engaged with visiting and serving the pious and on account of the wane of their conduct they will attain to Satya-Yuga. They will practise pious rites because they will not get objects of desire; and they will shrink from committing oppressions on account of their weakness proceeding from the destruction of their own men (37-43).

हिन्दी अर्थ

कर दिया॥ ५७॥ उनके हर्ष और उत्साहमें भरे हुए एक महाबली पार्षदने समरमें बाणोंकी शक्तिसे उस दानवकी छातीमें घाव कर दिया॥५८॥ रुद्र तथा उनके पार्षदोंसे शरीरके क्षत-विक्षत कर दिये जानेपर दानवशिरोमणि राहु सहसा क्रोधसे मूच्छित हो गया। उसने रुद्रदेवके आते हुए रथको शीघ्रतापूर्वक थप्पड़से मारकर चूर-चूर कर डाला। जैसे सूर्य अपनी तीखी किरणोंसे मेरुपर्वतको संतप्त करते हैं; उसी प्रकार वह दानव घायल अड्ोंवाले रुद्रदेबको अपने तीखे बाणोंसे पीड़ा देने लगा॥५९-६०॥ जब अमिततेजस्वी रुद्रदेवके द्वारा मुख्य-मुख्य दानव मारे गये, तब महान् असुर राहुने रुद्रदेबके समस्त पार्षदोंकों भी मारना आरम्भ किया॥ ६१॥ बाणोंकी वर्षा करते हुए उस घोर दृष्टिवाले दानवको रुद्रदेवने युद्धस्थलमें झुकी हुई गाँठवाले बाणोंद्रारा घायल कर दिया ॥ ६२ ॥ उस रोमाझकारी महाघोर संग्रामके होते समय वहाँ रक्तके प्रवाहसे युक्त महावेगशालिनी बड़ी-बड़ी नदियाँ बहने लगीं रुद्रदेवने समरभूमिमें काले कोयलेकी गाशिके समान कान्तिवाले दानव राहुको अपने तीखे बाणोंसे उसी प्रकार क्षत-विक्षत कर दिया, जैसे सूर्य अपनी प्रखर किरणोंसे मेरुपर्वतको संतप्त करते हैं॥ ६४॥ शक्ति, शूल और फरसोंकी मारसे

English

Thus making gifts, observing truth and cherishing reverence for the safety of their own lives they will satisfy the four-fold duties and meet with well-being. Amongst those men rolling with the senses and their objects, some will acquire the true knowledge and say "Whether virtue or death has sweet fruits." As decline gradually takes place so does advancement. Afterwards when religion will be completely followed by men Krita-yuga will set in. As the moon increases in the light half of the month and decreases in the dark half, so good conduct multiplies in the Krita-Yuga and suffers decrease in the Kali. However the time is one: according to increase and decrease, Satya, Treta, Dwāpara and Kali are its four stages. As the moon is enshrouded by darkness in the dark fortnight and becomes full in the light fortnight so virtue increases in the Satya and decreases in the Kali Yuga. As a man does not regard an ancestral lump of gold covered with dust as gold and thinks himself poor, and again considers himself rich when he finds it gold after it is cleansed, so when the great soul is covered with Māyā pervaded by the quality of darkness, men call it a creature and when it is divorced from Māya they call it pure intelligence. It is thus said in the Vedas and the learned men also have explained its meaning. By penances having heaven etc., for their object, eternal fruits are begotten: these fruits produce gunas or qualities and thus their actions are accomplished. By these truthful actions even body is not liberated. The fruits of actions follow the country, time and worthy person in various Yugas: and thus difference is seen in them. So the Rishis have said; in various cycles differences in worldly profit, objects of desire, adoration of the deities and duration of life, are created. As according to the nature of the Providence the revolution of cycles takes place, so the rise and decay takes place in the world which cannot stand inactive even for a

हिन्दी अर्थ

जब इच्छानुसार रूप धारण करनेवाले पर्वताकार मुख्य- मुख्य दानव मरकर धराशायी हो गये और वह महाघोर रोमाञ्जकारी संग्राम चालू ही रह गया, तब उसमें घायल हुए हैत्य फूले हुए पलास वृक्षेके समान शोभा पाने लगे॥ ६५-६६ ॥ उस समय महाभेरी, मृदड़ तथा पणवोंका गम्भीर नाद जब शट्ढु और वेणुकी ध्वनिसे मिल गया, तब अद्भुत-सा ही प्रतीत होने लगा॥ ६७॥ वहाँ आहत होकर आर्तनाद करते हुए हैत्यों तथा देवताओंका अत्यन्त दारुण शब्द सुनायी दे रहा था॥ ६८॥ घोड़ोंके टापों तथा रथके पहियोंसे उठी हुई धरतीकी धूलने वहाँ जूझते हुए योद्धाओंके मार्ग तथा नेत्रोंको अवरुद्ध कर दिया दुर्दर्शा दुर्विगाह्या च मांसशोणितकर्दमा

English

Souti said:—While the foremost of Rishis thus consoled the king Janamejaya, his words, relating to the past and future, were heard by all those who were present in that meeting (1). Their ears were pleased with (drinking) the juice of that great Rishi's words like unto the nectar-carrying rays of the moon (2). Hearing the charming history of the Bhārata war in which many heroes were killed and which yielded virtue, worldly profit and desire, some, in that assembly, shed tears and some engaged in meditation. That chronicle was described by the Rishi as if it was written on his palm (3-4). Having circumambulated all the courtiers present there the divine Rishi Vyāsa obtained their permission and departed saying "I will see you all again" (5). Afterwards the leading ascetics followed that foremost of Rishis Vyāsa, the best of speakers. After the departure of the divine Vyāsa and of the Rishis, the priests and the kings repaired whence they had come (6-7).

हिन्दी अर्थ

अपविद्धैश्व भग्नैश्व रथे: सांग्रामिकेर्ईतः अन्योन्यबद्धवैराणां हैत्यानां जयगृद्धिनाम्। सम्प्रहारस्तथा युद्धे वर्ततेडतिभयंकर: बिभेद केशिनं शकक्‍त्या गदापरिघशूलभूत् रथमास्थाय च श्रीमांस्तप्तकाञ्जनकुण्डल: । दानवैः संवृतः केशी युध्यते युद्धदुर्जयैः महाजलदसंकाशो मृदड्भध्वनिनि:स्वनः

English

Casting off anger like unto a serpent throwing off its venom and wrecking revenge on those dreadful Pannagas king Janamejaya went away. With the Homa fire the great Muni Astika saved Takshaka of burning hood and repaired to his own hermitage. King Janamejaya too, encircled by his own people, went to the city of Hastināpur and with joy began to govern his contented subjects. A few days after Janamejaya duly undertook the celebration of a horse sacrifice accompanied with profuse presents

हिन्दी अर्थ

वहाँ रणभूमिको अस्त्र-शस्त्ररूपी पुष्पोंका उपहार अर्पित हो रहा था। उसमें मांस और रक्तकी ऐसी कीच जम गयी थी कि उसकी ओर देखना कठिन हो गया था और उसमें प्रवेश करना या चलना-फिरना तो और भी कठिन था 'फूटे होनेके कारण फेंके गये रथों, नष्ट हुए युद्धसम्बन्धी उपकरणों, मारे गये मतवाले हाथियों तथा देवताओं और दानवों, खण्डित होकर पृथ्वीपर पड़े हुए पहियों, धुरों, जूओं और शस्त्रोंसे भरा हुआ वह भयंकर युद्धक्षेत्र मांसाहारी जन्तुओंसे व्याप्त हो रहा था। उस समराद्भणमें चारों ओर कबन्ध (बिना सिरके धड़) उछल रहे थे॥७१--७३॥ विजयकी अभिलाषा रखनेवाले देवता और हैत्य परस्पर बैर बाँधकर लड़ते थे। उस युद्धमें एक-दूसरेके प्रति होनेवाला उनका प्रहार बड़ा भयंकर था॥ ७४॥ उस युद्धमें सम्मिलित हुए शूरवीर सैनिक पीछे हटनेवाले नहीं थे। महात्मा अजैकपाद तथा महामनस्वी राहुकी भी यही स्थिति थी। वे सब क्रोधमें भरकर जब वहाँ एक-दूसरेपर आक्रमण

English

Casting off anger like unto a serpent throwing off its venom and wrecking revenge on those dreadful Pannagas king Janamejaya went away. With the Homa fire the great Muni Astika saved Takshaka of burning hood and repaired to his own hermitage. King Janamejaya too, encircled by his own people, went to the city of Hastināpur and with joy began to govern his contented subjects. A few days after Janamejaya duly undertook the celebration of a horse sacrifice accompanied with profuse presents

हिन्दी अर्थ

करते थे, उस समय उनका अत्यन्त घोर कोलाहल प्रलयकालमें प्राणियोंक भीषण आर्तनाद तथा समुद्रोंक महान् गर्जनकी भाँति सुनायी पड़ता था॥ ७५-७६ ॥ वहाँ एक तेजस्वी रुद्र सुधूम्राक्ष नामसे प्रसिद्ध एवं मुनीश्वर थे। वे शक्तिके साथ ही गदा, परिघ और शूल धारण करते थे। उन्होंने शक्तिके द्वारा केशीको घायल कर दिया॥ ७७॥ उस समय नाना प्रकारके अस्त्र-शस्त्र धारण करनेवाले, भयानक नेतन्रवाले, भयंकर पराक्रमी तथा रुद्रदेवके प्रिय घोर महापार्षद वहाँ आ पहुँचे॥ ७८॥ केशी नामक हैत्य तपाये हुए सुवर्णके कुण्डलोंसे अलंकृत और उत्तम शोभासे सम्पन्न था। वह रणदुर्जय दानवोंसे घिरा हुआ रथपर आरूढ़ होकर युद्ध करता था॥७९॥ वह संग्राममें कुशल और उग्र बल- पराक्रमसे सम्पन्न था। जिस समय वह युद्धमें प्रवृत्त होता था, उस समय उसके मुखसे ज्वालाएँ प्रकट होकर फैलने लगती थीं॥ ८०॥ उसके कंधे सिंह और बैलोंके समान थे। उसका पराक्रम भी सिंहके ही समान था। उसका सिंहनाद महामेघोंकी गम्भीर गर्जना और मृदज्ोंकी ध्वनिके समान होता था॥ ८१॥ दानवोंसे घिरा हुआ वह हैत्य जब युद्धभूमिमें कूदा था, उस समय जो उसका महान् सिंहनाद हुआ, वह स्वर्गलोकको क्षोभमें डालनेवाला था

English

Casting off anger like unto a serpent throwing off its venom and wrecking revenge on those dreadful Pannagas king Janamejaya went away. With the Homa fire the great Muni Astika saved Takshaka of burning hood and repaired to his own hermitage. King Janamejaya too, encircled by his own people, went to the city of Hastināpur and with joy began to govern his contented subjects. A few days after Janamejaya duly undertook the celebration of a horse sacrifice accompanied with profuse presents

हिन्दी अर्थ

उसकी उस गर्जनासे देवताओंकी विशाल सेना संत्रस्त हो उठी तो भी वृक्षों तथा पर्वतखण्डोंका प्रहार करती हुई युद्ध करनेके लिये ही सामने आकर डट गयी तेषां च देवहैत्यानां युयुत्सूनां परस्परम्। संनिपात: सुतुमुलो रौद्रो लोकभयावह: देवदानवसंघानां प्राणांस्त्यक्वा महाहवे रेणुश्नारणसंकाशो भीम: स समपद्यत। उद्धूतो देवहैत्यौधै: संसरुरोध दिशो दश

English

Casting off anger like unto a serpent throwing off its venom and wrecking revenge on those dreadful Pannagas king Janamejaya went away. With the Homa fire the great Muni Astika saved Takshaka of burning hood and repaired to his own hermitage. King Janamejaya too, encircled by his own people, went to the city of Hastināpur and with joy began to govern his contented subjects. A few days after Janamejaya duly undertook the celebration of a horse sacrifice accompanied with profuse presents

हिन्दी अर्थ

न ध्वजो न पताकाश्च न वर्म तुरगो5पि वा। आयुध॑ स्यन्दनो वापि दृश्यते नैव सारथि: श्रूयते तुमुल: शब्दो न रूपाणि चकाशिरे रुधिराद्रा तथा चक्रु्मेंदिनीमसुरा: सुरा: शरीरशतसंकीर्ण बभूव धरणीतलम् बाहुभिः परिधाकारैर्निष्नत: परिघैस्तथा। रुद्रपारिषदान् सर्वान् सूदयन्ति सम दानवा:

English

Casting off anger like unto a serpent throwing off its venom and wrecking revenge on those dreadful Pannagas king Janamejaya went away. With the Homa fire the great Muni Astika saved Takshaka of burning hood and repaired to his own hermitage. King Janamejaya too, encircled by his own people, went to the city of Hastināpur and with joy began to govern his contented subjects. A few days after Janamejaya duly undertook the celebration of a horse sacrifice accompanied with profuse presents

हिन्दी अर्थ

परस्पर जूझनेकी इच्छावाले देवताओं और हैत्योंका वह घमासान युद्ध बड़ा ही रौद्र तथा जगत्को भय देने- वाला था॥८४॥ देवताओं और दानवोंके समुदायोंका वह महाघोर युद्ध प्राणोंका मोह छोड़कर हो रहा था। उस महासमरमें उस युद्धका वह दृश्य बड़ा ही रोमाश्जकारी पर्वतके समान विशालकाय थे। सभी सम्पूर्ण अस्त्रोंके विद्वानू थे और सभी सब प्रकारके अस्त्रोंसे सम्पन्न हो युद्धके लिये उद्यत हुए थे। वे देवता और दानव दोनों ही एक-दूसरेके वधकी इच्छा रखते थे॥ ८६ ॥ युद्धस्थलमें गर्जना करते हुए उन समस्त योद्धाओंका शब्द महान् मेघोंकी गर्जनाके समान सुनायी पड़ता था। वह महाघोर शब्द स्थावर-जड़म सभी प्राणियोंकों कम्पित कर देनेवाला था॥ ८७॥ देवताओं और हैत्योंके समूहोंद्वारा

English

Casting off anger like unto a serpent throwing off its venom and wrecking revenge on those dreadful Pannagas king Janamejaya went away. With the Homa fire the great Muni Astika saved Takshaka of burning hood and repaired to his own hermitage. King Janamejaya too, encircled by his own people, went to the city of Hastināpur and with joy began to govern his contented subjects. A few days after Janamejaya duly undertook the celebration of a horse sacrifice accompanied with profuse presents

हिन्दी अर्थ

उड़ायी गयी लाल रंगकी धूल वहाँ सब ओर फैल गयी। वह बड़ी भयंकर जान पड़ती थी। उसने दसों दिशाओंको अवरुद्ध कर दिया॥८८॥ लाल, पीली और सफेद बहुरंगी धूलसे परस्पर आच्छादित हुए सैनिक कोई भी वस्तु नहीं देख पाते थे॥८९॥ उस समय न ध्वजा दिखायी देती थी न पताका, न कवच सूझता था न घोड़ा। अस्त्र-शस्त्र, रथ अथवा सारथि कोई भी दृष्टिगोचर नहीं होता था॥ ९० ॥ एक-दूसरेके सम्मुख धावा करनेवाले उन योद्धाओंका भयंकर शब्द सब ओर गूँजने लगा। उनका वह तुमुलनाद तो सुनायी देता था, किंतु धूलके कारण किसीके रूप नहीं सूझते थे॥९१॥ वहाँ उस तुमुल युद्धमें क्रोधमें भरे हुए दानव दानवोंपर ही प्रहार कर बैठे तथा देवता देवताओंको ही मारने लगे वे देवता और असुर उस युद्धमें शत्रुपक्षके तथा अपने पक्षके भी बड़े-बड़े देवताओं और असुरोंका संहार करने लगे। उन दोनों पक्षोंके योद्धाओंने पृथ्वीको रक्तसे गीली कर दिया॥ ९३॥ तदनन्तर वह उड़ती हुई धूल रक्तके

English

Casting off anger like unto a serpent throwing off its venom and wrecking revenge on those dreadful Pannagas king Janamejaya went away. With the Homa fire the great Muni Astika saved Takshaka of burning hood and repaired to his own hermitage. King Janamejaya too, encircled by his own people, went to the city of Hastināpur and with joy began to govern his contented subjects. A few days after Janamejaya duly undertook the celebration of a horse sacrifice accompanied with profuse presents

हिन्दी अर्थ

प्रवाहसे भी भीगकर बैठ गयी, वहाँका धरातल सैकड़ों लाशोंसे व्याप्त हो रहा था॥९४॥ देवता और दानव युद्धमें परस्पर शूल, शक्ति, गदा, खड़ग, परिघ, प्रास और तोमरोंद्वारा प्रहार करते थे॥ ९५॥ परिघतुल्य भुजाओं तथा परिधोंसे प्रहार करनेवाले समस्त रुद्रगणोंपर दानव भी अस्त्र-शस्त्रोंद्रार आघात करते थे॥९६॥ रुद्रके सूर्यतुल्य तेजस्वी शस्त्रोंद्गराएर आगे बढ़कर दानवोंको विदीर्ण करने लगे एतस्मिन्नन्तरे क्रुद्ध: केशी दानवसत्तम:।

English

Casting off anger like unto a serpent throwing off its venom and wrecking revenge on those dreadful Pannagas king Janamejaya went away. With the Homa fire the great Muni Astika saved Takshaka of burning hood and repaired to his own hermitage. King Janamejaya too, encircled by his own people, went to the city of Hastināpur and with joy began to govern his contented subjects. A few days after Janamejaya duly undertook the celebration of a horse sacrifice accompanied with profuse presents

हिन्दी अर्थ

संग्रामामर्षघोर: सन् स्वान्यनीकानि हर्षयन्। तेषां परमसंक्रुद्धों वज्रमस्त्रमुदीरयत् विप्रकीर्णद्रमा: पेतु: शैला वज़हता इव केशिनः सह रुद्रेण तदद्धुतमिवाभवत् इसी बीचमें कुपित हुआ दानवशिरोमणि केशी संग्राममें अमर्षक कारण घोर रूप धारण करके अपने सैनिकोंका हर्ष बढ़ाने लगा। उसने अत्यन्त क्रुद्ध होकर उन रुद्रपार्षदोंपर वज्रास्त्रका प्रयोग किया॥९८॥ उस महामनस्वी हैत्यने दिव्य आयुध वच्ास्त्रके द्वारा समस्त महापार्षदोंको जो युद्धमें दुर्जय थे, मार गिराया

English

Casting off anger like unto a serpent throwing off its venom and wrecking revenge on those dreadful Pannagas king Janamejaya went away. With the Homa fire the great Muni Astika saved Takshaka of burning hood and repaired to his own hermitage. King Janamejaya too, encircled by his own people, went to the city of Hastināpur and with joy began to govern his contented subjects. A few days after Janamejaya duly undertook the celebration of a horse sacrifice accompanied with profuse presents

हिन्दी अर्थ

उस युद्धस्थलमें वज्रास्त्रसे पीड़ित हुए रुद्रपार्षद चक्कर काटने लगे और जिनके वृक्ष बिखरकर गिर पड़े थे, वज्के मारे हुए उन पर्वतोंके समान धराशायी हो गये॥ १००॥ इस प्रकार केशीका रुद्रके साथ जो अत्यन्त भयंकर एवं रोमाश्जकारी युद्ध हुआ, वह अद्भुत-सा प्रतीत होता था इति श्रीमहाभारते खिलभागे हरिवंशे भविष्यपर्वीण वामनप्रादुर्भावे देवासुरयुद्धकेशिरुद्रयुद्धकथने अष्टपश्ञाशत्तमो5ध्याय: इस प्रकार श्रीमहाभारतके खिलभाग हरिव॑शके अन्तर्गत भविष्यपर्वमें वामनावतारके प्रसड्नमें देवायुरसंग्रामके भीतर केशी और रुद्रके युद्धका वर्णनविषयक अद्वावनवाँ अध्याय पूरा हुआ

English

Casting off anger like unto a serpent throwing off its venom and wrecking revenge on those dreadful Pannagas king Janamejaya went away. With the Homa fire the great Muni Astika saved Takshaka of burning hood and repaired to his own hermitage. King Janamejaya too, encircled by his own people, went to the city of Hastināpur and with joy began to govern his contented subjects. A few days after Janamejaya duly undertook the celebration of a horse sacrifice accompanied with profuse presents

हिन्दी अर्थ

एकोनषष्टितमो5ध्याय: वृषपर्वा और निष्कुम्भ नामक विश्वेदेवके तथा प्रहाद और कालके घोर युद्धका वर्णन वृषपर्वा तु हैत्येन्द्रों विश्वमद्धुतदर्शनम्। निष्कुम्भ॑ योधयामास लोहितार्कसमदझुतिम् क्रोधमूर्च्छितवक्त्रस्तु धुन्वन् परमकार्मुकम्। धनूंषि प्रेक्ष्य शत्रूणां सारथिं त्वरितो5ब्रवीतू एते देवाश्व सहिता घ्नन्ति न: समरे बलम्

English

Casting off anger like unto a serpent throwing off its venom and wrecking revenge on those dreadful Pannagas king Janamejaya went away. With the Homa fire the great Muni Astika saved Takshaka of burning hood and repaired to his own hermitage. King Janamejaya too, encircled by his own people, went to the city of Hastināpur and with joy began to govern his contented subjects. A few days after Janamejaya duly undertook the celebration of a horse sacrifice accompanied with profuse presents

हिन्दी अर्थ

अरीनभ्यहनत् कुद्धः शरजालैमहासुर: वैशम्पायनजी कहते हैं-- जनमेजय ! हैत्यराज वृषपर्वाने अरुण-सूर्यके समान कान्तिमानू तथा अद्भुत दिखायी देनेवाले निष्कुम्भ नामक विश्वेदेवकके साथ युद्ध किया॥ १॥ उसकी मुखाकृति क्रोधसे व्याप्त थी। वह अपने उत्तम धनुषको बारम्बार खींच रहा था। उसने शत्रुओंके धनुषको देखकर तुरंत अपने सारथिसे कहा--॥ २॥ 'सारथे ! ये देवता एक साथ होकर समरभूमिमें हमारी सेनाका संहार करते हैं, अतः तुम मेरे रथको तुरंत पहले यहीं ले चलो॥३॥ समरभूमिमें अपने बल- पौरुषकी प्रशंसा करनेवाले इन देवताओंका मैं युद्धमें वध करना चाहता हूँ; क्‍योंकि इन्होंने दानवसेनामें यह विशाल छिउद्र उत्पन्न कर दिया है '॥ ४ ॥ तदनन्तर वेगशाली

English

Casting off anger like unto a serpent throwing off its venom and wrecking revenge on those dreadful Pannagas king Janamejaya went away. With the Homa fire the great Muni Astika saved Takshaka of burning hood and repaired to his own hermitage. King Janamejaya too, encircled by his own people, went to the city of Hastināpur and with joy began to govern his contented subjects. A few days after Janamejaya duly undertook the celebration of a horse sacrifice accompanied with profuse presents

हिन्दी अर्थ

घोड़ोंसे युक्त रथके द्वारा वहाँ उपस्थित हो रथियोंमें श्रेष्ठ एकोनषष्टितमो5ध्याय: न स्थातुं देवता: शक्ता: कि पुनर्योद्धुमाहवे। वृषपर्वेषुनिर्भिन्ना: सर्व एवाभिदुद्रुवु: तं गृहीत्वा महावृक्षं पाणिनेकेन दानव: तमापतन्तं संक्रुद्धं त्रिदशानां भयावहम्

English

Casting off anger like unto a serpent throwing off its venom and wrecking revenge on those dreadful Pannagas king Janamejaya went away. With the Homa fire the great Muni Astika saved Takshaka of burning hood and repaired to his own hermitage. King Janamejaya too, encircled by his own people, went to the city of Hastināpur and with joy began to govern his contented subjects. A few days after Janamejaya duly undertook the celebration of a horse sacrifice accompanied with profuse presents

हिन्दी अर्थ

आलोक्य धन्‍्वी निष्कुम्भश्लुक्रोधच ननादच। स तत्र निशितैर्बाणैस्त्रिशद्धिर्म्म भेदिभि: उस समय देवता उस युद्धस्थलमें खड़े भी न रह सके, फिर युद्ध करनेकी तो बात ही कया है ? वृषपर्वाके बाणोंसे विदीर्ण होकर सब-के-सब वहाँसे भाग चले वहाँ मृत्युके वशमें पड़कर यमराजके अधीन हुए अपने मारे गये भाई-बन्धुओंको देखकर महान् असुर वृषपर्वा वहीं ठहर गया॥ ७॥ निष्कुम्भ नामक विश्वेदेवको वहाँ उपस्थित देख वे सभी देवशिरोमणि एकत्र होकर एक साथ वहाँ आये और सब-के-सब तुरंत उन्हें घेरकर खड़े हो गये॥ ८॥ देवश्रेष्ठ निष्कुम्भको वहाँ डटा हुआ देख उनके अस्त्रबल और तेजसे सभी देवता सबल हो गये॥९॥ पर्वताकार निष्कुम्भकों समराड्गणमें खड़ा

English

Casting off anger like unto a serpent throwing off its venom and wrecking revenge on those dreadful Pannagas king Janamejaya went away. With the Homa fire the great Muni Astika saved Takshaka of burning hood and repaired to his own hermitage. King Janamejaya too, encircled by his own people, went to the city of Hastināpur and with joy began to govern his contented subjects. A few days after Janamejaya duly undertook the celebration of a horse sacrifice accompanied with profuse presents