अध्याय १५
श्लोक 1
तस्मिन्न् अन्तर्हिते देवे वचनात् तस्य वै विभो चक्षुर् दिव्यं सविज्ञानं प्रादुर् आसीन् ममानघ
tasminn antarhite deve vacanāt tasya vai vibho cakṣur divyaṃ savijñānaṃ prādur āsīn mamānagha
हिन्दी अर्थ
ययातिने जो शाप दिया था, उसके अनुसार तुर्वसुका वंश समाप्त होकर पौरववंशमें विलीन हो गया दुष्यन्तके (शकुन्तलासे भिन्न दूसरी रानीके गर्भसे) राजा करुत्थाम हुए। करुत्थामसे आक्रीडका जन्म हुआ। उसके चार पुत्र थे-पाण्ड्य, केरल, कोल तथा राजा चोल। उनके समृद्धिशाली प्रदेश भी उन्हींके नामपर पाण्ड्य, चोल और केरल कहलाये॥ ८४-८५ ॥ राजन! ययातिकुमार दुह्युके पुत्र राजा बभ्रु और सेतु हुए। सेतुके पुत्र अड्भारसेतु हुए। इन्हें मरुत्पति भी कहा जाता है॥ ८६॥ युवनाश्रके पुत्र मान्धाताके साथ इनका चौदह महीनोंतक बड़ा भारी युद्ध हुआ। उस समराड्भणमें बलवान् अज्भरसेतु शत्रुद्गार बड़ी कठिनाईसे मारे गये ॥ ८७॥ भरतनन्दन! अज्जरके पुत्र गान्धार हुए। उन्हींके नामसे महान् गान्धारदेशकी ख्याति हुई।
English
Thereupon by his curse the city of Bārānasi was divested of its people. Having pronounced that curse against the city Nikumbha went to Mahadeva (61). The inhabitants of Bārānasi suddenly fled away to different directions. The God Siva then built his own house in that city (62). Mahādeva lived there sporting with the daughter of the Mountain-king. On account of the liberation being given even to those who did not deserve it the goddess did not like that place. She then said "I shall not live here" (63). Siva said:—"I do not live in my house. My house (body) remains always intact. I shall not go there. Go you, O goddess, to your house (64)." The three-eyed lord, the slayer of Tripura said these words with a smile. From that time that city has been spoken of as _Avimukta_ by the god Siva himself (65). Thus Bārānasi has been described as Avimukta (66). The pious-souled Deity Maheswara, adored of all the gods, lived there in the company of the goddess for the three Yugas, Satwa, Tretā, and Dwapara (67). The city of that high-souled god disappeared in the Kali Yuga. When that city disappeared Maheswara lived there invisible. Thus Bārānasi was cursed and peopled again (68). Bhadrasenya had a son by name Durdama. Having slain the hundred sons of Bhadrasenya Divodāsa spared him out of mercy considering him a child (69). O great king, the emperor Durdama was adopted by Haihaya as his son. In order to put an end to hostilities, Bhadrasenya's son the high souled Kshatriya king Durdama took back again his ancestral kingdom which had been forcibly occupied by Divodāsa (70-71). Divodāsa begat on Vrishadvati the heroic Pratardana. That boy son of his again defeated Durdama (72). Pratardana had two sons by name Vatsa and Bhāga. Vatsa's son was Alarka whose son was Sannati (73). Alarka, the king of Kāshi, was truthful and devoted to Brahman. The ancient sages composed the following hymn in praise of the royal saint Alarka (74). "This foremost of the rulers of Kashi will enjoy youth and beauty for sixty thousand and sixty hundred years (75)". By the favour of Lopamudrā he gained that longevity. That youthful and beautiful king had an extensive kingdom. After the termination of the curse that mighty-armed king slew the Rakshasa Kshemaka and laid out again the picturesque city of Bārānasi. Sannati's son was the pious Sunitha (76-77). Sunitha's son was the highly illustrious Kshemya whose son was Ketumān whose son was Suketu (78). His son passed by the name of Dharmaketu, whose son was the mighty car-warrior Satya ketu. His son was the king Bibhu whose son was Avarta, and whose son was Sukumāra. His son was the highly pious Dhristaketu, whose son was the king Venuhotra, and whose son was the king Bharga. The province of Vatsa belonged to Vatsa and the land of Bhrigu derived its name from Bhargava (79–82). These sons of Angiras were born in the race of Bhrigu. He had thousands of sons amongst the Brāhmanas, Kshatriyas and Vaisyas. Thus I have described to you the family of Kashi kings. I shall now describe the progeny of Nahusha (83–86).