Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
विश्वरूपं हरिणं जातवेदसं परायणं ज्योतिरेकं तपन्तम् ।सहस्ररश्मिः शतधा वर्तमानः प्राणः प्रजानामुदयत्येष सूर्यः
Explain this line · इस पंक्ति को सरल भाषा में समझें
viśvarūpaṃ hariṇaṃ jātavedasaṃ parāyaṇaṃ jyotirekaṃ tapantam | sahasraraśmiḥ śatadhā vartamānaḥ prāṇaḥ prajānāmudayatyeṣa sūryaḥ
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
A poetic cascade of titles. The sun is described as universal (all forms), golden (radiant), all-knowing (Jātaveda), the goal, the singular light, with countless rays and modes — and yet always the prāṇa of every creature.
विश्व-रूप, स्वर्णिम, जातवेद (सब जन्मे प्राणियों का ज्ञाता), परम लक्ष्य, एकमात्र ज्योति जो तप रही है — सहस्र-किरणों वाला, सौ रूपों में विद्यमान, प्रजाओं का प्राण — यह सूर्य उदय होता है।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Of universal form, golden, knower-of-all-born, the supreme goal, the one light shining — thousand-rayed, existing in a hundred modes, the prāṇa of all creatures — this sun arises.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
विश्वरूपं हरिणं जातवेदसं परायणं ज्योतिरेकं तपन्तम् । सहस्ररश्मिः शतधा वर्तमानः प्राणः प्रजानामुदयत्येष सूर्यः ॥
Literal translation
Translation of the source text
Of universal form, golden, knower-of-all-born, the supreme goal, the one light shining — thousand-rayed, existing in a hundred modes, the prāṇa of all creatures — this sun arises.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
A poetic cascade of titles. The sun is described as universal (all forms), golden (radiant), all-knowing (Jātaveda), the goal, the singular light, with countless rays and modes — and yet always the prāṇa of every creature.
A poetic cascade of titles. The sun is described as universal (all forms), golden (radiant), all-knowing (Jātaveda), the goal, the singular light, with countless rays and modes — and yet always the prāṇa of every creature.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
विश्व-रूप, स्वर्णिम, जातवेद (सब जन्मे प्राणियों का ज्ञाता), परम लक्ष्य, एकमात्र ज्योति जो तप रही है — सहस्र-किरणों वाला, सौ रूपों में विद्यमान, प्रजाओं का प्राण — यह सूर्य उदय ह…। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat · fetched 2026-06-02
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain (2500+ years old). sanskritdocuments.org publishes digitized text under permissive terms.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण