Linga Purana· Liṅga Purāṇa
87
अध्याय 87 / 108

Book 1 - Adhyaya 87

25 श्लोकWhatsApp

पूर्ण अध्याय पाठ25 श्लोक

श्लोक पर जाएं:

अध्याय ८७

श्लोक 1

इति श्रीलिङ्गमहापुराणे पूर्वभागे संसारविषकथनं नाम षडशीतितमो ऽध्यायः निशम्य ते महाप्राज्ञाः कुमाराद्याः पिनाकिनम् प्रोचुः प्रणम्य वै भीताः प्रसन्नं परमेश्वरम्

iti śrīliṅgamahāpurāṇe pūrvabhāge saṃsāraviṣakathanaṃ nāma ṣaḍaśītitamo 'dhyāyaḥ niśamya te mahāprājñāḥ kumārādyāḥ pinākinam procuḥ praṇamya vai bhītāḥ prasannaṃ parameśvaram

हिन्दी अर्थ

देवद्रोहगुरुद्रोहात्कोटिमात्रेण शुध्यति। महापातकशुद्धयर्थ तथैव च यथाविधि

English

After hearing it, those sages of great intellect Sanat and others who were frightened, bowed to the Pinaka-bcaring lord Paramesvara who was pleased and spoke to him thus:

अध्याय ८७

श्लोक 2

एवं चेदनया देव्या हैमवत्या महेश्वर क्रीडसे विविधैर्भोगैः कथं वक्तुमिहार्हसि

evaṃ cedanayā devyā haimavatyā maheśvara krīḍase vividhairbhogaiḥ kathaṃ vaktumihārhasi

हिन्दी अर्थ

पातकी च तदर्धेन शुध्यते वृत्तवान् यदि। काकोलूककपोतानां पक्षिणामपि घातने।

English

"If it is so, O MaheSvara, how do you sport about with the goddess, the daughter of the HimavSn and enjoy various pleasures. It behoves you to mention this."'

अध्याय ८७

श्लोक 3

एवमुक्तः प्रहस्येशः पिनाकी नीललोहितः प्राह ताम् अंबिकां प्रेक्ष्य प्रणिपत्य स्थितान् द्विजान्

evamuktaḥ prahasyeśaḥ pinākī nīlalohitaḥ prāha tām aṃbikāṃ prekṣya praṇipatya sthitān dvijān

हिन्दी अर्थ

आठौं अंगोंको पृथ्वीसे स्पर्श करके तीन बार ब्राह्मण गुरुको प्रणाम करना चाहिए। बुद्धिमानको चाहिए कि जो अन्य ज्येष्ठ लोग हैं, उन सबको प्रणाम करे। यदि कोई उत्तम सिद्धिकी कामना करता है, तो उनको

English

Thus requested, the Pinaka-beari ng lord, Nilalohita laughingly glanced at Ambika and spoke to those brahmins who stood by after bowing to him.

अध्याय ८७

श्लोक 4

बन्धमोक्षौ न चैवेह मम स्वेच्छा शरीरिणः अकर्तज्ञः पशुर्जीवो विभुर्भोक्ता ह्यणुः पुमान्

bandhamokṣau na caiveha mama svecchā śarīriṇaḥ akartajñaḥ paśurjīvo vibhurbhoktā hyaṇuḥ pumān

हिन्दी अर्थ

आज्ञाका उल्लंघन न करे॥ ३३--३५॥ धातुवाद, नास्तिकवाद, कसर स्थानमें निवास, ्षुद्र-मन्त्रोंका उपयोग, सर्पांको पकड़ना आदि निन्दनीय कार्योका पूर्ण प्रयत्नसे परित्याग करना चाहिए। धूर्तता, धनको कृपणता तथा पिशुनता (परनिन्दा)-का सदा

English

"I am one who can adopt any body as I choose. Hence, I have neither bondage nor liberation.®®' He who is not an agent is ignorant. The jiva is Pau (one in bondage). The all-pervading Lord is the enjoyer. Man is only an atom. He who is bound by Maya and disallusioned is the one who is entangled in Karraans. O brahmins, the Atman has neither knowledge nor meditation, neither bondage nor liberation.

अध्याय ८७

श्लोक 5

मायी च मायया बद्धः कर्मभिर् युज्यते तु सः ज्ञानं ध्यानं च बन्धश् च मोक्षो नास्त्यात्मनो द्विजाः

māyī ca māyayā baddhaḥ karmabhir yujyate tu saḥ jñānaṃ dhyānaṃ ca bandhaś ca mokṣo nāstyātmano dvijāḥ

हिन्दी अर्थ

त्याग करना चाहिए। गुरुजनोंके सान्निध्यमें अत्यधिक हँसना, अशिष्टता तथा मनमाना कार्य करना-इन सबका पूर्ण प्रयसे परित्याग करना चाहिए। गुरुको आज्ञाके प्रतिकूल आचरण नहीं करना चाहिए और पूर्ण

English

He too who realises this in me has none of these. This Haimavati is Vidya®®® and I am Vcdya (one who should be known). She is Prajfia (intellect). She is Sruti and Smrti. She is Dhrti (fortitude) stabilized by me. She is the power of know- ledge, Kriya (rite); and Iccha (will). She is Ajna (Behest). Undoubtedly we are the two Vidyas.

अध्याय ८७

श्लोक 6

यदैवं मयि विद्वान् यस् तस्यापि न च सर्वतः एषा विद्या ह्यहं वेद्यः प्रज्ञैषा च श्रुतिः स्मृतिः

yadaivaṃ mayi vidvān yas tasyāpi na ca sarvataḥ eṣā vidyā hyahaṃ vedyaḥ prajñaiṣā ca śrutiḥ smṛtiḥ

हिन्दी अर्थ

प्रयत्नपूर्वक कभी भी उनका अनिष्ट (बुरा) नहीं सोचना चाहिए॥ ३६--३८ /२॥ यतियों (संन्यासियों)-के आसन, वस्त्र, दण्ड, खड़ाऊँ, माला, शयनस्थान, पात्र, छाया तथा यज्ञके उपकरणोंको पैरसे कभी नहीं छूना चाहिए। है विप्रो!

English

This Prakrti does not belong to the Jiva. Nor is she a Vikrti on consideration. She is Maya. She is not a Vikara (effect). She is devoid of clarity of *Sat* and 'Asat',

अध्याय ८७

श्लोक 7

धृतिरेषा मया निष्ठा ज्ञानशक्तिः क्रिया तथा इच्छाख्या च तथा ह्याज्ञा द्वे विद्ये न च संशयः

dhṛtireṣā mayā niṣṭhā jñānaśaktiḥ kriyā tathā icchākhyā ca tathā hyājñā dve vidye na ca saṃśayaḥ

हिन्दी अर्थ

करना चाहिए; प्रमादवश द्रोह कर लेनेपर प्रणवका दस हजार जप करना चाहिए। जानबूझकर गुरुद्रोह तथा देवद्रोह करनेपर एक करोड़ जपके द्वारा व्यक्ति शुद्ध होता है। महापातकोंसे शुद्धिके लिये भी वही विधि है,

English

Formerly she originated from my mouth at my behest. She is the eternal deity of five faces. She is the highly blessed and bestows fearlessness on the worlds.

अध्याय ८७

श्लोक 8

न ह्येषा प्रकृतिर्जैवी विकृतिश् च विचारतः विकारो नैव मायैषा सदसद्व्यक्तिवर्जिता

na hyeṣā prakṛtirjaivī vikṛtiś ca vicārataḥ vikāro naiva māyaiṣā sadasadvyaktivarjitā

हिन्दी अर्थ

जो इसके लिये है। पातकी यदि चरित्रवान् है, तो वह उसके आधे जपसे शुद्ध हो जाता है। है सुव्रतो! सभी उपपातकी उसके भी आधे जपसे शुद्ध हो जाते हैं॥ ३९--४३ ॥ सन्ध्यावन्दनका लोप करनेपर विप्र इसको तीन आवृत्ति करके शुद्ध हो जाता है और हैनिक कृत्यका उल्लंघन होनेपर एक सौ बार जप करना बताया गया है

English

On seeing him, the unchanging Bhavani removed the Maya. Rid of the impurities of Maya those sages looked at Parvati, became pleased and were liberated. Hence she is

अध्याय ८७

श्लोक 9

पुरा ममाज्ञा मद्वक्त्रात् समुत्पन्ना सनातनी पञ्चवक्त्रा महाभागा जगतामभयप्रदा

purā mamājñā madvaktrāt samutpannā sanātanī pañcavaktrā mahābhāgā jagatāmabhayapradā

हिन्दी अर्थ

नियत समयका उल्लंघन करनेपर, अभक्ष्य पदार्थ -का भक्षण करनेपर और न बोलनेयोग्य वचन बोलनेपर एक हजार जपसे शुद्धि कही जाती है

English

Of. 5T 1

अध्याय ८७

श्लोक 10

तामाज्ञां सम्प्रविश्याहं चिन्तयन् जगतां हितम् सप्तविंशत्प्रकारेण सर्वं व्याप्यानया शिवः

tāmājñāṃ sampraviśyāhaṃ cintayan jagatāṃ hitam saptaviṃśatprakāreṇa sarvaṃ vyāpyānayā śivaḥ

हिन्दी अर्थ

कौआ, उल्लू तथा कबूतर पक्षियोंका वध करनेपर ४६० श्रीलिड्रमहापुराण

English

Gf. note. 12.

अध्याय ८७

श्लोक 11

तदाप्रभृति वै मोक्षप्रवृत्तिर्द्विजसत्तमाः एवमुक्त्वा तदापश्यद् भवानीं परमेश्वरः

tadāprabhṛti vai mokṣapravṛttirdvijasattamāḥ evamuktvā tadāpaśyad bhavānīṃ parameśvaraḥ

हिन्दी अर्थ

फफफफफफफफ फक फफा फा पीप पीपीपी पीपीपी पीसी पीप फ़ खाका न असम अजब ए

English

There is no doubt that he is stationed after adopting the two forms. When there is a contact with Vijftana (perfect knowledge) at the behest of Paramethin, liberation occurs within a moment and not otherwise, even with crorcs of holy rites. Here the order intended for the living beings is not applicable. By the grace of Paramesthin liberation takes place in a trice. This is undoubtedly the vow of the lord. The creature (i.e. individual soul) is liberated, thanks to the grace of Paramesthin even when he is in the womb or when he is born, or when he is a boy, a young man or an old man. By the grace of the lord of Devas every living being is liberated whether it is oviparous or a plant or one bom of sweat. No doubt need be entertained in this regard.

अध्याय ८७

श्लोक 12

भवानी च तमालोक्य मायामहरदव्यया ते मायामलनिर्मुक्ता मुनयः प्रेक्ष्य पार्वतीम्

bhavānī ca tamālokya māyāmaharadavyayā te māyāmalanirmuktā munayaḥ prekṣya pārvatīm

हिन्दी अर्थ

एक सौ आठ बार जप करनेसे पापसे मुक्ति हो जाती है; इसमें सन्देह नहीं है। जो तत्त्वज्ञानी, ब्रह्मवेत्ता तथा उत्तम ब्राह्मण है, वह तो केवल प्रणवके स्मरणसे शुद्धि प्राप्त कर लेता है; इसमें सन्देह नहीं करा आत्रज्ञानियोंके लिये प्रायश्चित्त होते ही नहीं हैं; ब्रह्मविद्याको जाननेवाले लोग विश्वके कल्याणके प्रेरक होते हैं, अत: वे स्वतः शुद्ध हैं । योगध्यानमें एकनिष्ठ वे लोग निर्लेप (शुद्ध) होते हैं, जैसे सुवर्ण शुद्ध होता है।

English

There is no doubt that he is stationed after adopting the two forms. When there is a contact with Vijftana (perfect knowledge) at the behest of Paramethin, liberation occurs within a moment and not otherwise, even with crorcs of holy rites. Here the order intended for the living beings is not applicable. By the grace of Paramesthin liberation takes place in a trice. This is undoubtedly the vow of the lord. The creature (i.e. individual soul) is liberated, thanks to the grace of Paramesthin even when he is in the womb or when he is born, or when he is a boy, a young man or an old man. By the grace of the lord of Devas every living being is liberated whether it is oviparous or a plant or one bom of sweat. No doubt need be entertained in this regard.

अध्याय ८७

श्लोक 13

प्रीता बभूवुर्मुक्ताश् च तस्मादेषा परा गतिः उमाशङ्करयोर्भेदो नास्त्येव परमार्थतः

prītā babhūvurmuktāś ca tasmādeṣā parā gatiḥ umāśaṅkarayorbhedo nāstyeva paramārthataḥ

हिन्दी अर्थ

शुद्ध लोगोंका शोधन नहीं होता है; वे तो ब्रह्मविद्याके द्वारा पहले ही शुद्ध होते हैं

English

There is no doubt that he is stationed after adopting the two forms. When there is a contact with Vijftana (perfect knowledge) at the behest of Paramethin, liberation occurs within a moment and not otherwise, even with crorcs of holy rites. Here the order intended for the living beings is not applicable. By the grace of Paramesthin liberation takes place in a trice. This is undoubtedly the vow of the lord. The creature (i.e. individual soul) is liberated, thanks to the grace of Paramesthin even when he is in the womb or when he is born, or when he is a boy, a young man or an old man. By the grace of the lord of Devas every living being is liberated whether it is oviparous or a plant or one bom of sweat. No doubt need be entertained in this regard.

अध्याय ८७

श्लोक 14

द्विधासौ रूपमास्थाय स्थित एव न संशयः यदा विद्वानसंगः स्याद् आज्ञया परमेष्ठिनः

dvidhāsau rūpamāsthāya sthita eva na saṃśayaḥ yadā vidvānasaṃgaḥ syād ājñayā parameṣṭhinaḥ

हिन्दी अर्थ

नदी आदिसे ग्रहण किये गये, वस्त्र तथा नेत्रसे भलीभाँति पवित्र, शीतल तथा फेनरहित जलसे सभी अनुष्ठान करना चाहिए; अशुद्ध जलका प्रयोग नहीं करना चाहिए। गन्ध-रंग-रससे दूषित जल, अपवित्र स्थानमें रखे हुए जल, कीचड़ तथा कंकड़से दूषित जल, समुद्री जल, तालाबके जल, शैवालयुक्त जल और अन्य दोषोंसे विकृत जलका सर्वथा त्याग कर देना चाहिए ॥ ५०-५११/२॥

English

There is no doubt that he is stationed after adopting the two forms. When there is a contact with Vijftana (perfect knowledge) at the behest of Paramethin, liberation occurs within a moment and not otherwise, even with crorcs of holy rites. Here the order intended for the living beings is not applicable. By the grace of Paramesthin liberation takes place in a trice. This is undoubtedly the vow of the lord. The creature (i.e. individual soul) is liberated, thanks to the grace of Paramesthin even when he is in the womb or when he is born, or when he is a boy, a young man or an old man. By the grace of the lord of Devas every living being is liberated whether it is oviparous or a plant or one bom of sweat. No doubt need be entertained in this regard.

अध्याय ८७

श्लोक 15

तदा मुक्तिः क्षणादेव नान्यथा कर्मकोटिभिः क्रमो ऽविवक्षितो भूतविवृद्धः परमेष्ठिनः

tadā muktiḥ kṣaṇādeva nānyathā karmakoṭibhiḥ kramo 'vivakṣito bhūtavivṛddhaḥ parameṣṭhinaḥ

हिन्दी अर्थ

हे द्विजो! वस्त्रकी शुद्धिसे युक्त होकर नमस्कार तथा गुरुसेवा आदि समस्त कार्य करने चाहिए; वस्त्रशुद्धिसे रहित व्यक्ति निश्चित रूपसे अपवित्र रहता है; इसमें सन्देह नहीं है। देवकार्यमें उपयोग किये

English

There is no doubt that he is stationed after adopting the two forms. When there is a contact with Vijftana (perfect knowledge) at the behest of Paramethin, liberation occurs within a moment and not otherwise, even with crorcs of holy rites. Here the order intended for the living beings is not applicable. By the grace of Paramesthin liberation takes place in a trice. This is undoubtedly the vow of the lord. The creature (i.e. individual soul) is liberated, thanks to the grace of Paramesthin even when he is in the womb or when he is born, or when he is a boy, a young man or an old man. By the grace of the lord of Devas every living being is liberated whether it is oviparous or a plant or one bom of sweat. No doubt need be entertained in this regard.

अध्याय ८७

श्लोक 16

प्रसादेन क्षणान्मुक्तिः प्रतिज्ञैषा न संशयः गर्भस्थो जायमानो वा बालो वा तरुणो ऽपि वा

prasādena kṣaṇānmuktiḥ pratijñaiṣā na saṃśayaḥ garbhastho jāyamāno vā bālo vā taruṇo 'pi vā

हिन्दी अर्थ

जानेवाले वस्त्रोकी शुद्धि प्रतिदिन आवश्यक है; मैले हो जानेपर अन्य चस्त्रोंकी शुद्धि करनी चाहिए। है द्विजो! दूसरोंके द्वारा धारण किये गये चस्त्रका पूर्ण प्रयलसे त्याग करना चाहिए॥ ५२-५४१५. ॥ रेशमी तथा ऊनी सस्त्रोंकी शुद्धि रीठे आदि रुक्ष पदार्थासे, क्षौम (दुकूल) सस्त्रोंकी शुद्धि श्वेत सरसोंसे, स्वर्णकिरणयुक्त वस्त्रोंकी शुद्धि बिल्व फलोंसे, कुशास्तरणों या छाग-कम्बलोंकी शुद्धि मद्ठेके सेचनसे

English

There is no doubt that he is stationed after adopting the two forms. When there is a contact with Vijftana (perfect knowledge) at the behest of Paramethin, liberation occurs within a moment and not otherwise, even with crorcs of holy rites. Here the order intended for the living beings is not applicable. By the grace of Paramesthin liberation takes place in a trice. This is undoubtedly the vow of the lord. The creature (i.e. individual soul) is liberated, thanks to the grace of Paramesthin even when he is in the womb or when he is born, or when he is a boy, a young man or an old man. By the grace of the lord of Devas every living being is liberated whether it is oviparous or a plant or one bom of sweat. No doubt need be entertained in this regard.

अध्याय ८७

श्लोक 17

वृद्धो वा मुच्यते जन्तुः प्रसादात्परमेष्ठिनः अण्डजश् चोद्भिज्जो वापि स्वेदजो वापि मुच्यते

vṛddho vā mucyate jantuḥ prasādātparameṣṭhinaḥ aṇḍajaś codbhijjo vāpi svedajo vāpi mucyate

हिन्दी अर्थ

और चमडे-शणवस्त्रो -बेंतसे बनी वस्तुओँकी शुद्धि सामान्य वस्त्रोंकी भाँति कही गयी है। ब्रह्मवेत्ता मुनीश्वरोंगे समस्त वल्कल वस्त्रोंकी तथा छत्र-चामरकी शुर्डि उजशुद्धिकी भाँति बतायी है। है विप्रो! कांस्यपात्रकी

English

There is no doubt that he is stationed after adopting the two forms. When there is a contact with Vijftana (perfect knowledge) at the behest of Paramethin, liberation occurs within a moment and not otherwise, even with crorcs of holy rites. Here the order intended for the living beings is not applicable. By the grace of Paramesthin liberation takes place in a trice. This is undoubtedly the vow of the lord. The creature (i.e. individual soul) is liberated, thanks to the grace of Paramesthin even when he is in the womb or when he is born, or when he is a boy, a young man or an old man. By the grace of the lord of Devas every living being is liberated whether it is oviparous or a plant or one bom of sweat. No doubt need be entertained in this regard.

अध्याय ८७

श्लोक 18

प्रसादाद्देवदेवस्य नात्र कार्या विचारणा एष एव जगन्नाथो बन्धमोक्षकरः शिवः

prasādāddevadevasya nātra kāryā vicāraṇā eṣa eva jagannātho bandhamokṣakaraḥ śivaḥ

हिन्दी अर्थ

यः पुनस्तत्त्ववेत्ता च ब्रह्मविद् ब्राह्मणोत्तमः। स्मरणाच्छुद्धिमाप्नोति नात्र कार्या विचारणा विश्वस्यैव हि ते शुद्धा ब्रह्मविद्याविदो जना:

English

There is no doubt that he is stationed after adopting the two forms. When there is a contact with Vijftana (perfect knowledge) at the behest of Paramethin, liberation occurs within a moment and not otherwise, even with crorcs of holy rites. Here the order intended for the living beings is not applicable. By the grace of Paramesthin liberation takes place in a trice. This is undoubtedly the vow of the lord. The creature (i.e. individual soul) is liberated, thanks to the grace of Paramesthin even when he is in the womb or when he is born, or when he is a boy, a young man or an old man. By the grace of the lord of Devas every living being is liberated whether it is oviparous or a plant or one bom of sweat. No doubt need be entertained in this regard.

अध्याय ८७

श्लोक 19

भूर्भूवःस्वर्महश् चैव जनः साक्षात्तपः स्वयम् सत्यलोकस् तथाण्डानां कोटिकोटिशतानि च

bhūrbhūvaḥsvarmahaś caiva janaḥ sākṣāttapaḥ svayam satyalokas tathāṇḍānāṃ koṭikoṭiśatāni ca

हिन्दी अर्थ

योगध्यानैकनिष्ठाश्च निर्लेपाः काञ्चनं यथा। शुद्धानां शोधनं नास्ति विशुद्धा ब्रह्मविद्यया

English

There is no doubt that he is stationed after adopting the two forms. When there is a contact with Vijftana (perfect knowledge) at the behest of Paramethin, liberation occurs within a moment and not otherwise, even with crorcs of holy rites. Here the order intended for the living beings is not applicable. By the grace of Paramesthin liberation takes place in a trice. This is undoubtedly the vow of the lord. The creature (i.e. individual soul) is liberated, thanks to the grace of Paramesthin even when he is in the womb or when he is born, or when he is a boy, a young man or an old man. By the grace of the lord of Devas every living being is liberated whether it is oviparous or a plant or one bom of sweat. No doubt need be entertained in this regard.

अध्याय ८७

श्लोक 20

विग्रहं देवदेवस्य तथाण्डावरणाष्टकम् सप्तद्वीपेषु सर्वेषु पर्वतेषु वनेषु च

vigrahaṃ devadevasya tathāṇḍāvaraṇāṣṭakam saptadvīpeṣu sarveṣu parvateṣu vaneṣu ca

हिन्दी अर्थ

गन्धवर्णरसे्ुष्टमशुचिस्थानसंस्थितम् । पङ्काश्मदूषितं चैव सामुद्रं पल्वलोदकम् वस्त्रशौचान्वितः कुर्यात्सर्वकार्याणि वै द्विजाः

English

There is no doubt that he is stationed after adopting the two forms. When there is a contact with Vijftana (perfect knowledge) at the behest of Paramethin, liberation occurs within a moment and not otherwise, even with crorcs of holy rites. Here the order intended for the living beings is not applicable. By the grace of Paramesthin liberation takes place in a trice. This is undoubtedly the vow of the lord. The creature (i.e. individual soul) is liberated, thanks to the grace of Paramesthin even when he is in the womb or when he is born, or when he is a boy, a young man or an old man. By the grace of the lord of Devas every living being is liberated whether it is oviparous or a plant or one bom of sweat. No doubt need be entertained in this regard.

अध्याय ८७

श्लोक 21

समुद्रेषु च सर्वेषु वायुस्कन्धेषु सर्वतः तथान्येषु च लोकेषु वसन्ति च चराचराः

samudreṣu ca sarveṣu vāyuskandheṣu sarvataḥ tathānyeṣu ca lokeṣu vasanti ca carācarāḥ

हिन्दी अर्थ

नमस्कारादिकं सर्व गुरुशुश्रूषणादिकम्। वस्त्रशौचविहीनात्मा ह्यशुचिर्नात्र संशयः

English

There is no doubt that he is stationed after adopting the two forms. When there is a contact with Vijftana (perfect knowledge) at the behest of Paramethin, liberation occurs within a moment and not otherwise, even with crorcs of holy rites. Here the order intended for the living beings is not applicable. By the grace of Paramesthin liberation takes place in a trice. This is undoubtedly the vow of the lord. The creature (i.e. individual soul) is liberated, thanks to the grace of Paramesthin even when he is in the womb or when he is born, or when he is a boy, a young man or an old man. By the grace of the lord of Devas every living being is liberated whether it is oviparous or a plant or one bom of sweat. No doubt need be entertained in this regard.

अध्याय ८७

श्लोक 22

सर्वे भवांशजा नूनं गतिस्त्वेषां स एव वै सर्वो रुद्रो नमस्तस्मै पुरुषाय महात्मने

sarve bhavāṃśajā nūnaṃ gatistveṣāṃ sa eva vai sarvo rudro namastasmai puruṣāya mahātmane

हिन्दी अर्थ

देवकार्योपयुक्तानां प्रत्यहं शौचमिष्यते। इतरेषां हि वस्त्राणां शौचं कार्य मलागमे चैलवच्छौचमाख्यातं ब्रह्मविद्धिर्मुनीएवरे:

English

There is no doubt that he is stationed after adopting the two forms. When there is a contact with Vijftana (perfect knowledge) at the behest of Paramethin, liberation occurs within a moment and not otherwise, even with crorcs of holy rites. Here the order intended for the living beings is not applicable. By the grace of Paramesthin liberation takes place in a trice. This is undoubtedly the vow of the lord. The creature (i.e. individual soul) is liberated, thanks to the grace of Paramesthin even when he is in the womb or when he is born, or when he is a boy, a young man or an old man. By the grace of the lord of Devas every living being is liberated whether it is oviparous or a plant or one bom of sweat. No doubt need be entertained in this regard.

अध्याय ८७

श्लोक 23

विश्वं भूतं तथा जातं बहुधा रुद्र एव सः रुद्राज्ञैषा स्थिता देवी ह्य् अनया मुक्तिरंबिका

viśvaṃ bhūtaṃ tathā jātaṃ bahudhā rudra eva saḥ rudrājñaiṣā sthitā devī hy anayā muktiraṃbikā

हिन्दी अर्थ

भस्मना शुद्धयते कांस्यं क्षारेणायसमुच्यते । ताम्रमम्लेन वै विप्रास्त्रपुसीसकयोरपि

English

There is no doubt that he is stationed after adopting the two forms. When there is a contact with Vijftana (perfect knowledge) at the behest of Paramethin, liberation occurs within a moment and not otherwise, even with crorcs of holy rites. Here the order intended for the living beings is not applicable. By the grace of Paramesthin liberation takes place in a trice. This is undoubtedly the vow of the lord. The creature (i.e. individual soul) is liberated, thanks to the grace of Paramesthin even when he is in the womb or when he is born, or when he is a boy, a young man or an old man. By the grace of the lord of Devas every living being is liberated whether it is oviparous or a plant or one bom of sweat. No doubt need be entertained in this regard.

अध्याय ८७

श्लोक 24

इत्येवं खेचराः सिद्धा जजल्पुः प्रीतमानसाः यदावलोक्य तान् सर्वान् प्रसादादनयांबिका

ityevaṃ khecarāḥ siddhā jajalpuḥ prītamānasāḥ yadāvalokya tān sarvān prasādādanayāṃbikā

हिन्दी अर्थ

अध्याय ८९ सदाचार तथा शौचाचारका निरूपण, द्रव्यशुद्धि, अशौचप्रवृत्ति एवं स्त्रीधर्मविवेचन 6 ककअअअजङकअक्फअकककफ मऊ कअकअकपअअजाफअअकपकाकाकमळकम हैममद्भिः शुभं पात्रं रोप्यपात्रं द्विजोत्तमाः। ग्रण्यश्मशङ्कमुक्तानां शौचं तैजसवत्स्मृतम्

English

There is no doubt that he is stationed after adopting the two forms. When there is a contact with Vijftana (perfect knowledge) at the behest of Paramethin, liberation occurs within a moment and not otherwise, even with crorcs of holy rites. Here the order intended for the living beings is not applicable. By the grace of Paramesthin liberation takes place in a trice. This is undoubtedly the vow of the lord. The creature (i.e. individual soul) is liberated, thanks to the grace of Paramesthin even when he is in the womb or when he is born, or when he is a boy, a young man or an old man. By the grace of the lord of Devas every living being is liberated whether it is oviparous or a plant or one bom of sweat. No doubt need be entertained in this regard.

अध्याय ८७

श्लोक 25

तदा तिष्ठन्ति सायुज्यं प्राप्तास्ते खेचराः प्रभोः

tadā tiṣṭhanti sāyujyaṃ prāptāste khecarāḥ prabhoḥ

हिन्दी अर्थ

तृणकाष्ठादिवस्तूनां शुभेनाभ्युक्षणं स्मृतम्। उष्णेन वारिणा शुद्धिस्तथा स्त्रुकूस्त्रुवयोरपि

English

There is no doubt that he is stationed after adopting the two forms. When there is a contact with Vijftana (perfect knowledge) at the behest of Paramethin, liberation occurs within a moment and not otherwise, even with crorcs of holy rites. Here the order intended for the living beings is not applicable. By the grace of Paramesthin liberation takes place in a trice. This is undoubtedly the vow of the lord. The creature (i.e. individual soul) is liberated, thanks to the grace of Paramesthin even when he is in the womb or when he is born, or when he is a boy, a young man or an old man. By the grace of the lord of Devas every living being is liberated whether it is oviparous or a plant or one bom of sweat. No doubt need be entertained in this regard.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_liGgapurANa1-108.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Linga Purana — Chapter 87
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.