Harivamsha Purana· Harivaṁśa Purāṇa
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अध्याय 109 / 119

Adhyaya 109

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अध्याय १०९

श्लोक 1

ययौ स्वम् एव भवनं बलेः पुत्रो महासुरः ।संयतं मायया दृष्ट्वा अनिरुद्धं महाबलम् ।ऋषीणां नारदः श्रेष्ठो ऽब्रजद् द्वारवतीं प्रति ॥ ततो ह्य् आकाशमार्गेण मुनिर् द्वारवतीं गतः ॥ गते ऋषीणां प्रवरे सो ऽनिरुद्धो व्यचिन्तयत् ।नष्टो ऽयं दानवः क्रूरो युद्धं प्राप्य न संशयः ॥ स गत्वा नारदस् तत्र शङ्खचक्रगदाधरम् ।ज्ञापयिष्यति तत्त्वेन इमम् अर्थं यथैव तत् ॥ नागैर् विवेष्टितं दृष्ट्वा उषा प्राद्युम्निम् आतुरा ।रुरोद बाष्परक्ताक्षी ताम् आह रुदतीं पुनः ॥ किम् इदं रुद्येत भीरु मा भैस् त्वं शुभलोचने ।पश्य सुश्रोणि संप्राप्तं मत्कृते मधुसूदनम् ॥ यस्य शङ्खध्वनिं श्रुत्वा बाहुशब्दं बलस्य च ।दानवा नाशम् एष्यन्ति गर्भाश् चासुरयोषिताम् ॥ एवम् उक्ता निरुद्धेन उषा विश्रम्भम् आगता ।नृशंसं चापि पितरं शोचते सा सुमध्यमा ।बद्धं निवेदयाम् आस प्राद्युम्निं गरुडध्वजे ।ततो ऽनिरुद्धस्य गृहे रुरुदुः सर्वयोषितः प्रियं नाथम् अपश्यन्त्यः किंनर्य इव संघशः

yayau svam eva bhavanaṃ baleḥ putro mahāsuraḥ | saṃyataṃ māyayā dṛṣṭvā aniruddhaṃ mahābalam | ṛṣīṇāṃ nāradaḥ śreṣṭho 'brajad dvāravatīṃ prati || tato hy ākāśamārgeṇa munir dvāravatīṃ gataḥ || gate ṛṣīṇāṃ pravare so 'niruddho vyacintayat | naṣṭo 'yaṃ dānavaḥ krūro yuddhaṃ prāpya na saṃśayaḥ || sa gatvā nāradas tatra śaṅkhacakragadādharam | jñāpayiṣyati tattvena imam arthaṃ yathaiva tat || nāgair viveṣṭitaṃ dṛṣṭvā uṣā prādyumnim āturā | ruroda bāṣparaktākṣī tām āha rudatīṃ punaḥ || kim idaṃ rudyeta bhīru mā bhais tvaṃ śubhalocane | paśya suśroṇi saṃprāptaṃ matkṛte madhusūdanam || yasya śaṅkhadhvaniṃ śrutvā bāhuśabdaṃ balasya ca | dānavā nāśam eṣyanti garbhāś cāsurayoṣitām || evam uktā niruddhena uṣā viśrambham āgatā | nṛśaṃsaṃ cāpi pitaraṃ śocate sā sumadhyamā | baddhaṃ nivedayām āsa prādyumniṃ garuḍadhvaje | tato 'niruddhasya gṛhe ruruduḥ sarvayoṣitaḥ priyaṃ nātham apaśyantyaḥ kiṃnarya iva saṃghaśaḥ

हिन्दी अर्थ

हृदयकमलमें स्थित हो साक्षात् प्रणवका प्रत्येक नाम या आत्मस्वरूप विष्णुसे ही अभीष्ट मनोरथके लिये प्रार्थना करता था। इस प्रकार एकान्तमें नियमपूर्वक ध्यान लगाये घण्टाकर्णको श्रीहरिने देखा॥ २॥ उस समय उन जगदीश्वर श्रीहरिने सोचा कि इसके पृण्यसंचयमें क्‍या कारण है। उसके पुण्यकर्मके कारणके विषयमें चिरकालतक चिन्तन करके वे इस निश्चयपर पहुँचे ॥ ३ ॥ यह कुबेरके उपदेशसे पृथ्वीपर अनेक बार वासुदेव, कृष्ण, माधव इत्यादि नाम ले-लेकर निरन्तर मेरा कीर्तन करता रहा है नराकार जगन्नाथ नारायण परायण

English

Thereupon having dissipated their sins through ascetic penances and controlled their self through proper understanding they bent their heads down and sought refuge with Ishwara (18). Informed of their mental desire the omniscient and self-controlled Brahmā, who can go every where for the well-being of all the worlds, said in an invisible voice (19-20). "Let the Adityas, Vasus, Rudras, Maruts, gods, Yakshas, Gandharvas and Kinnaras be united and uproot the mount Mandara and possess the herbs the very essence of the Himalaya" (21–23). Hearing those words in the presence of all, the Daityas, endued with the strength of arms, multiplied themselves into many with mind and words near the ocean of salt of water where Pushkara was placed by all the Devas and Dānavas (24-25). Having converted the mount Mandara into the churning rod and Vāsuki into chord they churned the ocean of salt water with the herbs for thousands of years. With the mixture of water and herbs arose ambrosia in the form of milk (26–27). Possessed by avarice and anger the Asuras pilfered that ambrosia. Thereafter arose Dhanwantari, wine, Sree, Koustava jewel, the clear moon, the beautiful horse Ucchaishravā and then milk. In order to take it the Devas said to Rāhu:—"None, amongst the Daityas and Danāvas, has drunk this ambrosia."

अध्याय १०९

श्लोक 2

अहो धिक् किम् इदं लोके नाथे कृष्णे व्यवस्थिते अनाथा इव संत्रस्ता रुदिमो भयमोहिताः

aho dhik kim idaṃ loke nāthe kṛṣṇe vyavasthite anāthā iva saṃtrastā rudimo bhayamohitāḥ

हिन्दी अर्थ

सर्वेष्वपि च कार्येषु कर्ताहमिति मन्यते एतस्य कर्मण: पाक एष घोरस्य कर्मण:। निश्चित्यैवं जगन्नाथ: प्रीतस्तस्य बभूव ह शुद्धेउन्तःकरणे तस्य पिशाचस्यापि भूमिप सच घोर: पिशाचोउपि दरदर्शात्मनि केशवम्। पीतकौशेयवसन पद्माक्षं श्यामलं हरिम् शट्िनं चक्रिणं विष्णु स्त्रग्विणं गदिनं विभुम्। किरीटिनं को स्तुभिनं श्रीवत्साच्छादितोरसम्

English

Thereupon with discus Hari cut off Rāhu's head. Earth himself snatched away from Indra's hand that nectar-like _Jnāna_ which even the departed manes and Munis have not enjoyed perpetually. Urged on by the Vedic phrases and accepted the discipleship the Earth stole away that nectar of knowledge (28–31).

अध्याय १०९

श्लोक 3

यस्येन्द्रप्रमुखा देवाः सादित्याः समरुद्गणाः बाहुच्छायां समाश्रित्य वसन्ति दिवि देवताः

yasyendrapramukhā devāḥ sādityāḥ samarudgaṇāḥ bāhucchāyāṃ samāśritya vasanti divi devatāḥ

हिन्दी अर्थ

नीलमेघनिभं कान्‍्तं गरुडस्थं प्रभञ्जनम्। चतुर्भुजं शुभगिरं निश्चलं सर्वगं शिवम् मनस्थेवं जगन्नाथ दृष्ठा विष्णुमनेकधा। अनुन्मील्यैव नयने कृताथों उस्मीत्यमन्यत अथ दृष्टो हरिविष्णु: साक्षात् सर्वत्रग: शुभ: । प्रसन्नो हि हरिर्महां तेनाहं दृष्टवान् हरिम् जनार्दन! हरे! विष्णो! भूतभावनभावन नराकार !

English

³²⁵ The esoteric meaning is:—The mount Mandara means true understanding; _Payas_ means _Jnana_ or knowledge and _Oshadhis_—bodily attachment. The meaning is that by means of true understanding we will drown bodily attachment in true knowledge.

अध्याय १०९

श्लोक 5

अहो नास्ति भयं नूनं तस्य लोके सुदुर्मतेः वासुदेवस्य यः क्रोधं प्रज्वालयति दुःसहम्

aho nāsti bhayaṃ nūnaṃ tasya loke sudurmateḥ vāsudevasya yaḥ krodhaṃ prajvālayati duḥsaham

हिन्दी अर्थ

दिन-रात मुझे ही पुकारता रहा है। सोते, जागते, खड़े होते, खाते-पीते, चलते-फिरते और बोलते समय मेरे ही नामोंका कीर्तन करता आया है॥५-६॥ पिटारी- कौ-पिटारी मांस खाते अथवा खून पीते समय भी यह मेरे नामोंकी रट लगाता रहा है। चिरकालतक प्राणियोंको कष्ट देकर और बहुत-से मृगोंका वध करके भी उनके हनन और भोजनके समय, जाग्रतू और स्वप्र- अवस्थाओंमें तथा सभी कार्योमें यह मुझ वासुदेवको ही कर्ता मानता आया है। इसके इस घोर कर्मके परिपाक (विनाश)-का यह समय प्राप्त हुआ है। ऐसा निश्चय करके वे जगन्नाथ उसपर बहुत प्रसन्न हुए। राजन! तदनन्तर जगदीश्वर श्रीहरिने उस अनन्यभक्त पिशाचको भी उसके शुद्ध अन्तःकरणमें अपने स्वरूपका दर्शन कराया॥ ७--१०॥ उस भयड्डर पिशाचने भी अपने अन्तःकरणमें रेशमी पीताम्बरधारी, कमलनयन, श्यामसुन्दर पापहारी केशवका दर्शन किया॥ ११॥ वे भगवान् विष्णु हाथोंमें शट्लु, चक्र और गदा लिये हुए थे। उनके गलेमें वनमाला, मस्तकपर किरीट और वक्ष:स्थलपर कौस्तुभभणिकी शोभा हो रही थी। उनका हत्प्रदेश श्रीवत्सकी आभासे आच्छादित हो रहा था॥१२॥ वे

English

³²⁶ That is, being united with father, wife, brothers, children etc.

अध्याय १०९

श्लोक 6

व्यादितास्यस्य यो मृत्योर् दंष्ट्राग्रे परिवर्तते अतिक्रुद्धस्य सिंहस्य घ्नतश् च गजसत्तमान् ।शोणितं पातुकामस्य दंष्ट्रान् प्रोधृत्य दंशतः ।स वासुदेवं समरे मोहात् प्रत्युदियाद् रिपुः

vyāditāsyasya yo mṛtyor daṃṣṭrāgre parivartate atikruddhasya siṃhasya ghnataś ca gajasattamān | śoṇitaṃ pātukāmasya daṃṣṭrān prodhṛtya daṃśataḥ | sa vāsudevaṃ samare mohāt pratyudiyād ripuḥ

हिन्दी अर्थ

नीलवर्णके मेघकी भाँति कमनीय कान्ति धारण करते थे। गरुड़की पीठपर विराजमान थे और भवभयभञ्ञन करनेवाले थे। उनके चार भुजाएँ शोभा पाती थीं। उनकी वाणी मड्गनलमयी थी। वे सर्वव्यापी कल्याणस्वरूप प्रभु निश्वलभावसे खड़े थे॥ १३॥ उनका न कहीं आदि है न अन्त। वे नित्य मायावी (मायापति) हैं। उनपर किसीकी माया नहीं चलती है। वे सत्ययुक्त, सदा शुद्ध, बुद्धिगम्य तथा नित्य निर्मल हैं॥१५४॥ इस प्रकार हृदयके भीतर प्रकट हुए जगदीश्वर विष्णुका बारम्बार दर्शन करके आँख खोले बिना ही अपने-आपको शुभस्वरूप, साक्षात् भगवान् विष्णु हरिने मुझे दर्शन दिया है, निश्चय ही वे श्रीहरि मुझपर प्रसन्न हैं; इसीसे मैं उनका दर्शन पा सका हूँ॥१६॥ मेरे जन्मका प्रयोजन सिद्ध हो गया, इससे बढ़कर मेरे लिये अब और कौन-

English

Janamejaya said:—The Daityas were slain by Vishnu's power: but what did they wish for when they grew powerful (1)?

अध्याय १०९

श्लोक 7

इदम् एवंविधं कृत्वा विप्रियं यदुपुंगवे कथं जीवन् विमुच्येत साक्षाद् अपि शतक्रतुः

idam evaṃvidhaṃ kṛtvā vipriyaṃ yadupuṃgave kathaṃ jīvan vimucyeta sākṣād api śatakratuḥ

हिन्दी अर्थ

से कर्तव्य शेष हैं। मेरी अज्ञाममयी गाठें खुल गयीं और इन्द्रियाँ भी वशमें हो ही गयीं श्रीहरिका स्मरण होनेपर मैं ऐसा मानता हूँ कि कालेन चैव निर्मुक्तो विष्णो: सायुज्यमाप्रुयात्। इत्येवं चिन्तयित्वा स आन्त्रपाशं विभिद्य च क्रमेण प्राणानुन्मुच्य विलोक्य च दिशस्तथा। (लोकैषणा, वित्तेषणा और पुत्रैषणा) दूर हो गयीं और मैं पूर्ण प्रसन्न हो गया॥ १८॥ अब इन पिशाचोंसे भी सम्बन्ध छूट गया। वह जो मेरा सगा छोटा भाई है, वह भी भगवान् विष्णुका भक्त है; अत: समयानुसार

English

Vaishampāyana said:—The highly powerful Dānavas, on account of their prowess, prayed for kingdom and the truthful Suras desired to carry on rigid austerities (2).

अध्याय १०९

श्लोक 8

कृतागा न स शोच्यस् तु वयं त्व् अद्य विनाकृताः विप्रयोगेन नाथस्य कृतान्तवशगाः कृताः

kṛtāgā na sa śocyas tu vayaṃ tv adya vinākṛtāḥ viprayogena nāthasya kṛtāntavaśagāḥ kṛtāḥ

हिन्दी अर्थ

मुक्त होकर वह भी विष्णुका सायुज्य प्राप्त कर लेगा। ऐसा सोचकर उसने आँतोंका पाश काट डाला और क्रमश: प्राणोंको उन्मुक्त करके सम्पूर्ण दिशाओंकी ओर देखकर शरीरको सुगम करके उसके भीतर शरीर सुगम कृत्वा प्राविशत् स सुखेन ह॥ २१ सुखपूर्वक प्रविष्ट हुआ॥ १९--२१॥ इति श्रीमहाभारते खिलभागे हरिवंशे भविष्यपर्वण कैलासयात्रायां पिशाचस्य विष्णुसाक्षात्कारे एकाशीतितमोउध्याय: इस ग्रकार श्रीमहाभारत खिलभाग हरिवंशके अन्तर्गत भविष्यपर्वमें श्रीकृष्णकी कैलासयात्राके ग्रसड़में पिशाचको विष्णुका साक्षात्कारविषयक इक्यासीवाँ अध्याय पूरा हुआ घण्टाकर्णद्वारा भगवान् विष्णुकी स्तुति

English

Janamejaya said:—Having acquired lordly powers, why did Bali, born in the race of Hiranyakashipu, celebrate in the days of yore, a long-extending sacrifice in the land between the Gangā and Yamuna (3)?

अध्याय १०९

श्लोक 9

इत्य् एवं ता रुदन्त्यश् च वदन्त्यश् च पुनः पुनः नेत्रजं वारि मुमुचुर् अशिवं परमाङ्गनाः

ity evaṃ tā rudantyaś ca vadantyaś ca punaḥ punaḥ netrajaṃ vāri mumucur aśivaṃ paramāṅganāḥ

हिन्दी अर्थ

अयं विष्णुरयं विष्णुरित्यूचे पिशिताशन:। विष्णुर्जिष्णुर्जगन्नाथ: पुराण: पुरुषोत्तम:। विश्वात्मा विश्वकर्ता यः सो5यमेष सनातनः वैशम्पायनजी कहते हैं--जनमेजय ! तदनन्तर पिशाचने जगत्के स्वामी जगदगुरु श्रीकृष्णका दर्शन किया। समाधि-अवस्थामें उसने श्रीहरिके रूपकी जैसी झाँकी की थी, उसी रूपमें उसने भूमिपर बैठे हुए श्रीकृष्णणो देखा॥१॥ उन्हें देखते ही वह मांसभक्षी पिशाच बोल उठा-'ये ही विष्णु हैं, ये ही विष्णु हैं; क्योंकि समाधिमें वे मुझे जिस रूपमें दिखायी दिये थे, उसी रूपमें यहाँ भी उनका दर्शन हो रहा है।' ऐसा कहकर वह पुनः नाचता और हँसता हुआ-सा

English

Vaishampāyana said:—O great king born in the race of Bharata, the highly powerful Bali, the foremost of Dānavas, celebrated a Rajasuya sacrifice with profuse gold in the land situated between Gangā and Yamunā. That was like a great ascetic penance for him. When that great Asura undertook the celebration of the Yajna, many Brāhmanas observant of ascetic vows and well read in the Vedas, accomplished Yatins, Vālikhilya Munis, and many other twice-born ones, who daily practised many religious rites, came there in a body. In that sacrifice rich presents were made. And the preceptor Shukra, like unto fire amongst the Brāhmanas, came there with his son for officiating as a priest on behalf of Bali. Like unto Hiranyakashipu amongst the Daityas Bali said to Saraswati:—"Thou didst tell me that thou wouldst of thy own accord confer a boon on me. Do thou do it now" (4-10).

अध्याय १०९

श्लोक 10

तासां बाष्पाभिपूर्णानि नयनानि चकाशिरे सलिलेनाप्लुतानीव पङ्कजानि जलागमे

tāsāṃ bāṣpābhipūrṇāni nayanāni cakāśire salilenāplutānīva paṅkajāni jalāgame

हिन्दी अर्थ

और बाण ग्रहण करनेवाले, गदाधारी, रथारूढ़ तथा सर्वदेवेश्वर, जगत्स्रष्टा तथा तीनों लोकोंके निवासस्थान श्रीहरि हैं॥३॥ जिन्हें विष्णु, जिष्णु, जगन्नाथ, पुराण- पुरुष, पुरुषोत्तम, विश्वात्मा और विश्वकर्ता कहा गया है, वे सनातन परमात्मा ये ही हैं' अस्यैव देवस्थ हरेः स्तनान्तरे विराजते चन्द्रमसेव रात्रि:

English

In the form of a dwarf Vishnu accepted as alms ground for placing his three feet from that descendant of Hiranyakashipu (11). Afterwards the Eternal Vishnu invaded the three worlds with his three foot-steps and assumed a celestial form. Deprived of their kingdom and with their soldiers, Prāsas, swords Tomaras, rods, flags, standards, cars, coats of mail, cases, axes and other weapons, the Daityas entered into the nether

अध्याय १०९

श्लोक 11

तासाम् अरालपक्ष्माणि राजिमन्ति शुभानि च रुधिरेणाप्लुतानीव नयनानि चकाशिरे

tāsām arālapakṣmāṇi rājimanti śubhāni ca rudhireṇāplutānīva nayanāni cakāśire

हिन्दी अर्थ

स्तुतश्च भक्त्या मुनिभि: पुरातने: दंष्राकरालः सुमहान् हत्वा यो दानवान् रणे। निःशोकमखिल॑ लोक॑ चकारासौ जनार्दन: यः शेते जलधीौ नागे देव्या लक्ष्म्या सुखावहे। हत्वा तौ दानवौ घोरौ मुधुकैटभसंज्ञितौ स्थूलात् स्थविष्ठ हरिमेव विष्णुम् यत्र स्थितमिदं सर्व प्राप्ते लोकस्य नाशने। आदी यस्मात् समुत्यन्नं सो5यं विष्णुरिति स्थित:

English

On the other side, filled with joy the gods, along with Vishnu, at once rose up and installed Indra as their king for establishing their sovereignty over all the worlds. Bali gratified them with the offering of ambrosia. Brahmā gave that ambrosia to Mahendra. With this work Bali was shorn of his sins and became immortal (12-16).

अध्याय १०९

श्लोक 12

तासां हर्म्यतलस्थानां तूर्णम् आसीन् महास्वनः कुररीणाम् इवाकाशे रुदतीनां सहस्रशः

tāsāṃ harmyatalasthānāṃ tūrṇam āsīn mahāsvanaḥ kurarīṇām ivākāśe rudatīnāṃ sahasraśaḥ

हिन्दी अर्थ

अयं स विष्णु: पुरुषोत्तम: शिव: कुरुक्षेत्र समासाद्य यश्चकार पितृक्रियाम् निःक्षत्रियमिमं लोक॑ कृतवानेकविंशति: “इन्हीं श्रीनारायणदेवके वक्ष:स्थलमें कौस्तुभमणि- रूपी दीप उद्भासित होता है। जिसके प्रसादसे यह जगत आदिकालसे ही चन्द्रमासे रात्रिकी भाँति प्रकाशित हो रहा है॥५॥ जो वाराहरूपमें प्रकट हुए थे तथा जिन्होंने पृथ्वीको अपनी दाढ़द्वारा एकार्णवकी जलराशिसे तत्काल बाहर निकाला और जलके ऊपर स्थापित किया, वे साक्षात् श्रीहरि ये ही हैं॥६॥ उग्र पुरुषार्थवाले दानव बलिको बलपूर्वक बाँधकर इन्हीं वामनरूपधारी श्रीहरिने

English

Thereupon first of all the gods blew the conch-shell which sprang from Brahmā's hands and the blare of which made the hairs of the enemy stand erect. Hearing the blare of that conch-shell the three worlds were controlled and having obtained Indra as their king they enjoyed great peace. Armed with weapons made of fire and effulgent the three worlds stood before the mount Mandara (17–19).

अध्याय १०९

श्लोक 13

तं श्रुत्वा निनदं घोरम् अपूर्वं भयम् आगतम् उत्पेतुः सहसा खेभ्यो गृहेभ्यः पुरुषर्षभाः

taṃ śrutvā ninadaṃ ghoram apūrvaṃ bhayam āgatam utpetuḥ sahasā khebhyo gṛhebhyaḥ puruṣarṣabhāḥ

हिन्दी अर्थ

देवराज इन्द्रको त्रिलोकीका राज्य अर्पित किया। उस समय प्राचीन महर्षियोंने भक्तिभावसे इनकी स्तुति की थी ॥ ७॥ इन्हीं जनार्दनने विकराल दाढ़वाले महान् नृसिंहरूप होकर रणभूमिमें दानवोंको मारा और समस्त संसारको शोकरहित कर दिया॥ ८ ॥ जिन्होंने आदिकालमें एक ही हाथसे मन्दराचलको धारण किया और महासागरके तटपर समस्त असुरोंको परास्त करके इन्द्रको अमृत प्रदान किया, वे ही ये साक्षात् महाविष्णु यहाँ मेंरे निकट विराजमान हैं ॥ ९॥ जो प्रलयकालमें एकार्णवके जलमें मधु और कैटभ नामक दो भयंकर दानवोंका वध करके शेषनागकी सुखदायिनी शय्यापर लक्ष्मीदेवीके साथ शयन करते हैं (वे भगवान् विष्णु ये ही हैं) ॥ १० ॥ देवता जिन्हें सबका आदि, जगदीश्वर, सबका धारण-पोषण करनेवाले, अजन्मा, जन्मदाता, अणुसे भी अत्यन्त अणु, परम महान्, स्थूलसे भी स्थूलतम, हरि एवं विष्णु कहते हैं (वे ये ही हैं) ॥ ११॥ लोकका संहार प्राप्त होनेपर यह सारा विश्व जिनमें ही स्थित होता है तथा सृष्टिके प्रारम्भमें जिनसे इसकी उत्पत्ति हुई है, वे ही ये भगवान् विष्णु यहाँ विराजमान हैं ॥ १२॥ जिन जनार्दनकी इच्छासे यह सारा जगत् अपने-अपने कर्मोमें प्रवृत्त हुआ है और हो रहा

English

Vaishampāyana said:—O Bhārata, thereupon they all enjoyed peace and a kingdom of prosperity was established. At that time there existing no difference as regards the knowledge of spiritual science between gods and men they all unitedly cultivated the knowledge of _Atman_. Many however wept on the other hand; the gods accepted the sacrificial offerings offered by men (1-3),

अध्याय १०९

श्लोक 14

कस्माद् एषो ऽनिरुद्धस्य श्रूयते सुमहास्वनः गृहे कृष्णाभिगुप्तानां कुतो नो भयम् आगतम्

kasmād eṣo 'niruddhasya śrūyate sumahāsvanaḥ gṛhe kṛṣṇābhiguptānāṃ kuto no bhayam āgatam

हिन्दी अर्थ

है, वे शिवस्वरूप पुरुषोत्तम विष्णु ये यादवेश्वर श्रीकृष्ण ही हैं, जो यहाँ मेरे पास आये हैं॥ १३॥ जो भृगुकुलमें उत्पन्न हो “जामदग्न्य' के नामसे विख्यात हुए तथा मृगव्याध नामक रुद्रदेवताका शिष्यत्व ग्रहण करके स्थित हैं। महादेवजीके शिष्यभूत जिन परशुरामजीने महासमरमें कुठारनामक शस्त्रद्वारा बलवान् कृतवीर्यकुमार सहस्रबाहु अर्जुनको जो हाथी, घोड़े और रथोंकी सेनाएँ साथ लेकर चढ़ आया था, बलपूर्वक मार डाला; तत्पश्चात् कुरुक्षेत्रमें आकर जिन्होंने पितरोंका श्राद्धकर्म सम्पन्न किया और इक्कीस बार इस जगतको क्षत्रियोंसे सूना कर दिया (वे ये ही भगवान् श्रीकृष्ण हैं)'॥ १४--१६॥ 38 प्रक्कापक्षाइ१एप्राा56००णा484९९

English

Thereupon having instructed Prāchetas Daksha for celebrating a horse-sacrifice the divine Vrihaspati came there encircled by the Rishis. Daksha was the maternal grandfather of all. Therefore in that Yajna of Daksha's who was devoid of the knowledge of Self Rudra, together with Nandi, set in obstacles for his own share. Rudra's form, by his own desire, was divided into two. The greatly pious Nandi was born as a man. Through his Yoga power the Eternal Brahman, so well sung in the Vedas, was manifested by Rudra (3–6). Encircled by various Ganas, such as Sarupa Arupa, Virupaksha, Ghatodara, Urddhanetra, Mahākaya, Vikata, Vāmana, Shikhi, Jati, Trilochana, Shankukarna, Chiradhāri, Charmi, those holding nooses, clubs, bells in their hands, those wearing Kundalas and Katakas and those carrying bugles, flutes and Mirdangas, Rudra ran on for obstructing Daksha's sacrifice. The goblins had in their hands conch-shell, Muraja, Tāla and Tala. Rudra, the holder of trident and other fierce weapons, worshipful unto the sacrificers, shone like burning flame in that sacrifice. It appeared that the burning fire of dissolution was about to devour the universe. As at the end of a cycle the fire of dissolution devours in no time the whole universe, so Nandi and the holder of Pināka were about to spoil that most excellent sacrifice. Striking terror unto Munis wearing bark and skin the night-rangers ran forward to up-root the sacrificial stakes. The Pramathas, having coppery eyes, drank up sacrificial offerings with their tongues. Others, with the end of their tongues long like the trunks of elephants, began to devour the animals. Others up-rooted the stakes and struck the beasts. Some threw water into fire and laughed; some, shining with eyes red like Javā flowers, stole away the Soma juice. Some, with their hands resembling lotus-stalks, cut off the Darbha grass. Some broke down the sacrificial posts and others threw away the jars. Some felled the golden trees set up for beautifying the ground. Some with arrows broke down the golden vessels. Some destroyed the vessels and some uprooted Arani. Some broke down the altars, some ate the balls of rice and some spoiled the various articles with their nails. Thus continually obstructed day and night that great sacrifice began to roar like a mighty ocean. On the other hand taking up the bow made of _Kichaka_ bamboo, that was formerly given to him by the Self-sprung Brahmā, the highly-powerful Mahādeva set arrows to it. Then drawing his bow with his knees he struck the great Yajna. Wounded with arrows that great sacrifice leaped up into the sky: and assuming the form of a deer and crying aloud he approached Brahmā. Wounded with arrows the sacrifice found shelter or peace nowhere on earth. Assailed with arrows piercing to his very vitals he sought refuge with Brahmā

अध्याय १०९

श्लोक 15

इत्य् एवम् ऊचुस् ते ऽन्योन्यं स्नेहविक्लवगद्गदाः प्रधर्षिता यथा सिंहा गुहाभ्य इव निःसृताः

ity evam ūcus te 'nyonyaṃ snehaviklavagadgadāḥ pradharṣitā yathā siṃhā guhābhya iva niḥsṛtāḥ

हिन्दी अर्थ

“तदनन्तर जनार्दनदेव रघुकुलमें उत्पन्न हो 'राम' सीतया च श्रिया युक्तो लक्ष्मणानुचरः कृती ॥ १७ नामसे विख्यात हुए। 'सीता' नामवाली लक्ष्मी देवीके कृत्वा च सेतुं जलधौ जनार्दनो वसुदेवकुले जातो वासुदेवेति शब्दितः। गोकुले क्रीडते योडसौ संकर्षणसहायवान्ू पीत्वा स्तन पूतनिकाप्रदत्तम्। व्यसुं चकाराशु जनार्दनस्तदा

English

In sweet, auspicious, humble, powerful and grave accents Brahmā said to the sacrifice in the form of a deer:—"O great deer, you will thus remain stationed in the sky. You have been defeated with an arrow of bent knots and variegated colours. Therefore united with Soma do you live with the eternal Rudra at the head of the planets. Acquiring movements in the sky be you united with stars; be you Dhruva amongst the luminous bodies. And this celestial blood, which is gushing out of your wound, and which is dropping on the sky in consequence of your running, will assume various colours and will be celebrated as the region of Ketu. During the rainy season it will form the sign of showers unto creatures. Seeing it people will meet with happiness or sorrow. On account of its resting on senses it will in the sky pass by the name of Indra's bow. O king, men's eyes will observe it with surprise. It will be wondrous, variegated and will be perfectly planned by the mind. In the sky of heart where Brahman is perceived it will be known only in name. It will not be seen in night. This wonderful phenomenon will be specially seen in the first part of the day. Rising up from the earth it will disappear in the sky. At that time hundreds of Prāchetas Dakshas, in fear of Rudra holding his bow, will simultaneously run away". With his Pināka burning like Brahma's rod at the end of a cycle Nandi stood there along with other Rudras. Holding up with one hand a huge bow and with another his discus the the large-armed Vishnu stood there. Holding his conch-shell and club in his another hand and the sword in his fourth hand Vishnu stood in front of all desirous of fighting with Rudra (26–37).

अध्याय १०९

श्लोक 16

संनाहभेरी कृष्णस्य सभायाम् आहता तदा तस्याः शब्देन ते सर्वे सभाम् आगम्य विष्ठिताः

saṃnāhabherī kṛṣṇasya sabhāyām āhatā tadā tasyāḥ śabdena te sarve sabhām āgamya viṣṭhitāḥ

हिन्दी अर्थ

दाम्ना बद्धोदरो विष्णुर्मात्रा रूुषितया दृढम् वृन्दावने वसन् विष्णुगोंपैगोंकुलवासिभि: । तत्र हत्वा हयं राजन् विरराजांशुमानिव साथ इनका सम्बन्ध स्थापित हुआ। इनके छोटे भाई लक्ष्मण सदा इनके ही अनुगामी बने रहे। ये बड़े

English

Thereupon taking up his Shrānga bow, his conch-shell peerless in the world and arrows Vishnu, with his soldiers, stood at the head of the battle. Then putting on his gloves and armour he shone there like an ocean with the moon. With various celestial weapons the effulgent Adityas and Vasus stood around Nārāyana. The Maruts and Vishwas took up Rudra's cause. The Gandharvas, Kinnaras, Nāgas, Yakshas, Pannagas and the Rishis, who had laid aside the rod of chastisement, wished well of both the sides. Wishing for the well-being of all the worlds they continually recited Lord's names for the universal peace. Rudra, standing at the head of the battle, struck Vishnu on his breast and joints with sharpened arrows. Vishnu, the soul and origin of all, was not agitated thereby. Although he was endowed with six senses still his mind was not possessed by anger. Then Vishnu, bending his bow, set arrows to it. And in no time he discharged that arrow, like unto the uplifting Brahma weapon, on Rudra's breast. Even the mount Mandara is shaken by the thunder-bolt: but wounded with that arrow Mahādeva did not

अध्याय १०९

श्लोक 17

किम् एतद् इति चान्योन्यं समपृच्छन्त यादवाः अन्योन्यस्य हि ते सर्वे यथान्यायम् अवेदयन्

kim etad iti cānyonyaṃ samapṛcchanta yādavāḥ anyonyasya hi te sarve yathānyāyam avedayan

हिन्दी अर्थ

समुद्रमें सेतु बाँधकर अपने शीघ्रगामी बाणोंद्वारा राक्षसराज रावणका वध किया और विभीषणको राज्य देकर दस अश्वमेध यज्ञोंका अनुष्ठान किया (वे ही ये रामस्वरूप विष्णु यहाँ उपस्थित हैं) ॥ १७-१८ ॥ तदनन्तर वे श्रीहरि वसुदेवकुलमें उत्पन्न हो वासुदेव नामसे विख्यात हुए और गोकुलमें भाँति-भाँतिकी लीलाएँ करने लगे। उस समय उनके बड़े भाई बलराम उनके सहायक थे जब वे शिशुरूप धारण करके खाटपर उतान सोये हुए थे, उस समय उन जनार्दनने पूतनाके दिये हुए स्तनको पीकर उस दानवीको तत्काल प्राणहीन कर दिया। फिर वे श्रीहरि वहाँ सुखपूर्वक रहने लगे॥२०॥ जब कुछ बड़े हुए, तब दूध पीते हुए छिषकर दही और माखनके लौंदे खा जाते थे। तब एक दिन रोषमें भरी हुई मैया यशोदाने उन भगवान् विष्णुकी कमरमें दृढ़तापूर्वक रस्सी बाँध दी॥२१॥ उस सुदृढ़ बन्धनसे बँधे हुए उन दामोदरने जुड़वे अर्जुन नामक वृक्षोंको तोड़ डाला। गोकुलवासमें रहते हुए बालरूपधारी श्रीहरि गोपियोंके साथ खेलते हुए कभी उनका स्तन पीते और कभी मुखका आस्वादन कर लेते थे॥२२॥ वृन्दावनमें

English

Thereupon leaping up all on a sudden the Eternal Vishnu got hold of Rudra's throat and for that the deity obtained the appellation of blue-throated (38–47).

अध्याय १०९

श्लोक 18

ततस् ते बाष्पपूर्णाक्षाः क्रोधसंरक्तलोचनाः निःश्वसन्तो व्यतिष्ठन्त यादवा युद्धदुर्मदाः

tatas te bāṣpapūrṇākṣāḥ krodhasaṃraktalocanāḥ niḥśvasanto vyatiṣṭhanta yādavā yuddhadurmadāḥ

हिन्दी अर्थ

गोकुलवासी गोपोंके साथ रहते हुए श्रीहरि वहाँ अश्वरूपधारी केशीका वध करके सूर्यके समान शोभा पाने लगे॥२३॥ जो जगदीश्वर जनार्दन गोपबालकोंसे सेवित हो नागके फनोंपर क्रीडा करते थे तथा जिन्होंने अपने अतिशय पराक्रमका परिचय देते हुए यमुनाके महान् हृदमें नागगाज कालियको रौंद डाला था (वे ही म॑मर्द वीर्यातिशयं प्रदर्शयन्॥ २४ ये भगवान् श्रीकृष्ण यहाँ उपस्थित हैं) ॥ २४॥ जिन्होंने महामतिमेंघसमागमे.. सति।

English

Vishnu said:—"Thou art without birth and death. Do thou forgive me. Thou art the precepter of all creatures and scriptures. I know thee" (48).

अध्याय १०९

श्लोक 19

तूष्णींभूतेषु सर्वेषु विपृथुर् वाक्यम् अब्रवीत् नीतिज्ञो हितवक्ता च यादवानां प्रियंकरः ।कृष्णं प्रहरतां श्रेष्ठं निःश्वसन्तं मुहुर् मुहुः

tūṣṇīṃbhūteṣu sarveṣu vipṛthur vākyam abravīt nītijño hitavaktā ca yādavānāṃ priyaṃkaraḥ | kṛṣṇaṃ praharatāṃ śreṣṭhaṃ niḥśvasantaṃ muhur muhuḥ

हिन्दी अर्थ

तालवनमें तालफलोंके साथ ही भयंकर दानव धेनुकासुरका उच्छेद कर डाला और उसका वध करके गोपोंको आश्चर्यमें डाल दिया (वे ही ये विष्णु यहाँ उपस्थित हैं) ॥ २५॥ जिन परम बुद्धिमान् श्रीहरिने संवर्तक मेघोंके घिर आनेपर अपने उग्र पुरुषार्थसे गोवर्धनपर्वतको हाथपर उठा लिया और इन्द्रकें बलकी विडम्बना करते हुए गोपों, गोपियों और गोकुलको आनन्दमग्र कर दिया (वे ये ही हैं)' गोपीनां स्तनमध्ये तु क्रीडते काममी श्वरः । योउड्सौ पिबंस्तदधरं मायामानुषदेहवान् शेते सम रात्रौ सुखमेव केशव: । कामीव कान्ताधरपल्लवं पिबन्

English

O descendant of Bharata, the Lord is the agent of all actions and the most excellent of all elements on account of their being endless. He is the material and efficient cause of the universe and he has performed the most auspicious works. Then from the sky were heard highly wonderful words emanating from the mouths of the Siddhas. Salutation unto thee, O Eternal Deity (49-51). Thereupon raising up his Pinaka, the powerful Nandi, begotten by Rudra, almost beside himself with rage, struck Vishnu on the head. Beholding Nandi the foremost of gods, the omnipresent Lord Hari stupified him smilingly. Burning in his energy Vishnu, the giver of the highest object of life, endued with forgiveness, stood there firm like a mountain. Although powerful like the fire of dissolution still the unconquerable, incomparable, eternal Hari of a quiescent soul, on being propitiated, apportioned a portion of sacrificial offerings for the intelligent Rudra. Vishnu, the foremost of gods, is always virtuous and shorn of desires and by him the sacrifice was again established. O king, in that dreadful encounter between Vishnu and Rudra the Ganas did not leave the parties they respectively espoused. A righteous battle took place at the time of the spoliation of Daksha's sacrifice. And at that time the destruction of sacrifices was introduced in the world. O king, by the grace of Vishnu, the Prajāpati Daksha, who was not conversant with the knowledge of self, acquired the knowledge of the Supreme soul as the fruit of his sacrifice.

अध्याय १०९

श्लोक 20

किम् एवं चिन्तयाविष्टः पुरुषेन्द्र भवान् इह तव बाहुबलप्राणम् आश्रिताः सर्वयादवाः भवन्तम् आश्रिताः कृष्ण संविभक्ताश् च सर्वशः

kim evaṃ cintayāviṣṭaḥ puruṣendra bhavān iha tava bāhubalaprāṇam āśritāḥ sarvayādavāḥ bhavantam āśritāḥ kṛṣṇa saṃvibhaktāś ca sarvaśaḥ

हिन्दी अर्थ

जले यो ह्ार्चितस्तेन नागलोके स एव हि लब्ध्वा च दामानि बहूनि कामदो कुब्जां चकाराशु महाईरूपाम् विषाणमादाय ततो5नु केशव: ।

English

This lotus incarnation of the Great Vishnu has been recorded by the Rishi Dwaipayana in the Poushkara Purana and has been in order improved by the great Rishis. He, who with attention listens to this Purana, acquires all objects of desire in this world; and shorn of grief he enjoys happiness in the next world. The man of great intellect, who being purified and self-controlled makes the Brāhmanas listen to this celestial theme, studies all spiritual subjects and is honored in the region of gods (52–63).

अध्याय १०९

श्लोक 21

तथैव बलहा शक्रस् त्वय्य् आवेश्य जयाजयौ सुखं स्वपिति निश्चिन्तः कथं त्वं चिन्तयान्वितः

tathaiva balahā śakras tvayy āveśya jayājayau sukhaṃ svapiti niścintaḥ kathaṃ tvaṃ cintayānvitaḥ

हिन्दी अर्थ

संस्थाप्प राज्ये.. हरिस्ग्रसेनं सान्दीपनं काश्यमुपागतो यः “मायासे मनुष्यरूप धारण करनेवाले जो परमेश्वर श्रीहरि गोपियोंके वक्षः:स्थलपर उनके अधरामृतका पान करते हुए इच्छानुसार क्रीडा करते थे (वे ये ही हैं)॥ २७॥ जो केशव रात्रिके समय वृन्दावनके एकान्त प्रदेशमें गोपियोंके साथ उनके मुखारविन्दका आस्वादन करते हुए सुखपूर्वक सोते थे और कामी पुरुषोंके समान कान्ता (प्रेयसी )-के अधर-पह्कव-रसका पान करते हुए उन गोपाड्नाओंके वक्ष:स्थलोंपर ही शयन करते थे (वे प्रभु ये ही हैं)॥ २८ ॥ कंसके बुलानेपर अक्रूरजीके साथ जाते हुए जिन श्रीहरिका यमुनाजीके जलमें प्रकट हुए नागलोकमें पूजन किया गया था और अक्रूरने यह बात प्रत्यक्ष देखी थी, वे ही ये भगवान् श्रीकृष्ण विराज रहे

English

Janamejaya said:—We have heard from the pious sages while reciting the Puranas about the boar incarnation of Vishnu of incomparable energy, but we know nothing about his works, accomplishments and object. Is that Lord identical with sacrifice or Yoga? Is his body made of elements or illusory? Who is the presiding deity Hari, or Hara? How is his prowess and conduct? What did he do in the days of yore? Do thou describe truly before these great Brāhmanas this boar incarnation recorded in Srutis

अध्याय १०९

श्लोक 22

शोकसागरम् अक्षोभ्यं सर्वे ते ज्ञातयो गताः तान् मज्जमानान् एकस् त्वं समुद्धर महाभुज

śokasāgaram akṣobhyaṃ sarve te jñātayo gatāḥ tān majjamānān ekas tvaṃ samuddhara mahābhuja

हिन्दी अर्थ

हैं॥ २९ ॥ तत्पश्चात् मथुराके मार्गपर चलते हुए बलरामसहित धोबीको बलपूर्वक मारकर उसके हाथसे वस्त्र छीन लिये और उन्हें धारण करके मथुरापुरीमें प्रवेश किया आगे जाकर उन्हें बहुत-से फूलोंके हार प्राप्त हुए, तब इच्छानुसार वर देनेवाले उन यदुनाथने मालीको महान . वर प्रदान किया। फिर कुब्जासे सुगन्धित अनुलेप पाकर उन्होंने शीघ्र ही उसे परम सुन्दर रूपवती बना दिया जिन्होंने कंसका विशाल धनुष हाथमें लेकर उसे बीचसे ही तोड़ डाला और प्रलयकालके महान् मेघकी भाँति गम्भीर स्वरसे सिंहनाद किया (वे ये ही हैं)

English

Vaishampāyana said:—O king, I will describe to you the boar incarnation of Krishna of highly wonderful deeds, which has been described at length in religious books by Krishna Dwaipāyana. O Janamejaya, being purified and self-controlled hear how Nārāyana assumed the form of a boar and how Hari, the slayer of his enemies, assuming the boar form adorned with the sacred verses of the Sruti, raised up with his tusks the earth sunk underneath the ocean. This highly sacred Purana is like unto the Vedas, and is adorned with Srutis. It should not therefore be recited to an atheist. He is a spiritual man, who knows the meaning of this complete Purana and of the Sankhya and Yoga systems expounded in it. After the running out of the thousand cycles and the termination of Brahmā's day, when all sorts of evil omens appear and all the elements become invisible Vrishākapi, identical with Hari and Hara, takes the form of Hiranyaretā, as the fire, air and the sun, consumes the world with his flames and dries up the Vishwadevas, Sadhyas, Rudras, Adityas, the two Ashwinis, all the Patriarchs, the seven Rishis, Yakshas, Rākshasas, Gandharvas, Daityas, Pishachas, Nagas, the various classes of Bhutas, the Brahmanas, Kshatriyas, Vaishyas, Sudras, quadrupeds and other lower animals living on earth (5-15).

अध्याय १०९

श्लोक 23

किम् एवं चिन्तयाविष्टो न किंचिद् अपि भाषसे चिन्तां कर्तुं वृथा देव न त्वम् अर्हसि माधव

kim evaṃ cintayāviṣṭo na kiṃcid api bhāṣase cintāṃ kartuṃ vṛthā deva na tvam arhasi mādhava

हिन्दी अर्थ

तत्पश्चात् कुवलयापीड नामक प्रचण्ड रूपवाले भयंकर हाथीको मारकर उसके दाँत हाथमें लिये उग्र पराक्रमी भगवान् केशव कंसको भय देते हुए रड्गशालामें नाना प्रकारसे नृत्य करने लगे॥ ३३ ॥ जिन्होंने शत्रुहन्ता चाणूर नामक महामल्लको कंसके सामने ही मारकर यादवोंको आनन्द प्रदान किया (वे ही ये श्रीहरि यहाँ उपस्थित हैं) ॥ ३४ ॥ इसके बाद उन श्रीहरिने अपने पिताके साथ द्वेष रखनेवाले, शत्रुपक्षघाती, यादवनामधारी कंसको मार डाला और उसके राज्यपर उग्रसेनको स्थापित करके वे विद्याध्ययनके लिये उन सान्दीपनि मुनिके समीप गये, जिनका जन्म काश्यगोत्र अथवा काशि-जनपदमें हुआ था (परंतु जो अवन्तीपुरीमें रहते थे) रक्ष विप्रानूु मुनिवीरसंघान् देवांश्व सर्वाउ्जगतो जगत्पति:ः

English

Thereupon in the last part of Brahmā's day, when according to the desire of Ishwara, thirty-three celestials, well-read in Itishāsas, Upanishads, Vedas and other sciences and engaged in pious works and having their faces discoloured and limbs burnt by his effulgence took Brahmā, the origin of the universe, before them and appeared there the great Yogin Nārāyana in the shape of a swan entered into Hari. As in this world the sun daily rises and sets so the gods appear and disappear in Nārāyana. I will describe it (16–20). A cycle consisting of a thousand years complete is called _Nishesha_ for at that time the world, the instrument of dissolution, does not exist and so all the works of creatures are brought to a close. Having destroyed all the worlds consisting of the gods, Asuras and Pannagas, the Lord only, the preceptor of the world, lives in His own Self. After the end of each cycle the Lord, again and again, creates all creatures. The Lord is unmanifest and Eternal. The whole universe exists in Him. When the world is divested of the rays of the sun and the moon, of smoke, fire, air, sacrifices and religious rites, when the birds become motionless and no animal moves about, when the whole world is enveloped with darkness, and every thing becomes invisible, when all the works come to a close, when the fall of lightning, earth-quake and other portends disappear, when the enemies are destroyed and the universe, identical with Nārāyana, arrives at a state of equilibrium Hrishikesha, the Great soul, strives to sleep. Wearing matted locks like unto a thousand flames Krishna, clad in a yellow raiment, resembling a cloud in hue and having red eyes, a breast pasted with red sandal and adorned with the mystic mark of Srivatsa, appears there like a cloud charged with lightning. A garland of a thousand lotuses adorns, his neck and his wife, Lakshmi, herself remains attached to his person. Thereupon Vishnu, of incomparable prowess and identical with virtue, the grand-father of all, enters into an undescribable Yoga sleep. Thereupon after the completion of a thousand years he himself awakes as the Lord Purusottama the master of all the celestials. Afterwards the Lord of the world again thinks of creating the universe. With his supreme power he creates the departed manes, gods, Asuras and men. He then thinks of the works of the gods. That lord of speech then creates all the worlds (21-34). The Lord is the creator, protector and destroyer: he is the ordainer: he is self-control and regulation (35). All the gods are identical with Nārāyana, all works are identical with Nārāyana, all truth is identical with Nārāyana and all dignity is identical with Nārāyana. All Yajnas and Srutis are identical with Nārāyana. Emancipation is identical with Nārāyana and He is the refuge of all. Virtue and sacrifices all depend on Nārāyana. Knowledge and ascetic penances all proceed from Him. There is no god superior to Nārāyana: nor will there be any (36–38). He is the Self-sprung Deity, the lord of the universe; He comes within the ken of knowledge as Brahmā and within that of perception as air. He is identical with _yajna_. He is known by us as both manifest and unmanifest: he is omniscient and the creator of all. He displays what the senses cannot: and the latter cannot perceive what he does not display, The gods, the patriarchs and the seven Rishis have not been able to know the end of Him. Therefore the Sruti says that He is without end. His most supreme form the gods cannot see: they only adore that form of His which He assumes at the time of His incarnation. The gods only see that form of His in which He manifests Himself. The form which He does not show no body can search for. He is the lord of elements, the motion of the vital air and the fire of digestion. He is the distributor of energy, asceticism and ambrosia. He enjoys the fruits of _Chāturhotra_ in four Asramas. He is the ordainer of four Yugas and four oceans. He is the great Yogin. Having destroyed the universe He keeps it in his womb for a thousand years and then unfolds the egg. This omniscient Prajapati creates the gods, Asuras, the Brāhmanas, serpents, Apsaras, herbs, the upholders of the universe, Yakshas, Guhyakas, and the Rakshasas (39-47).

अध्याय १०९

श्लोक 24

इत्य् एवम् उक्तः कृष्णस् तु निःश्वस्य सुचिरं पुनः प्राह वाक्यं स वाक्यज्ञो बृहस्पतिर् इव स्वयम्

ity evam uktaḥ kṛṣṇas tu niḥśvasya suciraṃ punaḥ prāha vākyaṃ sa vākyajño bṛhaspatir iva svayam

हिन्दी अर्थ

स एप भगवान् विष्णुरद्य दृष्टो जनार्दन:। कृतकृत्यो5स्मि संजातः सायुज्यं प्राततानहम् येन दृष्टो हरि: साक्षात् तस्य मुक्ति: करे स्थिता। सो5यमेष हरिः साक्षात् प्रत्यक्षमिह वर्तते नून॑ जन्मान्तरे पूर्व धर्म: संचित एवं मे। यस्य पाकः समुत्पन्नो येनासौ दृश्यते मया करिष्ये किमहं विष्णो वदस्वाद्य यथेप्सितमू्

English

Vaishampāyana said:—The Vedic Sruti says that formerly this universe of Brahmā existed in the shape of a golden egg. Thereupon for creating the world the omnipotent Lord cut off the egg which had its mouth upwards. The Lord, who was conversant with the knowledge of all divisions, again divided it into eight parts. The etherial hole which was on the surface of the egg was converted into the most excellent Brahma region intended for the virtuous. And the hole underneath was converted into Rasātala. As the material cause of the universe the Lord created that egg with eight sorts of holes; and he then divided senses, in the shape of holes, into gross and subtle elements. And the various parcels of the egg dyed with diverse colors were converted into variegated clouds. The liquid substance, that was in the egg, became gold on earth.

अध्याय १०९

श्लोक 25

विपृथो चिन्तयाविष्ट एतत् कार्यं विचिन्तयन् विचिन्तयंस् त्व् अहं चास्य कार्यस्य न लभे गतिम् ।तथाहं भवताप्य् उक्तो नोत्तरं विदधे क्वचित्

vipṛtho cintayāviṣṭa etat kāryaṃ vicintayan vicintayaṃs tv ahaṃ cāsya kāryasya na labhe gatim | tathāhaṃ bhavatāpy ukto nottaraṃ vidadhe kvacit

हिन्दी अर्थ

नमो नमो हरे कृष्ण यादवेश्वर केशव। प्रत्यक्ष च हरेस्तत्र ननर्त विविध॑ नृप उनसे सम्पूर्ण विद्या पाकर उन महामुनिको उनका मरा हुआ पुत्र वापस दे वे बड़े भाई बलरामसहित शीघ्र ही यादवोंकी राजधानी मथुरापुरीको लौट गये नरकासुरका वध करके राक्षसोंका घोर संहार मचाकर ब्राह्मणों, मुनिसमूहों, वीरसमुदायों, समस्त देवताओं तथा जगतूकी रक्षा की॥३७॥ वे ही ये भगवान् विष्णु जनार्दन आज मुझे दिखायी दिये हैं। इनके दर्शनसे मैं कृतकृत्य हो गया। मुझे सायुज्य मोक्ष मिल गया जिसने साक्षात् श्रीहरिका दर्शन कर लिया मुक्ति उसके हाथमें आ जाती है। यहाँ ये साक्षात् श्रीहरि प्रत्यक्ष विद्यमान हैं॥ ३९॥ निश्चय ही पहले जन्मोंमें मेरे द्वारा धर्मका संचय भी हुआ ही है, जिसके फलका उदय

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 26

दाशार्हगणमध्ये ऽद्य वदाम्य् अर्थवतीं गिरम् शृणुध्वं यादवाः सर्वे यथा चिन्तान्वितो ह्य् अहम्

dāśārhagaṇamadhye 'dya vadāmy arthavatīṃ giram śṛṇudhvaṃ yādavāḥ sarve yathā cintānvito hy aham

हिन्दी अर्थ

हुआ है, जिससे मुझे इनका दर्शन प्राप्त हो रहा है मैं सर्वथा पुण्यात्मा हूँ, मेरे संसार-बन्धनका नाश हो गया। मैं इन्हें कौन-सी वस्तु उपहारके रूपमें दूँ तथा इस समय इनसे क्या कहूँ? विष्णो! मैं आपकी क्‍या सेवा करूँ ? आपकी जैसी इच्छा हो, उसे आज प्रकट वैशम्पायनजी कहते हैं-- जनमेजय ! ऐसा कहकर वह पिशाच बारम्बार जोर-जोरसे गर्जना करने लगा। उसने विकट अट्टहास किया, फिर वह नृत्य करने लगा॥ ४२॥ नरेश्वर! वहाँ भगवान् श्रीकृष्णके सामने ही वह “यादवेश्वर! केशव! कृष्ण! हरे! आपको नमस्कार है! नमस्कार है !!” ऐसा कहकर नाना प्रकारसे नृत्य करने लगा

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 27

अनिरुद्धे हृते वीरे पृथिव्यां सर्वपार्थिवाः अशक्तान् इव मन्यन्ते सर्वान् अस्मान् सबान्धवान्

aniruddhe hṛte vīre pṛthivyāṃ sarvapārthivāḥ aśaktān iva manyante sarvān asmān sabāndhavān

हिन्दी अर्थ

इति श्रीमहाभारते खिलभागे हरिवंशे भविष्यपर्वणि कैलासयात्रायां घण्टाकर्णस्तुतौ दय्यशीतितमो5ध्याय: इस प्रकार श्रीमहाभारतके खिलभाग हरिवंशके अन्तर्गत भविष्यपर्वमें श्रीकृष्णकी कैलासयात्राके प्रसड़में घण्टाकर्णद्वार भगवान्का स्व॒ुतिविषयक बयासीवाँ अध्याय पूरा हुआ घण्टाकर्णद्वारा भगवान् श्रीकृष्णको उपहार-समर्पण, भगवान्का उसे वर देना और एक मरे हुए ब्राह्मणको जीवित करना द्विधा कृत्य महाघोरं पिशितं केशशाड्वलम्। ततः खण्ड समादाय अद्धिरभ्युक्ष्य यत्नत: इदं प्रोवाच देवेशं प्राज्ललि: प्रणत: स्थित:

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 28

आहुकश् चैव नो राजा हृतः साल्वेन वै पुरा प्रत्यानीतस् ततो ऽस्माभिर् युद्धं कृत्वा सुदारुणम्

āhukaś caiva no rājā hṛtaḥ sālvena vai purā pratyānītas tato 'smābhir yuddhaṃ kṛtvā sudāruṇam

हिन्दी अर्थ

भक्तिनग्रा बयं विष्णो नात्र कार्या विचारणा। दत्त यद् भक्तिनप्रेण ग्राह्मं तत् स्वामिना हरे नवं सुसंस्कृतं भक्ष्यं ब्रह्मण्यं शवमुत्तमम्। अस्माक॑ पिशिताशानां शास्त्रे निधतमेव हि। इत्युक्त्वा विकृतं भूयो विहस्य स तु कामतः अहोस्य स्नेहकारुण्यं मयि सर्वत्र वर्तते। इति संचिन्त्य मनसा प्रोवाच यदुपुड्रवः

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 30

इदं तु सुमहत्कष्टं प्राद्युम्निः क्व प्रवासितः नैवंविधम् अहं दोषं स्मरामि मनुजर्षभाः

idaṃ tu sumahatkaṣṭaṃ prādyumniḥ kva pravāsitaḥ naivaṃvidham ahaṃ doṣaṃ smarāmi manujarṣabhāḥ

हिन्दी अर्थ

ब्राह्मण: सर्वथा पूज्यो जन्तुभिर्धर्मकाडिभि: । पिशाचा घोरकर्माणो यतन्ते ब्रह्महिंसने वैशम्पायनजी कहते हैं--जनमेजय ! पुनः विकट अट्टहास और यथाशक्ति नृत्य करके वह पिशाच तुरंत ही एक मारे गये ब्राह्मणका शव लेकर आया केशोंसे युक्त उस महाघोर मांसके दो टुकड़े करके एक टुकड़ेको लेकर उसने यत्रपूर्वक्त जलसे धोया, तत्पश्चात् उसे एक सुन्दर पात्रमें रखकर देवेश्वर जनार्दनको नमस्कार करके वह हाथ जोड़ प्रणतभावसे खड़ा हो गया और इस प्रकार बोला-- “जगन्नाथ ! प्रभो! यह भक्ष्य आपके योग्य है। इसे ग्रहण कीजिये। जगदीश्वर हरे! आप-जैसे प्रभुओंको भक्तकी यह भेंट सम्पूर्ण हृदयसे स्वीकार करनी चाहिए

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 31

भस्मना गुण्ठितः पादो येन मे मूर्ध्नि पातितः मम नेत्रं दुरास्रावम् अन्धतां को ऽनयद् बलात् ।को वा जडमतिः सत्यं रत्नं मे मकुटाद् धरेत् ॥ को वा बलं दुराधर्षम् अवमत्याग्रतः स्थितः ।को नु वा शिनिपुत्रस्य चापं न स्मरति प्रभो ।सानुबन्धस्य तस्याहं हरिष्ये जीवितं रणे

bhasmanā guṇṭhitaḥ pādo yena me mūrdhni pātitaḥ mama netraṃ durāsrāvam andhatāṃ ko 'nayad balāt | ko vā jaḍamatiḥ satyaṃ ratnaṃ me makuṭād dharet || ko vā balaṃ durādharṣam avamatyāgrataḥ sthitaḥ | ko nu vā śiniputrasya cāpaṃ na smarati prabho | sānubandhasya tasyāhaṃ hariṣye jīvitaṃ raṇe

हिन्दी अर्थ

“विष्णो! हम भक्तिभावसे आपके प्रति विनम्र हैं, इस चाहिए। हरे! भक्तिभावसे विनीत होकर सेवकने जो वस्तु अर्पित की है, उसे स्वामीको अवश्य ग्रहण करना चाहिए॥ ५॥ यह तुरंतका मारा हुआ, संस्कार- सम्पन्न, भक्षण करने योग्य, ब्राह्मणका उत्तम शव है। शास्त्रमें हम पिशाचोंके लिये इसके भोजनका विधान है ही॥६॥ “अतः भगवन्! यदि कोई दोष न हो तो आप इसे ग्रहण करें।! ऐसा कहकर पुनः विकट अट्टहास करके उसने इच्छानुसार वह शवका न छूने योग्य टुकड़ा उस समय भगवान्को देनेकी इच्छा की, इससे भगवान् श्रीकृष्ण उसपर बहुत प्रसन्न हुए। उन्होंने मन-ही-मन उसकी प्रशंसा करते हुए कहा--' अहो ! इसके मनमें मेरे प्रति सर्वत्र स्नेह और करुणा विद्यमान

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 32

इत्य् एवम् उक्ते कृष्णेन सात्यकिर् वाक्यम् अब्रवीत् चराः कृष्ण प्रयुज्यन्ताम् अनिरुद्धस्य मार्गणे

ity evam ukte kṛṣṇena sātyakir vākyam abravīt carāḥ kṛṣṇa prayujyantām aniruddhasya mārgaṇe

हिन्दी अर्थ

है।' मनमें ऐसा सोचकर यदुकुलतिलक अश्रीकृष्णने उससे कहा-- ॥ ७--९ ॥ “कच्चा मांस खानेवाले पिशाच ! सर्वत्र इस मांसका ही उपयोग या समर्पण व्यर्थ है। जिसे तुम ब्राह्मणका उत्तम शव बता रहे हो, यह मुझ- जैसे लोगोंके लिये छूने योग्य भी नहीं है॥ १० ॥ धर्मकी अभिलाषा रखनेवाले जीवोंके लिये ब्राह्मण सर्वथा पूजनीय है। घोर कर्म करनेवाले पिशाच ही ब्राह्मणकी हिंसाके लिये प्रयत्न करते हैं' न हन्तव्या: सदा विप्रास्तद्धिंसा नरकावहा। 'ब्राह्मणोंकी हिंसा कदापि नहीं करनी चाहिए; तस्मादस्पृश्यमस्माभिनात्र कार्या विचारणा॥ १२ क्योंकि वह नरकमें ले जानेवाली है, अतः यह शव

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 33

सपर्वतवनोद्देशां मार्गन्तु वसुधाम् इमाम् ।अत्रैव प्रायशस् तत्र यदि स्यात् केनचिद् धृतः ।ज्ञाते प्रतिकरिष्यामि यत् तु प्राप्तम् अनन्तरम् ।आहुकं प्राह कृष्णस् तु स्मितं कृत्वा वचस् तदा आभ्यन्तराश् च बाह्याश् च व्यादिश्यन्तां चरा नृप

saparvatavanoddeśāṃ mārgantu vasudhām imām | atraiva prāyaśas tatra yadi syāt kenacid dhṛtaḥ | jñāte pratikariṣyāmi yat tu prāptam anantaram | āhukaṃ prāha kṛṣṇas tu smitaṃ kṛtvā vacas tadā ābhyantarāś ca bāhyāś ca vyādiśyantāṃ carā nṛpa

हिन्दी अर्थ

अस्मत्संकीर्तनाच्छश्चच्छुद्धं हि करणं तव। अतीव मनसा प्रीत इत्युक्त्वा भगवान् हरि: पस्पर्शाडूं तदा विष्णु: पिशाचस्याथ सर्वतः। करेण मृदुना देवः पापान्निर्मोचयद्धरिः ततस्तस्यथाभवद् रूपं॑ कामरूपसमप्रभम्। दीर्घकुश्चितकेशाढ्यो दीर्घबाहु: सुलोचन: पद्माक्ष: पद्मवर्णाभ: पद्मकेशरभूषण:

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 34

केशवस्य वचः श्रुत्वा आहुकस् त्वरितो ऽब्रवीत् ।अन्वेषणे ऽनिरुद्धस्य चरान् व्यादिष्टवांस् तदा ।ततश् चरास् तु व्यादिष्टाः पार्थिवेन यशस्विना अभ्यन्तरं च मार्गध्वं बाह्यतश् च समन्ततः

keśavasya vacaḥ śrutvā āhukas tvarito 'bravīt | anveṣaṇe 'niruddhasya carān vyādiṣṭavāṃs tadā | tataś carās tu vyādiṣṭāḥ pārthivena yaśasvinā abhyantaraṃ ca mārgadhvaṃ bāhyataś ca samantataḥ

हिन्दी अर्थ

केयूरी चाड़दी चैव कौशेयवसनस्तदा। ज्ञानवान् सत्त्वसम्पन्नः साक्षादिन्द्र इवापर: साक्षात् स्पृष्ट तदा विष्णो: करेण मृदुपूर्वकम् न नूनं तादृशं रूपमासीत् कालान्तरेष्वपि। अद्यापि नैव मुनयो लभन्ते तादृशं वपु: को नु नाम जगन्नाथमाभश्रित: सीदते नृप। सहि सर्वत्र कल्याणो यो हि नित्य॑ जनार्दनम् हमारे लिये सर्वथा अस्पृश्य है। इस विषयमें तुम्हें कोई अन्यथा विचार नहीं करना चाहिए॥ १२॥ मांस खानेवाले पिशाच ! तुम्हारा भला हो! में तुम्हारी भक्तिसे बहुत प्रसन्न हूँ; क्योंकि इससे मन निर्मल हो जाता है। तुमने

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 35

हया रथाश् च व्यादिष्टाः पार्थिवेन महात्मना ।वेणुमन्तं लतावेष्टं तथा रैवतकं गिरिम् ऋक्षवन्तं गिरिं चैव मार्गध्वं त्वरिता हयैः

hayā rathāś ca vyādiṣṭāḥ pārthivena mahātmanā | veṇumantaṃ latāveṣṭaṃ tathā raivatakaṃ girim ṛkṣavantaṃ giriṃ caiva mārgadhvaṃ tvaritā hayaiḥ

हिन्दी अर्थ

मनःशुद्धिके लिये यत्न किया है। इसलिये मैं तुमपर प्रसन्न हूँ॥ १३॥ मेरे नामोंका निरन्तर कीर्तन करनेसे तुम्हारा अन्तःकरण शुद्ध हो गया। इसलिये मैं मनसे तुम्हिरे ऊपर अधिक प्रसन्न हूँ।' ऐसा कहकर भगवान् विष्णु हरिने उस समय अपने कोमल हाथसे उस पिशाचके सारे अज्ज्ोंका स्पर्श किया। ऐसा करके उन नारायणदेवने उसे पापसे मुक्त कर दिया उनके स्पर्श करते ही उस पिशाचका रूप कामदेवके समान कान्तिमान् हो गया। उसके सिरपर लम्बे-लम्बे घुँघराले केश शोभा देने लगे। भुजाएँ बड़ी-बड़ी और हो गयीं। नख भी समानरूपसे सुन्दर दिखायी देने लगे। उसके समान और सुडौल मुखमें केवल नासिका ऊँची थी। आँखें प्रफुल्लक कमलके समान मनोहर दिखायी देती थीं। अद्भकान्ति नीलन-कमलके समान श्याम थी।

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 36

एकैकं तत्र चोद्यानं मार्गितव्यं समन्ततः गन्तव्यं चापि निःसङ्गम् उद्यानेषु समन्ततः

ekaikaṃ tatra codyānaṃ mārgitavyaṃ samantataḥ gantavyaṃ cāpi niḥsaṅgam udyāneṣu samantataḥ

हिन्दी अर्थ

वह कमलकेसररूपी आभूषणोंसे विभूषित था उसकी भुजाओंमें केयूर और अद्भद नामक आभूषण था। वह ज्ञानवान् और सत्त्वसम्पन्न होकर साक्षात् दूसरे इन्द्रके समान शोभा पाता था॥१८॥ वह गन्धर्वके समान गायक तथा साक्षात् सिद्धके समान सिद्धियोंसे सम्पन्न था। उस समय साक्षात् भगवान् विष्णुके हाथका कोमल स्पर्श पाकर उस पिशाचका रूप जैसा अलौकिक हो गया था, वैसा रूप कालान्तरमें भी किसीका नहीं था और आज भी मुनियोंको भी वैसा शरीर नहीं प्राप्त होता है॥ १९-२० ॥ नृपश्रेष्ठ) उस पिशाचने बारम्बार घोर एवं परम दारुण तप करके उस समय जो दिव्य रूप प्राप्त किया, वह अद्भुत था॥ २१॥ नरेश्वर! जगदीश्वर भगवान् जनार्दनका आश्रय लेकर कौन मनुष्य कष्ट पा सकता है। उसका सर्वत्र कल्याण ही होता

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 37

हयानां च सहस्राणि रथानां चाप्य् अनेकशः आरुह्य त्वरिताः सर्वे मार्गध्वं यदुनन्दनम्

hayānāṃ ca sahasrāṇi rathānāṃ cāpy anekaśaḥ āruhya tvaritāḥ sarve mārgadhvaṃ yadunandanam

हिन्दी अर्थ

है। भूपाल! जो प्रतिदिन उन भगवान् विष्णुका ध्यान, तत:ः प्रोवाच भगवान् स्थितं काममिवापरम् दातास्मि सर्व सर्वत्र नात्र कार्या विचारणा घण्टाकर्ण उवाच यश्चेमं संगमं देव संस्मरेन्नियतात्मवान्। भक्तिस्तस्याचला देव त्वयि भूयाज्जनार्दन

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 38

सेनापतिर् अनाधृष्टिर् इदं वचनम् अब्रवीत् कृष्णम् अक्लिष्टकर्माणम् अच्युतं भीतभीतवत्

senāpatir anādhṛṣṭir idaṃ vacanam abravīt kṛṣṇam akliṣṭakarmāṇam acyutaṃ bhītabhītavat

हिन्दी अर्थ

कालुष्यं मनसस्तस्य मा भूदेष वरो मम एवमस्त्विति देवेश: स्वर्ग गच्छेति केशव: । इन्द्रातिथिर्भवानस्तु त्वां प्रतीक्ष्य हरि: स्थित: इत्युक्त्वा भगवान् कृष्ण उत्थाप्य ब्राह्मणं तदा। तेन स्तुतो जगन्नाथ: पूजयित्वा च तं॑ द्विजम् सच स्वर्गी गतः स्वर्गमाज्ञया केशवस्य ह। स्तोत्रपाठ अथवा मन्त्रजप करता है, उसे कौन-सी वस्तु सुलभ नहीं है। तब दूसरे कामदेवके समान खड़े हुए घण्टाकर्णसे भगवान्ने इस प्रकार कहा--'जबतक इन्द्र रहेंगे, तबतक स्वर्गलोकमें तुम्हारा अक्षय निवास बना

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 39

शृणु कृष्ण वचो मह्यं यदि ते रोचते विभो चिरात् प्रभृति मे वक्तुं भवन्तं जायते मतिः

śṛṇu kṛṣṇa vaco mahyaṃ yadi te rocate vibho cirāt prabhṛti me vaktuṃ bhavantaṃ jāyate matiḥ

हिन्दी अर्थ

रहेगा। तबतक तुम मेरे शासनसे स्वर्गमें ही रहो, अन्यत्र नहीं ॥ २३-२४॥ इस इन्द्रके बदल जानेपर तुम स्वर्गसे ऊपर उठकर मेरा सायुज्य प्राप्त कर लोगे। यह जो तुम्हारा भाई है, यह भी जबतक इन्द्र रहेंगे, तबतक स्वर्गीय सुखका उपभोग करेगा॥ २५ ॥ तुम्हारा कल्याण हो! तुम्हारे मनमें जो कामना हो उसके अनुसार कोई वर माँगो। मैं सर्वत्र सब कुछ दे सकता हूँ, इस विषयमें कोई अन्यथा विचार नहीं करना चाहिए' घण्टाकर्ण बोला--देव ! जनार्दन ! जो अपने मनको संयममें रखकर हम दोनोंके इस समागमके प्रसद्भका स्मरण करे, उसकी आपके प्रति अविचल भक्ति हो॥ २७॥ हरे! उसके मनकी शुद्धि हो जाय, उसमें मलिनता न रह जाय। उस पुरुषके मनका सारा कालुष्य मिट जाय, यह मेरा वर है॥ २८॥ यह सुनकर देवेश्वर केशवने कहा--' ऐसा ही होगा, अब तुम स्वर्गको जाओ, . इन्द्रके अतिथि बनो, इन्द्रदेव तुम्हारी प्रतीक्षामें खड़े

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 40

असिलोमा पुलोमा च निसुन्दनरकौ हतौ सौभः साल्वश् च निहतौ मैन्दो द्विविद एव च हयग्रीवश् च सुमहान् सानुबन्धस् त्वया हतः

asilomā pulomā ca nisundanarakau hatau saubhaḥ sālvaś ca nihatau maindo dvivida eva ca hayagrīvaś ca sumahān sānubandhas tvayā hataḥ

हिन्दी अर्थ

हैं '॥ २९॥ ऐसा कहकर भगवान् श्रीकृष्णने उस समय उस मरे हुए ब्राह्मणफो जिलाकर उठा दिया, तब उस ब्राह्मणने उनका स्तवन किया, फिर वे जगदीश्वर गोविन्द उस ब्राह्मणका आदर-सत्कार करके उसे विदा दे, उस स्थानसे वहीं लौट गये, जहाँ वे सिद्ध-मुनिगण अग्रिहोत्रमें लगे हुए थे॥३०-३१॥ वह स्वर्गलोकका अधिकारी घण्टाकर्ण भगवान् श्रीकृष्णजी आज्ञासे स्वर्गलोकको चला गया। अतः राजन! यदि तुम अपने मनकी शुद्धि चाहते हो तो सदा इस प्रसड़का पाठ करो। जगत्पते ! इसका पाठ करनेसे तुम्हारा मन निश्चय ही शुद्ध हो जायगा इति श्रीमहाभारते खिलभागे हरिवंशे भविष्यपर्वणि घण्टाकर्णमुक्तिप्रदाने ज्यशीतितमो5ध्याय: इस प्रकार श्रीमहाभारतके खिलभाग हरिवंशके अन्तर्गत भविष्यपर्वमें घण्टाकर्णको मुक्तिग्रदानविषयक तिरासीवाँ अध्याय पूरा हुआ

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 41

कंसश् च निहतः कृष्ण नरकश् च निपातितः ।अन्ये च बहवस् तत्र सैन्याः शतसहस्रशः ।तादृशे विग्रहे वृत्ते देवहेतोः सुदारुणे सर्वाण्य् एतानि कर्माणि निःशेषाणि रणे रणे कृतवान् असि गोविन्द पार्ष्णिग्राहश् च नास्ति ते

kaṃsaś ca nihataḥ kṛṣṇa narakaś ca nipātitaḥ | anye ca bahavas tatra sainyāḥ śatasahasraśaḥ | tādṛśe vigrahe vṛtte devahetoḥ sudāruṇe sarvāṇy etāni karmāṇi niḥśeṣāṇi raṇe raṇe kṛtavān asi govinda pārṣṇigrāhaś ca nāsti te

हिन्दी अर्थ

श्रीकृष्णका कैलासपर पहुँचकर वहाँ बारह वर्षोंके लिये कठोर तपस्यामें संलग्न होना ततः स भगवान् विष्णुर्मुनिभ्यस्तत्त्वमादित: । कथयामास यद् वृत्तं पिशाचस्य महात्मन: अहोस्य कर्मण: पाकस्तव संदर्शनादिति अर्चितो मुनिभि: सर्व: प्रीतः प्रीतिमतां प्रिय: । ततः प्रभाते विमले सूर्य चाभ्युदिति सति

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 42

इदं कर्म त्वया कृष्ण सानुबन्धं कृतं रणे पारिजातस्य हरणे यत् कृतं कर्म दुष्करं

idaṃ karma tvayā kṛṣṇa sānubandhaṃ kṛtaṃ raṇe pārijātasya haraṇe yat kṛtaṃ karma duṣkaraṃ

हिन्दी अर्थ

आरुह्म गरुडं विष्णुर्ययो कैलासमुत्तमम्। भवद्धिस्तत्र गन्तव्यमित्युक्त्वा मुनिसत्तमान् यत्र वैश्रवण: साक्षादुपास्‍्ते शंकरं सदा यत्र भृड़ीरिटिदेवमुपास्ते शंकरं शिवम् यत्र विश्ेश्वरः शम्भुरच्छिनद् ब्रह्मण: शिरः। यत्रोत्पन्ना महावेत्रा भूतानां दण्डतां ययु: उमया यत्र सहितः शंकरो नीललोहितः। ऋषिधि: प्रार्थित: पूर्व ददौ यत्र गिरि: सुताम्

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 43

तत्र शक्रस् त्वया कृष्ण ऐरावतशिरोगतः निर्जितो बाहुवीर्येण स्वयं युद्धविशारदः

tatra śakras tvayā kṛṣṇa airāvataśirogataḥ nirjito bāhuvīryeṇa svayaṃ yuddhaviśāradaḥ

हिन्दी अर्थ

शंकराय जगद्धात्रे शिवाय जगतीपते। यत्र लेभे हरिश्वक्रमुपास्य बहुभिर्दिनेः पुष्कर: शतपन्रैश्न नेत्रेण च जगत्पतिम्। गुहां यत्र समाश्रित्य क्रीडन्ते सिद्धकिन्नरा: वैशम्पायनजी कहते हैं-- जनमेजय ! तदनन्तर भगवान् श्रीकृष्णने मुनियोंसे महात्मा पिशाचका जो वृत्तान्त था, उसको आरम्भसे ही ठीक-ठीक कह सुनाया॥ १॥ वह सुनकर सभी मुनियोंको बड़ा विस्मय हुआ। वे बोले-- 'प्रभो! आपके दर्शनसे इस पिशाचके कर्मका अद्भुत फल प्रकट हुआ!॥ २॥ तत्पश्चात् प्रीतिमानोंके प्रियतम श्रीहरिकी उन समस्त मुनियोंने अर्चना की, इससे वे बड़े प्रसन्न हुए। फिर निर्मल प्रभातकालमें सूर्योदय होनेपर वे

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 44

तेन वैरं त्वया सार्धं कर्तव्यं नात्र संशयः तत्रानुबन्धश् च महांस् तेन कार्यस् त्वया सह

tena vairaṃ tvayā sārdhaṃ kartavyaṃ nātra saṃśayaḥ tatrānubandhaś ca mahāṃs tena kāryas tvayā saha

हिन्दी अर्थ

भगवान् श्रीकृष्ण गरुड़पर आरूढ़ हो उत्तम कैलास पर्वतको चले गये। जाते समय वे उन श्रेष्ठ मुनियोंसे कह गये कि आपलोग भी वहाँ पधारियेगा॥ ३-४ ॥ जहाँ इस विश्वपर शासन करनेवाले सिद्ध पुरुष ब्रतका पालन करते हुए तपस्या करते हैं, जहाँ साक्षात् कुबेर सदा भगवान् शड्डूरकी उपासना करते हैं॥५॥ जहाँ वह हंसोंका निवासस्थान मानस नामक महान् सरोवर है। जहाँ भृड़ीरिटि नामक शिवपार्षद अपने आराध्यदेव कल्याणस्वरूप भगवान् शड्डूरकी उपासना करते हैं और गणपतिपद प्राप्त करके सदा महादेवजीके पास ही रहते हैं। जहाँ सिंह, सूअर, हाथी, बाघ और मृग सदा साथ- साथ खेलते और एक-दूसरेके हितमें तत्पर रहकर जंगलकी पैदावारपर ही संतोष करते हैं, जहाँ गड़गा आदि समुद्रगामिनी नदियाँ प्रकट हुई हैं ॥६--८॥ जहाँ विश्वनाथ भगवान् शह्लरने ब्रह्माजीके सिरका उच्छेद किया था, जहाँ उत्पन्न हुए बड़े-बड़े बेंत प्राणियोंके लिये दण्डका काम देते हैं ॥९॥ जहाँ उमासहित नीललोहित भगवान् शट्भटर निवास करते हैं। पृथ्वीनाथ! जहाँ पूर्वकालमें ऋषियोंके प्रार्थना करनेपर गिरिराज हिमवान्ने कल्याणकारी जगद्धाता भगवान् शिवको अपनी पुत्री

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 45

तत्रानिरुद्धहरणं कृतं मघवता स्वयम् न ह्य् अन्यस्य भवेच् छक्तिर् वैरनिर्यातनं प्रति

tatrāniruddhaharaṇaṃ kṛtaṃ maghavatā svayam na hy anyasya bhavec chaktir vairaniryātanaṃ prati

हिन्दी अर्थ

प्रदान की थी। जहाँ श्रीहरिने बहुत दिनोंतक कमलों, शतदलों तथा अपने नेत्रद्वारा भी जगदीश्वर शिवकी आराधना करके उनसे सुदर्शन चक्र प्राप्त किया था। जहाँ सिद्ध और किन्नरगण गुफाका आश्रय लेकर अपनी तमारुह्य महाशैलं देवकीनन्दनो हरिः। मानसस्योत्तर तीरं॑ जगाम यदुनन्दनः तपश्चर्तु किल हरिरविंष्णु: सर्वेश्वरः शिवः। जटी चीरी जगजन्नाथो मानुषं वपुरास्थित: तपसे धृतचित्तस्तु शुचौ भूमावुपाविशत्। अवरुह्य ततो यानाद् गरुडाद् वेदसम्मितात्

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 46

इत्य् एवम् उक्ते वचने कृष्णो नाग इव श्वसन् उवाच वचनं धीमान् अनाधृष्टिं महाबलम्

ity evam ukte vacane kṛṣṇo nāga iva śvasan uvāca vacanaṃ dhīmān anādhṛṣṭiṃ mahābalam

हिन्दी अर्थ

फाल्गुनेन तु मासेन समारेभे जगत्पतिः तं न विद्यो यथाकामं दुर्जेयेश्ररचिन्तना। तपस्यति तदा विष्णौ पर्वते भूतसेविते होमार्थ वासुदेवस्थ चरतस्तप उत्तमम् गदा कौमोदकी चैव परिचर्या चकार ह जुहोति भगवान् विष्णुरेधोभिरबहुभि: सदा। आज्यादिभिस्तदा हव्यैरग्रिं सम्पूज्य माधव:

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 47

सेनानीस् तात मा मैवं न देवाः क्षुद्रकर्मिणः नाकृतज्ञा न वा क्लीबा नावलिप्ता न बालिशाः

senānīs tāta mā maivaṃ na devāḥ kṣudrakarmiṇaḥ nākṛtajñā na vā klībā nāvaliptā na bāliśāḥ

हिन्दी अर्थ

एकस्मिन्नेकदा मासे भुझानो नियतात्मवान् द्वितीये त्वथ पर्याये भुझ्जन्नेकेन केशवः। एकस्मिन् वत्सरे भुझ्जंस्तथैवैकेन केनचित् प्रियतमाओंके साथ क्रीडा करते, आनन्दित होते और उत्तम मधु पीते थे। जिस पर्वतको अपनी सारी भुजाओंसे उठाकर रावण दिग्विजयसे विरत हो गया था, उस महाशैल कैलासपर आरूढ़ हो यदुकुलको आनन्दित करनेवाले देवकीनन्दन श्रीहरि मानससरोवरके उत्तर तटपर गये॥ १०--१४॥ वे सर्वेश्वर शिवस्वरूप विष्णु--हरि वहाँ तपस्या करनेके लिये गये थे। मानव-शरीरधारी जगन्नाथ श्रीकृष्ण सिरपर जटा और शरीरमें चीर ( वस्त्र)

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 48

देवतार्थं च मे यत्नो महान् दानवसंक्षये तेषां प्रियार्थं च रणे हन्मि दृप्तान् महासुरान्

devatārthaṃ ca me yatno mahān dānavasaṃkṣaye teṣāṃ priyārthaṃ ca raṇe hanmi dṛptān mahāsurān

हिन्दी अर्थ

धारण किये तपस्याके लिये दृढ़ निश्चय करके पवित्र भूमिपर बैठे। इस प्रकार वेदस्वरूप गरुड़ नामक वाहनसे उतरकर श्रीहरिने वहाँ बारह वर्षोतक तपस्या करनेका विचार किया। जगदीश्वर श्रीकृष्णने वहाँ फाल्गुन माससे तपस्या आरम्भ की। वे शाक खाकर रहते, जप करते तथा वेदाध्ययनमें तत्पर रहते थे। राजन्! मानवरूपधारी जगदीश्वर श्रीहरि किस उद्देश्यसे इच्छानुसार तप करते थे, इसे हम नहीं जानते (सर्वसमर्थ ईश्वरके लिये पुत्रके उद्देश्यसे भी तपस्याकी कोई सज्गभति नहीं है) । वास्तवमें ईश्वरका संकल्प प्राणिमात्रके लिये दुर्जेय है-वे क्‍या सोचकर कौन-सा कार्य करते हैं, यह जानना सभीके लिये कठिन है। भूतोंसे सेवित कैलास पर्वतपर उन दिनों श्रीकृष्णके तपस्या करते समय कश्यपकुमार गरुड़जी उत्तम तपमें लगे हुए उन वासुदेवके हवन-कर्मकी सिद्धिके लिये समिधाएँ जुटाया करते थे॥ १५--२०॥ चक्रराज सुदर्शन श्रीहरिके लिये फूल चुनता था। पाञ्जजन्य शट्ढु सम्पूर्ण दिशाओंमें सर्वत्र उनकी रक्षा करता था। नन्‍्दक खड्ग बड़े यत्रसे बहुसंख्यक कुश लाया करता था। कौमोदकी नामक गदा भी उनकी आवश्यक परिचर्या किया करती थी॥ २१-२२॥ धनुषोंमें श्रेष्ठ अत्यन्त उग्र

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 49

तत्परस् तन्मनाश् चास्मि तद्भक्तस् तत्प्रिये रतः कथं पापं करिष्यन्ति विज्ञायैवंविधं हि माम्

tatparas tanmanāś cāsmi tadbhaktas tatpriye rataḥ kathaṃ pāpaṃ kariṣyanti vijñāyaivaṃvidhaṃ hi mām

हिन्दी अर्थ

शार्ज़् नामक धनुष, जो दानवोंको भयभीत करनेवाला था, सदा भगवान्के सामने भृत्यके समान इच्छानुसार स्वयं खड़ा रहता था॥२३॥ भगवान् श्रीकृष्ण सदा कर्मकुशल माधवने घृत आदि हवनीय पदार्थोद्वारा अग्निका पूजन करके संक्षेप और विस्तारके साथ अग्निहोत्र कर्मको पूर्ण किया। पहले वे एक महीनेमें एक बार खाकर मनको संयम-नियममें रखते हुए तप करने लगे। फिर वे केशव प्रत्येक दूसरे महीनेपर एक बार अन्न ग्रहण करने लगे। इस तरह समय बढ़ाते हुए वे एक वर्षमें एक बार किसी एक ही अन्नका आहार करने लगे॥ २४--२६॥ इसी नियमसे वह सारी तपस्या पूर्ण करके जब

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 50

अक्षुद्राः सत्यवन्तश् च नित्यं भक्तानुयायिनः न तेषु पापं विज्ञेयं बालिश त्वं प्रभाषसे

akṣudrāḥ satyavantaś ca nityaṃ bhaktānuyāyinaḥ na teṣu pāpaṃ vijñeyaṃ bāliśa tvaṃ prabhāṣase

हिन्दी अर्थ

द्वादशाब्दे तथा पूर्ण ऊनमासे जगत्पतिः॥ २७ बारहवाँ वर्ष पूर्ण होनेमें केवल एक मासकी कमी आरण्यकं पठन् विष्णु: साक्षात् सर्वेश्वरो हरि: । सर्वेश्वर श्रीहरि अग्रिकी स्थापना करके मन्त्रपाठ- पूर्वक हवन करने लगे तथा आरण्यकका पाठ और उत्तम प्रणबका जप करते हुए भगवान् शिवके ध्यानमें इति श्रीमहाभारते खिलभागे हरिवंशे भविष्यपर्वण कैलासयात्रायां श्रीकृष्णतपोवर्णने चतुरशीतितमोउध्याय: इस प्रकार श्रीमहाभारतके खिलभाग हरिव॑शके अन्तर्गत भविष्यपर्वमें कैलासयात्राके प्रसड़में श्रीकृष्णकी तपस्याका वर्णनविषयक चौरासीवाँ अध्याय पूरा हुआ

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 51

कदाचिद् इह पुंश्चल्या अनिरुद्धो हृतो भवेत् ।देवेषु समहेन्द्रेषु नैतत्कर्म विधीयते ॥ एवं चिन्तयमानस्य कृष्णस्याद्भुतकर्मणः ।न वक्तव्यम् इदं पापं त्वद्विधेन यदूत्तम ।कृष्णस्य वचनं श्रुत्वा तदाक्रूरो ऽब्रवीद् वचः मधुरं श्लक्ष्णया वाचा अर्थवाक्यविशारदः

kadācid iha puṃścalyā aniruddho hṛto bhavet | deveṣu samahendreṣu naitatkarma vidhīyate || evaṃ cintayamānasya kṛṣṇasyādbhutakarmaṇaḥ | na vaktavyam idaṃ pāpaṃ tvadvidhena yadūttama | kṛṣṇasya vacanaṃ śrutvā tadākrūro 'bravīd vacaḥ madhuraṃ ślakṣṇayā vācā arthavākyaviśāradaḥ

हिन्दी अर्थ

भगवान् श्रीकृष्णके समीप इन्ध आदि देवताओं तथा उमासहित भगवान् शिवका आगमन द्रष्ट सर्वेश्वरं विष्णुं तपस्यन्तं समाययौ ततो यमस्तु भगवानारुहा महिषं वरम्। किंकरैश्व स्वयं साक्षादाययौ नगमुत्तमम् ययौ कैलासशिखरं द्रष्ठ केशवमझसा। अन्ये चापि तथा देवा आदित्या वसवस्तथा

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 52

यच् छक्रस्य प्रभोः कार्यं तद् अस्माकं विनिश्चितम् अस्माकं चापि यत् कार्यं तच् च कार्यं शचीपतेः

yac chakrasya prabhoḥ kāryaṃ tad asmākaṃ viniścitam asmākaṃ cāpi yat kāryaṃ tac ca kāryaṃ śacīpateḥ

हिन्दी अर्थ

रुद्राश्रेव तथा राजन द्रष्टर केशवमाययु:। सिद्धाश्च मुनयश्लेव गन्धर्वा यक्षकिन्नरा: ततो देवगण: सर्व: कैलासं समपद्यत पर्वतोी नारदश्वेव तथान्ये मुनिसत्तमा:। विस्मयस्थितलोलाक्षा: सर्वदेवगणास्तथा योगिध्येय: स्वयं कृष्णो यत् तप्यति गुरु: स्वयम् । को न्वत्र समयो भूयादिति ते मेनिरे गणा: वैशम्पायनजी कहते हैं--जनमेजय ! तदनन्तर साक्षात् इन्द्र अपने उत्तम हाथी ऐरावतपर आरूढ़ हो तपस्यामें लगे हुए सर्वेश्वर श्रीकृष्णका दर्शन करनेके लिये वहाँ आये ॥ १॥ इसके बाद साक्षात् भगवान् यम श्रेष्ठ महिषपर

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 53

संरक्ष्याश् च वयं देवैर् अस्माभिश् चापि देवताः देवतार्थे वयं चापि मानुषत्वम् उपागताः

saṃrakṣyāś ca vayaṃ devair asmābhiś cāpi devatāḥ devatārthe vayaṃ cāpi mānuṣatvam upāgatāḥ

हिन्दी अर्थ

आरूढ़ हो अपने किड्डरोंके साथ उस उत्तम पर्वतपर आये॥ २॥ श्वेत छत्रसे युक्त वरुण हंसपर आरूढ़ हो अपने सेवकोंके साथ वहाँ पधारे। उनके सेवक श्वेत चँवरसे उनके लिये हवा कर रहे थे॥३॥ वे वरुण भी तपस्वी केशवका दर्शन करनेके लिये कैलासशिखरपर गये थे। राजन्! इसी प्रकार दूसरे देवता आदित्य, वसु और रुद्र आदि भी केशवका दर्शन करनेके लिये वहाँ पधारे थे। राजन् सिद्ध, मुनि, गन्धर्व, यक्ष, किन्नर तथा नृत्य और गीतमें निपुण समस्त अप्सराएँ भी वहाँ आरयीं। इस प्रकार सब देवता कैलास पर्वतपर आये। पर्वत, नारद तथा अन्य श्रेष्ठ मुनि एवं समस्त देवता आश्चर्यसे चकित-नेत्र होकर परस्पर कहने लगे--'यह आश्चर्यकी बात देखो! ऐसा न तो हुआ है और न होगा। जो योगियोंके ध्येय हैं, वे साक्षात् जगद्गुरु श्रीकृष्ण स्वयं ही तप कर रहे हैं।' इस तपस्याका क्‍या उद्देश्य हो सकता है, इसपर वे सभी समुदायोंके लोग विचार करने लगे॥ ४--८॥

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 54

विष्णुर् मधुनिहा वीरो देवदेवः सनातनः ।एवम् अक्रूरवचनैश् चोदितः पुरुषोत्तमः स्निग्धगम्भीरया वाचा पुनः कृष्णो ऽभ्यभाषत

viṣṇur madhunihā vīro devadevaḥ sanātanaḥ | evam akrūravacanaiś coditaḥ puruṣottamaḥ snigdhagambhīrayā vācā punaḥ kṛṣṇo 'bhyabhāṣata

हिन्दी अर्थ

ब्रेते समूले सकलेश्वर: शिव:। द्रष्ट॑ हरिं. लोकहितैषिणं प्रभु ययौ भवान्या सह भूतसंघे: कुबेरेण सगुहाकेन सख्य़ा प्रियेण प्रभुरीश्चरः शिवः। बिभ्रत्सहदर्भकुण्डिकां करेण साक्षादपरेण दीपिकाम्। वृषेण युक्त: स सितेन शंकरः स्तां चापि वीक्षन् बहुशस्तदा शिवः

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 55

नायं देवैर् न गन्धर्वैर् नापि यक्षैर् न राक्षसैः प्रद्युम्नपुत्रो ऽपहृतः पुंश्चल्या तु हृतः स्त्रिया

nāyaṃ devair na gandharvair nāpi yakṣair na rākṣasaiḥ pradyumnaputro 'pahṛtaḥ puṃścalyā tu hṛtaḥ striyā

हिन्दी अर्थ

द्रष्ट॑ हरिं केशवमभ्ययाच्छिव: यस्यथापि देवस्थ गुणान् समग्रां- स्तत्त्वां श्रतुर्विशतिमाहुरेके दक्षस्य यज्ञ विनिहत्य यो वै विनाश्य देवानसुरान् सनातन: तदनन्तर जब जगत्पति श्रीकृष्णका वह सारा ब्रत मूलसहित परिपूर्ण हो गया, तब सकलेश्वर शिव पार्वती तथा भूतगणोंके साथ उन लोकहितैषी प्रभु श्रीहरिसे मिलनेके लिये गये॥९॥ उनके साथ गुद्यकोंसहित

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 56

मायाविदग्धाः पुंश्चल्यो दैत्यदानवयोषितः ताभिर् हृतो न संदेहो नान्यतो विद्यते भयम्

māyāvidagdhāḥ puṃścalyo daityadānavayoṣitaḥ tābhir hṛto na saṃdeho nānyato vidyate bhayam

हिन्दी अर्थ

प्रिय सखा कुबेर भी थे। सर्वसमर्थ ईश्वर भगवान् शिव स्वयं सिरपर जटा धारण किये भूतों और पिशाचोंसे घिरे हुए थे, धनुष, बाण और खड्गसे युक्त थे। उनके हाथमें कुशसहित कमण्डलु धारण किये, दूसरे हाथमें जलती मशाल लिये, तीसरे हाथमें विशाल डमरू धारण किये और चौथे हाथमें त्रिशूल लिये, गलेमें रुद्राक्षकी मालाएँ धारण किये, कुछ-कुछ पिड्ुल एवं ताम्रवर्णके शरीरवाले, जटाओंसे सुशोभित कल्याणकारी भगवान् चन्द्रशेखर श्वेत वृषभसे संयुक्त हो बड़ी शोभा पा रहे थे॥११-१२॥ उनके मुख-मण्डलकी दृष्टि देवी उमाके उरोजोंपर लगी हुई थी। भगवती उमा भी महादेवजीका आलिजड्गन करके उनका अधर-चुम्बन कर लेती थीं। भगवान् शिवका चन्द्रार्ध-शोभित मस्तक गड्भाजीके जलसे प्रक्षालित होता था और वे भगवान् शट्गर उस समय बारम्बार देवी उमाकी ओर देखते रहते थे॥१३॥ उनके मुखपर भस्मस्वरूप अड्गराग लगा हुआ था। बड़े-बड़े सर्पोंसे उनकी जटाएँ बँधी हुई थीं। नरमुण्डोंकी मालासे सुशोभित वे सनातन शिव उस समय भगवान् केशवको देखनेके लिये उनके

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 57

इत्य् एवम् उक्ते वचने सूतमागधबन्दिनाम् कृष्णेन तु महात्मना ।अथावगम्य तत्त्वेन यद् भूतं यदुमण्डले ॥ उदतिष्ठन् महानादस् तदा कृष्णं प्रशंसयन् ।हर्षयन् स तु सर्वेषां ।मधुरः श्रूयते शब्दो माधवस्य निवेशने

ity evam ukte vacane sūtamāgadhabandinām kṛṣṇena tu mahātmanā | athāvagamya tattvena yad bhūtaṃ yadumaṇḍale || udatiṣṭhan mahānādas tadā kṛṣṇaṃ praśaṃsayan | harṣayan sa tu sarveṣāṃ | madhuraḥ śrūyate śabdo mādhavasya niveśane

हिन्दी अर्थ

एवं पुरातन पुरुष कहते हैं, जिन महादेवजीके समस्त गुणोंको ही एक श्रेणीके विद्वान् चौबीस तत्त्व कहते हैं॥ १५॥ जिन्हें एकमात्र पुरातन पुरुष, कणाद नामसे प्रसिद्ध, अजन्मा महेश्वर कहा गया है, जिन सनातन महादेवने दक्षयज्ञका विध्वंस करके देवता और असुरोंको भी मार भगाया था जिन्हें तत्त्ववेत्ता पुरुष सम्पूर्ण भूतोंका तत्त्वज्ञ जानते वामदेवं विरूपाक्षमाहुस्तत्त्तवविदों जना:॥ १७ हैं और जिन्हें भूतनाथ, भूतभावन, वामदेव तथा विख्पाक्ष

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 58

ते चराः सर्वतः सर्वे सभाद्वारम् उपागताः शनैर् गद्गदया वाचा इदं वचनम् अब्रुवन्

te carāḥ sarvataḥ sarve sabhādvāram upāgatāḥ śanair gadgadayā vācā idaṃ vacanam abruvan

हिन्दी अर्थ

महादेवं सहस्त्राक्ष॑ं कालमूर्ति चतुर्भुजम्। रुद्र रोदननामानमाहुर्विश्वेश्वर शिवम् आहुर्विश्वेश्वरं शान्तं शिवमादिं सनातनम्। तस्य मूर्तिरिमा: सर्वा धराद्या: सकला नूप महादेवो महायोगी गिरीशो नीललोहितः। आदिकर्ता महाभर्ता शूलपाणिरुमापति:। कहते हैं। महादेव, सहस्राक्ष, कालमूर्ति, चतुर्भुज, रुद्र, रोदन नामधारी और विश्वेश्वरर शिव कहकर पुकारते हैं। जिन्हें शिवभक्त पुरुष अप्रमेय, आधाररहित, नग्र, नग्र पार्षदोंसे घिरा हुआ, नागयुक्त, अग्नितुल्य तेजस्वी, विश्वेश्वर, शान्तस्वरूप, आदि एवं सनातन शिव कहते हैं। राजन्! ये पृथ्वी आदि सारे तत्त्व उन्हींकी मूर्ति हैं॥ १७--२० ॥ पृथ्वीरहित जल, अग्नि, वायु, आकाश, सूर्य, चन्द्रमा, यजमान और प्रकृति--ये महादेवजीके

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 59

उद्यानानि शिलाः शैला गुहा नद्यः सरांसि च एकैकं शतशो राजन् मार्गितं न च दृश्येत

udyānāni śilāḥ śailā guhā nadyaḥ sarāṃsi ca ekaikaṃ śataśo rājan mārgitaṃ na ca dṛśyeta

हिन्दी अर्थ

आठ विग्रह हैं॥२१॥ वे महादेव, महायोगी, मिरीश, नील-लोहित, आदिकर्ता, महाभर्ता, शूलपाणि एवं उमावल्लभ शिव जगदीश्वर श्रीकृष्णका दर्शन करनेके लिये भूत- द्रष्टू विश्वेश्वरं विष्णुं भूतसंघै: समाययौ॥ २२ समूहोंके साथ वहाँ आये इति श्रीमहाभारते खिलभागे हरिवंशे भविष्यपर्वण कैलासयात्रायां शिवागमनकथने पशञ्चाशीतितमो5ध्याय: इस प्रकार श्रीमहाभारतके खिलभाग हरिवंशके अन्तर्गत भविष्यपर्वमें कैलासयात्राके प्रसड़ेगें शिवजीके आगययनका कथनविषयक पचासीववाँ अध्याय पूरा हुआ

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 60

अन्ये कृष्णं चरा राजन्न् उपागम्य तदाब्रुवन् ।सर्वे नो विदिता देशाः प्राद्युम्निर् न च दृश्यते ।ते ऽपि शान्तिमनस्का हि गमयेयुः कथं च नः ।यद् अन्यत् संविधातव्यं विधानं यदुनन्दन तदाज्ञापय नः क्षिप्रम् अनिरुद्धस्य मार्गणे

anye kṛṣṇaṃ carā rājann upāgamya tadābruvan | sarve no viditā deśāḥ prādyumnir na ca dṛśyate | te 'pi śāntimanaskā hi gamayeyuḥ kathaṃ ca naḥ | yad anyat saṃvidhātavyaṃ vidhānaṃ yadunandana tadājñāpaya naḥ kṣipram aniruddhasya mārgaṇe

हिन्दी अर्थ

पिशाचों, मुनियों और अप्सराओंके साथ उमासहित भगवान् शड्जूरका श्रीकृष्णके समीप गमन घण्टाकर्णो विरूपाक्ष: कुण्डधारः कुमुद्दहः वैशम्पायनजी कहते हैं--जनमेजय! उस समय भगवान् शह्लूरके आगे सहस्नों भूतससमूह चल रहे थे-घण्टाकर्ण, विरूपाक्ष, कुण्डधार, कुमुद्ठह, दीर्घरोमा, और सितानन-ये तथा दूसरे भी बहुत-से बड़े- और परस्पर ताल ठोंकते थे। इनके अतिरिक्त भी बहुत-से घोर रूप और विकृत मुखवाले भूत थे,

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 61

ततस् ते दीनमनसः सर्वे बाष्पाकुलेक्षणाः अन्योन्यम् अभ्यभाषन्त किम् अतः कार्यम् उत्तरम्

tatas te dīnamanasaḥ sarve bāṣpākulekṣaṇāḥ anyonyam abhyabhāṣanta kim ataḥ kāryam uttaram

हिन्दी अर्थ

कराला वितता दीर्घा धमनिसरत्रायुसंतता: शिरोमालावृता: केचिदान्त्रपाशावपाशिता: तथान्ये मुनिवीराश्च ध्यायन्तः परमेश्वरम् कुण्डिकास्थकरा: केचित् केचित् कुशविचारिण:

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 62

संदष्टौष्ठपुटाः केचित् केचिद् बाष्पाविलेक्षणाः केचिच् चाचिन्तञ् शूरा आस्थाय भ्रुकुटिं नराः

saṃdaṣṭauṣṭhapuṭāḥ kecit kecid bāṣpāvilekṣaṇāḥ kecic cācintañ śūrā āsthāya bhrukuṭiṃ narāḥ

हिन्दी अर्थ

कौपीनवसनाः केचित् केचित् कार्पाससंवृता: । स्तुवन्तः शंकरं भक्त्या स्तोत्रैमहिश्चरस्तथा एकत्र ते मुनिगणा अपरत्र गणास्तथा। अन्यत्र सिद्धगन्धर्वा: प्रियाभि: सह संगता: नृत्यन्ति नृत्यकुशला गायन्ति सम च कन्यका:। विद्याधरास्तथान्यत्र स्तुवन्त: शंकरं शिवम् मुनिभिश्चेव प्रमथे: समं शर्व: समाययो। यत्र विश्वेश्वरो विष्णुस्तपस्तेपे सुदारुणम् यत्र ते लोकपालाश्च तिष्ठन्ति सम दिदृक्षया। उमया लोकभाविन्या गड़या चन्द्रशेखर:

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 63

एवं चिन्तयतां तेषां बह्वर्थम् अभिभाषताम् ।अनिरुद्धः कुतश् चेति संभ्रमः सुमहान् अभूत् ।अन्योन्यम् अभिवीक्षन्ते यादवा जातमन्यवः ।तां निशां विमनस्कास् ते गमयेयुः कथंचन ॥ अनिरुद्धो हृतश् चेति पुनः पुनर् अरिंदम ।एवं च ब्रुवतां तेषां प्रभाता रजनी तदा ।ततस् तूर्यनिनादैश् च शङ्खानां च महास्वनैः प्रबोधनं महाबाहोः कृष्णस्याक्रियतालये

evaṃ cintayatāṃ teṣāṃ bahvartham abhibhāṣatām | aniruddhaḥ kutaś ceti saṃbhramaḥ sumahān abhūt | anyonyam abhivīkṣante yādavā jātamanyavaḥ | tāṃ niśāṃ vimanaskās te gamayeyuḥ kathaṃcana || aniruddho hṛtaś ceti punaḥ punar ariṃdama | evaṃ ca bruvatāṃ teṣāṃ prabhātā rajanī tadā | tatas tūryaninādaiś ca śaṅkhānāṃ ca mahāsvanaiḥ prabodhanaṃ mahābāhoḥ kṛṣṇasyākriyatālaye

हिन्दी अर्थ

स॒सर्वलोकप्रभवों भवो विभु- द्र्ठे। हरि. विष्णुमुदारविक्रमो जो मुर्दे खाते, मुर्दोको ढोकर ले जाते और मांस तथा रक्तका आहार करते थे। वे बहुत-से शव शीकघ्रतापूर्वक इधर-उधरसे लाकर खाते थे, भयंकर रक्त पीते थे और बहुत-से शवोंके टुकड़े-टुकड़े कर डालते थे। वे सब- के-सब विस्तृत, विशाल और विकराल थे । उनके शरीरमें

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 64

कृष्णो ऽपि देवदेवेशः कर्तव्ये मूढवत् स्थितः ॥ किं मया कार्यम् इत्य् एव कुतो नु भयम् आगतम् ।सर्वथा यत्नम् आस्थाय यतिष्ये कार्यम् उत्तरम् ॥ दिशाम् अन्तं गमिष्यामि सागरं वरुणालयम् ।यत्रासौ स्थितवान् पौत्रो गमिष्याम्य् अहम् अद्य वै ॥ प्रथमं कां दिशं यास्ये केन स्याच् छ्रूयते ऽखिलम् ।यदि कश्चिद् विजानीयात् तदा तु सुकृतं भवेत् ।ततः प्रभाते विमले प्रादुर्भूते दिवाकरे प्रविवेश सभाम् एको नारदः प्रहसन्न् इव

kṛṣṇo 'pi devadeveśaḥ kartavye mūḍhavat sthitaḥ || kiṃ mayā kāryam ity eva kuto nu bhayam āgatam | sarvathā yatnam āsthāya yatiṣye kāryam uttaram || diśām antaṃ gamiṣyāmi sāgaraṃ varuṇālayam | yatrāsau sthitavān pautro gamiṣyāmy aham adya vai || prathamaṃ kāṃ diśaṃ yāsye kena syāc chrūyate 'khilam | yadi kaścid vijānīyāt tadā tu sukṛtaṃ bhavet | tataḥ prabhāte vimale prādurbhūte divākare praviveśa sabhām eko nāradaḥ prahasann iva

हिन्दी अर्थ

प्रकारकी आकृतिवाले भूत बड़े वीर थे। उन्होंने अपने शूलोंके अग्रभागमें कितने ही मनुष्योंकी लाशें पिरो रखी थीं। कितने ही भूत नरमुण्डोंकी मालाओंसे अलंकृत थे। कितनोंने अपने-आपको अँतड़ियोंके पाशोंसे बाँध रखा था॥ १--८ ॥ कोई नगाड़े बजाते और कोई अट्टहास करते हुए पृथ्वीको प्रतिध्वनित करते थे । कपाली, भैरव, जटिल और मुण्डी--ये भाँति-भाँतिके विकृत मुखवाले चार प्रकारके घोर पिशाच तथा अन्य मुनिवीर वहाँ परमेश्वरका ध्यान और अड्रोंसहित वेदोंके विविध वाक्योंका पाठ करते थे। कोई कमण्डलुमें हाथ डाले हुए थे, कोई कुश लेकर विचर रहे थे, कितने ही वस्त्रकी जगह कौपीनमात्र धारण करते थे और कितनोंने सूती वस्त्रोंसे अपने अड्भोंको ढक रखा था। वे सब-के-सब भक्तिभावसे शिवसम्बन्धी स्तोत्रोंद्वारा भगवान् शड्भूरकी स्तुति करते थे। एक ओर. तो मुनिगण थे और दूसरी ओर प्रमथगण इसी तरह एक ओर सिद्ध और गन्धर्व अपनी प्रियतमाओंके साथ वहाँ गाती थीं। अन्यत्र विद्याधरगण कल्याणकारी भगवान् शड्डूरकी स्तुति करते थे॥ १४॥ उनके आगे-आगे चलती हुई अप्सराएँ नृत्य करती थीं। इस प्रकार इन महाभयंकर पिशाचों, भूतों, किन्नरों, मुनियों और प्रमथगणोंके साथ

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 65

दृष्ट्वा तु यादवान् सर्वान् कृष्णेन सह संगतान् ।ततः स जयशब्देन माधवं प्रत्यपूजयत् ।उग्रसेनादयस्ते च तम् ऋषिं प्रत्यपूजयन् ।अथाभ्युत्थाय विमनाः कृष्णः समितिदुर्जयः मधुपर्कं च गां चैव नारदाय ददौ प्रभुः

dṛṣṭvā tu yādavān sarvān kṛṣṇena saha saṃgatān | tataḥ sa jayaśabdena mādhavaṃ pratyapūjayat | ugrasenādayaste ca tam ṛṣiṃ pratyapūjayan | athābhyutthāya vimanāḥ kṛṣṇaḥ samitidurjayaḥ madhuparkaṃ ca gāṃ caiva nāradāya dadau prabhuḥ

हिन्दी अर्थ

भगवान् शिव उस स्थानपर आये, जहाँ जगदीश्वर श्रीकृष्ण अत्यन्त कठोर तपस्या करते थे और जहाँ उनके दर्शनकी इच्छासे लोकपालगण खड़े थे। लोकभाविनी उमा और गड्जाके साथ भगवान् चन्द्रशेखर वहाँ गये॥ १५--१७॥ सम्पूर्ण लोकोंकी उत्पत्तिके कारणभूत सर्वव्यापी भगवान् भव साक्षात् प्रणवस्वरूप हैं। वे जटाधारी और कृतकृत्य हैं । उनका पराक्रम महान् है। वे पिशाचोंसे घिरकर यथेष्ट ययौ यश्ेष्ट पिशिताशनैर्वृतः ॥ १८ भावसे श्रीहरिका दर्शन करनेके लिये गये इति श्रीमहाभारते खिलभागे हरिवंशे भविष्यपर्वणि कैलासयात्रायां महादेवागमने षबडशीतितमो ध्याय:

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 66

स विष्टरे स्थितः शुभ्रे स्पर्ध्यास्तरणसंवृते ऋज्वासीनो यथान्यायम् उवाचेदं वचो ऽर्थवत्

sa viṣṭare sthitaḥ śubhre spardhyāstaraṇasaṃvṛte ṛjvāsīno yathānyāyam uvācedaṃ vaco 'rthavat

हिन्दी अर्थ

इस प्रकार श्रीयहाभारतके खिलभाग हरिवंशके अन्तर्गत भविष्यपर्वमें कैलासयात्राके प्रसड्ञमें महादेवजीका आगमनविषयक छियासीवों अध्याय पूरा हुआ भगवान् श्रीकृष्णद्वारा महादेवजीकी स्तुति आगत्य भगवान् रुद्र: शंकरो वृषवाहन: ददर्श विष्णुं देवेशं तपन्तं तप उत्तमम्। जुह्बानमग्निं विधिवद् द्रव्यैमेंध्यैर्जगत्पतिम् गरुडाहतकाष्ठे तु जटिलं चीरवाससम्। चक्रेणानीतकुसुमं खड़्गानीतकुशं तथा

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 67

किम् एवं चिन्तयाविष्टा निःसङ्गं तमसावृताः उत्साहनाशात् सर्वे वै क्लीबा इव विचेतसः

kim evaṃ cintayāviṣṭā niḥsaṅgaṃ tamasāvṛtāḥ utsāhanāśāt sarve vai klībā iva vicetasaḥ

हिन्दी अर्थ

गदाकृतसमाचारं देवदेव॑ जनार्दनम्। इन्द्राद्म॑र्देवसंघैश्व॒ वृतं॑ मुनिगणै: सह अवरुह्य वृषाच्छवों भगवान् भूतभावन: ततो भूतपिशाचाश्च राक्षसा गुह्कास्तथा

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 68

अतीते दिवसे वीरे यादवा अद्भुतं महत् ।एवम् उक्ते तु वचने नारदेन महात्मना वासुदेवो ऽब्रवीद् वाक्यं श्रूयतां भगवन्न् इदम्

atīte divase vīre yādavā adbhutaṃ mahat | evam ukte tu vacane nāradena mahātmanā vāsudevo 'bravīd vākyaṃ śrūyatāṃ bhagavann idam

हिन्दी अर्थ

जय देव जगन्नाथ जय रुद्र जनार्दन जय विष्णो हषीकेश नारायण परायण। जय रुद्र पुराणात्मञझ्य देव हरेश्वर आदिदेव जगन्नाथ जय शंकर भावन। जय कौस्तुभदीप्ताड़ जय भस्मविराजित तत उत्थाय भगवान् दृष्टरा देवमवस्थितम् वृषध्वजं विरूपाक्षं शंकर नीललोहितम्। ततो हृष्टमना विष्णुस्तुष्टाव हरमीश्वरम्

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 69

अनिरुद्धो हृतो ब्रह्मन् केनापि निशि सुव्रत तस्यार्थे सर्व एवास्म चिन्तयाविष्टचेतसः

aniruddho hṛto brahman kenāpi niśi suvrata tasyārthe sarva evāsma cintayāviṣṭacetasaḥ

हिन्दी अर्थ

वैशम्पायनजी कहते हैं--जनमेजय! इस तरह नाना प्रकारके भूतों, पिशाचों और सर्पोके साथ आकर सबका कल्याण करनेवाले वृषभवाहन भगवान् रुद्रने उत्तम तपस्या करते हुए देवेश्वर विष्णु (कृष्ण)-को देखा। वे जगदीश्वर श्रीकृष्ण भाँति-भाँतिके पवित्र द्रव्योंद्रारा विधिपूर्वक अग्निमें आहुति देते थे॥ १-२॥ वे सिरपर जटा और अझ्ोंमें चीर वस्त्र धारण किये बैठे थे। गरुड़जी उनके लिये समिधा ला देते थे, चक्र फूल चुन लाता था, खड्ग कुशा लाया करता था तथा गदा भी उन देवाधिदेव जनार्दनकी आवश्यक परिचर्या करती थी। वे इन्द्र आदि देवसमूहों तथा मुनिगणोंसे घिरे हुए थे॥ ३-४॥ समस्त प्राणियोंके लिये अचिन्त्य वे भगवान् श्रीकृष्ण किसी अनिर्वचनीय ध्येय वस्तुका चिन्तन कर

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 70

एष ते यदि वृत्तान्तः श्रुतो दृष्टो ऽपि वा मुने ॥ भगवन् कथ्यतां साधु प्रियम् एतन् ममानघ ।इत्य् एवम् उक्ते वचने केशवेन महात्मना प्रहस्य नारदः प्राह श्रूयतां मधुसूदन

eṣa te yadi vṛttāntaḥ śruto dṛṣṭo 'pi vā mune || bhagavan kathyatāṃ sādhu priyam etan mamānagha | ity evam ukte vacane keśavena mahātmanā prahasya nāradaḥ prāha śrūyatāṃ madhusūdana

हिन्दी अर्थ

उमावल्लभ, भूतभावन भगवान् शर्व अपने वाहन वृषभसे पिशाच, राक्षस, गुह्यक तथा ब्राह्मणोंमें श्रेष्ठ मुनिगण वहाँ जय-जयकार करने लगे--'देव! जगन्नाथ! आपकी जय हो। रुद्रस्वरूप जनार्दन! आपकी जय हो॥५--७॥ इन्द्रियोंके प्रेरक, सर्वव्यापी, नारायण! आपकी जय हो। सबको आश्रय देनेवाले रुद्रदेव! आपकी जय हो! पुराणात्मन्! देव । हरेश्वर! आपकी जय हो॥ ८ ॥ आदिदेव ! जगन्नाथ! आपकी जय हो। शहर! सबके पालक एवं उत्पादक देव! आपकी जय हो। कौस्तुभमणिसे उद्धासित अड्भवाले नारायण! आपकी जय हो। भस्ममय अड्भगरागसे विराजमान शिव! आपकी जय हो॥९॥ हाथोंमें चक्र और गदा धारण करनेवाले नारायण! आपकी जय हो। शूलधारी त्रिलोचन! आपकी जय हो। मोतियोंकी मालासे उद्धासित अड्भवाले श्रीकृष्ण! आपकी जय हो। नागहारसे विभूषित महादेव! आपकी जय हो'॥ १०॥ इस प्रकार स्तुति करके उन समस्त मुनियोंने वहाँ श्रीहरिको प्रणाम

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 71

निर्वृत्तं सुमहद् युद्धं महापुरुषसेवितम् अनिरुद्धस्य चैकस्य बाणस्य च महामृधे

nirvṛttaṃ sumahad yuddhaṃ mahāpuruṣasevitam aniruddhasya caikasya bāṇasya ca mahāmṛdhe

हिन्दी अर्थ

रूपवाले, पापहारी, ईश्वर, शट्डूरदेवको वहाँ उपस्थित देख श्रीकृष्णका चित्त हर्षसे खिल उठा और उन्होंने महादेवजीकीौ स्तुति आरम्भ की नमस्ते शितिकण्ठाय नीलग्रीवाय वेधसे। नमस्ते शोचिषे अस्तु नमस्ते उपवासिने अमूर्ताय च देवाय नमस्ते5स्तु पिनाकिने। नमः कुब्जाय कूपाय शिवाय शिवरूपिणे नमः शिवाय शान्ताय गिरिशाय च ते नम:

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 72

उषा नाम सुता तस्य बाणस्याप्रतिमौजसः तस्यार्थे चित्रलेखा वै जहाराशु तम् अप्सराः

uṣā nāma sutā tasya bāṇasyāpratimaujasaḥ tasyārthe citralekhā vai jahārāśu tam apsarāḥ

हिन्दी अर्थ

नमः शिवाय शान्ताय गिरिशाय च ते नमः नमः खट्वाड्गहस्ताय नमस्ते कृत्तिवाससे नमस्ते देवदेवाय नम आकाश॒मूर्तये। हराय हरिरूपाय नमस्ते तिग्मतेजसे नमो5भ्रमूर्तये देव जगन्मूर्तिधराय च नमश्वन्द्राय देवाय सूर्याय च नमो नमः। नमः प्रधानदेवाय भूतानां पतये नमः

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 73

उभयोर् अपि तत्रासीन् महद् युद्धं सुदारुणम् प्राद्युम्निबाणयोः संख्ये बलिवासवयोर् इव

ubhayor api tatrāsīn mahad yuddhaṃ sudāruṇam prādyumnibāṇayoḥ saṃkhye balivāsavayor iva

हिन्दी अर्थ

करालाय च मुण्डाय विकृताय कपर्दिने। अजाय चर नमस्तुभ्यं भूतभावनभावन श्रीभगवान् बोले--जिनके कण्ठमें हालाहल विष है, अतएवं जो नीलग्रीव (नीलकण्ठ) कहे गये हैं। वेधा (जगत्के स्रष्टा), दीप्तिमानू तथा उपवास-दब्रतमें तत्पर उन महादेवजीको नमस्कार है !॥ १३ ॥ हर! आप सेचन करनेमें समर्थ हैं, आपको नमस्कार है। आप गदाधारी हैं, आपको नमस्कार है। यह सम्पूर्ण विश्व आपका शरीर है, आपको नमस्कार है। आप वृषभरूपधारी धर्म हैं, आपको नमस्कार है॥ १४॥ आप अमूर्त देवता तथा पिनाकधारी हैं; आपको नमस्कार है। आप कुब्ज, कूपमें निवास करनेवाले और कल्याणस्वरूप शिव हैं, आपको नमस्कार है॥ १५॥ आप संतुष्ट रहनेवाले, मुखस्वरूप तथा दुष्टोंकी हिंसा करनेवाले हैं, आपको नमस्कार है।

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 74

अस्माभिश् चापि तद् युद्धं दृष्टं सुमहद् अद्भुतम् ।अनिरुद्धो भयात् तेन संयुगेष्व् अनिवर्तिना बणेन मायाम् आस्थाय बद्धो नागैर् महाबलः

asmābhiś cāpi tad yuddhaṃ dṛṣṭaṃ sumahad adbhutam | aniruddho bhayāt tena saṃyugeṣv anivartinā baṇena māyām āsthāya baddho nāgair mahābalaḥ

हिन्दी अर्थ

आप पर्वतपर शयन करनेवाले शान्तस्वरूप शिव हैं, आपको बारम्बार नमस्कार है॥१६॥ आप हर, हिप्र (रेचक एवं पूरकरूप) तथा हरिहरस्वरूप हैं, आपको नमस्कार है नमस्कार है!! आप अघोर, घोर तथा घोराघोरप्रिय हैं, आपको नमस्कार है॥ १७॥ आप घण्टरहित, घण्टायुक्त तथा घटिघट (स्रष्टेके भी स्रष्टा) हैं, आपको बारम्बार नमस्कार है। आप पर्वतपर शयन करनेवाले शान्तस्वरूप शिव हैं, आपको बारम्बार नमस्कार है॥ १८॥ . आप विरूपरूप धारण करनेवाले हैं, क्षेत्रस्वरूप तथा असुरोंके तीनों पुरोंका नाश करनेवाले हैं, आपको नमस्कार है। आप सबके आदि-बीज, परम पवित्र तथा अष्टमूर्तिधारी हैं, आपको नमस्कार है॥ १९॥ आपके हाथमें पिनाक शोभा पाता है, आपको नमस्कार है। आप शूल और खड्ग धारण करनेवाले हैं, आपको नमस्कार है। आप अपने हाथमें खट्वाड़ धारण करते हैं, आपको नमस्कार है। आप गजासुरके चर्मको वस्त्रके रूपमें ओढ़ते हैं, आपको नमस्कार है॥ २० ॥ देवताओंके भी देवता आपको नमस्कार है। आकाशस्वरूप आपको नमस्कार है। हरिरूपधारी आप भगवान् हरको नमस्कार है। प्रचण्ड तेजवाले सूर्यतुल्य आपको नमस्कार है॥ २१॥ आप भक्तोंके प्रिय, स्वयं भी

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 75

हत्वा दानवसंघांश् च कोटिशः शतशस् तथा ।दृष्टम् एतन् मया विष्णो प्राद्युम्नेर् युद्धम् ईदृशम् ।व्यादिष्टस् तु वधस् तस्य बाणेन गरुडध्वज ।तं निवारितवान् मन्त्री कुम्भाण्डो नाम तस्य ह ।कुमारस्यानिरुद्धस्य तेनाशक्तेन संयुगे ।बाणेन मायाम् आस्थाय सर्पैर् नियमनं कृतम् ।उत्तिष्ठतु भवाञ् शीघ्रं यशसे विजयाय च नायं संरक्षितुं कालः प्राणांस् तात जयैषिणाम्

hatvā dānavasaṃghāṃś ca koṭiśaḥ śataśas tathā | dṛṣṭam etan mayā viṣṇo prādyumner yuddham īdṛśam | vyādiṣṭas tu vadhas tasya bāṇena garuḍadhvaja | taṃ nivāritavān mantrī kumbhāṇḍo nāma tasya ha | kumārasyāniruddhasya tenāśaktena saṃyuge | bāṇena māyām āsthāya sarpair niyamanaṃ kṛtam | uttiṣṭhatu bhavāñ śīghraṃ yaśase vijayāya ca nāyaṃ saṃrakṣituṃ kālaḥ prāṇāṃs tāta jayaiṣiṇām

हिन्दी अर्थ

श्रीहरिके भक्त तथा भक्तोंको वर देनेवाले हैं। देव! आप मेघस्वरूप हैं तथा विश्वरूप धारण करनेवाले हैं, आपको नमस्कार है॥ २२॥ आप चन्द्रदेवको नमस्कार है। आप सूर्यदेवको भी बारम्बार नमस्कार है। आप प्रधान देवता तथा सम्पूर्ण भूतोंके अधिपति हैं, आपको बास्म्बार नमस्कार है॥ २३॥ आप विकराल रूपधारी, मूँड़ मुँड़ाये हुए संन्यासी, विकृतस्वरूप तथा जय-जूटधारी हैं। भूतभावन- भावन! आप अजन्मा हैं, आपको नमस्कार है नमोस्तु हरिकेशाय पिंगलाय नमो नमः । नमस्ते5भीषुहस्ताय भीरुभीरुहराय च आदिदेवाय देवाय भवाय भवरूपिणे

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 76

प्राणैः किंचिद् गतैर् वीरो धैर्यम् आलम्ब्य तिष्ठति ।इत्य् एवम् उक्ते वचने वासुदेवः प्रतापवान् प्रायात्रिकान् वै संभारान् आज्ञापयत वीर्यवान्

prāṇaiḥ kiṃcid gatair vīro dhairyam ālambya tiṣṭhati | ity evam ukte vacane vāsudevaḥ pratāpavān prāyātrikān vai saṃbhārān ājñāpayata vīryavān

हिन्दी अर्थ

त्यम्बकाय नमस्तुभ्यं त्यक्षाय च शिवाय च नमस्ते वामदेवाय महादेवाय ते नमः सूर्यकी किरणें आपके केश हैं, आपको नमस्कार है। आपकी अड्जकान्ति पिड्लवर्णकी है, आपको बारम्बार नमस्कार है। आप ही मुझ श्रीकृष्णके रूपमें पार्थके सारथि बनकर हाथमें चाबुक लिये रहते हैं। आप भीरु- से-भीरु (अत्यन्त भयभीत) तथा हर (महान् संहारकारी ) हैं, आपको नमस्कार है॥ २५॥ आप भीतिस्वरूप हर तथा भयंकर हैत्योंको भय देनेवाले हैं, दक्षके यज्ञका विध्वंस तथा भग देवताके नेत्रका अपहरण करनेवाले हैं, आपको नमस्कार है॥ २६ ॥ उमापते आप कैलासवासी, आदि देवता, देवमय, जगत्स्वरूप तथा भवनामसे प्रसिद्ध हैं, आपको नमस्कार है॥२७॥ आप हाथमें कपाल धारण करते हैं, आपको नमस्कार है। आपने ब्रह्माजीके

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 77

पुण्याहघोषश् च तदा शुश्रुवे ब्राह्मणेरितः ।ततश् चन्दनचूर्णैश् च लाजैश् चापि समन्ततः निर्ययौ स महाबाहुः कीर्यमाणो जनार्दनः

puṇyāhaghoṣaś ca tadā śuśruve brāhmaṇeritaḥ | tataś candanacūrṇaiś ca lājaiś cāpi samantataḥ niryayau sa mahābāhuḥ kīryamāṇo janārdanaḥ

हिन्दी अर्थ

सिरको मथ डाला है, आपको नमस्कार है। आप त्रिनेत्रधारी होनेके कारण तज््यम्बक और त््यक्ष कहलाते हैं, आप भगवान् शिवको नमस्कार है॥ २८॥ चन्द्रशेखर! आप वरदायक एवं वरणीय देवताको नमस्कार है, आप ही समिधा, हविष्य, ध्रुव एवं कृशरूप हैं, आपको नमस्कार है॥ २९ ॥ आप शक्तिसे संयुक्त, नागपाशको पसंद करनेवाले, विरूप एवं सुन्दर रूप धारण करनेवाले तथा भद्रपान (मड्लकारी पेय-रस)-के प्रेमी हैं, आपको नमस्कार है॥ ३०॥ आप श्मशानभूमिमें प्रसन्नताका अनुभव करते हैं, जय-जयकारका शब्द आपको सदा ही प्रिय है, खर नामक राक्षस आपकी प्रीतिका पात्र था, आपका स्वरूप खर्व (नाटा) है, आप खर (तीव्र या कर्कश स्वभाववाले ) हैं, खर (गर्दभ या राक्षस) आपका ही रूप है, आपको नमस्कार है॥३१॥ आपको माड्रलिक वस्तु प्रिय है, आप मड्गलमय हैं, मड्गलरूपधारी हैं, विरूप, सुन्दर रूपवाले तथा महाभयंकर हैं, आपको नमस्कार है

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 78

गन्तुम् ऐछज् जगन्नाथो बाणं हन्तुं महासुरम् ।स्मरणं वैनतेयस्य कृष्ण त्वं कर्तुम् अर्हसि न ह्य् अन्येन तम् अध्वानं गन्तुं शक्यं महाभुज

gantum aichaj jagannātho bāṇaṃ hantuṃ mahāsuram | smaraṇaṃ vainateyasya kṛṣṇa tvaṃ kartum arhasi na hy anyena tam adhvānaṃ gantuṃ śakyaṃ mahābhuja

हिन्दी अर्थ

आप घण्टारूप हैं, घण्टासे विभूषित हैं और घण्टायुक्त भूषण धारण करते हैं। आप तीव्र हैं, तीव्र रूपधारी हैं तथा तीब्र रूपवाले पदार्थ आपको विशेष प्रिय हैं, आपको नमस्कार है॥३३॥ आप नग्न हैं, नग्नरूपधारी हैं तथा नग्नरूपवाले आपको विशेष प्रिय हैं। आप सम्पूर्ण भूतोंके आवासस्थान हैं, आपको नमस्कार है। सबके आश्रयभूत महे श्वर! आपको नमस्कार है, नमस्कार है॥ ३४॥ आप सर्वात्माको नमस्कार है। ऐश्वर्य प्रदान करनेवाले रुद्रदेव ! आपको नमस्कार है। आप वामदेव हैं, आपको नमस्कार है। आप महादेव हैं, आपको नमस्कार है का नु वाक्स्तुतिरूपा ते को नु स्तोतु प्रशक्रुयात् । भला कौन ऐसी वाणी है, जो आपकी स्तुतिके

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 79

श्रूयतां च तद् अध्वानं गन्तव्यम् अतिदुर्जयम् ।एकादश सहस्राणि योजनानां जनार्दन तदितः शोणितपुरं प्राद्युम्निर् यत्र सांप्रतम्

śrūyatāṃ ca tad adhvānaṃ gantavyam atidurjayam | ekādaśa sahasrāṇi yojanānāṃ janārdana taditaḥ śoṇitapuraṃ prādyumnir yatra sāṃpratam

हिन्दी अर्थ

कस्य वा स्फुरते जिह्ना स्तुतौ स्तुतिमतां वर॥ ३६ अतुरूप होगी (आपकी महिमा वाणीकी पहुँचसे बाहर क्षमस्व भगवन् देव भक्तो5हं त्राहि मां हर। सर्वात्मन् सर्वभूतेश त्राहि मां सततं हर रक्ष देव जगन्नाथ लोकान् सर्वात्मना हर। है) ? कौन पुरुष आपकी स्तुति कर सकता है? स्तुतिमानों (स्तवनीय महापुरुषों) -में श्रेष्ठ महेश्वर! किसकी जिह्ना आपकी स्तुतिके लिये सचेष्ट हो सकती है 2

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 80

मनोजवो महावीर्यो वैनतेयः प्रतापवान् समाह्वयस्व गोविन्द स हि त्वां तत्र नेष्यति ।एकेन स मुहूर्तेन बाणं संदर्शयिष्यति

manojavo mahāvīryo vainateyaḥ pratāpavān samāhvayasva govinda sa hi tvāṃ tatra neṣyati | ekena sa muhūrtena bāṇaṃ saṃdarśayiṣyati

हिन्दी अर्थ

भगवन् ! महादेव! मेरा अपराध क्षमा कीजिये। हर। मैं आपका भक्त हूँ, आप मेरी रक्षा कीजिये। सर्वात्मन्! सर्वभूतेश्वर हर! आप निरन्तर मेरा संरक्षण करें। देव! जगन्नाथ! हर! आप सम्पूर्ण लोकोंका सब प्रकारसे संरक्षण करें। देव! सदा अपने भक्तोंसे प्रेम करनेवाले त्राहि भक्तान् सदा देव भक्तप्रिय सदा हर॥ ३८ हर! भक्तजनोंकी सदा रक्षा कीजिये इति श्रीमहाभारते खिलभागे हरिवंशे भविष्यपर्वीण कैलासयात्रायां विष्णुकृते श्वरस्तुतौ सप्ताशीतितमो 5ध्याय: इस प्रकार श्रीमहाभारत खिलभाग हरिवंशके अन्तर्गत भविष्यपर्वमें केलासयात्राके प्रसड्में श्रीकृष्णक्ृत महादेवस्द॒ुतिविषयक सतासीवाँ अध्याय पूरा हुआ

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 81

तस्य तद् वचनं श्रुत्वा प्राध्यायद् गरुडं हरिः स कृष्णपार्श्वम् आगम्य हर्षेणावस्थितो ऽभवत्

tasya tad vacanaṃ śrutvā prādhyāyad garuḍaṃ hariḥ sa kṛṣṇapārśvam āgamya harṣeṇāvasthito 'bhavat

हिन्दी अर्थ

भगवान् शिदद्वारा श्रीविष्णुकी स्तुति ततो वृषध्वजो देव: शूली साक्षादुमापतिः । कर करेण संस्पृश्य विष्णोश्वक्रधरस्थ ह प्रोवाच भगवान् रुद्र: केशवं गरुडध्वजम्। श्रुण्वतां सर्वदेवानां मुनीनां भावितात्मनाम् किमिदं देवदेवेश चक्रपाणे जनार्दन। तपश्चर्या किमर्थ ते प्रार्थना तव का विभो

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 82

कृष्णकेशः प्रवलयो जिष्णुः कृष्णश् च वर्णतः चतुर्दंष्ट्रश् चतुर्बाहुश् चतुर्वेदषडङ्गवित्

kṛṣṇakeśaḥ pravalayo jiṣṇuḥ kṛṣṇaś ca varṇataḥ caturdaṃṣṭraś caturbāhuś caturvedaṣaḍaṅgavit

हिन्दी अर्थ

स्वयं विष्णुर्भवान् नित्यस्तपस्त्वं तपसां हरे। पुत्रार्थ यदि ते देव तपश्चर्या जनार्दन पुत्रो दत्तो मया देव पूर्वमेव जगत्पते। श्रुणु तत्नापि भगवन् कारणं कारणात्मक तपश्च्तुं प्रवृत्तोडहकुतश्चित् कारणाद्धरे। वर्षायुतं महाघोरं पुरा कृतयुगे तदा भवानी तत्र मे देव परिचर्तु तदाभवत्। पित्रा नियुक्ता देवेश उमैषा वरवर्णिनी वैशम्पायनजी कहते हैं--जनमेजय ! तदनन्तर अपनी ध्वजामें वृषभका चिह्न धारण करनेवाले देवता, त्रिशूलधारी साक्षात् उमावल्लभ भगवान् रुद्र चक्रधारी श्रीकृष्णका हाथ अपने हाथमें लेकर समस्त देवताओं तथा पवित्र

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 83

श्रीवत्साङ्को ऽरविन्दाक्ष ऊर्ध्वलोमा मृदुत्वचः समाङ्गुलिः समनखो रक्ताङ्गुलिनखान्तरः

śrīvatsāṅko 'ravindākṣa ūrdhvalomā mṛdutvacaḥ samāṅguliḥ samanakho raktāṅgulinakhāntaraḥ

हिन्दी अर्थ

अन्त:करणवाले मुनियोंके सुनते हुए गरुड़ध्वज केशवसे इस प्रकार बोले-- ॥ १-२ ॥ 'देवदेवेश्वर चक्रपाणे ! जनार्दन ! आप यह क्या कर रहे हैं? आपकी यह तपश्चर्या किसलिये हो रही है? प्रभो! आपकी प्रार्थना क्या है ?॥ ३॥ हरे! आप स्वयं नित्य-स्वरूप भगवान् विष्णु हैं, तपस्याओंकी भी तपस्या हैं। देव! जनार्दन! जगत्पते! यदि आपकी यह तपस्या पुत्रके लिये हो रही है तो मैंने पहलेसे ही आपको पुत्र दे रखा है। देव! भगवन्! कारणात्मक नारायण! इसमें जो कारण है, उसे आप सुनिये॥ ४-५ ॥ हरे! प्राचीन कालके कृतयुगकी बात है कि मैं उन दिनों किसी कारणवश दस हजार वर्षोके लिये महाघोर तपस्यामें संलग्र हुआ था॥ ६ ॥ देव ! देवेश्वर! उस समय वहाँ यह मेरी धर्मपत्नी परम सुन्दरी उमा अपने पिताकी आज्ञासे मेरी सेवा करती थी'

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 84

स्निग्धगम्भीरनिर्घोषो वृत्तबाहुर् महाभुजः आजानुबाहुः सिंहास्यः सिंहसंहननो युवा सहस्रम् इव सूर्याणां दीप्यमानः प्रकाशते

snigdhagambhīranirghoṣo vṛttabāhur mahābhujaḥ ājānubāhuḥ siṃhāsyaḥ siṃhasaṃhanano yuvā sahasram iva sūryāṇāṃ dīpyamānaḥ prakāśate

हिन्दी अर्थ

भीत इन्द्रस्तदा देव मारं मां प्रेषयत्तदा। लक्ष्यं मामकरोत् तत्र बाणस्य प्रेषितस्य ह। एषा मां सेवते तत्र दानात् पुष्पादिनां हरे क्रुद्धय॒त्तों मम देवेश नेत्रादग्रिः पपात ह अचिन्तयं तदा विष्णो शक्रस्यैतच्चिकीर्षितम् ततः प्रभृति देवेश दया तं प्रति वर्तते। ब्रह्मणा च नियुक्तो उस्मि प्रीतस्तत्र जनार्दन

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 85

यः प्रभुर् भाति भूतात्मा भूतानां भावनः प्रभुः यस्याष्टगुणम् ऐश्वर्यं ददौ प्रीतः प्रजापतिः

yaḥ prabhur bhāti bhūtātmā bhūtānāṃ bhāvanaḥ prabhuḥ yasyāṣṭaguṇam aiśvaryaṃ dadau prītaḥ prajāpatiḥ

हिन्दी अर्थ

नियुक्त: पुत्ररूपेण स ते देव जगत्पते। ज्येप्टस्तव सुतो देव प्रद्युम्नेत्यभिविश्रुतः स्मरं तं विद्धि देवेश नात्र कार्या विचारणा। इत्युक्त्वा पुनराहेदं याथात्म्यं दर्शयन्निव मुनीनां श्रोतुकामानां याथात्म्यं तत्र सत्तम:। अज्जलिं सम्पु्ट कृत्वा विष्णुमुद्दिश्य शंकर: मुनयो देवगन्धर्वा: सिद्धाश्व सह किन्नरा: । अञ्जलिं चक्रिरे विष्णौ देवदेवेश्वेर हरौ

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 86

प्रजापतीनां साध्यानां त्रिदशानां च शाश्वतः स्तूयमानः स्तवैः सर्वैः सूतमागधबन्दिभिः ऋषिभिश् च महाभागैर् वेदवेदाङ्गपारगैः

prajāpatīnāṃ sādhyānāṃ tridaśānāṃ ca śāśvataḥ stūyamānaḥ stavaiḥ sarvaiḥ sūtamāgadhabandibhiḥ ṛṣibhiś ca mahābhāgair vedavedāṅgapāragaiḥ

हिन्दी अर्थ

यत्तत् कारणमाहुस्तत् सांख्या: प्रकृतिसंज्ञकम्। ततो महान् समुत्पन्नः प्रकृतिर्यस्थ कारणम् त्रिधा भूतं जगद्योनिं प्रधानं कारणात्मकम्। सत्त्वं रजस्तमो विष्णो जगदण्डं जनार्दन तस्य कारणमाहुस्त्वां सांख्यप्रकृतिसंज्ञकम् । तदरूपेण भवान् विष्णो परिणम्याधितिष्टति “देव! मेरी उस तपस्यासे इन्द्रको भय हुआ, अतः उस समय उन्होंने कामदेवकों मेरे पास भेजा। तब कामदेव अपने सखा वसनन्‍्तको साथ लेकर मेरे समीप आया॥ ८॥ हरे! वहाँ पहुँचते ही कामदेवने मुझे अपने चलाये हुए बाणका निशाना बनाया। यह पार्वती वहाँ 'फूल आदि जुटानेके द्वारा मेरी सेवा करती थी

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 87

संविधानम् अथाज्ञाप्य द्वारकायां महाभुजः सात्यकौ संनिवेश्याथ रक्ष्यतां द्वारकेति च ।गमनाय मतिं चक्रे वासुदेवः प्रतापवान्

saṃvidhānam athājñāpya dvārakāyāṃ mahābhujaḥ sātyakau saṃniveśyātha rakṣyatāṃ dvāraketi ca | gamanāya matiṃ cakre vāsudevaḥ pratāpavān

हिन्दी अर्थ

देवेश्वर! कामदेवको अपने ऊपर बाण चलाते देख मैं उसके ऊपर कुपित हो उठा। क्रोध करनेपर मेरे ललाटस्थ नेत्रसे सहसा अग्निका प्रादुर्भाव हुआ॥ १०॥ सर्वव्यापी हरे! उस अग्निने उस समय कामदेवको जलाकर भस्म कर दिया, तब मेरे ध्यानमें यह बात आयी कि यह सारी करतूत इन्द्रकी थी॥११॥ देवेश्वर! जनार्दन! तभीसे कामदेवके प्रति मुझे बड़ी दया आती है। मैं मन-ही- मन उसपर प्रसन्न हूँ। ब्रह्माजीने भी मुझे प्रेरित किया है कि मैं उसके लिये नूतन शरीर-धारणका अवसर दूँ देव! जगत्पते। अत: मैंने कामदेवको आपके पुत्ररूपसे नियुक्त किया है। देव! वह प्रद्युँ्न नामसे विख्यात आपका ज्येष्ठ पुत्र होगा। देवेथ्वर! आप उसे कामदेव ही समझें, इसमें अन्यथा विचार करनेकी कोई आवश्यकता

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 88

आस्थितो गरुडं देवस् तस्य चानु हलायुधः पृष्ठतो ऽनु बलस्यापि प्रद्युम्नः शत्रुकर्शनः

āsthito garuḍaṃ devas tasya cānu halāyudhaḥ pṛṣṭhato 'nu balasyāpi pradyumnaḥ śatrukarśanaḥ

हिन्दी अर्थ

नहीं है' ऐसा कहकर श्रीहरिके यथार्थ स्वरूपको सुननेकी इच्छावाले मुनियोंके समक्ष उनके यथावत् स्वरूपका परिचय देते हुए-से सत्पुरुषशिरोमणि सर्वेश्वर भगवान् शड्भूर उमादेवीके साथ श्रीकृष्णके लिये हाथ जोड़कर फिर इस प्रकार बोलने--उनकी यथात्मताका प्रतिपादन करनेको उद्यत हुए। कुरुश्रेष्ठ वहाँ महादेवजीके इस प्रकार हाथ जोड़नेपर दूसरे-दूसरे मुनि, देवता, गन्धर्व, सिद्ध तथा किन्नरोंने भी उन सर्वव्यापी देवदेवेश्वर श्रीहरिके महेश्वर बोले--सांख्यशास्त्रके विद्वान् जिस प्रकृतिसंज्ञक कारणतत्त्वका वर्णन करते हैं, उससे 'महान्' (महत्तत्त्व या समष्टि बुद्धि) उत्पन्न हुआ, जिसका उपादान कारण प्रकृति है॥ १८॥ सर्वव्यापी जनार्दन! कारणस्वरूप जो प्रधान (प्रकृति) है, वही इस जगत्की योनि है। इसके तीन भेद हैं--सत्त्त, रज और तम। इस त्रिगुणमयी प्रकृतिसे ही यह विश्व-ब्रह्माण्ड उत्पन्न हुआ है। इसका कारणभूत जो सांख्य-प्रकृति है, उसे विद्वान् पुरुष आपका ही स्वरूप बताते हैं। विष्णो! उसके रूपमें आप ही परिणामको प्राप्त होकर उसके अधिष्ठाता बने रहते हैं

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 89

श्रूयन्ते स्म तदा वाचः सूतमागधबन्दिनाम् ।जय बाणं महाबाहो ये चास्यानुचरा रणे न हि ते प्रमुखे स्थातुं कश्चिच् छक्तो महामृधे

śrūyante sma tadā vācaḥ sūtamāgadhabandinām | jaya bāṇaṃ mahābāho ye cāsyānucarā raṇe na hi te pramukhe sthātuṃ kaścic chakto mahāmṛdhe

हिन्दी अर्थ

तस्मात्तु महतो घोरादहंकारों महानभूत्। उस घोर महान् (महत्तत्त्व)-से महान् (समष्टिभूत) स त्वमादो जगन्नाथ परिणामस्तथा हि सः॥ २९ अहंड्डार प्रकट हुआ। जगन्नाथ ! आदिकालमें प्रकट हुआ अहंकारात् प्रभो देव कारणानि महान्ति च। तन्मात्राणि तथा पद्ञभूतानि प्रभवन्त्युत

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 90

प्रसादे ते ध्रुवा लक्ष्मीर् विजयश् च पराक्रमे विजेष्यसि रणे शत्रुं दैत्येन्द्रं सहसैनिकम्

prasāde te dhruvā lakṣmīr vijayaś ca parākrame vijeṣyasi raṇe śatruṃ daityendraṃ sahasainikam

हिन्दी अर्थ

पृथिवी वायुराकाशमापो ज्योतिश्च पञ्ञमम् मनः षष्ठ॑ तथा देव प्रेरक॑ तत्र तत्र ह कर्मेन्द्रयाणि चान्यानि वागादीनि जनार्दन। त्वमेव तानि सर्वाणि करोषि नियतात्मवान् निवेशयसि देवेश योग्यामिन्द्रियपद्धतिम् यदा त्वं तमसा55कृष्टस्तदा संहरसे जगत्। त्रिभिरेव गुणैर्युक्तः: सृष्टिरक्षाविनाशने

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

अध्याय १०९

श्लोक 91

सिद्धचारणसंघानां महर्षीणां च सर्वशः शृण्वन् वाचो ऽन्तरिक्षस्थः प्रययौ केशवो रणे

siddhacāraṇasaṃghānāṃ maharṣīṇāṃ ca sarvaśaḥ śṛṇvan vāco 'ntarikṣasthaḥ prayayau keśavo raṇe

हिन्दी अर्थ

वर्तसे त्रिविधां भूतिमादाय नियतात्मवान्। इन्द्रियाणीन्द्रियार्थंपु नियोजयसि माधव ब्रह्मा त्वं सृष्टिकाले तु स्थितौ विष्णुरसि प्रभो। संहारे रुद्रनामासि त्रिधामा त्वमसि प्रभो एताः प्रकृतयो देव भिन्नाः सर्वत्र ते हरे वह महत्तत्त्वका वैसा (अहंकारात्मक) परिणाम आप ही हैं ॥२१॥ प्रभो! देव! अहड्ढरसे 'तन्मात्र' नामक महान् कारण उत्पन्न हुए, जिनसे पशञ्ञमहाभूतोंका प्राकट्य हुआ है॥ २२॥ जगत्पते! इस जगतमें जो वे पाँचों महाभूत

English

O King, as the world is covered with oceans, at the time of the universal dissolution so the entire universe was covered with the streaming juice of that egg. And the water, that came out of the egg which the Lord created formerly for the construction of the celestial region, became the golden mountains. With that water, all the quarters, sky, the region of Nāka and all other interstices were covered. And wherever that water dropped mountains were created. The earth was thick set with mountains and became impassable. Assailed by those mountains extending over many Yojanas the earth was pressed down by their weight. The celestial water, identical with Narāyana which flowed down on earth became the golden energy. Assailed by that energy and unable to bear it the earth entered into the region underneath. Seeing the earth enter into the region underneath, the slayer of Madhu, for the well-being of all, devoted his attention to raising her (1-16).

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_harivaMza.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Harivamsha Purana — Chapter 109
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.