Mahabharata· Mahābhārata
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अध्याय 11 / 18

Stri Parva

स्त्रीपर्व

730 श्लोकभाग 2/42 · श्लोक 9.1–10.23WhatsApp

पूर्ण अध्याय पाठ44 श्लोक

श्लोक पर जाएं:

अध्याय ११

श्लोक 9.1

[ज] गते भगवति वयासे धृतराष्ट्रॊ महीपतिः किम अचेष्टत विप्रर्षे तन मे वयाख्यातुम अर्हसि

[ja] gate bhagavati vayāse dhṛtarāṣṭrò mahīpatiḥ kima aceṣṭata viprarṣe tana me vayākhyātuma arhasi

हिन्दी अर्थ

संसारे भ्रमतां राजन् दुःखमेतद्धि जायते

English

"Gandhari said, 'He whose might and courage were regarded, O Keshava, as a one and half times superior to those of his sire and thee, he who resembled a fierce and proud lion, he who, without a follower, alone pierced the impenetrable array of my son, he who proved to be the death of many, alas, he now sleepeth there, having himself succumbed to death ! I see, O Krishna, the splendour of that son of Arjuna, of that hero of immeasurable energy, Abhimanyu, hath not been dimmed even in death. There, the daughter of Virata, the daughter-in-law of the wielder of gandiva, that girl of faultless beauty overwhelmed with grief at sight of her heroic husband, is indulging in lamentations ! That young wife, the daughter of Virata, approaching her lord, is gently rubbing him, O Krishna, with her hand. Formerly, that highly intelligent and exceedingly beautiful girl, inebriated with honeyed wines, used bashfully to embrace her lord, and kiss the face of Subhadra's son, that face which resembled a full-blown lotus and which was supported on a neck adorned with three lines like those of a conch-shell. Taking of her lord's golden coat of mail, O hero, that damsel is gazing now on the blood-dyed body of her spouse. Beholding her lord, O Krishna, that girl addresses thee and says, "O lotus-eyed one, this hero whose eyes resembled thine, hath been slain. In might and energy, and prowess also, he was thy equal, O sinless one! He resembled thee very much in beauty. Yet he sleeps on the ground, slain by the enemy!" Addressing her own lord, the damsel says again, "Thou wert brought up in every luxury. Thou usedst to sleep on soft skins of the ranku deer. Alas, does not thy body feel pain today by lying thus on the bare ground? Stretching thy massive arms adorned with golden angadas, resembling a couple of elephant's trunks and covered with skin hardened by frequent use of the bow, thou sleepest, O lord, in peace, as if exhausted with the toil of too much exercise in the gymnasium. Alas, why dost thou not address me that am weeping so? I do not remember to have ever offended thee. Why dost thou not speak to me then? Formerly, thou usedst to address me even when thou wouldst see me at a distance. O reverend sir, whither wilt thou go, leaving behind thee the much-respected Subhadra, these thy sires that resemble the very celestials, and my own wretched self distracted with woe?" Behold, O Krishna, gathering with her hands the blood-dyed locks of her lord and placing his head on her lap, the beautiful damsel is speaking to him as if he were alive, "How couldst those great car-warriors slay thee in the midst of battle, — thee that art the sister's son of Vasudeva and the son of the wielder of gandiva? Alas, fie on those warriors of wicked deeds, Kripa and Karna and Jayadratha and Drona and Drona's son, by whom thou wert deprived of life. What was the state of mind of those great car-warriors at that time when they surrounded thee, a warrior of tender years, and slew thee to my grief? How couldst thou, O hero, who had so many protectors, be slain so helplessly in the very sight of the Pandavas and the Pancalas? Beholding thee, O hero, slain in battle by many persons united together, how is that tiger among men, that son of Pandu, thy sire, able to bear the burden of life? Neither the acquisition of a vast kingdom nor the defeat of their foes conduces to the joy of the Parthas bereft of thee, O lotus-eyed one! By the practice of virtue and self-restraint, I shall very soon repair to those regions of bliss which thou hast acquired by the use of weapons. Protect me, O hero, when I repair to those regions. When one's hour does not come, one cannot die, since, wretched that I am, I still draw breath after seeing thee slain in

अध्याय ११

श्लोक 9.2

[व] एतच छरुत्वा नरश्रेष्ठ चिरं धयात्वा तव अचेतनः संजयं यॊजयेत्य उक्त्वा विदुरं परत्यभाषत

[va] etaca charutvā naraśreṣṭha ciraṃ dhayātvā tava acetanaḥ saṃjayaṃ yòjayetya uktvā viduraṃ paratyabhāṣata

हिन्दी अर्थ

अनिष्ट सर्वभूतानां मरणं नाम भारत

English

[Vaishampayana said:] Hearing this, best of men, he reflected long, lost in thought, and said to Vidura, "Yoke Sanjaya (my chariot)."

अध्याय ११

श्लोक 9.3

कषिप्रम आनय गान्धारीं सर्वाश च भरत सत्रियः वधूं कुन्तीम उपादाय याश चान्यास तत्र यॊषितः

kaṣiprama ānaya gāndhārīṃ sarvāśa ca bharata satriyaḥ vadhūṃ kuntīma upādāya yāśa cānyāsa tatra yòṣitaḥ

हिन्दी अर्थ

पुत्रशोकसे संतप्त एवं मूर्च्छित होकर पृथ्वीपर गिर पड़े

English

"Quickly bring Gandhari and all the Bharata women, taking Kunti, the daughter-in-law, and the other women who are there."

अध्याय ११

श्लोक 9.4

एवम उक्त्वा स धर्मात्मा विदुरं धर्मवित्तमम शॊकविप्रहत जञानॊ यानम एवान्वपद्यत

evama uktvā sa dharmātmā viduraṃ dharmavittamama śòkaviprahata jañānò yānama evānvapadyata

हिन्दी अर्थ

कृष्णद्वैपायनश्रैव क्षत्ता च विदुरस्तथा

English

Having said this to Vidura, best of those who know dharma, the righteous one, his knowledge overcome by grief, took to his vehicle.

अध्याय ११

श्लोक 9.5

गान्धारी चैव शॊकार्ता भर्तुर वचनचॊदिता सह कुन्त्या यतॊ राजा सह सत्रीभिर उपाद्रवत

gāndhārī caiva śòkārtā bhartura vacanacòditā saha kuntyā yatò rājā saha satrībhira upādravata

हिन्दी अर्थ

जलेन सुखशीतेन तालवृन्तैश्व भारत

English

And Gandhari, afflicted with grief, urged by her husband's word, with Kunti and the women, went to where the king was.

अध्याय ११

श्लोक 9.6

ताः समासाद्य राजानं भृशं शॊकसमन्विताः आमन्त्र्यान्यॊन्यम ईयुः सम भृशम उच्चुक्रुशुस ततः

tāḥ samāsādya rājānaṃ bhṛśaṃ śòkasamanvitāḥ āmantryānyònyama īyuḥ sama bhṛśama uccukruśusa tataḥ

हिन्दी अर्थ

अन्वासन् सुचिरं काल धृतराष्ट्र तथागतम्

English

Reaching the king, greatly sunk in grief, they greeted one another and cried out loudly.

अध्याय ११

श्लोक 9.7

ताः समाश्वासयत कषत्ता ताभ्यश चार्ततरः सवयम अश्रुकण्ठीः समारॊप्य ततॊ ऽसौ निर्ययौ पुरात

tāḥ samāśvāsayata kaṣattā tābhyaśa cārtataraḥ savayama aśrukaṇṭhīḥ samāròpya tatò 'sau niryayau purāta

हिन्दी अर्थ

विललाप चिरं काल पुत्राधिभिरभिप्लुत:

English

Kshatta (Vidura), more afflicted than they, comforted them, and placing the tearful women in the vehicles he left the city.

अध्याय ११

श्लोक 9.8

ततः परणादः संजज्ञे सर्वेषु कुरु वेश्मसु आ कुमारं पुरं सर्वम अभवच छॊककर्शितम

tataḥ paraṇādaḥ saṃjajñe sarveṣu kuru veśmasu ā kumāraṃ puraṃ sarvama abhavaca chòkakarśitama

हिन्दी अर्थ

डूबकर बड़ी देरतक विलाप करते रहे

English

Then a wail arose in all the Kuru houses, and the whole city, down to the children, was wasted with grief.

अध्याय ११

श्लोक 9.9

अदृष्टपूर्वा या नार्यः पुरा देवगणैर अपि पृथग्जनेन दृश्यन्त तास तदा निहतेश्वराः

adṛṣṭapūrvā yā nāryaḥ purā devagaṇaira api pṛthagjanena dṛśyanta tāsa tadā nihateśvarāḥ

हिन्दी अर्थ

यतो मूलानि दुःखानि सम्भवन्ति मुहुर्मुहु:

English

The women who had never been seen before even by hosts of gods were now seen by ordinary people, their lords slain.

अध्याय ११

श्लोक 9.10

परकीर्य केशान सुशुभान भूषणान्य अवमुच्य च एकवस्त्रधरा नार्यः परिपेतुर अनाथवत

parakīrya keśāna suśubhāna bhūṣaṇānya avamucya ca ekavastradharā nāryaḥ paripetura anāthavata

हिन्दी अर्थ

संतुष्ट: सत्यवादी यः स शान्तिमधिगच्छति

English

battle. Having repaired to the region of the pitris, whom else, like me, dost thou address now, O tiger among men, in sweet words mingled with smiles? Without doubt, thou wilt agitate the hearts of the apsaras in heaven, with thy great beauty and thy soft words mingled with smiles ! Having obtained the regions reserved for persons of righteous deeds, thou art now united, O son of Subhadra, with the apsaras! While sporting with them, recollect at times my good acts towards thee. Thy union with me in this world had, it seems, been ordained for only six months, for in the seventh, O hero, thou hast been bereft of life ! " O Krishna, the ladies of the royal house of Matsya are dragging away the afflicted Uttara, baffled of all her purposes, while lamenting in this strain. Those ladies, dragging away the afflicted Uttara, themselves still more afflicted than that girl, are weeping and uttering loud wails at sight of the slain Virata. Mangled with the weapons and shafts of Drona, prostrate on the ground, and covered with blood, Virata is encompassed by screaming vultures and howling jackals and crowing ravens. Those black-eyed ladies, approaching the prostrate form of the Matsya king over which carnivorous birds are uttering cries of joy, are endeavouring to turn the body. Weakened by grief and exceedingly afflicted, they are unable to do what they intend. Scorched by the Sun, and worn out with exertion and toil, their faces have become colourless and pale. Behold also, O Madhava, those other children besides Abhimanyu — Uttara, Sudakshina the prince of the Kambhojas, and the handsome Lakshmana — all lying on the field of battle!'"

अध्याय ११

श्लोक 9.11

शवेतपर्वत रूपेभ्यॊ गृहेभ्यस तास तव अपाक्रमन गुहाभ्य इव शैलानां पृषत्यॊ हतयूथपाः

śavetaparvata rūpebhyò gṛhebhyasa tāsa tava apākramana guhābhya iva śailānāṃ pṛṣatyò hatayūthapāḥ

हिन्दी अर्थ

उसे शान्ति प्राप्त होती है

English

"Gandhari said, 'Then the mighty Karna, that great bowman, lieth on the ground! In battle he was like a blazing fire! That fire, however, hath now been extinguished by the energy of Partha. Behold, Vikartana's son Karna, after having slain many atirathas, has been prostrated on the bare ground, and is drenched with blood. Wrathful and possessed of great energy, he was a great bowman and a mighty car- warrior. Slain in battle by the wielder of gandiva, that hero now sleepeth on the ground. My sons, those mighty car- warriors, from fear of the Pandavas, fought, placing Karna at their head, like a herd of elephants with its leader to the fore. Alas, like a tiger slain by a lion, or an elephant by an infuriated elephant, that warrior hath been slain in battle by Savyasaci. Assembled together, O tiger among men, the wives of that warrior, with dishevelled tresses and loud wails of grief, are sitting around that fallen hero! Filled with anxiety caused by the thoughts of that warrior, king Yudhishthira the just could not, for thirteen years, obtain a wink of sleep! Incapable of being checked by foes in battle like Maghavat himself who is invincible by enemies, Karna was like the all-destroying fire of fierce flames at the end of the yuga, and immovable like Himavat himself! That hero became the protector of Dhritarashtra's son, O Madhava! Alas, deprived of life, he now lieth on the bare ground, like a tree prostrated by the wind! Behold, the wife of Karna and mother of Vrishasena, is indulging in piteous lamentations and crying and weeping and falling upon the ground! Even now she exclaims, "Without doubt, thy preceptor' s curse hath pursued thee ! When the wheel of thy car was swallowed up by the Earth, the cruel Dhananjaya cut off thy head with an arrow! Alas, fie (on the heroism and skill)!" That lady, the mother of Sushena, exceedingly afflicted and uttering cries of woe, is falling down, deprived of her senses, at the sight of the mighty-armed and brave Karna prostrated on the earth, with his waist still encircled with a belt of gold. Carnivorous creatures, feeding on the body of that illustrious hero, have reduced it to very small dimensions. The sight is not gladdening, like that of the moon on the fourteenth night of the dark fortnight. Falling down on the earth, the cheerless dame is rising up again. Burning with grief on account of the death of her son also, she cometh and smelleth the face of her lord!'"

अध्याय ११

श्लोक 9.12

तान्य उदीर्णानि नारीणां तदा वृन्दान्य अनेकशः शॊकार्तान्य अद्रवान राजन किशॊरीणाम इवाङ्गने

tānya udīrṇāni nārīṇāṃ tadā vṛndānya anekaśaḥ śòkārtānya adravāna rājana kiśòrīṇāma ivāṅgane

हिन्दी अर्थ

स चैतत, प्राप्रुयाद् राजन् यत् त्वं प्राप्तो नराधिप

English

Those rising bands of women, afflicted with grief, ran by many hundreds, O king, like young girls in a courtyard.

अध्याय ११

श्लोक 9.13

परगृह्य बाहून करॊशन्त्यः पुत्रान भरातॄन पितॄन अपि दर्शयन्तीव ता ह सम युगान्ते लॊकसंक्षयम

paragṛhya bāhūna karòśantyaḥ putrāna bharātṝna pitṝna api darśayantīva tā ha sama yugānte lòkasaṃkṣayama

हिन्दी अर्थ

अज्ञानी पुरुषको उपलब्ध होता है

English

Raising their arms and crying out for sons, brothers and fathers, they seemed to show the destruction of the world at the end of the age.

अध्याय ११

श्लोक 9.14

विलपन्त्यॊ रुदन्त्यश च धावमानास ततस ततः शॊकेनाभ्याहत जञानाः कर्तव्यं न परजज्ञिरे

vilapantyò rudantyaśa ca dhāvamānāsa tatasa tataḥ śòkenābhyāhata jañānāḥ kartavyaṃ na parajajñire

हिन्दी अर्थ

नाशरूपी यह महान् दुःख प्राप्त होता है

English

Lamenting, weeping, running here and there, their wits struck by grief, they did not know what was to be done.

अध्याय ११

श्लोक 9.15

वरीडां जग्मुः पुरा याः सम सखीनाम अपि यॊषितः ता एकवस्त्रा निर्लज्जाः शवश्रूणां पुरतॊ ऽभवन

varīḍāṃ jagmuḥ purā yāḥ sama sakhīnāma api yòṣitaḥ tā ekavastrā nirlajjāḥ śavaśrūṇāṃ puratò 'bhavana

हिन्दी अर्थ

ओषधिसे दुःखरूपी महान् व्याधिका नाश कर डाले

English

Women who had once been shy before their own friends were now in a single garment, shameless, before their mothers-in-law.

अध्याय ११

श्लोक 9.16

परस्परं सुसूक्ष्मेषु शॊकेष्व आश्वासयन सम याः ताः शॊकविह्वला राजन्न उपैक्षन्त परस्परम

parasparaṃ susūkṣmeṣu śòkeṣva āśvāsayana sama yāḥ tāḥ śòkavihvalā rājanna upaikṣanta parasparama

हिन्दी अर्थ

तथोन्मोचयते दुःखाद् यथा5७त्मा स्थिरसंयम:

English

Those who used to console one another in the smallest griefs, distraught with sorrow, ignored one another, O king.

अध्याय ११

श्लोक 9.17

ताभिः परिवृतॊ राजा रुदतीभिः सहस्रशः निर्ययौ नगराद दीनस तूर्णम आ यॊधनं परति

tābhiḥ parivṛtò rājā rudatībhiḥ sahasraśaḥ niryayau nagarāda dīnasa tūrṇama ā yòdhanaṃ parati

हिन्दी अर्थ

त्यक्त्वा मृत्युभयं राजन् ब्रह्मलोक॑ स गच्छति

English

Surrounded by thousands of those weeping women, the king, wretched, quickly left the city for the battlefield.

अध्याय ११

श्लोक 9.18

शिल्पिनॊ वणिजॊ वैश्याः सर्वकर्मॊपजीविनः ते पार्थिवं पुरस्कृत्य निर्ययुर नगराद बहिः

śilpinò vaṇijò vaiśyāḥ sarvakarmòpajīvinaḥ te pārthivaṃ puraskṛtya niryayura nagarāda bahiḥ

हिन्दी अर्थ

स गच्छति परं स्थानं विष्णो: पदमनामयम्

English

Artisans, merchants, Vaishyas and all those who lived by any work put the king in front and went out of the city.

अध्याय ११

श्लोक 9.19

तासां विक्रॊशमानानाम आर्तानां कुरु संक्षये परादुरासीन महाञ शब्दॊ वयथयन भुवनान्य उत

tāsāṃ vikròśamānānāma ārtānāṃ kuru saṃkṣaye parādurāsīna mahāña śabdò vayathayana bhuvanānya uta

हिन्दी अर्थ

अभयस्य च दानेन यत् फल प्राप्तुयान्नर:

English

From those crying out, in distress at the destruction of the Kurus, a great noise arose, shaking the worlds.

अध्याय ११

श्लोक 9.20

युगान्तकाले संप्राप्ते भूतानां दह्यताम इव अभावः सयाद अयं पराप्त इति भूतानि मेनिरे

yugāntakāle saṃprāpte bhūtānāṃ dahyatāma iva abhāvaḥ sayāda ayaṃ parāpta iti bhūtāni menire

हिन्दी अर्थ

नानामोहसमायुक्ता बुद्धिजालेन संवृता:

English

As at the arrival of the end of the age, beings thought, "The end of all beings has come," as though burning.

अध्याय ११

श्लोक 9.21

भृशम उद्विग्नमनसस ते पौराः कुरु संक्षये पराक्रॊशन्त महाराज सवनुरक्तास तदा भृशम

bhṛśama udvignamanasasa te paurāḥ kuru saṃkṣaye parākròśanta mahārāja savanuraktāsa tadā bhṛśama

हिन्दी अर्थ

सुसूक्ष्मदृष्टयो राजन् व्रजन्ति ब्रह्म शाश्वतम्

English

Greatly agitated in mind, those townspeople, devoted to the Kurus, cried out loudly at the destruction of the Kurus, great king.

अध्याय ११

श्लोक 10.1

[व] करॊशमात्रं ततॊ गत्वा ददृशुस तान महारथान शारद्वतं कृपं दरौणिं कृतवर्माणम एव च

[va] karòśamātraṃ tatò gatvā dadṛśusa tāna mahārathāna śāradvataṃ kṛpaṃ darauṇiṃ kṛtavarmāṇama eva ca

हिन्दी अर्थ

प्राप्पते सुमहद् दुःखं विषाग्निप्रतिमं विभो

English

"Gandhari said, 'Slain by Bhimasena, behold, the lord of Avanti lies there! Vultures and jackals and crows are feeding upon that hero! Though possessed of many friends, he lies now perfectly friendless! Behold, O slayer of Madhu, having made a great slaughter of foes, that warrior is now lying on the bed of a hero, covered with blood. Jackals, and kankas, and other carnivorous creatures of diverse kinds, are dragging him now. Behold the reverses brought about by Time. His wives, assembled together, and crying in grief, are sitting around that hero who in life was a terrible slayer of foes but who now lies on the bed of a hero. Behold, Pratipa's son Bahlika, that mighty bowman possessed of great energy, slain with a broad-headed shaft, is now lying on the ground like a sleeping tiger. Though deprived of life, the colour of his face is still exceedingly bright, like that of the moon at full, risen on the fifteenth day of the lighted fortnight! Burning with grief on account of the death of his son, and desirous of accomplishing his vow, Indra's son (Arjuna) hath slain there that son of Vriddhakshatra! Behold that Jayadratha, who was protected by the illustrious Drona, slain by Partha bent on accomplishing his vow, after penetrating through eleven Akshauhinis of troops. Inauspicious vultures, O Janardana, are feeding upon Jayadratha, the lord of the Sindhu-Sauviras, full of pride and energy! Though sought to be protected by his devoted wives, see, O Acyuta, carnivorous creatures are dragging his body away to a jungle in the vicinity. The Kamboja and Yavana wives of that mighty-armed lord of the Sindhus and the Sauviras are waiting upon him for protecting him (from the wild beasts). At that time, O Janardana, when Jayadratha, assisted by the Kekayas, endeavoured to ravish Draupadi, he deserved to be slain by the Pandavas! From regard, however, for Duhshala, they set him free on that occasion. Why, O Krishna, did they not show some regard for that Duhshala once more? That daughter of mine, of tender years, is now crying in grief. She is striking her body with her own hands and censuring the Pandavas. What, O Krishna, can be a greater grief to me than that my daughter of tender years should be a widow and all my daughters-in-law should become lordless. Alas, alas, behold, my daughter Duhshala, having cast off her grief and fears, is running hither and thither in search of the head of her husband. He who had checked all the Pandavas desirous of rescuing their son, after causing the slaughter of a vast force, at last himself succumbed to death. Alas, those wives of his, with faces as beautiful as the moon, are crying, sitting around that irresistible hero who resembled an infuriated elephant!'"

अध्याय ११

श्लोक 10.2

ते तु दृष्ट्वैव राजानं परज्ञा चक्षुषम ईश्वरम अश्रुकण्ठा विनिःश्वस्य रुदन्तम इदम अब्रुवन

te tu dṛṣṭvaiva rājānaṃ parajñā cakṣuṣama īśvarama aśrukaṇṭhā viniḥśvasya rudantama idama abruvana

हिन्दी अर्थ

यतितं सर्वयत्नेन शमं प्रति जनेश्वर

English

Seeing the king, whose eye was wisdom, the lord, they, their throats choked with tears, sighing, said this to him as he wept:

अध्याय ११

श्लोक 10.3

पुत्रस तव महाराज कृत्वा कर्म सुदुष्करम गतः सानुचरॊ राजञ शक्र लॊकं महीपतिः

putrasa tava mahārāja kṛtvā karma suduṣkarama gataḥ sānucarò rājaña śakra lòkaṃ mahīpatiḥ

हिन्दी अर्थ

पृथ्वीको भी देखा, जो किसी कार्यके लिये देवताओंके पास गयी थी

English

"Your son, great king, having done a very hard deed, has gone to the world of Shakra, the lord of the earth, with his followers.

अध्याय ११

श्लोक 10.4

दुर्यॊधन बलान मुक्ता वयम एव तरयॊ रथाः सर्वम अन्यत परिक्षीणं सैन्यं ते भरतर्षभ

duryòdhana balāna muktā vayama eva tarayò rathāḥ sarvama anyata parikṣīṇaṃ sainyaṃ te bharatarṣabha

हिन्दी अर्थ

प्रतिज्ञातं महाभागास्तच्छीघ्रं संविधीयताम्

English

We three chariot-warriors alone are freed from Duryodhana's host; all else of your army, bull of the Bharatas, is destroyed."

अध्याय ११

श्लोक 10.5

इत्य एवम उक्त्वा राजानं कृपः शारद्वतस तदा गान्धारीं पुत्रशॊकार्ताम इदं वचनम अब्रवीत

itya evama uktvā rājānaṃ kṛpaḥ śāradvatasa tadā gāndhārīṃ putraśòkārtāma idaṃ vacanama abravīta

हिन्दी अर्थ

दुर्योधन इति ख्यातः स ते कार्य करिष्यति

English

Having said this to the king, Kripa Sharadvata then said to Gandhari, afflicted with grief for her sons:

अध्याय ११

श्लोक 10.6

अभीता युध्यमानास ते घनन्तः शत्रुगणान बहून वीरकर्माणि कुर्वाणाः पुत्रास ते निधनं गताः

abhītā yudhyamānāsa te ghanantaḥ śatrugaṇāna bahūna vīrakarmāṇi kurvāṇāḥ putrāsa te nidhanaṃ gatāḥ

हिन्दी अर्थ

तस्यार्थे पृथिवीपाला: कुरुक्षेत्र समागता:

English

"Fearless in fighting, slaying many hosts of foes and doing heroic deeds, your sons have met their death.

अध्याय ११

श्लोक 10.7

धरुवं संप्राप्य लॊकांस ते निर्मलाञ शस्त्रनिर्जितान भास्वरं देहम आस्थाय विहरन्त्य अमरा इव

dharuvaṃ saṃprāpya lòkāṃsa te nirmalāña śastranirjitāna bhāsvaraṃ dehama āsthāya viharantya amarā iva

हिन्दी अर्थ

स्थानपर जा और समस्त लोकोंको पूर्ववत् धारण कर”

English

Surely, having attained stainless worlds won by weapons, they sport, taking shining bodies, like immortals.

अध्याय ११

श्लोक 10.8

न हि कश चिद धि शूराणां युध्यमानः पराङ्मुखः शस्त्रेण निधनं पराप्तॊ न च कश चित कृताञ्जलिः

na hi kaśa cida dhi śūrāṇāṃ yudhyamānaḥ parāṅmukhaḥ śastreṇa nidhanaṃ parāptò na ca kaśa cita kṛtāñjaliḥ

हिन्दी अर्थ

य एष ते सुतो राजन् लोकसंहारकारणात्

English

No hero fighting ever turned his face away, nor was any slain by a weapon with joined palms.

अध्याय ११

श्लोक 10.9

एतां तां कषत्रियस्याहुः पुराणां परमां गतिम शस्त्रेण निधनं संख्ये तान न शॊचितुम अर्हसि

etāṃ tāṃ kaṣatriyasyāhuḥ purāṇāṃ paramāṃ gatima śastreṇa nidhanaṃ saṃkhye tāna na śòcituma arhasi

हिन्दी अर्थ

अमर्षी चपलश्चापि क्रोधनो दुष्प्रसाधन:

English

This they call the ancient supreme state of a kshatriya: death by the weapon in battle; you ought not to grieve for them.

अध्याय ११

श्लोक 10.10

न चापि शत्रवस तेषाम ऋध्यन्ते राज्ञि पाण्डवाः शृणु यत्कृतम अस्माभिर अश्वत्थाम पुरॊगमैः

na cāpi śatravasa teṣāma ṛdhyante rājñi pāṇḍavāḥ śṛṇu yatkṛtama asmābhira aśvatthāma purògamaiḥ

हिन्दी अर्थ

तस्यान्तं नाधिगच्छामि ऋते प्राणविमोक्षणात्

English

Nor do their enemies, the Pandavas, prosper, queen; hear what was done by us, led by Ashvatthaman.

अध्याय ११

श्लोक 10.11

अधर्मेण हतं शरुत्वा भीमसेनेन ते सुतम सुप्तं शिबिरम आविश्य पाण्डूनां कदनं कृतम

adharmeṇa hataṃ śarutvā bhīmasenena te sutama suptaṃ śibirama āviśya pāṇḍūnāṃ kadanaṃ kṛtama

हिन्दी अर्थ

इत्युक्त्वा तु महात्मानं पितरं ब्रह्म॒वित्तमम्

English

Hearing that your son was slain unrighteously by Bhimasena, we entered the sleeping camp and made slaughter of the Pandavas.

अध्याय ११

श्लोक 10.12

पाञ्चाला निहताः सर्वे धृष्टद्युम्नपुरॊगमाः दरुपदस्यात्मजाश चैव दरौपदेयाश च पातिताः

pāñcālā nihatāḥ sarve dhṛṣṭadyumnapurògamāḥ darupadasyātmajāśa caiva daraupadeyāśa ca pātitāḥ

हिन्दी अर्थ

अभूच्च तूष्णी राजासौ ध्यायमानो महीपते

English

The Panchalas are all slain, led by Dhrishtadyumna, and the sons of Drupada and the sons of Draupadi are felled.

अध्याय ११

श्लोक 10.13

तथा विशसनं कृत्वा पुत्रशत्रुगणस्य ते पराद्रवाम रणे सथातुं न हि शक्यामहे तरयः

tathā viśasanaṃ kṛtvā putraśatrugaṇasya te parādravāma raṇe sathātuṃ na hi śakyāmahe tarayaḥ

हिन्दी अर्थ

पुत्रशोकाभिसंतप्त॑ पुत्र वचनमब्रवीत्

English

Having thus slaughtered the host of the enemies of your sons, we fled; we three cannot stand in battle.

अध्याय ११

श्लोक 10.14

ते हि शूरा महेष्वासाः कषिप्रम एष्यन्ति पाण्डवाः अमर्षवशम आपन्ना वैरं परतिजिहीर्षवः

te hi śūrā maheṣvāsāḥ kaṣiprama eṣyanti pāṇḍavāḥ amarṣavaśama āpannā vairaṃ paratijihīrṣavaḥ

हिन्दी अर्थ

अपने बेटेसे इस प्रकार बोले--

English

Those heroic great archers, the Pandavas, will come quickly, fallen under the sway of anger and wishing to repay the enmity.

अध्याय ११

श्लोक 10.15

निहतान आत्मजाञ शरुत्वा परमत्तान पुरुषर्षभाः निनीषन्तः पदं शूराः कषिप्रम एव यशस्विनि

nihatāna ātmajāña śarutvā paramattāna puruṣarṣabhāḥ ninīṣantaḥ padaṃ śūrāḥ kaṣiprama eva yaśasvini

हिन्दी अर्थ

अनित्यतां हि मर्त्यानां विजानासि न संशय:

English

Hearing that their sons were slain while careless, those bulls among men, heroes, will quickly follow our track, renowned lady.

अध्याय ११

श्लोक 10.16

पाण्डूनां किल्बिषं कृत्वा संस्थातुं नॊत्सहामहे अनुजानीहि नॊ राज्ञि मा च शॊके मनः कृथाः

pāṇḍūnāṃ kilbiṣaṃ kṛtvā saṃsthātuṃ nòtsahāmahe anujānīhi nò rājñi mā ca śòke manaḥ kṛthāḥ

हिन्दी अर्थ

जीविते मरणान्ते च कस्माच्छोचसि भारत

English

Having wronged the Pandavas, we dare not remain; give us leave, queen, and do not set your mind on grief.

अध्याय ११

श्लोक 10.17

राजंस तवम अनुजानीहि धैर्यम आतिष्ठ चॊत्तमम निष्ठान्तं पश्य चापि तवं कषत्रधर्मं च केवलम

rājaṃsa tavama anujānīhi dhairyama ātiṣṭha còttamama niṣṭhāntaṃ paśya cāpi tavaṃ kaṣatradharmaṃ ca kevalama

हिन्दी अर्थ

अन्त मृत्युमें ही है, तब तुम इसके लिये शोक क्यों करते हो?

English

King, give us leave, take up the highest fortitude, and look to the end and to the kshatriya dharma alone."

अध्याय ११

श्लोक 10.18

इत्य एवम उक्त्वा राजानं कृत्वा चाभिप्रदक्षिणम कृपश च कृतवर्मा च दरॊणपुत्रश च भारत

itya evama uktvā rājānaṃ kṛtvā cābhipradakṣiṇama kṛpaśa ca kṛtavarmā ca daròṇaputraśa ca bhārata

हिन्दी अर्थ

पुत्र ते कारणं कृत्वा कालयोगेन कारित:

English

Having said this to the king and circumambulated him, Kripa, Kritavarman and Drona's son, Bharata,

अध्याय ११

श्लोक 10.19

अवेक्षमाणा राजानं धृतराष्ट्रं मनीषिणम गङ्गाम अनु महात्मानस तूर्णम अश्वान अचॊदयन

avekṣamāṇā rājānaṃ dhṛtarāṣṭraṃ manīṣiṇama gaṅgāma anu mahātmānasa tūrṇama aśvāna acòdayana

हिन्दी अर्थ

शूरवीरोंके लिये तुम क्यों शोक कर रहे हो?

English

looking at the wise king Dhritarashtra, the great souls swiftly urged their horses along the Ganga.

अध्याय ११

श्लोक 10.20

अपक्रम्य तु ते राजन सर्व एव महारथाः आमन्त्र्यान्यॊन्यम उद्विग्नास तरिधा ते परययुस ततः

apakramya tu te rājana sarva eva mahārathāḥ āmantryānyònyama udvignāsa taridhā te parayayusa tataḥ

हिन्दी अर्थ

शक्ति लगाकर संधिके लिये प्रयत्न किया था

English

Moving away, O king, all those great chariot-warriors, taking leave of each other, agitated, went off in three ways.

अध्याय ११

श्लोक 10.21

जगाम हास्तिनपुरं कृपः शारद्वतस तदा सवम एव राष्ट्रं हार्दिक्यॊ दरौणिर वयासाश्रमं ययौ

jagāma hāstinapuraṃ kṛpaḥ śāradvatasa tadā savama eva rāṣṭraṃ hārdikyò darauṇira vayāsāśramaṃ yayau

हिन्दी अर्थ

घटतापि चिरं काल॑ नियन्तुमिति मे मति:

English

Kripa Sharadvata went to Hastinapura, Hardikya (Kritavarman) to his own kingdom, and Drona's son to Vyasa's hermitage.

अध्याय ११

श्लोक 10.22

एवं ते परययुर वीरा वीक्षमाणाः परस्परम भयार्ताः पाण्डुपुत्राणाम आगः कृत्वा महात्मनाम

evaṃ te parayayura vīrā vīkṣamāṇāḥ parasparama bhayārtāḥ pāṇḍuputrāṇāma āgaḥ kṛtvā mahātmanāma

हिन्दी अर्थ

तत् ते5हं सम्प्रवक्ष्यामि यथा स्थैर्य भवेत् तव

English

Thus those heroes went, looking at each other, afraid, having done wrong to the great-souled sons of Pandu.

अध्याय ११

श्लोक 10.23

समेत्य वीरा राजानं तदा तव अनुदिते रवौ विप्रजग्मुर महाराज यथेच्छकम अरिंदमाः

sametya vīrā rājānaṃ tadā tava anudite ravau viprajagmura mahārāja yathecchakama ariṃdamāḥ

हिन्दी अर्थ

तत्र चापि मया दृष्टा पृथिवी पृथिवीपते

English

Having met the king, those heroes, subduers of foes, when the sun had risen, great king, parted as they wished.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 11
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.