Linga Purana· Liṅga Purāṇa
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अध्याय 27 / 108

Book 1 - Adhyaya 27

54 श्लोकWhatsApp

पूर्ण अध्याय पाठ54 श्लोक

श्लोक पर जाएं:

अध्याय २७

श्लोक 1

इति श्रीलिङ्गमहापुराणे पूर्वभागे पञ्चयज्ञविधानं नाम षड्विंशो ऽध्यायः वक्ष्यामि शृणु संक्षेपाल् लिङ्गार्चनाविधिक्रमम् वक्तुं वर्षशतेनापि न शक्यं विस्तरेण यत्

iti śrīliṅgamahāpurāṇe pūrvabhāge pañcayajñavidhānaṃ nāma ṣaḍviṃśo 'dhyāyaḥ vakṣyāmi śṛṇu saṃkṣepāl liṅgārcanāvidhikramam vaktuṃ varṣaśatenāpi na śakyaṃ vistareṇa yat

हिन्दी अर्थ

एक श्रीयुक्त मुनि गिरिकी गुफामें शिवाराधनमें रत थे। हे द्विजो! “नमस्ते रूद्र मन्यवे' इत्यादि रुद्राध्यायसे भक्तिपूर्वक महेश्वरी आराधना करके शवेतमुनिने उन्हे महेश्वरकी आराधना उन्हें प्रसन्न कर लिया॥ २/२॥ हे विप्रेन्द्रो! तदनन्तर द्विजोमें श्रेष्ठ श्वेतमुनिको समाप्त आयुवाला जानकर उन्हें ले जानेके लिये महातेजस्वी काल मुनिके पास पहुँचा॥ ३/२॥

English

Listen, I shall briefly mention the rules of procedure for the worship of Lihga. It is not possible to recount them in detail even in a hundred years.

अध्याय २७

श्लोक 2

एवं स्नात्वा यथान्यायं पूजास्थानं प्रविश्य च प्राणायामत्रयं कृत्वा ध्यायेद्देवं त्रियंबकम्

evaṃ snātvā yathānyāyaṃ pūjāsthānaṃ praviśya ca prāṇāyāmatrayaṃ kṛtvā dhyāyeddevaṃ triyaṃbakam

हिन्दी अर्थ

पूजयामास पुण्यात्मा त्रियम्बकमनुस्मरन्। सन्निकट मृत्युवाले पुण्यात्मा श्वेतमुनि भी उप त्रियम्बकं यजेदेवं सुगन्धिं त्रिनेत्र शिवका स्मरण करते जेदेवं सुगन्धिं पुष्टिवर्धनम्॥ कालको देखकर ही ६... उनकी आराधना करने लगे। वे ऐसा कहते हुए

English

After bathing thus®® in a befitting manner the devotee shall enter the place of worship, take three praiayas and meditate on the three-eyed lord.

अध्याय २७

श्लोक 3

पञ्चवक्त्रं दशभुजं शुद्धस्फटिकसन्निभम् सर्वाभरणसंयुक्तं चित्रांबरविभूषितम्

pañcavaktraṃ daśabhujaṃ śuddhasphaṭikasannibham sarvābharaṇasaṃyuktaṃ citrāṃbaravibhūṣitam

हिन्दी अर्थ

ध्यानपरायण थे कि जब मैं सुखकर सम्बन्धवाले तथा जगतूका पोषण करनेवाले त्रिनेत्र शिवका यजन कर रहा हूँ, तो मृत्यु मेरा क्या कर लेगी; क्योंकि मैं ततो कालका भी काल हूँ॥ ४-५१/२॥ उन श्वेतमुनिको देखकर लोकोंको भयभीत करनेवाला वह काल मुसकराकर उनसे बोला-हे श्वेत! अब तुम मेरी ओर आओ; इस पूजा-पाठ आदिसे तुम्हें क्या लाभ! है द्विजवर! भगवान् विष्णु, ब्रह्म

English

He shall resort to the form of the deity as follows. He has five faces and ten arms. He shines like pure crystal. He is bedecked in all ornaments and clothes of variegated colours. By means of certain Tan trie practices such as dahana, plavana etc,, he shall transform himself into the body of lord Siva and begin to worship him.

अध्याय २७

श्लोक 4

तस्य रूपं समाश्रित्य दाहनप्लावनादिभिः शैवीं तनुं समास्थाय पूजयेत्परमेश्वरम्

tasya rūpaṃ samāśritya dāhanaplāvanādibhiḥ śaivīṃ tanuṃ samāsthāya pūjayetparameśvaram

हिन्दी अर्थ

अथवा जगदीश्वर रुद्र-इनमें भला कौन मेरे द्वारा ग्रास बनाये गये जीवको बचा सकनेमें समर्थ है? है विप्र! यह रुद्रपूजा मुझ शक्तिमानूका क्या कर सकती है? जिस किसीको भी ले जानेके लिये मैं उठ खड़ा होता हूँ, उसे क्षणभरमें यमलोक पहुँचा देता हूँ। है मुने! क्योंकि तुम समाप्त आयुवाले हो चुके हो, अत: तुम्हें ले जानेहेतु मैं यहाँ आया हँ ॥ ६--९॥

English

After purifying the body he shall perform the rite of Nyasa of the mula mantras. Everywhere the five Brahmans (Sadyojata etc. ) shall be fixed with the Pranava in order.

अध्याय २७

श्लोक 5

देहशुद्धिं च कृत्वैव मूलमन्त्रं न्यसेत् क्रमात् सर्वत्र प्रणवेनैव ब्रह्माणि च यथाक्रमम्

dehaśuddhiṃ ca kṛtvaiva mūlamantraṃ nyaset kramāt sarvatra praṇavenaiva brahmāṇi ca yathākramam

हिन्दी अर्थ

उस कालका वह धर्ममिश्रित भयावह वचन सुनकर मुनिवर श्वेत “हा रुद्र! हा रुद्र! हा रुद्र!' कहकर विलाप करने लगे और अश्रुपूरित तथा व्याकुल नेत्रोंसे एवं कातर दृष्टिसे शिवलिङ्गको निहारते हुए अत्यन्त व्यग्रचित्त होकर उस कालसे कहने लगे-

English

In the highly splendid aphorism viz., "Namah Sivaya** the Vedas are present in subtle form. Just as the holy fig tree is present in the subtle seed of the Nyagrodha so also the great Brahman is present in the great and splendid aphorism, all by Himself in a subtle form.

अध्याय २७

श्लोक 6

सूत्रे नमः शिवायेति छन्दांसि परमे शुभे मन्त्राणि सूक्ष्मरूपेण संस्थितानि यतस्ततः

sūtre namaḥ śivāyeti chandāṃsi parame śubhe mantrāṇi sūkṣmarūpeṇa saṃsthitāni yatastataḥ

हिन्दी अर्थ

श्वेतमुनि बोले--हे काल! तुम मेरा क्या बिगाड़ सकते हो; क्योंकि सभी देवताओंको उत्पन्न करनेवाले हमारे स्वामी वृषध्वज शंकर रुद्र इस लिङ्गमें विराजमान हैं विधिका विधान शिवजीके प्रति अतिशय भक्ति रखनेवाले मुझसदूश महात्माओंका क्या कर सकता है? अतएव है महाबाहो! आप जिस प्रकार आये थे, उसी प्रकार चले जाइये

English

The washing and sprinkling is performed by repeat- ing the Prava. The intelligent devotee shall duly cover the vessels with a cloth; these are the Proksani {vessel containing holy water), Arghya, Padya and Acamaniya vessels.

अध्याय २७

श्लोक 7

न्यग्रोधबीजे न्यग्रोधस् तथा सूत्रे तु शोभने महत्यपि महद्ब्रह्म संस्थितं सूक्ष्मवत्स्वयम्

nyagrodhabīje nyagrodhas tathā sūtre tu śobhane mahatyapi mahadbrahma saṃsthitaṃ sūkṣmavatsvayam

हिन्दी अर्थ

तदनन्तर श्वेतमुनिका वैसा वचन सुनकर हाथमें पाश धारण किये, तीक्ष्ण दाढ़ोंवाले भयंकर कालगे कुपित होकर सिंहके सदृश घोर गर्जना करते हुए तथा किं करिष्यति मे मृत्यर्मृत्योर्मृत्युरहं यतः। तं दृष्ट्वा सस्मितं प्राह श्वेतं लोकभयङ्करः

English

The intelligent devotee shall pour water in them after observing the materials. He shall place Uira and sandal in the Padya.

अध्याय २७

श्लोक 8

सेचयेदर्चनस्थानं गन्धचन्दनवारिणा द्रव्याणि शोधयेत्पश्चात् क्षालनप्रोक्षणादिभिः

secayedarcanasthānaṃ gandhacandanavāriṇā dravyāṇi śodhayetpaścāt kṣālanaprokṣaṇādibhiḥ

हिन्दी अर्थ

रुद्रो वा भगवान् विष्णुर्ब्रह्मा वा जगदीश्वरः॥ नेतुं यस्योत्थितश्चाहं यमलोकं क्षणेन वै।

English

He shall duly powder nutmeg (Jali), momordica mixta (Kankola seed), the root of Bahumula (a herb), Xanthocymus epictorius (Tamala seed) and camphor and put the same in the Acamaniya vessel.

अध्याय २७

श्लोक 9

क्षालनं प्रोक्षणं चैव प्रणवेन विधीयते प्रोक्षणी चार्घ्यपात्रं च पाद्यपात्रम् अनुक्रमात्

kṣālanaṃ prokṣaṇaṃ caiva praṇavena vidhīyate prokṣaṇī cārghyapātraṃ ca pādyapātram anukramāt

हिन्दी अर्थ

तस्य तद्वचनं श्रुत्वा भैरवं धर्ममिश्रितम्। हा रुद्र रुद्र रुद्रेति ललाप मुनिपुङ्गवः तं प्राह च महादेवं कालं सम्प्रेक्ष्य वै दृशा। नेत्रेण बाष्पमिश्रेण सम्भ्रान्तेन समाकुलः

English

Similarly he shall put camphor, sandal and different kinds of flowers in all the vessels.

अध्याय २७

श्लोक 10

तथा ह्याचमनीयार्थं कल्पितं पात्रमेव च स्थापयेद् विधिना धीमान् अवगुण्ठ्य यथाविधि

tathā hyācamanīyārthaṃ kalpitaṃ pātrameva ca sthāpayed vidhinā dhīmān avaguṇṭhya yathāvidhi

हिन्दी अर्थ

त्वया किं काल नो नाथश्चास्ति चेद्धि वृषध्वजः । लिङ्गेऽस्मिन् शङ्करो रुद्रः सर्वदेवभवोद्भवः

English

He shall put tips of Kusa grass, unbroken rice grains, barley grains, cereals, gingelly seeds, ghee, white mustard, flowers and ashes in the Arghya vessel.

अध्याय २७

श्लोक 11

दर्भैर् आच्छादयेच्चैव प्रोक्षयेच्छुद्धवारिणा तेषु तेष्वथ सर्वेषु क्षिपेत्तोयं सुशीतलम्

darbhair ācchādayeccaiva prokṣayecchuddhavāriṇā teṣu teṣvatha sarveṣu kṣipettoyaṃ suśītalam

हिन्दी अर्थ

ततो निशम्य कुपितस्तीक्ष्णदंष्ट्र भयङ्करः। श्रुत्वा शवेतस्य तद्वाक्यं पाशहस्तो . भयावहः बबन्ध च मुनिं कालः कालप्राप्तं तमाह च

English

Repeating the Pranava he shall put Kusa grass, flowers, barley grains, bits of Bahumula herb and Tamala root as well as ashes into the Prok§anI vessel.

अध्याय २७

श्लोक 12

प्रणवेन क्षिपेत्तेषु द्रव्याण्यालोक्य बुद्धिमान् उशीरं चन्दनं चैव पाद्ये तु परिकल्पयेत्

praṇavena kṣipetteṣu dravyāṇyālokya buddhimān uśīraṃ candanaṃ caiva pādye tu parikalpayet

हिन्दी अर्थ

अध्याय ३० शिवाराधनाके माहात्म्यमें श्वेतमुनिका आख्यान १४३ फफफाफीफफफफफफफफफफफफफफ फफ फफ फफ फफ फफ फफ फ फ फ़ फ़ फ़ फ़ फ़ फ फ़ फ़ फ़ फ़ फ़ फ़ फ फ़ फ फ़ फ फ फ़ फ़ फ़ फ फ़ फ फ़ क फ फ़ फ़ फ फ का फ फा फ फ

English

He shall perform the rite of Nyasa of the flve-syllabled Mantra, and of Rudra Gayatri or only of Pranava — the exc- ellent essence of the Vedas.

अध्याय २७

श्लोक 13

जातिकङ्कोलकर्पूरबहुमूलतमालकम् चूर्णयित्वा यथान्यायं क्षिपेदाचमनीयके

jātikaṅkolakarpūrabahumūlatamālakam cūrṇayitvā yathānyāyaṃ kṣipedācamanīyake

हिन्दी अर्थ

अद्य वै देवदेवेन तव रुद्रेण किं कृतम् बार-बार फटकारते हुए काल-प्राप्त मुनिको बाँध दिया और पुनः उनसे कहा--

English

Thereafter he shall sprinkle the materials of worship with water from the Proksanl vessel, repeating Pranava as well as the five Yajus beginning with Isana.

अध्याय २७

श्लोक 14

एवं सर्वेषु पात्रेषु दापयेच्चन्दनं तथा कर्पूरं च यथान्यायं पुष्पाणि विविधानि च

evaṃ sarveṣu pātreṣu dāpayeccandanaṃ tathā karpūraṃ ca yathānyāyaṃ puṣpāṇi vividhāni ca

हिन्दी अर्थ

हे विप्रर्ष! तुम श्वेतको यमलोक ले जानेके निमित्त मैंने बाँध दिया है; किंतु तुम्हारे देवाधिदेव रुद्रने इस समय तुम्हारी क्या सहायता की ? कहाँ शिव, कहाँ तुम्हारी भक्ति तथा पूजा, कहाँ पूजाका फल और कहाँ मैं एवं मेरा भय! है श्वेत! अब तुम मेरे द्वारा बाँध दिये गये हो। है श्वेत! तुम्हारा महेश्वर रुद्र जो इस लिङ्गमें स्थित है, वह महादेव तो निश्चेष्ट है; तो फिर तुम उस महेश्वरकी पूजा क्यों करते हो ?

English

By the (right) side* the loid of Devas, Naridin, i.e. myself, shall be worshipped. 1 sha have the lustre of ten thousand blazing fires, three eyes, the face of a monkey, four arms, the crescent moon as coronet, wearing flower garlands, gentle, and bedecked in all ornaments. My wife Suyaa the auspicious and holy daughter of the Maruts shall be worshipped to the north of Nandin i.e. myself.* She who performs holy rites shall be engaged in embellishing the feet of Amba (Goddess Parvati).

अध्याय २७

श्लोक 15

कुशाग्रमक्षतांश्चैव यवव्रीहितिलानि च आज्यसिद्धार्थपुष्पाणि भसितं चार्घ्यपात्रके

kuśāgramakṣatāṃścaiva yavavrīhitilāni ca ājyasiddhārthapuṣpāṇi bhasitaṃ cārghyapātrake

हिन्दी अर्थ

तत्पश्चात् मुनिका प्राण हरनेके निमित्त आये हुए कालका संहार करनेके लिये कामदेवके शत्रु, दक्ष- यज्ञके विध्वंसक तथा त्रिनेत्र सदाशिव महादेव शंकर अपने नन्दी, गणेश्वरों और पार्वतीसहित मुसकराते हुए शीघ्रतापूर्वक शिवलिङ्गसे साक्षात् प्रकट हुए

English

After worshipping thus he shall enter the sanctum sanctorum of lord Siva. He shall then offer handfuls of flowers on the five heads of the Lord repeating the five Mantras. With different kinds of incense and scented flowers he shall worship Siva, Skanda, Ganea and the goddess, and then consecrate the Linga.

अध्याय २७

श्लोक 16

कुशपुष्पयवव्रीहिबहुमूलतमालकम् दापयेत्प्रोक्षणीपात्रे भसितं प्रणवेन च

kuśapuṣpayavavrīhibahumūlatamālakam dāpayetprokṣaṇīpātre bhasitaṃ praṇavena ca

हिन्दी अर्थ

हे द्विजो! शिवजीको देखते ही उसी क्षण भयके कारण वह बलवान् काल श्वेतमुनिके पास शीघ्र ही गिर पड़ा और कालका भी अन्त करनेवाले शिवजीको देखकर जोरसे चिल्लाया। है उत्तम विप्रो! मृतप्राय उस कालको शिवजीने अपने कृपावलोकनसे जीवन प्रदान कर दिया

English

After repeating the Mantras b( ginning with Pranava®

अध्याय २७

श्लोक 17

न्यसेत्पञ्चाक्षरं चैव गायत्रीं रुद्रदेवताम् केवलं प्रणवं वापि वेदसारमनुत्तमम्

nyasetpañcākṣaraṃ caiva gāyatrīṃ rudradevatām kevalaṃ praṇavaṃ vāpi vedasāramanuttamam

हिन्दी अर्थ

सभी महान् देवतागण तथा मुनिवुन्द महेश्वर एवं माता पार्वतीको प्रणाम करने लगे और हर्षित होकर उच्च स्वरमें “जय हो-जय हो' ऐसा बोलने लगे। नभोमण्डलमें स्थित देवसमुदाय इन श्वेतमुनि तथा शंकरजीके सिरपर आकाशसे अत्यन्त सुन्दर, शीतल तथा सुगन्धित पुष्पोंको वर्षा करने लगे

English

Its imperishable petal in the East shall be Anima; Laghima shall be the petal in the South; Mahima the Western petal; Prapti the Northern, Pramyam the South-eastern, Isitva the South-western, Vasitva the North-western, Omniscience the North-eastern petal. The moon will be the pericarp. Beneath the moon is the sun and beneath the sun the fire-god. Dharma®® and others shall be installed in the subsidiary quarters. He shall then instal Ananta. He shall instal Avyakta etc. in the four quarters®® in order and the three Gunas at the extremity of Soma.

अध्याय २७

श्लोक 18

अथ संप्रोक्षयेत्पश्चाद् द्रव्याणि प्रणवेन तु प्रोक्षणीपात्रसंस्थेन ईशानाद्यैश् च पञ्चभिः

atha saṃprokṣayetpaścād dravyāṇi praṇavena tu prokṣaṇīpātrasaṃsthena īśānādyaiś ca pañcabhiḥ

हिन्दी अर्थ

तत्पश्चात् शिलादके पुत्र तथा शिवजीके अनुचर गणेश्वर नन्दीजी कालको मरा हुआ देखकर अत्यन्त विस्मित हुए और उन्होंने अविनाशी महेश्वर शिवको प्रणामकर उनसे कहा कि यह अल्पबुद्धि काल मर चुका है; अब आप इस काल और मुनि-दोनोंपर अनुग्रह कोजिये

English

Above it he shall instal the three Atmans® and in the end Siva's pedestal. Repeating the Mantra "1 resort to Sadyojata"®® he shall invoke ' the supreme lord. With the Mantra of Vamadeva he shall instal Him over the seat. With Rudragayatri he shall establish His presense and with Aghora Mantra he shall stabilise the presence of deity. He shall then worship with the Mantra "Ianah Sarvavidyanam.®® He shall then offer Padya, Acamaniya and Arghya to the lord. In accordance with the injunctions he shall be the Rudra with scented sandal paste water. After gathering Paftca Gavya in a vessel and after inspiring it with Pranava he shall bathe the deity with Paficagavya. Repeating the Pranava he shall perform the rite of ablution to the deity (successively) with ghee, honey, sugar-cane juice and other holy materials of worship. With holy' Mantras, using pure vessels he shall pour water over the deity.

अध्याय २७

श्लोक 19

पार्श्वतो देवदेवस्य नन्दिनं मांसमर्चयेत् दीप्तानलायुतप्रख्यं त्रिनेत्रं त्रिदशेश्वरम्

pārśvato devadevasya nandinaṃ māṃsamarcayet dīptānalāyutaprakhyaṃ trinetraṃ tridaśeśvaram

हिन्दी अर्थ

तत्पश्चात् क्षणभरमें ही मृत होकर पृथ्वीपर गिरे कालको देखकर उसके तथा द्विजश्रेष्ठ श्‍वेत--दोनोंके लिङ्गेऽस्मिन् संस्थितः श्वेत तव रुद्रो महेश्वरः। निश्चेष्टोऽसौ महादेवः कथं पूज्यो महेश्वरः

English

The aspirant shall wipe it off with a white cloth.

अध्याय २७

श्लोक 20

बालेन्दुमुकुटं चैव हरिवक्त्रं चतुर्भुजम् पुष्पमालाधरं सौम्यं सर्वाभरणभूषितम्

bālendumukuṭaṃ caiva harivaktraṃ caturbhujam puṣpamālādharaṃ saumyaṃ sarvābharaṇabhūṣitam

हिन्दी अर्थ

ततः सदाशिवः स्वयं द्विजं निहन्तुमागतम्। निहन्तुमन्तकं स्मयन् स्मरारि यज्ञहा हरः त्वरन् विनिर्गतः परः शिवः स्वयं त्रिलोचनः। त्रियम्बकोऽम्बया समं सनन्दिना गणेश्वरैः

English

padmasana: sec note 47,

अध्याय २७

श्लोक 21

उत्तरे चात्मनः पुण्यां भार्यां च मरुतां शुभाम् सुयशां सुव्रतां चाम्बां पादमण्डनतत्पराम्

uttare cātmanaḥ puṇyāṃ bhāryāṃ ca marutāṃ śubhām suyaśāṃ suvratāṃ cāmbāṃ pādamaṇḍanatatparām

हिन्दी अर्थ

ननाद चोर्ध्वमुच्चधीनिरीक्ष्य चान्तकान्तकम्। निरीक्षणेन वै मृतं भवस्य विप्रपुङ्गवाः प्रणेमुरम्बिकामुमां मुनीश्वरास्तु हर्षिताः

English

iiSnab sarvavidy&n&m Tif. io.47«

अध्याय २७

श्लोक 22

एवं पूज्य प्रविश्यान्तर् भवनं परमेष्ठिनः दत्त्वा पुष्पाञ्जलिं भक्त्या पञ्चमूर्धसु पञ्चभिः

evaṃ pūjya praviśyāntar bhavanaṃ parameṣṭhinaḥ dattvā puṣpāñjaliṃ bhaktyā pañcamūrdhasu pañcabhiḥ

हिन्दी अर्थ

शिलाशनात्मजोऽव्ययं शिवं प्रणम्य शङ्करम् ततो विवेश भगवाननुगृह्य द्विजोत्तमम्। क्षणाद् गूढशरीरं हि ध्वस्तं दृष्ट्वान्तकं क्षणात्

English

A man who worships the Lihga even once with the following Mantras will be liberated. Those who are conver- sant with the Mantra Stra use the following Mantras for the rite of Ablution: Pavamana, Vama,'* Rudra,'® Nila'* Rudra, Srisukta, Ratrisukta,'* Camaka Hotara, Atharva- iiras, Santi, Bharunda, Aruna, Varuna, Jyestha, Vedavrata, Rathantara, Purusa, Tvarita, Rudra," Kapi, Kapardi, the Saman A vo rajanam,® Brhaccandra, Vi§nu, Virupaksa Mantra, Skanda, a group of hundred hymns, the hymns of Paflca Brahmans, Pailcksara Mantra or Pranava alone.

अध्याय २७

श्लोक 23

गन्धपुष्पैस् तथा धूपैर् विविधैः पूज्य शङ्करम् स्कन्दं विनायकं देवीं लिङ्गशुद्धिं च कारयेत्

gandhapuṣpais tathā dhūpair vividhaiḥ pūjya śaṅkaram skandaṃ vināyakaṃ devīṃ liṅgaśuddhiṃ ca kārayet

हिन्दी अर्थ

मुक्तिदं भुक्तिदं शाङ्करम्॥ शरीरमें समाविष्ट हो गये 8 १ सा शक अतएव है द्विजो! सभौको मोक्ष तथा भोग प्रदान

English

The devotee shall bathe the lord of the chiefs of Devas for the suppression of all sins. He shall then offer the following to the deity: Clothes, the sacred thread, Acamanlya, scents and flowers, incense, light, cooked rice, scented water and Acamaniya once again. Thereafter he shall offer a crown.

अध्याय २७

श्लोक 24

जप्त्वा सर्वाणि मन्त्राणि प्रणवादिनमो ऽन्तकम् कल्पयेदासनं पश्चात् पद्माख्यं प्रणवेन तत्

japtvā sarvāṇi mantrāṇi praṇavādinamo 'ntakam kalpayedāsanaṃ paścāt padmākhyaṃ praṇavena tat

हिन्दी अर्थ

करनेवाले मृत्युंजय महादेवको भक्तिपूर्वक पूजा करनी चाहिए हे मुनियो! अधिक क्या कहूँ; संन्यासधर्मका पालन करते हुए परम श्रद्धाके साथ उन महादेवकी आराधना करनेसे तुम सब सन्तापरहित हो जाओगे

English

V&miyaka — Vama sukta beginning with 'asya vamasya*.

अध्याय २७

श्लोक 25

तस्य पूर्वदलं साक्षाद् अणिमामयम् अक्षरम् लघिमा दक्षिणं चैव महिमा पश्चिमं तथा

tasya pūrvadalaṃ sākṣād aṇimāmayam akṣaram laghimā dakṣiṇaṃ caiva mahimā paścimaṃ tathā

हिन्दी अर्थ

नन्दीश्वर बोले-- है सनत्कुमारजी ! तत्पश्चात् उन ब्रह्मके इस प्रकार कहनेपर ब्रह्मवेत्ता मुनिगण बोले--हे देव! आप प्रसन्न हों और हमें बतायें कि किस तपस्या, किस यज्ञ अथवा किन ब्रतोंसे पिनाकधारी देवेश्वर रुद्रके प्रति हमलोगोंमें भक्ति उत्पन्न होगी तथा हम द्विजगण शिवभक्त हो सकेंगे 2

English

Ratri sClkta RY.

अध्याय २७

श्लोक 26

प्राप्तिस्तथोत्तरं पत्रं प्राकाम्यं पावकस्य तु ईशित्वं नैरृतं पत्रं वशित्वं वायुगोचरे

prāptistathottaraṃ patraṃ prākāmyaṃ pāvakasya tu īśitvaṃ nairṛtaṃ patraṃ vaśitvaṃ vāyugocare

हिन्दी अर्थ

ऊपर अनुग्रह करके भगवान् शंकर तत्काल गुण भक्त्या चापरया तस्मिन् विशोका वै भविष्यथ

English

tvarita, sec note. 142

अध्याय २७

श्लोक 27

सर्वज्ञत्वं तथैशान्यं कर्णिका सोम उच्यते सोमस्याधस् तथा सूर्यस् तस्याधः पावकः स्वयम्

sarvajñatvaṃ tathaiśānyaṃ karṇikā soma ucyate somasyādhas tathā sūryas tasyādhaḥ pāvakaḥ svayam

हिन्दी अर्थ

एवमुक्तास्तदा तेन ब्रह्मणा ब्रह्मवादिनः। प्रसीद भक्तिर्देवेशे भवेद्रुद्रे पिनाकिनि केन वा तपसा देव यज्ञेनाप्यथ केन वा। व्रतैर्वा भगवद्भक्ता भविष्यन्ति द्विजातयः

English

a VO r&jknam TS 1.3.12.1.

अध्याय २७

श्लोक 28

धर्मादयो विदिक्ष्वेते त्व् अनन्तं कल्पयेत्क्रमात् अव्यक्तादिचतुर्दिक्षु सोमस्यान्ते गुणत्रयम्

dharmādayo vidikṣvete tv anantaṃ kalpayetkramāt avyaktādicaturdikṣu somasyānte guṇatrayam

हिन्दी अर्थ

पितामह उवाच ब्रह्माजी बोले--हे मुनिवरो! दान, तप, विद्या, विद्या, न दानेन मुनिश्रेष्ठास्तपसा च न विद्यया। यज्ञ, होम, व्रत, वेदाध्ययन, शास्त्रपारायण, योगसाधन यज्नैहोंमैर््रतेर्वेहैर्योगशास्त्रर्निरो धनैः ॥ ३२ तथा इन्द्रिय-नियन्त्रण आदि उपायोंसे शिव-भक्ति सम्भव

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 29

आत्मत्रयं ततश्चोर्ध्वं तस्यान्ते शिवपीठिका सद्योजातं प्रपद्यामीत्य् आवाह्य परमेश्वरम्

ātmatrayaṃ tataścordhvaṃ tasyānte śivapīṭhikā sadyojātaṃ prapadyāmīty āvāhya parameśvaram

हिन्दी अर्थ

नहीं है। केवल उनको कृपासे ही जगतूके परम कारण है। केवल उनकी कृपासे ही परम कारण महादेवके प्रति वह भक्ति उत्पन्न होती है॥ ३२'/२॥ इसके बाद उन ब्रह्माका वचन सुनकर परिश्रान्त हुए उन सभी श्रेष्ठ ऋषियोंने स्त्री तथा पुत्रोसहित ब्रह्माजीको प्रणाम किया॥ ३३/२ ॥

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 30

वामदेवेन मन्त्रेण स्थापयेदासनोपरि सान्निध्यं रुद्रगायत्र्या अघोरेण निरुध्य च

vāmadevena mantreṇa sthāpayedāsanopari sānnidhyaṃ rudragāyatryā aghoreṇa nirudhya ca

हिन्दी अर्थ

अतएव है सनत्कुमार! यह शैवी भक्ति धर्म, काम, अर्थ तथा सभी सिद्धियाँ प्रदान करनेवाली है और सभौ प्रकारकी मृत्युसे विजय दिलानेवाली है । यह शिव- भक्ति मुनि दधीचके लिये विजयदायिनी सिद्ध हुई थी। पूर्व कालमें दधीचमुनिने शिवकी भक्तिसे ही देवताओंसहित सर्वशक्तिमान् विष्णुको जीतकर अपने चरणसे राजा क्षुपपर प्रहार किया और अपनी हड्डियोंमें वज्रत्व प्राप्त कर लिया था। महादेवको आराधनासे मैंने भी मृत्युपर विजय प्राप्त

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 31

ईशानः सर्वविद्यानाम् इति मन्त्रेण पूजयेत् पाद्यमाचमनीयं च विभोश्चार्घ्यं प्रदापयेत्

īśānaḥ sarvavidyānām iti mantreṇa pūjayet pādyamācamanīyaṃ ca vibhoścārghyaṃ pradāpayet

हिन्दी अर्थ

न कर ली है और जिस प्रकार मैंने मृत्युको जीता है, उसी श्वेतेनापि गतेनास्यं मृत्योर्मुनिवरेण तु। प्रकार मृत्युके मुखमें गये हुए मुनिवर श्वेतने भी शिवजीकी महादेवप्रसादेन जितो मृत्युर्यथा मया॥ ३७ कृपासे मृत्युको जीत लिया था॥ ३४--३७॥ प्रसादेनैव सा भक्तिः शिवे परमकारणे। अथ तस्य वचः श्रुत्वा सर्वे ते परमर्घयः

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 32

स्नापयेद्विधिना रुद्रं गन्धचन्दनवारिणा पञ्चगव्यविधानेन गृह्य पात्रे ऽभिमन्त्र्य च

snāpayedvidhinā rudraṃ gandhacandanavāriṇā pañcagavyavidhānena gṛhya pātre 'bhimantrya ca

हिन्दी अर्थ

तस्मात्पाशुपती भक्तिर्धर्मकामार्थसिद्धिदा मयापि निर्जितो मृत्युर्महादेवस्य कोर्तनात्

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 33

प्रणवेनैव गव्यैस्तु स्नापयेच्च यथाविधि आज्येन मधुना चैव तथा चेक्षुरसेन च

praṇavenaiva gavyaistu snāpayecca yathāvidhi ājyena madhunā caiva tathā cekṣurasena ca

हिन्दी अर्थ

देवदारुवननिवासी मुनिगणोंद्वारा शिवाराधना कथं भवप्रसादेन देवदारुवनौकसः । प्रपन्नाः शरणं देवं वक्तुमर्हसि मे प्रभो॥

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 34

पुण्यैर्द्रव्यैर्महादेवं प्रणवेनाभिषेचयेत् जलभाण्डैः पवित्रैस्तु मन्त्रैस्तोयं क्षिपेत्ततः

puṇyairdravyairmahādevaṃ praṇavenābhiṣecayet jalabhāṇḍaiḥ pavitraistu mantraistoyaṃ kṣipettataḥ

हिन्दी अर्थ

तानुवाच महाभागान् भगवानात्मभूः स्वयम्। देवदारुवनस्थांस्तु तपसा पावकप्रभान् एष देवो महादेवो विज्ञेयस्तु महेश्वर: । न तस्मात्परमं किञ्चित्पदं समधिगम्यते

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 35

शुद्धिं कृत्वा यथान्यायं सितवस्त्रेण साधकः कुशापामार्गकर्पूरजातिपुष्पकचम्पकैः

śuddhiṃ kṛtvā yathānyāyaṃ sitavastreṇa sādhakaḥ kuśāpāmārgakarpūrajātipuṣpakacampakaiḥ

हिन्दी अर्थ

देवानां च ऋषीणां च पितृणां चैव स प्रभुः । सहस्त्रयुगपर्यन्ते प्रलये सर्वदेहिनः संहरत्येष भगवान् कालो भूत्वा महेश्वर: ।

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 36

करवीरैः सितैश्चैव मल्लिकाकमलोत्पलैः आपूर्य पुष्पैः सुशुभैः चन्दनाद्यैश् च तज्जलम्

karavīraiḥ sitaiścaiva mallikākamalotpalaiḥ āpūrya puṣpaiḥ suśubhaiḥ candanādyaiś ca tajjalam

हिन्दी अर्थ

द्वापरे चैव कालागिनिर्धेर्मकेतुः कलौ स्मृतः। रुद्रस्य मूर्तयस्त्वेता येऽभिध्यायन्ति पण्डिताः चतुरस्त्रं बहिश्चान्तरष्टास्तर पिण्डिकाश्रये। वत्तं सुदर्शनं योग्यमेवं लिङ्गं प्रपूजयेत्

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 37

न्यसेन्मन्त्राणि तत्तोये सद्योजातादिकानि तु सुवर्णकलशेनाथ तथा वै राजतेन वा

nyasenmantrāṇi tattoye sadyojātādikāni tu suvarṇakalaśenātha tathā vai rājatena vā

हिन्दी अर्थ

तमो ह्यग्नी रजो ब्रह्मा सत्त्वं विष्णुः प्रकाशकम्। मूर्तिरेका स्थिता चास्य मूर्तयः परिकीर्तिताः ९ यत्र तिष्ठति तद् ब्रह्म योगेन तु समन्वितम्। तस्माद्धि देवदेवेशमीशानं प्रभुमव्ययम्

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 38

ताम्रेण पद्मपत्रेण पालाशेन दलेन वा शंखेन मृन्मयेनाथ शोधितेन शुभेन वा

tāmreṇa padmapatreṇa pālāśena dalena vā śaṃkhena mṛnmayenātha śodhitena śubhena vā

हिन्दी अर्थ

लिङ्गं कृत्वा यथान्यायं सर्वलक्षणसंयुतम् सनत्कुमार बोले--हे प्रभो! देवदारुवनके निवासी तपस्वीगण भगवान् शिवके अनुग्रहसे किस प्रकार उन महादेवके शरणको प्राप्त हुए? कृपा करके मुझे बतायें

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 39

सकूर्चेन सपुष्पेण स्नापयेन्मन्त्रपूर्वकम् मन्त्राणि ते प्रवक्ष्यामि शृणु सर्वार्थसिद्धये

sakūrcena sapuṣpeṇa snāpayenmantrapūrvakam mantrāṇi te pravakṣyāmi śṛṇu sarvārthasiddhaye

हिन्दी अर्थ

शैलादि बोले-स्वयम्भू भगवान् ब्रह्माने देवदारुवनमें निवास करनेवाले तथा अपनी तपस्यासे अग्नितुल्य प्रभावाले उन महाभाग मुनियोंसे कहा पितामह बोले-इन भगवान् महादेव महेश्वरको अवश्य जानना चाहिए; क्योंकि उनसे बढ़कर कोई भी ऐसा पद नहीं है, जो प्राप्त करनेयोग्य हो

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 40

यैर्लिङ्गं सकृदप्येवं स्नाप्य मुच्येत मानवः पवमानेन मन्त्रज्ञाः तथा वामीयकेन च

yairliṅgaṃ sakṛdapyevaṃ snāpya mucyeta mānavaḥ pavamānena mantrajñāḥ tathā vāmīyakena ca

हिन्दी अर्थ

वे ही समस्त देवताओं, ऋषियों तथा पितरोंके प्रभु हैं । हजार युगोंके अन्तमें प्रलयकाल आनेपर वे ही भगवान् शिव काल बनकर सभी देहधारियोंका संहार करते हैं और एकमात्र ये भगवान् शिव ही अपने तेजसे सभी प्रजाओंका सृजन करते हैं

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 41

रुद्रेण नीलरुद्रेण श्रीसूक्तेन शुभेन च रजनीसूक्तकेनैव चमकेन शुभेन च

rudreṇa nīlarudreṇa śrīsūktena śubhena ca rajanīsūktakenaiva camakena śubhena ca

हिन्दी अर्थ

अपने वक्षःस्थलपर ' श्री' चिह्न धारण करनेवाले चक्रधारी विष्णु तथा ब्रजधारी इन्द्र आदिके रूपमें ये शिव ही विराजमान हैं। ये सत्ययुगमें योगी, त्रेतामें यज्ञस्वरूप, द्वापरमें कालाग्नि एवं कलियुगमें धर्मकेतु नामसे कहे जाते हैं। भगवान् रुद्रकी ये ही मूर्तियाँ हैं, जिनका पण्डितजन ध्यान करते हैं

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 42

होतारेणाथ शिरसा अथर्वेण शुभेन च शान्त्या चाथ पुनः शान्त्या भारुण्डेनारुणेन च

hotāreṇātha śirasā atharveṇa śubhena ca śāntyā cātha punaḥ śāntyā bhāruṇḍenāruṇena ca

हिन्दी अर्थ

बाहरसे चौकोर एवं भीतरसे अष्टकोणवाले पिण्डिका- स्थानमें वृत्ताकार, दर्शनीय तथा श्रेष्ठ लिङ्गको विधिवत् पूजा करनी चाहिए तमोगुणरूप अग्नि, रजोगुणरूप ब्रह्मा तथा प्रकाशक

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 43

वारुणेन च ज्येष्ठेन तथा वेदव्रतेन च तथान्तरेण पुण्येन सूक्तेन पुरुषेण च

vāruṇena ca jyeṣṭhena tathā vedavratena ca tathāntareṇa puṇyena sūktena puruṣeṇa ca

हिन्दी अर्थ

सत्त्वगुणरूप विष्णु आदिकी मूर्तियाँ एकमात्र इन्हीं शिवकी मूर्तिमें स्थित कही जाती हैं जीवके भीतर समाधियोगसे स्थित जो शिवरूप है, वही ब्रह्म है। अतएव क्रोधको जीत लेनेवाले तथा इऱ्द्रियोंको वशमें रखनेवाले उत्तम विप्रगाण विधानके अनुसार सभी

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 44

त्वरितेनैव रुद्रेण कपिना च कपर्दिना आवोसजेति साम्ना तु बृहच्चन्द्रेण विष्णुना

tvaritenaiva rudreṇa kapinā ca kapardinā āvosajeti sāmnā tu bṛhaccandreṇa viṣṇunā

हिन्दी अर्थ

लक्षणोंसे युक्त लिङ्ग बनाकर अविनाशी, देवाधिदेव, ईशान एवं सबके स्वामी शिवको आराधना करते हैं

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 45

विरूपाक्षेण स्कन्देन शतऋग्भिः शिवैस् तथा पञ्चब्रह्मैश् च सूत्रेण केवलप्रणवेन च

virūpākṣeṇa skandena śataṛgbhiḥ śivais tathā pañcabrahmaiś ca sūtreṇa kevalapraṇavena ca

हिन्दी अर्थ

पूर्णतः गोलाकार तथा दिव्य होना चाहिए; बह सभी मनोरथोंको पूर्ण करनेवाला होता है॥ १२१८, लिङ्गको वेदिका उसको दुगुनी, समान तथा शास्त्रसम्मत हो। गोमुखीको उसकी एक तिहाई एवं समस्त लक्षणोंसे युक्त जानना चाहिए । है श्रेष्ठ ब्राह्मणो! उसके चारों ओर जौके परिमाणके बराबर पट्टिका होनी

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 46

स्नापयेद्देवदेवेशं सर्वपापप्रशान्तये वस्त्रं शिवोपवीतं च तथा ह्याचमनीयकम्

snāpayeddevadeveśaṃ sarvapāpapraśāntaye vastraṃ śivopavītaṃ ca tathā hyācamanīyakam

हिन्दी अर्थ

चाहिए। वेदिकाका विस्तार चारों ओर तिगुना, वर्तुलाकार, त्रिकोण, चौकोर अथवा षट्कोण होना चाहिए। सोनेका, चाँदीका, ताँबेका अथवा पाषाणका लिङ्ग बनाना चाहिए। हे द्विजो! इस प्रकार सभी ओरसे छिद्र आदिसे रहित, सुन्दर तथा सभी लक्षणोंसे युक्त लिङ्गको विधिपूर्वक प्रतिष्ठित करके उसको वेदीके मध्यमें पूजालक्षणोंसे

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 47

गन्धं पुष्पं तथा धूपं दीपमन्नं क्रमेण तु तोयं सुगन्धितं चैव पुनराचमनीयकम्

gandhaṃ puṣpaṃ tathā dhūpaṃ dīpamannaṃ krameṇa tu toyaṃ sugandhitaṃ caiva punarācamanīyakam

हिन्दी अर्थ

पाँच मन्त्रोंसे अभिमन्त्रित कलशकी स्थापना करनी चाहिए। तत्पश्चात् उन्हीं पाँच शुभ तथा पवित्र मन्त्रोसे लिङ्गका अभिषेक करना चाहिए एवं यथोपलब्ध उपचारोंसे पूजन करना चाहिए। ऐसा करनेसे तुमलोग सिद्धि प्राप्त कर लोगे। है मुनियो! तुम लोग अपने पुत्रों तथा बन्धु-बान्धवॉसहित एकाग्रचित्त होकर महादेवजीका पूजन करो और हाथ जोड़कर शूलपाणिकी शरणमें जाओ। तत्पश्चात् तुमलोग असंयत आत्मावाले

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 48

मुकुटं च शुभं छन्नं तथा वै भूषणानि च दापयेत्प्रणवेनैव मुखवासादिकानि च

mukuṭaṃ ca śubhaṃ channaṃ tathā vai bhūṣaṇāni ca dāpayetpraṇavenaiva mukhavāsādikāni ca

हिन्दी अर्थ

लोगोंके लिये दुर्लभ दर्शनवाले देवेश शिवका दर्शन प्राप्त कर सकोगे; जिन्हें देखते ही समस्त अज्ञान तथा अधर्म नष्ट हो जाता है॥ १३--२०१/२॥ तत्पश्चात् अमित तेजवाले ब्रह्माजीकी प्रदक्षिणा करके वे वनवासी मुनि देवदारु बनके लिये प्रस्थित हुए और जैसा ब्रह्माजीने कहा था, तदनुसार वे महादेवकी आराधना करने लगे

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 49

ततः स्फटिकसंकाशं देवं निष्कलमक्षरम् कारणं सर्वदेवानां सर्वलोकमयं परम्

tataḥ sphaṭikasaṃkāśaṃ devaṃ niṣkalamakṣaram kāraṇaṃ sarvadevānāṃ sarvalokamayaṃ param

हिन्दी अर्थ

कुछ मुनि विचित्र प्रकारके स्थण्डिलोंपर, पर्वतोंकी . गुफाओमें, नदियोंके पवित्र तथा एकान्त तटोंपर, कुछ.

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 50

ब्रह्मेन्द्रविष्णुरुद्राद्यैर् ऋषिदेवैर् अगोचरम् वेदविद्भिर् हि वेदान्तैस् त्व् अगोचरमिति श्रुतिः

brahmendraviṣṇurudrādyair ṛṣidevair agocaram vedavidbhir hi vedāntais tv agocaramiti śrutiḥ

हिन्दी अर्थ

मुनि शैवालपर विराजमान होकर, कुछ मुनि जलके, भीतर बैठकर, कोई तिर बैठकर, कोई दर्भ-शय्या बिछाकर, कोई अपने, सुवृत्तं मण्डलं दिव्यं सर्वकामफलप्रदम्। वेदिका द्विगुणा तस्य समा वा सर्वसम्मता

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 51

आदिमध्यान्तरहितं भेषजं भवरोगिणाम् शिवतत्त्वमिति ख्यातं शिवलिङ्गे व्यवस्थितम्

ādimadhyāntarahitaṃ bheṣajaṃ bhavarogiṇām śivatattvamiti khyātaṃ śivaliṅge vyavasthitam

हिन्दी अर्थ

गोमुखी च त्रिभागैका वेद्या लक्षणसंयुता। पट्टिका च समन्ताट्वै यवमात्रा द्विजोत्तमाः वेदिकायाश्च विस्तारं त्रिगुणं वै समन्ततः

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 52

प्रणवेनैव मन्त्रेण पूजयेल्लिङ्गमूर्धनि स्तोत्रं जपेच्च विधिना नमस्कारं प्रदक्षिणम्

praṇavenaiva mantreṇa pūjayelliṅgamūrdhani stotraṃ japecca vidhinā namaskāraṃ pradakṣiṇam

हिन्दी अर्थ

सहिरण्यं सबीजं च ब्रह्मभिश्चाभिमन्त्रितम्। सेचयेच्च ततो लिङ्गं पवित्रैः पञ्चभिः शुभैः ततो द्रक्ष्यथ देवेशं दुर्दर्शमकृतात्मभिः

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 53

अर्घ्यं दत्त्वाथ पुष्पाणि पादयोस्तु विकीर्य च प्रणिपत्य च देवेशम् आत्मन्यारोपयेच्छिवम्

arghyaṃ dattvātha puṣpāṇi pādayostu vikīrya ca praṇipatya ca deveśam ātmanyāropayecchivam

हिन्दी अर्थ

यं दृष्ट्वा सर्वमज्ञानमधर्मश्च प्रणश्यति। ततः प्रदक्षिणं कृत्वा ब्रह्माणममितौजसम् सम्प्रस्थिता वनौकास्ते देवदारुवनं तत: । आराधयितुमारब्धा ब्रह्मणा कथितं यथा

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

अध्याय २७

श्लोक 54

एवं संक्षिप्य कथितं लिङ्गार्चनमनुत्तमम् आभ्यन्तरं प्रवक्ष्यामि लिङ्गार्चनमिहाद्य ते

evaṃ saṃkṣipya kathitaṃ liṅgārcanamanuttamam ābhyantaraṃ pravakṣyāmi liṅgārcanamihādya te

हिन्दी अर्थ

शैवालशोभनाः केचित्केचिदन्तर्जलेशया: । केचिद् दर्भावकाशास्तु पादाडुष्ठाग्रधिष्ठिता: देवदारुवननिवासी मुनिगणोंद्वारा शिवाराधना

English

On the top of the Lihga he shall worship the unsullied, imperishable Lord, shining like a crystal glass, the cause of all Devas, identical with the universe, imperceptible to the sages, Devas, Brahma, Indra, Visnu, Rudra and others. The Sruti says "He is imperceptible through even VedSntas, to the knowers of the Vedas too". He is devoid of beginning, middle and end. He is a medicine unto those who are afflicted by the sickness of worldliness.'® He is known as Sivatattva (Principle of iSiva) and is stationed in the Siva Linga. He shall duly repeat the prayers and make obeisance. He shall circumambulate, offer Arghya, scatter flowers at the feet, bow to the lord of Devas and superimpose Siva on the Atman. This, in brief, is the procedure of worshipping Siva in Lihga. Now I shall describe the internal worship of Lihga to you.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_liGgapurANa1-108.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Linga Purana — Chapter 27
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.