Linga Purana· Liṅga Purāṇa
76
अध्याय 76 / 108

Book 1 - Adhyaya 76

64 श्लोकWhatsApp

पूर्ण अध्याय पाठ64 श्लोक

श्लोक पर जाएं:

अध्याय ७६

श्लोक 1

इति श्रीलिङ्गमहापुराणे पूर्वभागे शिवाद्वैतकथनं नाम पञ्चसप्ततितमो ऽध्यायः अतः परं प्रवक्ष्यामि स्वेच्छाविग्रहसंभवम् प्रतिष्ठायाः फलं सर्वं सर्वलोकहिताय वै

iti śrīliṅgamahāpurāṇe pūrvabhāge śivādvaitakathanaṃ nāma pañcasaptatitamo 'dhyāyaḥ ataḥ paraṃ pravakṣyāmi svecchāvigrahasaṃbhavam pratiṣṭhāyāḥ phalaṃ sarvaṃ sarvalokahitāya vai

हिन्दी अर्थ

समूहोंसे युक्त, कोकिल आदि तथा भौंरोंसे शोभायमान, कहीं-कहीं बहुत-से दिव्य वृक्षोंसे भरा हुआ, कुरबकः प्रियक-तिलक पुष्पवृक्षोंसे सम्पन्न, बहुत-से कदम्बः तमाल-लताओंसे घिरा हुआ तथा अनेक प्रकारके शिखरोंसे

English

Henceforth, I shall mention the benefit accruing from the installation of the idol entirely, for the welfare of the world. The idol may be in accordance with one's own wish.

अध्याय ७६

श्लोक 2

स्कन्दोमासहितं देवम् आसीनं परमासने कृत्वा भक्त्या प्रतिष्ठाप्य सर्वान्कामानवाप्नुयात्

skandomāsahitaṃ devam āsīnaṃ paramāsane kṛtvā bhaktyā pratiṣṭhāpya sarvānkāmānavāpnuyāt

हिन्दी अर्थ

युक्त श्रेष्ठ पर्वत है ॥ ४--८॥ इस पर्वतके पृष्ठपर देवदेव परमेश्वर शिवके विहारके लिये विश्वकर्माने एक शिवपुरका निर्माण किया है। इन्द्र तथा उपेन्द्रसहित सभी देवताओंने उस पुरको ध्यानपूर्वक देखा और शिवजीके प्रभावसे दसे

English

After making the idol of the lord seated in an elegant seat along with Skauda and Uma and after installing it with devotion one shall fulfil desires.

अध्याय ७६

श्लोक 3

स्कन्दोमासहितं देवं सम्पूज्य विधिना सकृत् यत्फलं लभते मर्त्यस् तद्वदामि यथाश्रुतम्

skandomāsahitaṃ devaṃ sampūjya vidhinā sakṛt yatphalaṃ labhate martyas tadvadāmi yathāśrutam

हिन्दी अर्थ

ही उसे प्रणाम किया॥ ९-१०॥ हि

English

In the manner I had heard, I shall mention the benefit that a man obtains by worshipping the lord along with Skanda and Uma (even) once (but) in accordance with the injunctions.

अध्याय ७६

श्लोक 4

सूर्यकोटिप्रतिकाशैर् विमानैः सार्वकामिकैः रुद्रकन्यासमाकीर्णैर् गेयनाट्यसमन्वितैः

sūryakoṭipratikāśair vimānaiḥ sārvakāmikaiḥ rudrakanyāsamākīrṇair geyanāṭyasamanvitaiḥ

हिन्दी अर्थ

महात्मा आदिदेव विष्णु मेरुके एक भागम स्थित हजारों सूर्योके समान देदीप्यमान, हजारों तरहसे महान्, सभी गुणोंसे युक्त कैलासगिरिपर गये। तला ब्रह्मा तथा देवशत्रुओका विनाश करनेवाले विष्णु ३५ महान् पुरके द्वारपर पहुँचे; जो स्त्रियों, हाथियों, घोडी, अनेक रथों, गणों तथा गणेश्वरोंसे भरा हुआ था. महापर्वतके समान प्रतीत हो रहा था

English

Until the dissolution of all living beings, he becomes a yogin and sports like Siva in aerial chariots resembling crores of suns wherein everything desirable is available and where virgins of Rudra sing and dance. In the aerial chariots where everything desirable is available he enjoys great pleasures. He then goes to the following worlds one after the other viz: — the world of Uma, of Kumara, of Mana, of Vispu, of Brahma and of Prajapati. The deity of great splendour passes through the Janaloka and Maharloka. After reaching the world of Indra he assumes the role of Indra for ten thousand years. Again, after enjoying divine and brilliant pleasure in the

अध्याय ७६

श्लोक 5

शिववत्क्रीडते योगी यावदाभूतसंप्लवम् तत्र भुक्त्वा महाभोगान् विमानैः सार्वकामिकैः

śivavatkrīḍate yogī yāvadābhūtasaṃplavam tatra bhuktvā mahābhogān vimānaiḥ sārvakāmikaiḥ

हिन्दी अर्थ

विमानैर्विविधाकारैः प्राकारैश्च समावृतम्

English

One shall attain Sayujya (union) with Siva by duly installing the omniscient, omnipresent lord in accordance with the injunctions of the Sastras; the lord who has a single foot, four arms, three eyes and trident, the lord who is stationed after creating Vi§nu from his left side and the four-faced Brahma from the right side. The lord who created twenty eight crores of Rudras, and then the twenty fifth®*® principle Purua, brilliant in all the limbs, from his heart; the lord who created Prakrti from his left; cosmic intellect from the region of the intellect, the cosmic ego from his own ego and the Taiimatras therefrom. The great lord sportingly created the sense-organs from his own sense-organs. He created the earth from the root of his foot and water from the private parts. He created fire from the umbilical region, the sun from the heart, the moon from his neck, the soul from the middle of his eyebrows and the heaven from the forehead. One shall instal the image of the lord who is stationed thus after creating the entire universe inclusive of the mobile and immobile beings.

अध्याय ७६

श्लोक 6

औमं कौमारमैशानं वैष्णवं ब्राह्ममेव च प्राजापत्यं महातेजा जनलोकं महस् तथा

aumaṃ kaumāramaiśānaṃ vaiṣṇavaṃ brāhmameva ca prājāpatyaṃ mahātejā janalokaṃ mahas tathā

हिन्दी अर्थ

दृष्ट्वा शम्भोः पुरं बाह्यं देवैः सब्रह्मकैहरिः । द्वितीयं देवदेवस्य चतुर्द्वारं सुशोभनम्

English

By making the idol of Iana, the lord of the sacrifices®®, who has three feet, seven hands, four horns and two heads, the devotee is honoured in the world of Visnu.

अध्याय ७६

श्लोक 7

ऐन्द्रम् आसाद्य चैन्द्रत्वं कृत्वा वर्षायुतं पुनः भुक्त्वा चैव भुवर्लोके भोगान् दिव्यान् सुशोभनान्

aindram āsādya caindratvaṃ kṛtvā varṣāyutaṃ punaḥ bhuktvā caiva bhuvarloke bhogān divyān suśobhanān

हिन्दी अर्थ

देवे्रभवनाकारैर्भवनेर्दूष्टिमोहनैः

English

The man will enjoy great pleasures there for a hun- dred thousand kalpas. He shall be happy and in due course return to his world as master of all sacrifices.

अध्याय ७६

श्लोक 8

मेरुमासाद्य देवानां भवनेषु प्रमोदते एकपादं चतुर्बाहुं त्रिनेत्रं शूलसंयुतम्

merumāsādya devānāṃ bhavaneṣu pramodate ekapādaṃ caturbāhuṃ trinetraṃ śūlasaṃyutam

हिन्दी अर्थ

करैस्तस्य हरेः समन्तात् प्रचिक्षिपुर्मूर्थनि यथा भवस्य दृष्ट्वा नार्यस्तदा विष्णुं मदाघूणितलोचनाः

English

If the devotee makes the idol of the lord who rides on a bull accompanied by Uma and with the crescent moon as his ornament, he attains that merit which one usually obtains by performing tex thousand horse-sacrifices. He goes to Siva's divine city in a golden aerial chariot having clusteis of tinkling bells and he is liberated there itself.

अध्याय ७६

श्लोक 9

सृष्ट्वा स्थितं हरिं वामे दक्षिणे चतुराननम् अष्टाविंशतिरुद्राणां कोटिः सर्वाङ्गसुप्रभम्

sṛṣṭvā sthitaṃ hariṃ vāme dakṣiṇe caturānanam aṣṭāviṃśatirudrāṇāṃ koṭiḥ sarvāṅgasuprabham

हिन्दी अर्थ

काश्चिद् दृष्ट्वा हरि नार्यः किञ्चित््रहसिताननाः

English

In the manner I have heard, I shall mention the benefit that one attains by making the idol of the lord accom- panied by Nandin and Uma and surrounded by all Ganas.

अध्याय ७६

श्लोक 10

पञ्चविंशतिकं साक्षात् पुरुषं हृदयात्तथा प्रकृतिं वामतश्चैव बुद्धिं वै बुद्धिदेशतः

pañcaviṃśatikaṃ sākṣāt puruṣaṃ hṛdayāttathā prakṛtiṃ vāmataścaiva buddhiṃ vai buddhideśataḥ

हिन्दी अर्थ

किञ्चिद्विस्रस्तवस्त्राशच स्रस्तकाञ्चीगुणा जगुः। चतुर्थं पञ्चमं चैव षष्ठं च सप्तमं तथा अतीत्यासाद्य देवस्य पुरं शम्भोः सुशोभनम्

English

He will go to the city of Siva on the aerial chariots that resemble the solar sphere, that are tied to the bulls, tliat are difficult of access even to Devas and Danavas that are occupied and beautified all round by the dancing nymphs. He shall then attain the chieftainship of the Ganas.

अध्याय ७६

श्लोक 11

अहङ्कारमहङ्कारात् तन्मात्राणि तु तत्र वै इन्द्रियाणीन्द्रियादेव लीलया परमेश्वरम्

ahaṅkāramahaṅkārāt tanmātrāṇi tu tatra vai indriyāṇīndriyādeva līlayā parameśvaram

हिन्दी अर्थ

सूर्यमण्डलसङ्काशैर्विमानैश्च विभूषितम्

English

I shall mention the benefit that one attains by making any of the following idols of Siva and installing it with devotion viz: — the lord of the chiefs of Devas as in his dancing posture and accompanied by the daughter of the lord of mountains; the omniscient lord having a thousand arms or having four arms; lord Paramesvara surrounded by Bhrgu and others as well as the groups of goblins; the bull-bannered Ivara accom- panied by the daughter of the lord of mountain, the diety as perpetually being bowed to by Brahma, Indra, Visnu, Soma (the moon) and all other Devas; Paramesvara as surrounded by Mothers and sages. He shall attain a crorc times the benefit that accrues from all yajnas, penances, charitable gifts, pilgri- mages to the holy centres and visits to the deities. He shall then go to the region of auspiciousness.®' Until the dissolution of all living beings he shall enjoy great pleasure there. When the next creation arrives be shall return to the region of mortals.

अध्याय ७६

श्लोक 12

पृथिवीं पादमूलात्तु गुह्यदेशाज्जलं तथा नाभिदेशात् तथा वह्निं हृदयाद्भास्करं तथा

pṛthivīṃ pādamūlāttu guhyadeśājjalaṃ tathā nābhideśāt tathā vahniṃ hṛdayādbhāskaraṃ tathā

हिन्दी अर्थ

प्राकारैर्विविधाकारैरष्टाविंशतिभिर्वृतम् । उपद्वारैर्महाद्वारैर्विदिक्षु विविधेर्दुढे: गुद्यालयैर्गुहागृहैर्गुहस्य भवनेः शुभैः। ग्राम्यैरन्यैर्महाभागा :

English

One shall attain identity with Siva by making the idol of Siva as follows and installing it with devotion; the lord as naked, white-complexioned, having four arms, three eyes and the serpent as girdle, with black curly hairs and holding a skull in his hand.

अध्याय ७६

श्लोक 13

कण्ठात्सोमं तथात्मानं भ्रूमध्यान्मस्तकाद्दिवम् सृष्टैवं संस्थितं साक्षाज् जगत्सर्वं चराचरम्

kaṇṭhātsomaṃ tathātmānaṃ bhrūmadhyānmastakāddivam sṛṣṭaivaṃ saṃsthitaṃ sākṣāj jagatsarvaṃ carācaram

हिन्दी अर्थ

अनेक आकारवाले प्राकारों (चहारदीवारियों)-से घिरे हुए शिवके बाहरी पुरको देखकर प्रसन्नमुख होकर विष्णुने ब्रह्मासहित सभी देवताओंके साथ देवदेवके उस दूसरे पुरमें प्रवेश किया; जो विशाल

English

By making the idol of the lord as follows and instal- ling it with devotion according to the extent of one's affluence, one surmounts all obstacles and is honoured in the world of Siva; the lord as tearing asunder the leading elephant as accompanied by Amba, as the bestower of all desired objects; as smoke-coloured, red in eyes and adorned with the moon on the forehead, as having three eyes, wearing the sidelocks of hairs, holding the serpent-shaped hatchet, wearing the lion's hide as his upper garment and the deer skin as the lower one, as

अध्याय ७६

श्लोक 14

सर्वज्ञं सर्वगं देवं कृत्वा विद्याविधानतः प्रतिष्ठाप्य यथान्यायं शिवसायुज्यमाप्नुयात्

sarvajñaṃ sarvagaṃ devaṃ kṛtvā vidyāvidhānataḥ pratiṣṭhāpya yathānyāyaṃ śivasāyujyamāpnuyāt

हिन्दी अर्थ

भवनों तथा महलोंसे अवरुद्ध, ऊँची अट्टालिकाओंसे माणिक्य-मणियोंके जालोंसे आवृत, आन्दोलित हो रहे हिण्डोलोंसे समन्वित, घण्टा तथा चामरसे विभूषित, मृदंग-मुरज आदि वाद्ययन्त्रोंसे परिपूर्ण, वीणा-वेणुसे निनादित, नृत्य करती हुई अप्सराओं तथा भूतगणोंसे

English

Tliere (in the world of Siva) he enjoys great plea- sures until the dissolution of all living beings. By means of deliberation he gains perfect knowledge from the Rudras there and becomes liberated.

अध्याय ७६

श्लोक 15

त्रिपादं सप्तहस्तं च चतुःशृङ्गं द्विशीर्षकम् कृत्वा यज्ञेशमीशानं विष्णुलोके महीयते

tripādaṃ saptahastaṃ ca catuḥśṛṅgaṃ dviśīrṣakam kṛtvā yajñeśamīśānaṃ viṣṇuloke mahīyate

हिन्दी अर्थ

घिरा हुआ और दृष्टिको मोह लेनेवाले देवेन्द्रभवनके आकारवाले भवनोंसे मण्डित था

English

He who makes the idol of the omniscient lord of the chiefs of Devas, NakuliSvara, who is surrounded by disci- ples and their disciples and who has uplifted his hand in expounding the principles and then instals it with devotion goes to the world of Siva. The man enjoys extensive pleasures there for a hundred yugas. After attaining the path of knowledge he attains liberation there itself.

अध्याय ७६

श्लोक 16

तत्र भुक्त्वा महाभोगान् कल्पलक्षं सुखी नरः क्रमादागत्य लोके ऽस्मिन् सर्वयज्ञान्तगो भवेत्

tatra bhuktvā mahābhogān kalpalakṣaṃ sukhī naraḥ kramādāgatya loke 'smin sarvayajñāntago bhavet

हिन्दी अर्थ

तीसरे पुरमें प्रवेश करनेपर महलोंके शिखरोंपर विराजमान हजारों पुरस्त्रियाँ अपने हाथोंसे सभी ओरसे शिवकी भाँति विष्णुके मस्तकपर भी पुष्प, फल, अक्षत आदिकी वर्षा करने लगीं। उस समय विष्णुको देखकर मदसे घूर्णित नेत्रोंबाली तथा विशाल

English

His abode is liked by all among Devas and Asuras. By making the idol of the lord as follows and by installing it, one is liberated from the ocean of worldly existence: — The lord shows gestures. He has the ashes from the funeral pyre for his unguent; he has the triple mark of Tripunra; he wears a gar- land made of skulls; he wears a single sacred thread constituted

अध्याय ७६

श्लोक 17

वृषारूढं तु यः कुर्यात् सोमं सोमार्धभूषणम् हयमेधायुतं कृत्वा यत्पुण्यं तद् अवाप्य सः

vṛṣārūḍhaṃ tu yaḥ kuryāt somaṃ somārdhabhūṣaṇam hayamedhāyutaṃ kṛtvā yatpuṇyaṃ tad avāpya saḥ

हिन्दी अर्थ

वे नाचने तथा गाने लगीं। विष्णुको देखकर कुछ स्त्रियोंका मुखमण्डल मन्द मुसकानसे भर गया, कुछके वस्त्र शिथिल हो गये और कुछकी करधनी ढीली

English

Pundarik&jina— one who is clad in the tiger-hide, (pudarika tiger. Of. "vyaghre tu pundarlko ni*' — Amarakoia,

अध्याय ७६

श्लोक 18

काञ्चनेन विमानेन किङ्किणीजालमालिना गत्वा शिवपुरं दिव्यं तत्रैव स विमुच्यते

kāñcanena vimānena kiṅkiṇījālamālinā gatvā śivapuraṃ divyaṃ tatraiva sa vimucyate

हिन्दी अर्थ

आठवें, नौवें तथा दसवें उत्तम पुरोंको क्रमसे पार करके शुभ कैलास-शिखरपर स्थित देवदेव गोपति परमेश्वर भगवान् शिवके परम सुन्दर; पूर्ण गोलाकार; सूर्यमण्डलके समान भवनोंसे विभूषित; स्फटिकके शुभ्र मण्डपोंसे शोभायमान; सभी दिशाओंमें सुवर्णमय तथा विविध रत्नमय फाटकोंसे विभूषित; विविध आभूषणोंसे अलंकृत, अनेक सर्वतोभद्रोंसे युक्त; अनेक आकारवाले रलजटित अट्टाईस प्राकारों (चहारदीवारियों)-

English

By making the idol as follows and by installing it witli devotion one is honoured in the world of Siva. The Deva is the bestower of Sudarana with the characteristics as men- tioned before. He is worshipped by lord Viftlu who adores him by means of worship including the gift of hb own eyc.®*

अध्याय ७६

श्लोक 19

नन्दिना सहितं देवं साम्बं सर्वगणैर्वृतम् कृत्वा यत्फलमाप्नोति वक्ष्ये तद्वै यथाश्रुतम्

nandinā sahitaṃ devaṃ sāmbaṃ sarvagaṇairvṛtam kṛtvā yatphalamāpnoti vakṣye tadvai yathāśrutam

हिन्दी अर्थ

से घिरे हुए; उपदिशाओंमें अनेक प्रकारके दृढ़ उपद्दारों तथा महाद्वारोंसे युक्त; गुह (कार्तिकेय) -के गुप्त भवनों

English

One shall attain oneness with Siva by duly making and installing the idol of the lord as standing on the back of Nikumbha (a garia) fixing his lotus-like right foot firmly on him and embracing the daughter of the mountain on hb left side. His elbow rests on the tip of his trident. The serpents are suspended from the trident like so many tinkling belb. He is glancing at Andhaka who is standing at his side with palms joined in reverence.

अध्याय ७६

श्लोक 20

सूर्यमण्डलसंकाशैर् विमानैर् वृषसंयुतैः अप्सरोगणसंकीर्णैर् देवदानवदुर्लभैः

sūryamaṇḍalasaṃkāśair vimānair vṛṣasaṃyutaiḥ apsarogaṇasaṃkīrṇair devadānavadurlabhaiḥ

हिन्दी अर्थ

RRR RRR नाकामा फफफफफफफफफफफ फा फ फफ फो फाफ फक फफफीफफीकीफीकीक फुफफफफफफाफफफफफा फफामाफा चन्दनैर्विविधाकारैः पुष्पोद्यानैश्च शोभनैः

English

He who makes the idol of Siva, the lord of the chiefs of Devas, livara the destroyer of the Tripuras, with bow and arrows in his hands, the crescent moon as an ornament, seated in a chariot accompanied by Uma and being chario- teered by the four-faced lord (Brahma), assumes that form (of Siva) and goes to the city of Siva. He b happy and he undoub- tedly sports like the second Siva. O excellent brahmins, after enjoying great pleasures there, as much as he desires and

अध्याय ७६

श्लोक 21

नृत्यद्भिर् अप्सरःसंघैः सर्वतः सर्वशोभितैः गत्वा शिवपुरं दिव्यं गाणपत्यमवाप्नुयात्

nṛtyadbhir apsaraḥsaṃghaiḥ sarvataḥ sarvaśobhitaiḥ gatvā śivapuraṃ divyaṃ gāṇapatyamavāpnuyāt

हिन्दी अर्थ

तडागैदीर्धिकाभिश्च हेमसोपानपङ्किभिः। स्त्रीणां गतिजितैर्हसैः सेविताभिः समन्ततः

English

When Vifu fell short of « flower he plucked hb own eye and oflkred It as a gilt.

अध्याय ७६

श्लोक 22

नृत्यन्तं देवदेवेशं शैलजासहितं प्रभुम् सहस्रबाहुं सर्वज्ञं चतुर्बाहुम् अथापि वा

nṛtyantaṃ devadeveśaṃ śailajāsahitaṃ prabhum sahasrabāhuṃ sarvajñaṃ caturbāhum athāpi vā

हिन्दी अर्थ

मयूरैश्चैव कारण्डैः कोकिलैश्चक्रवाककैः । शोशिताभिश्च वापीभिर्दिव्यामृतजलैस्तथा गेयनादरतैर्दिव्यै रुद्रकन्यासहस्त्रकैः । नृत्यद्भिरप्सरः सङ्कैरमरैरपि दुर्लभेः

English

The intelligent devotee who makes and instais these idols along with Vighnesa shall attain onenesis with Siva: — The lord is seated comfortably holding the Gahga and haying the moon on his coronet; the lord is accompanied byj tlxe Gahga and Uma is seated qn his left, lap; the. iord- is? surrounded by Vinayaka, Skanda,: Jye§tha, Piurga Bhaskara; Soma, JBrhanh Mahevari, Kaumari, VatanarVi,; Vahi,. Varada, Indrani, Camuntja, Virabhadra aiid. yglma*: ' '

अध्याय ७६

श्लोक 23

भृग्वाद्यैर्भूतसंघैश् च संवृतं परमेश्वरम् शैलजासहितं साक्षाद् वृषभध्वजमीश्वरम्

bhṛgvādyairbhūtasaṃghaiś ca saṃvṛtaṃ parameśvaram śailajāsahitaṃ sākṣād vṛṣabhadhvajamīśvaram

हिन्दी अर्थ

रूद्रस्त्रीगणसङ्कीणैर्जलक्रीडारतैस्तथा

English

By making the idols as follows and installing them with devotion one shall attain oneness with Siva* Theunchan- i ging lord is in the form of a< Tihga surrounded by great clusters of flames; the moon-crested Is vara as seated in the centre of the Lihga. The Lihga should be made in the ether with Brahma with folded hands in the form of a swan, standing on the right and Visnu in the form of a Boar standing beneath, the Liuga with his face turned dvyn. The terrible gr;eat Lihga is stationed in the middle of the great waters.

अध्याय ७६

श्लोक 24

ब्रह्मेन्द्रविष्णुसोमाद्यैः सदा सर्वैर्नमस्कृतम् मातृभिर् मुनिभिश्चैव संवृतं परमेश्वरम्

brahmendraviṣṇusomādyaiḥ sadā sarvairnamaskṛtam mātṛbhir munibhiścaiva saṃvṛtaṃ parameśvaram

हिन्दी अर्थ

स्त्रीसङ्घैदेवदेवस्य भवस्य परमात्मनः। दृष्ट्वा विस्मयमापन्नास्तस्थुर्देवाः समन्ततः तत्रैव ददृशुर्देवा वृन्दं रूद्रगणस्य च। गणेश्वराणां वीराणामपि वृन्दं सहस्त्रशः

English

The meritorious acts of preparation and installation, of the Lihga and the differences among the various types of Lihgas Have been heard as described by you., It behoves you. to narrate the behefirthat accrue from Imilding l§iya's temple * * by ipeans of materials beginning wUh clay and endmgi,yyith

अध्याय ७६

श्लोक 25

कृत्वा भक्त्या प्रतिष्ठाप्य यत्फलं तद्वदाम्यहम् सर्वयज्ञतपोदानतीर्थदेवेषु यत् फलम्

kṛtvā bhaktyā pratiṣṭhāpya yatphalaṃ tadvadāmyaham sarvayajñatapodānatīrthadeveṣu yat phalam

हिन्दी अर्थ

स्फाटिकान् देवदेवस्य ददृशुस्ते विमानकान्

English

If a devotee of Siva is endowed with perfect know- ledgir hfc Is hbt By SSift', Hvlves, 'biitisSi, ctci.

अध्याय ७६

श्लोक 26

तत्फलं कोटिगुणितं लब्ध्वा याति शिवं पदम् तत्र भुक्त्वा महाभोगान् यावद् आभूतसंप्लवम्

tatphalaṃ koṭiguṇitaṃ labdhvā yāti śivaṃ padam tatra bhuktvā mahābhogān yāvad ābhūtasaṃplavam

हिन्दी अर्थ

किन्नर्यः किनराश्चैव भुजङ्गाः सिद्धकन्यकाः । नानावेषधराश्चान्या नानाभूषणभूषिताः पद्मकिञ्जल्कसङ्काशैरंशुकैरतिशोभनाः ।

English

By devoutly making the abodedf Rudra of the type of Kesara, Nagara dr Dravida dhe is honoured in the world of Siva*

अध्याय ७६

श्लोक 27

सृष्ट्यन्तरे पुनः प्राप्ते मानवं पदमाप्नुयात् नग्नं चतुर्भुजं श्वेतं त्रिनेत्रं सर्पमेखलम्

sṛṣṭyantare punaḥ prāpte mānavaṃ padamāpnuyāt nagnaṃ caturbhujaṃ śvetaṃ trinetraṃ sarpamekhalam

हिन्दी अर्थ

तथा गुप्त कक्षाँसे सुशोभित; दृष्टिको मोह लेनेवाले र मोतीके बने हुए अन्य सुन्दर ग्राम्य भवनोंसे युक्त पदारागसे बने हुए दिव्य गणेश्वर-मन्दिरोंसे विभूषित चन्दनके वृक्षोंसहित अनेक आकारवाले सुन्दर पुष्प.

English

He who pakes his ipnsion cled Kailasa>.rejoices happily in, the. aerial chariots, qf the shpc? of Kailasa peaks.

अध्याय ७६

श्लोक 28

कपालहस्तं देवेशं कृष्णकुञ्चितमूर्धजम् कृत्वा भक्त्या प्रतिष्ठाप्य शिवसायुज्यमाप्नुयात्

kapālahastaṃ deveśaṃ kṛṣṇakuñcitamūrdhajam kṛtvā bhaktyā pratiṣṭhāpya śivasāyujyamāpnuyāt

हिन्दी अर्थ

उद्यानोंसे सुशोभित; सोनेकी सीढ़ियोंकी पंक्तियोंसे युक्त और स्त्रियोंकी चालको तिरस्कृत करनेवाले हंसोंसे सभी ओरसे सेवित सरोवरों तथा बावलियोंसे विभूषित; मयूर, कारण्ड, कोकिल तथा चक्रवाकसे सुशोभित और दिव्य अमृतमय जलसे युक्त वापियोसे विभूषित; वार्तालापमें कुशल, सभी आभूषणोंसे अलंकृत, वक्षःस्थलके भारसे झुकी हुई, मदसे घूर्णित नेत्रोंवाली गाने-बजानेमें तल्लीन तथा नृत्य करती हुई देवहुर्लभ

English

Or the deyotpe shall make > in,; accordance with the injunctions Ae, temple of Mandara*, for him. He shall devoutly make it in accordance with hismeans* It may be of the middl- ing or inferior type. Thereby Ae mait goes to the beautiful city of Siva in aerial, chariots, which resemble the mountain Mandara, and which have faces all rqund,, which are occupied i by groups of Apsarases jand which are difficult of access even to Devas aud Danavas He enjoys all pleasures, attains the path of knowledj;e and finally the chieftainship of the Ganas.

अध्याय ७६

श्लोक 29

इभेन्द्रदारकं देवं सांबं सिद्धार्थदं प्रभुम् सुधूम्रवर्णं रक्ताक्षं त्रिनेत्रं चन्द्रभूषणम्

ibhendradārakaṃ devaṃ sāṃbaṃ siddhārthadaṃ prabhum sudhūmravarṇaṃ raktākṣaṃ trinetraṃ candrabhūṣaṇam

हिन्दी अर्थ

दिव्य हजारों रुद्र-कन्याओ एवं अप्सराओंसे सुशोभित; विकसित कमल आदिसे युक्त; उत्तम पक्षियोंसे परिपूर्ण; रुद्रस्त्रीगणोंसे भरे हुए; जलक्रीड़ामें रत, रतोत्सवमें तल्लीन, प्रत्येक पदपर ललित, संगीतमें अनुरक्त तथा

English

The intelligent devotee who makes the mansion Ni§adha with devotion attains Siva's world and like Siva rejoices for a long time.

अध्याय ७६

श्लोक 30

काकपक्षधरं मूर्ध्ना नागटङ्कधरं हरम् सिंहाजिनोत्तरीयं च मृगचर्मांबरं प्रभुम्

kākapakṣadharaṃ mūrdhnā nāgaṭaṅkadharaṃ haram siṃhājinottarīyaṃ ca mṛgacarmāṃbaraṃ prabhum

हिन्दी अर्थ

पद्मरागके समान कान्तिवाली स्त्रियोंसे सुशोभित पुरकों देखकर सभी देवता पूर्णरूपसे आश्चर्यचकित होकर वहीं खड़े हो गये॥ २१--३५॥ वहींपर देवताओंने रुद्रगणों, हजारों वीर गणेश्वरों; हीरे तथा वैडूर्यमणिसे जटित सुवर्णमय सीढ़ियों और देवदेवके स्फटिकनिर्मित भवनोंको देखा

English

O brahmins, he who makes the splendid and' excellent mansion called Himasaila, goes to the splendid city of Siva by nicans of vehicles comparable to Ae mountein Himavat*.Attmhing the path of knowledge, he shall icjbwyc. Ae cAieftainlp of the Gatias.. ■. ~.... i*

अध्याय ७६

श्लोक 31

तीक्ष्णदंष्ट्रं गदाहस्तं कपालोद्यतपाणिनम् हुंफट्कारे महाशब्दशब्दिताखिलदिङ्मुखम्

tīkṣṇadaṃṣṭraṃ gadāhastaṃ kapālodyatapāṇinam huṃphaṭkāre mahāśabdaśabditākhiladiṅmukham

हिन्दी अर्थ

उन भवनों-के शिखरोंपर हृष्ट, कमलके

English

He obtains all those benefits which 1 have men- tioned to you before as the benefit of making the mansion Himaiaila devoutly [see verse 15]. Then he is bowed to by all Devas. Reaching the world of Rudra he rejoices along with them.

अध्याय ७६

श्लोक 32

पुण्डरीकाजिनं दोर्भ्यां बिभ्रन्तं कम्बुकं तथा हसन्तं च नदन्तं च पिबन्तं कृष्णसागरम्

puṇḍarīkājinaṃ dorbhyāṃ bibhrantaṃ kambukaṃ tathā hasantaṃ ca nadantaṃ ca pibantaṃ kṛṣṇasāgaram

हिन्दी अर्थ

गन्धर्व, अप्सराएँ, किन्नरियाँ, किन्नर, नाग, सिद्धगणोंकी धारण की हुई थीं, अनेक आभूषणोंसे अलंकृत थी, अनेक हाव-भावोंसे युक्त थीं, अनेक भोग तथा रतिसे प्रेम करनेवाली थीं, नील कमलके पत्रके सर्म शोभावाली थीं, कमल-पत्रके समान विशाल नेत्रोंवाली हि

English

He who makes jewel-studded mansion with gold, in accordance with the injunctions, of the type of Dravi<jla, Nagara or Kesara or makes the peak* or platform square or oblong in shape attains great merit. Hb merit cannot be men- tioned even in hundreds of yugas.

अध्याय ७६

श्लोक 33

नृत्यन्तं भूतसंघैश् च गणसंघैस् त्वलंकृतम् कृत्वा भक्त्या प्रतिष्ठाप्य यथाविभवविस्तरम्

nṛtyantaṃ bhūtasaṃghaiś ca gaṇasaṃghais tvalaṃkṛtam kṛtvā bhaktyā pratiṣṭhāpya yathāvibhavavistaram

हिन्दी अर्थ

थीं, कमलकी पंखुड़ीके समान कोमल वस्त्रेसि

English

If anyone repairs or rebuilds the old, dilapidated fallen or broken temples and reconstructs them with doors, etc. or if he repairs the mansion, platform, rampart or the orna- mental gateway, he derives more benefit than even the origi- nal maker. There is no doubt about this. The man who does some job in the temple of Siva though it be for his sustenance undoubtedly goes to the heavenly world along with his kins- men. If a man does some job in the temple of Rudra even for once and for hb own pleasure he attains happiness and rejoices. Hence, O excellent sages, the man who devoutly makes the temple by means of wood, bricks, etc., is honoured in the world of Siva.

अध्याय ७६

श्लोक 34

सर्वविघ्नान् अतिक्रम्य शिवलोके महीयते तत्र भुक्त्वा महाभोगान् यावदाभूतसंप्लवम्

sarvavighnān atikramya śivaloke mahīyate tatra bhuktvā mahābhogān yāvadābhūtasaṃplavam

हिन्दी अर्थ

वस्त्रोंसे भूषित थीं, अन्य प्रकारके आभूषणोंसे il थीं और सजावरसे प्रीति करनेवाली थीं ॥ २१८४४९ ' दे 1 केलासपुरी आकर उमासहित भगवान् शिवके दर्शन करना

English

O leading sages, for the grace of Mahesa, for the pur- pose of achieving virtue, love, wealth and liberation, the mansion of Mahesa should be built assiduously. O excellent sages, if one is incapable of building a mansion he shall.serve the lord by me- ans of sweeping and otheractivities. He who perfornts the sweep- ing job with a soft and delicate broom shall attain all desires. He obtains the fruit of a thousand Candrfiyana rites within a

अध्याय ७६

श्लोक 35

ज्ञानं विचारतो लब्ध्वा रुद्रेभ्यस्तत्र मुच्यते अर्धनारीश्वरं देवं चतुर्भुजमनुत्तमम्

jñānaṃ vicārato labdhvā rudrebhyastatra mucyate ardhanārīśvaraṃ devaṃ caturbhujamanuttamam

हिन्दी अर्थ

फफ र फीकी फफफफफ काता य मनन न आ PP ततक न मल

English

The place within the radius of half a Kroa from the Linga ofliva is called Siva-ksetra (holy centre of Siva). He who casts off his life (within that centre) usually very diffi- cult to be cast off, shall obtain Sayujya with Siva. O sages of good holy rites, these are the measuring units of the self-born Bana Linga. In the Svayambhuva, O excellent brahmins, the measure of the holy centre shall be half, in theAr (pertaining to the sages) it shall be half of that. In the Manusa (pertain- ing to human beings) it shall be still half of that. O excellent brahmins, the measure of holy centres in the abode of ascetics is thus.

अध्याय ७६

श्लोक 36

वरदाभयहस्तं च शूलपद्मधरं प्रभुम् स्त्रीपुंभावेन संस्थानं सर्वाभरणभूषितम्

varadābhayahastaṃ ca śūlapadmadharaṃ prabhum strīpuṃbhāvena saṃsthānaṃ sarvābharaṇabhūṣitam

हिन्दी अर्थ

नन्दिनं ददृशुः सर्वे देवाः शक्रपुरोगमाः जयेति देवास्तं दृष्ट्या सोऽप्याह च गणेशवरः

English

The same is true of Varanasi*® and particularly of Avimukta.®®® He who casts off his vital breaths in Kedara,** Prayaga®®' or Kuruksetra®® attains extreme bliss.

अध्याय ७६

श्लोक 37

कृत्वा भक्त्या प्रतिष्ठाप्य शिवलोके महीयते तत्र भुक्त्वा महाभोगान् अणिमादिगुणैर्युतः

kṛtvā bhaktyā pratiṣṭhāpya śivaloke mahīyate tatra bhuktvā mahābhogān aṇimādiguṇairyutaḥ

हिन्दी अर्थ

भो भो देवा महाभागाः सर्वे निर्धूतकल्मषाः। सम्प्राप्ताः सर्वलोकेशा वक्तुमर्हथ सुव्रताः

English

He who dies in Prabhasa,®** Puskara,®®® AvantI,®®®

अध्याय ७६

श्लोक 38

आचन्द्रतारकं ज्ञानं ततो लब्ध्वा विमुच्यते यः कुर्याद्देवदेवेशं सर्वज्ञं लकुलीश्वरम्

ācandratārakaṃ jñānaṃ tato labdhvā vimucyate yaḥ kuryāddevadeveśaṃ sarvajñaṃ lakulīśvaram

हिन्दी अर्थ

तमाहुर्वरदं देवं वारणेन्द्रसमप्रभम्। पशुपाशविमोक्षार्थं दर्शयास्मान् महेश्वरम् दर्शयामास तान् देवान्नारायणपुरोगमान्

English

Sriparvata or Srtiaila is one of the lacred hills of the south overhanging the Krna river. It contains the celebrated shrine of Malli- karjuna, one of the twelve jyotirliftgas.

अध्याय ७६

श्लोक 39

वृतं शिष्यप्रशिष्यैश् च व्याख्यानोद्यतपाणिनम् कृत्वा भक्त्या प्रतिष्ठाप्य शिवलोकं स गच्छति

vṛtaṃ śiṣyapraśiṣyaiś ca vyākhyānodyatapāṇinam kṛtvā bhaktyā pratiṣṭhāpya śivalokaṃ sa gacchati

हिन्दी अर्थ

तं दृष्ट्वा देवमीशानं साम्बं सगणमव्ययम्

English

Pu9kara—a sacred place near Ajmer famous for the lake Put-

अध्याय ७६

श्लोक 40

भुक्त्वा तु विपुलांस्तत्र भोगान् युगशतं नरः ज्ञानयोगं समासाद्य तत्रैव च विमुच्यते

bhuktvā tu vipulāṃstatra bhogān yugaśataṃ naraḥ jñānayogaṃ samāsādya tatraiva ca vimucyate

हिन्दी अर्थ

विज्ञाप्य शितिकण्ठाय पशुपाशविमोक्षणम् ततः सम्प्रेक्ष्य तान् सर्वान् देवदेवो वृषध्वजः

English

The bathing of the ddty; O brahmins, in milk, is hundred times more excellent. It is inentioned that the ablution

अध्याय ७६

श्लोक 41

पूर्वदेवामराणां च यत्स्थानं सकलेप्सितम् कृतमुद्रस्य देवस्य चिताभस्मानुलेपिनः

pūrvadevāmarāṇāṃ ca yatsthānaṃ sakalepsitam kṛtamudrasya devasya citābhasmānulepinaḥ

हिन्दी अर्थ

स्त्रियोंको देखकर इन्द्र आदि प्रमुख देवता त्रिपुरके शत्रु गणाधीशके पुरमें गये

English

Tiivi?tapa-;.not identifii" fcit'Tfwhtapa or tripitaka is tke heaven of Indra, su to ber ituatish dp lount Mdru.

अध्याय ७६

श्लोक 42

त्रिपुण्ड्रधारिणस्तेषां शिरोमालाधरस्य च ब्रह्मणः केशकेनैकम् उपवीतं च बिभ्रतः

tripuṇḍradhāriṇasteṣāṃ śiromālādharasya ca brahmaṇaḥ keśakenaikam upavītaṃ ca bibhrataḥ

हिन्दी अर्थ

उस पुरके मध्यमे स्थित परमेश्वर शिवके हजारों उगते हुए सूर्यके समान आभावाले भवनको देखकर इन्द्रसहित देवता तथा सिद्धगण वहाँ रुक गये इसके बाद इन्द्र आदि सभी देवताओंने उस भवनके द्वारपर स्थित गणेश्वर नन्दीको देखा

English

Safigame&vara— a sacred pl'dhtidiiyMn''Sk,, VII. i. 33 but

अध्याय ७६

श्लोक 43

बिभ्रतो वामहस्तेन कपालं ब्रह्मणो वरम् विष्णोः कलेवरं चैव बिभ्रतः परमेष्ठिनः

bibhrato vāmahastena kapālaṃ brahmaṇo varam viṣṇoḥ kalevaraṃ caiva bibhrataḥ parameṣṭhinaḥ

हिन्दी अर्थ

उन गणेश्वर नन्दीको देखकर सभी देवताओंने उन्हें प्रणाम किया और कहा--' जय हो' । तब गणेश्वरने भी उन्हें देखकर कहा--'हे महाभाग्यशाली देवताओ! हे सुव्रतो! निष्पाप तथा सभी लोकोंके स्वामी आपलोग

English

Slanka, jfamResylira and fiikreivark are not identifiable.

अध्याय ७६

श्लोक 44

कृत्वा भक्त्या प्रतिष्ठाप्य मुच्यते भवसागरात् ॐनमो नीलकण्ठाय इति पुण्याक्षराष्टकम्

kṛtvā bhaktyā pratiṣṭhāpya mucyate bhavasāgarāt oṃnamo nīlakaṇṭhāya iti puṇyākṣarāṣṭakam

हिन्दी अर्थ

किसलिये आये हैं; कृपा करके बतायें तत्पश्चात् देवताओंने उनसे कहा--' पशुपाश (जीवभाव) -से मुक्तिके लिये आप हमलोगोंको गजराज (ऐरावत)-के समान शुभ्र कान्तिवाले एवं वर प्रदान करनेवाले देव महेश्वरका दर्शन कराइये

English

Gokarpa: }it. *cow*s ear*. It is a place of pil|tHmage sacred to Siva, on the east coast, nea It tUe temple of MahSdeva,

अध्याय ७६

श्लोक 45

मन्त्रमाह सकृद्वा यः पातकैः स विमुच्यते मन्त्रेणानेन गन्धाद्यैर् भक्त्या वित्तानुसारतः

mantramāha sakṛdvā yaḥ pātakaiḥ sa vimucyate mantreṇānena gandhādyair bhaktyā vittānusārataḥ

हिन्दी अर्थ

हे सुव्रत! पूर्वकालमें तीनों पुरोंको दग्ध करनेके लिये पशुत्व स्वीकार किया गया था; उस पशुत्वके विषयमें हमलोग शंकाग्रस्त हें

English

The ablution with ghee has infinite merit; that with sugar is hundred times more. One shall eschew cooked rice after reaching a river near the holy centre of Siva and plunging into it. He shall thus cast off his body. He is honoured in the world of Siva. All the rivers near the holy centres of Siva are very meritorious.

अध्याय ७६

श्लोक 46

सम्पूज्य देवदेवेशं शिवलोके महीयते जालन्धरान्तकं देवं सुदर्शनधरं प्रभुम्

sampūjya devadeveśaṃ śivaloke mahīyate jālandharāntakaṃ devaṃ sudarśanadharaṃ prabhum

हिन्दी अर्थ

परमेश्वर शिवके द्वारा पाशुपतत्रत कहा गया है; हे भूतेश! इस व्रतके करनेसे पशुत्व नहीं रहता है। भी उस उत्तम व्रतको करके समस्त पशु भगवान् शिवके पशुपाशोंसे मुक्त हो जाते हैं ॥ ४९-५० /२॥

English

The wells, tanks and lakes are Sivatirthas (sacred waters of Siva). O excellent brahmins, by taking his bath in those (wells, etc.) with devotion a man is undoubtedly liberated from brahmin-slaughter and other sins. O excellent sages, by taking his morning plunge in the sacred waters of Siva, a man attains the benefit of horse sacrifice and goes to Rudra's world. By taking a single plunge in the sacred waters of Siva at midday with great devotion a man surely obtains merit equal to that of taking bath in the Gahga. By taking bath after the sunset one shall attain the auspicious region of Siva.

अध्याय ७६

श्लोक 47

कृत्वा भक्त्या प्रतिष्ठाप्य द्विधाभूतं जलंधरम् प्रयाति शिवसायुज्यं नात्र कार्या विचारणा

kṛtvā bhaktyā pratiṣṭhāpya dvidhābhūtaṃ jalaṃdharam prayāti śivasāyujyaṃ nātra kāryā vicāraṇā

हिन्दी अर्थ

तदनन्तर सभी भूतगणोंमें अग्रणी शिलादपुत्र नन्दीने नारायण आदि उन देवताओंको शिवका दर्शन कराया । तब उमा तथा गणोंसहित उन सनातन प्रभु ईशानका दर्शन करके प्रीतिके कारण रोमांचित देवताओंने उन्हें प्रणाम

English

Casting off his slough of sins in the holy waters of Siva the man attains the auspicious region of Siva. O brah- mins, by taking the threefold bath once in tlie sacred water's of Siva, the man obtains Sayujya with Siva. No doubt need be entertained in this respect.

अध्याय ७६

श्लोक 48

सुदर्शनप्रदं देवं साक्षात्पूर्वोक्तलक्षणम् अर्चमानेन देवेन चार्चितं नेत्रपूजया

sudarśanapradaṃ devaṃ sākṣātpūrvoktalakṣaṇam arcamānena devena cārcitaṃ netrapūjayā

हिन्दी अर्थ

किया और उनकी स्तुति की तथा उन शितिकण्ठ (शिव)- से पशुपाशसे मुक्तिका निवेदन करके बार-बार प्रणामकर उन शम्भुके सामने वे खड़े हो गये॥ ५१-५३ /२॥ तत्पश्चात् उन सबकी ओर देखकर देवदेव, वृषभध्वज, परमेश्वर भगवान् महेश्वर उन देवताओं तथा

English

He who sees Siva, the lord of the chiefs of Devas, in the form of Linga at dawn attains a goal superior to ail.

अध्याय ७६

श्लोक 49

कृत्वा भक्त्या प्रतिष्ठाप्य शिवलोके महीयते तिष्ठतो ऽथ निकुम्भस्य पृष्ठतश्चरणांबुजम्

kṛtvā bhaktyā pratiṣṭhāpya śivaloke mahīyate tiṣṭhato 'tha nikumbhasya pṛṣṭhataścaraṇāṃbujam

हिन्दी अर्थ

श्रीलिड्रमहापुराण

English

By seeing Mahadeva at midday one attains the bene- fit of sacrifices. By seeing the lord in the evening, one attains the benefit of yajfias and is liberated.

अध्याय ७६

श्लोक 50

वामेतरं सुविन्यस्य वामे चालिङ्ग्य चाद्रिजाम् शूलाग्रे कूर्परं स्थाप्य किङ्किणीकृतपन्नगम्

vāmetaraṃ suvinyasya vāme cāliṅgya cādrijām śūlāgre kūrparaṃ sthāpya kiṅkiṇīkṛtapannagam

हिन्दी अर्थ

झम फाफ फी पापा फाफीफाफफाफ फफाफफफफफ फफफफ तु विशोध्य तेषां देवानां पशुत्वं परमेश्वर: । ब्रतं पाशुपतं चैव स्वयं देवो महेश्वर:

English

He is liberated from all great sins, mental, verbal and physical; subsidiary sins occurring as a sequel.

अध्याय ७६

श्लोक 51

सम्प्रेक्ष्य चान्धकं पार्श्वे कृताञ्जलिपुटं स्थितम् रूपं कृत्वा यथान्यायं शिवसायुज्यमाप्नुयात्

samprekṣya cāndhakaṃ pārśve kṛtāñjalipuṭaṃ sthitam rūpaṃ kṛtvā yathānyāyaṃ śivasāyujyamāpnuyāt

हिन्दी अर्थ

तदाप्रभृति ते देवाः सर्वे पाशुपताः स्मृताः

English

By visiting lord lana in the form of the Lifiga at the time of transit of the sun from one sign of Zodiac to the next, one eschews sins committed in the course of month and he attains the auspicious region of Siva.

अध्याय ७६

श्लोक 52

यः कुर्याद्देवदेवेशं त्रिपुरान्तकमीश्वरम् धनुर्बाणसमायुक्तं सोमं सोमार्धभूषणम्

yaḥ kuryāddevadeveśaṃ tripurāntakamīśvaram dhanurbāṇasamāyuktaṃ somaṃ somārdhabhūṣaṇam

हिन्दी अर्थ

पशूनां च पतिर्यस्मात्तेषां साक्षाद्धि देवता: । तस्मात्पाशुपताः प्रोक्तास्तपस्तेपुश्च ते पुनः ययुर्यथागतं सर्वे ब्रह्मणा सह विष्णुना

English

By vi siting the lord at the beginning of the southern or

अध्याय ७६

श्लोक 53

रथे सुसंस्थितं देवं चतुराननसारथिम् तदाकारतया सो ऽपि गत्वा शिवपुरं सुखी

rathe susaṃsthitaṃ devaṃ caturānanasārathim tadākāratayā so 'pi gatvā śivapuraṃ sukhī

हिन्दी अर्थ

पुरा सनत्कुमारेण तस्माद् व्यासेन धीमता

English

(After sprinkling) with scented cowdung water the devotee shall make the mystic diagram of the auspicious lotus along with the pericarp. For this purpose the dust particles of pearls, sapphires, rubies, crystals, emerald, gold or silver may be used. Those who are not sufficiently rich may use other powders similar in colour to the powders mentioned above. The mystic diagram shall extend upto ten Hastas. It should be described near Mahadeva. Mahadeva accompanied by the nine Saklis shall be invoked therein: The devotee shall invoke the lord who bestows the desired things by means offive elements, six sense-organs and eight cosmic bodies. Again the devotee shall worship Iana in the ten-cornered (mystic diagram) through the eight cosmic bodies or the ten organs of sense and know- ledge externally. After the worship the devotee shall bow down and offer food offerings to the lord of Devas. He shall thereby obtain the benefit of the charitable gift of earth. The indigent person shall make the mystic diagram of the lotus by means of the powdered grains of Sali rice. Even then he shall obtain the merits as mentioned before.

अध्याय ७६

श्लोक 54

क्रीडते नात्र संदेहो द्वितीय इव शङ्करः तत्र भुक्त्वा महाभोगान् यावद् इच्छा द्विजोत्तमाः

krīḍate nātra saṃdeho dvitīya iva śaṅkaraḥ tatra bhuktvā mahābhogān yāvad icchā dvijottamāḥ

हिन्दी अर्थ

मुनियोंके पशुत्वभावका शोधनकर उन्हें स्वयं उपदेश करके उमाके साथ बैठ गये तभीसे वे सब

English

The devotee shall draw the mystic diagram of twelve sides and then the excellent lotus by means of such powders as those of jewels, etc. In the middle of the mystic diagram he shall instal Bhaskara along with the twelve deities and then worship the sun surrounded by the planets. He shall attain the excellent Sayujya (the salvation of identity) with the sun. Similarly he shall draw the six-sided figure by means of red chalk to depict deities pertaining to Prakrti. In the middle region he shall worship the goddess of Devas, Prakrti, in the form of Brahman. To the right he shall worship the deity of Sattva-Ouia; to the left that of Rajo-Gua and in front

अध्याय ७६

श्लोक 55

ज्ञानं विचारितं लब्ध्वा तत्रैव स विमुच्यते

jñānaṃ vicāritaṃ labdhvā tatraiva sa vimucyate

हिन्दी अर्थ

साक्षात् पति हैं, अतः देवता पाशुपत कहे गये हैं। इसके बाद उन सबने पुनः तपस्या की । तदनन्तर बारह वर्षके अन्तमें सभी श्रेष्ठ देवता पशुपाशसे मुक्त हो गये और जैसे आये थे, वैसे ही ब्रह्मा तथा विष्णुके साथ वापस लौट

English

O leading brahmins, thus the great Prakyta Mandala (the mystic diagram pertaining to Prakrti) has been mentioned to you. Henceforth I shadl mention the means of achieving all desired objects.

अध्याय ७६

श्लोक 56

गङ्गाधरं सुखासीनं चन्द्रशेखरमेव च

gaṅgādharaṃ sukhāsīnaṃ candraśekharameva ca

हिन्दी अर्थ

हे मुनियो! मैंने आप लोगोंसे यह सब कह दिया, पूर्वकालमें इसे सनत्कुमारने ब्रह्माजीके मुखसे तथा बुद्धिमान् व्यासजीने उन सनत्कुमार -से सुना था। जो मनुष्य शुद्ध होकर इसे ब्राह्मणोंको सुनाता है अथवा शुद्ध होकर स्वयं सुनता है, वह दूसरा शरीर प्राप्त करके पशुपाशोंसे मुक्त हो जाता है

English

The devotee conversant with the mantras shall sprinkle the ground duly with water and scrub it with cow- dung. He shall then make the mystic diagram in the form of a square measuring a go-carma (i.e. 150 Hastas a side). He shall then decorate it with canopies, or charming umbrellas. He shall embellish them with globe-like bubbles or crescent- shaped trinkets made of gold or the leaves of Avattha tree. He shall decorate it with full blown white, red or blue lotuses; also strings of pearls shall be suspended from the extremities of the canopies. He shall embellish it with white banners and silken Vaijayantis (Ensigns) or garlands of sprouts and fruits. There shall be white mud-pots and elegant water-jars filled with water. He shall have fifty lamps in a row and five kinds of incense.

अध्याय ७६

श्लोक 57

गङ्गया सहितं चैव वामोत्सङ्गे ऽंबिकान्वितम् विनायकं तथा स्कन्दं ज्येष्ठं दुर्गां सुशोभनाम्

gaṅgayā sahitaṃ caiva vāmotsaṅge 'ṃbikānvitam vināyakaṃ tathā skandaṃ jyeṣṭhaṃ durgāṃ suśobhanām

हिन्दी अर्थ

विविध मासोंमें किये जानेवाले पशुपाशविमोचक लिडुव्रतका विधान तथा उसका माहात्म्य

English

The devotee shall make an excellent lotus with fifty petals by means of powders of different colours or only with white powder. The lotus shall extend to one Hasta in magni- tude. It shall be made in accordance with the injunctions. He shall fix the lord Rudra, the lord of Devas along with the goddess in the pericarp. Beginning with the petal in the east and proceeding gradually he shall fix the syllables in the petals along with the Rudras. O sages of good holy rites, the syllables are to begin with the Pranava and end with Namas. O excellent sages, after duly worshipping thus with scents and fragrant flowers, he shall feed fifty brahmins in accordance with the in- junctions. He shall give those leading sages the charitable gifts of garlands of rosary, sacred thread, ear-rings, water-pots, scats,

अध्याय ७६

श्लोक 58

भास्करं च तथा सोमं ब्रह्माणीं च महेश्वरीम् कौमारीं वैष्णवीं देवीं वाराहीं वरदां तथा

bhāskaraṃ ca tathā somaṃ brahmāṇīṃ ca maheśvarīm kaumārīṃ vaiṣṇavīṃ devīṃ vārāhīṃ varadāṃ tathā

हिन्दी अर्थ

ब्रतमेतत्त्वया प्रोक्तं पशुपाशविमोक्षणम्। व्रतं पाशुपतं लैङ्गं पुरा देवैरनुष्ठितम् देवैहैत्यैस्तथा सिद्धैर्गन्धर्वैः सिद्धचारणैः

English

By seeing the coloured Mandala and by wor- shipping it one attains the same benefit as a yogin attains in the following circumstances: — When he has learned the Vedas duly along with their Angas (ancillary subjects); when he has worshipped God by means of sacrifices,, such as Jyoti§toma etc., ending with that of Vivajit; when (as a householder) he has procreated sons like himself; when he has adopted the stage of life of a forest-dweller with earnestness maintaining the sacrificial fire, and performing all rites such as Candrayana, etc.; when he has renounced all holy rites, learned Brahmavidya assiduously and attained perfect knowledge and when with perfect knowledge he has seen what should be seen.

अध्याय ७६

श्लोक 59

इन्द्राणीं चैव चामुण्डां वीरभद्रसमन्विताम् विघ्नेशेन च यो धीमान् शिवसायुज्यमाप्नुयात्

indrāṇīṃ caiva cāmuṇḍāṃ vīrabhadrasamanvitām vighneśena ca yo dhīmān śivasāyujyamāpnuyāt

हिन्दी अर्थ

मुनिभिश्च महाभागैरनुष्ठितमनुत्तमम्। व्रतं द्वादशलिङ्गाख्यं पशुपाशविमोक्षणम्

English

After scrubbing and cleaning the front yard of the shrine by any material, O excellent brahmins, if a devotee describes a mystic diagram in the form of a square to the north or south or to the west of the shrine and embellishes it with the pow'ders, flowers, raw rice grains etc., and then wor- ships the deity with flowers, raw rice grains, etc., he is liberated from all sins.

अध्याय ७६

श्लोक 60

लिङ्गमूर्तिं महाज्वालामालासंवृतम् अव्ययम् लिङ्गस्य मध्ये वै कृत्वा चन्द्रशेखरमीश्वरम्

liṅgamūrtiṃ mahājvālāmālāsaṃvṛtam avyayam liṅgasya madhye vai kṛtvā candraśekharamīśvaram

हिन्दी अर्थ

भोगदं योगदं चैव कामदं मुक्तिदं शुभम्। अवियोगकरं पुण्यं भक्तानां भयनाशनम् ऋषिगण बोले है सूतजी ! आपने पशुपाशसे मुक्त करनेवाले इस व्रतको बता दिया; पूर्वकालमें

English

He, who devoutly scrubs and cleans the sanctum sanctorum all round, even once, scatters scented flowers all round, offers fragrant articles like sandal paste, camphor, etc., makes the place sweet smelling with incense of four kinds and prays to the lord liSana, goes to the world of Siva.

अध्याय ७६

श्लोक 61

व्योम्नि कुर्यात् तथा लिङ्गं ब्रह्माणं हंसरूपिणम् विष्णुं वराहरूपेण लिङ्गस्याधस्त्वधोमुखम्

vyomni kuryāt tathā liṅgaṃ brahmāṇaṃ haṃsarūpiṇam viṣṇuṃ varāharūpeṇa liṅgasyādhastvadhomukham

हिन्दी अर्थ

था, अतः आपने पहले इसके विषयमे जैसा भौ श्रवण किया था, उसे हम लोगोंको बताइये॥ १ /२॥

English

The man enjoys pleasures for a hundred crores of kalpas. His body emits sweet fragrance like that of flowers with which he fills the temple of Siva. Gradually he goes to the world of Gandharvas and is worshipped by the Gandh- arvas..He comes to this world in due course and becomes a powerful monarch.

अध्याय ७६

श्लोक 62

ब्रह्माणं दक्षिणे तस्य कृताञ्जलिपुटं स्थितम् मध्ये लिङ्गं महाघोरं महाम्भसि च संस्थितम्

brahmāṇaṃ dakṣiṇe tasya kṛtāñjalipuṭaṃ sthitam madhye liṅgaṃ mahāghoraṃ mahāmbhasi ca saṃsthitam

हिन्दी अर्थ

सूतजी बोले-हे ऋषियो ! पूर्वकालमें सनत्कुमार इस सम्बन्धमें शिलादपुत्र नन्दीसे आदरपूर्वक पूछा था; तब नन्दीने उनसे जो बात कही थी, वही मैं भी आप लोगोंको संक्षेपमें बताता हूँ--देवताओं, हैत्यों, सिद्धों, गन्थर्वो, चारणों तथा महाभाग्यवान् मुनियोंने पशुपाशसे मुक्त करनेवाले इस अत्युत्तम द्वादश लिङ्ग नामक व्रतको किया था। यह भोग (सुख) प्रदान करनेवाला, योग देनेवाला, मनोरथ पूर्ण करनेवाला, मुक्ति देनेवाला, शिवसे सदा अवियोग करनेवाली

English

Maha4cva ip the pTiimt4inl lord. He is the cause of creatioijt, dissolution and iSustenanoe.,Sadil!$iva is all pervasive an4 is the oyi?|:lor4.of the worlds. The nectar of Siva- Brahman should be known as the excellent means of. salvation. One shall always worship the lord, the manifest and the un manifest being the lord beyond imagination.

अध्याय ७६

श्लोक 63

कृत्वा भक्त्या प्रतिष्ठाप्य शिवसायुज्यमाप्नुयात् क्षेत्रसंरक्षकं देवं तथा पाशुपतं प्रभुम्

kṛtvā bhaktyā pratiṣṭhāpya śivasāyujyamāpnuyāt kṣetrasaṃrakṣakaṃ devaṃ tathā pāśupataṃ prabhum

हिन्दी अर्थ

पुण्य देनेवाला, भक्तोंके भयका नाश करनेवाला, छः अंगो सरि वेदोंका मंथन करके उन शिव-के द्वारा निर्मित, समस्त

English

Maha4cva ip the pTiimt4inl lord. He is the cause of creatioijt, dissolution and iSustenanoe.,Sadil!$iva is all pervasive an4 is the oyi?|:lor4.of the worlds. The nectar of Siva- Brahman should be known as the excellent means of. salvation. One shall always worship the lord, the manifest and the un manifest being the lord beyond imagination.

अध्याय ७६

श्लोक 64

कृत्वा भक्त्या यथान्यायं शिवलोके महीयते

kṛtvā bhaktyā yathānyāyaṃ śivaloke mahīyate

हिन्दी अर्थ

अध्यायं ८९ विविध मासोंमें किये जानेवाले संसारार्णवमग्नानां जन्तूनामपि मोक्षदम्

English

Maha4cva ip the pTiimt4inl lord. He is the cause of creatioijt, dissolution and iSustenanoe.,Sadil!$iva is all pervasive an4 is the oyi?|:lor4.of the worlds. The nectar of Siva- Brahman should be known as the excellent means of. salvation. One shall always worship the lord, the manifest and the un manifest being the lord beyond imagination.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_liGgapurANa1-108.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Linga Purana — Chapter 76
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.