Vamana Purana· Vāmana Purāṇa
79
अध्याय 79 / 95

Adhyaya 11

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अध्याय ७९

श्लोक 1

इति श्रीवामनपुराणे सरोमाहात्म्ये दशमो ऽध्यायः ऋषय ऊचुः कथमेषा समुत्पन्ना नदीनामुत्तमा नदी ।सकखती महाभागा कुरुक्षेत्रप्रवाहिना

iti śrīvāmanapurāṇe saromāhātmye daśamo 'dhyāyaḥ ṛṣaya ūcuḥ kathameṣā samutpannā nadīnāmuttamā nadī / sakakhatī mahābhāgā kurukṣetrapravāhinā

हिन्दी अर्थ

चातक, चकोर एवं मोर आदिके शब्दोंसे सदा शब्दायमान होता रहता है । कई प्रकारके फूलोंसे भरे-पूरे एवं तरह- तरहकी सुगन्धोंसे सुवासित उसके एक सुनहले शिखरका सेवन सूर्य करते हैं। सफेद बादलोंकी तरह एवं बर्फके

English

I? 0 great sage! Having visited there, they all saluted Siva and entered into the home. Siva summoned Nandi etc. ganas. They came, saluted and then seated there. i s gr faqfii *<? n Sankara surrounded by gods and ganas with his opened matted hair was seen as banyan tree grown between the Sarjja and Kadamba trees in the forest. ^’RII Sankara with skull, gorocana tilaka on forehead, tiger’s hide on body, ear-ring of serpent blue (black) like bee, bangle of serpents gem, garland, keyura and nupura and long ascending matted hair then rode on bull. T MT: Tt: I

अध्याय ७९

श्लोक 2

कथं सरः समासाद्य कृत्वा तीर्थानि पार्श्वतः ।प्रयाता पश्चिमामाशां दृश्याहृश्यगतिः शुभा ।एतद् विस्तरतो ब्रूहि तीर्थंवंशं सनातनम्

kathaṃ saraḥ samāsādya kṛtvā tīrthāni pārśvataḥ / prayātā paścimāmāśāṃ dṛśyāhṛśyagatiḥ śubhā / etad vistarato brūhi tīrthaṃvaṃśaṃ sanātanam

हिन्दी अर्थ

ढेरके समान चाँदी-जैसी उसकी दूसरी चोटीका सेवन चन्द्रमा करते हैं हीरा, इन्द्रनील, वैडूर्य आदि रत्नोंकी चमकसे दिशाओंको प्रकाशित करनेवाला उसका अत्यन्त उत्तम तीसरा शिखर ब्रह्माका निवास-स्थान है। कृतम, क्रूर, नास्तिक, तपस्यासे हीन एवं लोकमें पापकर्म करनेवाले

English

His ganas were marching ahead on their respective carriages (v ah ana) with Agni as their leader and other gods followed him. On both collateral’s of Siva, there were Visnu on eagle and Brahma on swan. WITTO font FEETT F? *o Indra, the thousand eyed god rode on elephant and held a wide umbrella of white irfert &T FJH **ll Yamuna, the best river rode on tortoise and began to walk with white fan (camvara) in her

अध्याय ७९

श्लोक 3

लोमहर्षण उवाच प्लक्षवृक्षात् समुद्भूता सरिच्छ्रेष्ठा सनातनी ।सर्वपापक्षयकरी स्मरणादेव नित्यशः

lomaharṣaṇa uvāca plakṣavṛkṣāt samudbhūtā saricchreṣṭhā sanātanī / sarvapāpakṣayakarī smaraṇādeva nityaśaḥ

हिन्दी अर्थ

मनुष्य उसे नहीं देख सकते। उस पर्वतके पीछेकी ओर कमलोंसे युक्त, कारण्डव पक्षियोंसे भरे, राजहंसोंसे सुशोभित, कुमुद, उत्पल, कहार, पुण्डरीक आदि अनेक प्रकारके सुनहले कमलोंसे अलङ्कृत एवं

English

II The holiest river Sarasvatl too rode on elephant with fan (camvara) analogous to Hamsa, Kunda and Indu. WFJ? <fimmf< F.II *3 II The six seasons began to walk with procession with five-coloured fragrant Efqft Vi Prthudaka rode on elephant intoxicant as Airavata and began walking with smearing items (anulepana). Gandharvas including Tumbaru moved with singing melodious songs and Kinnara with plying on musical instruments. They were at the back side of Siva.

अध्याय ७९

श्लोक 4

सैषा शैलसहस्राणि विदार्य च महानदी ।प्रविष्टा पुण्यतोयौघा वनं द्वैतमिति स्मृतम्

saiṣā śailasahasrāṇi vidārya ca mahānadī / praviṣṭā puṇyatoyaughā vanaṃ dvaitamiti smṛtam

हिन्दी अर्थ

सुनहले शतपत्रोंबाले तथा अन्य प्रकारके कमलोंसे (और भी) सुशोभित एवं मरकतके सदृश पतत तथा सोनेके समान पुष्पों और हवासे चूँ-चूँ शब्द करनेवाले बाँसके झाड़ोंसे चारों ओरसे घिरा एक उस सरोवरके जलमें हाथियोंका शत्रु दुष्ट स्वभावका आधी खुली आँखोंवाला कुरूप एक मगर

English

The nymphs moved dancing and sages and Gandharva moved with chanting psalms on Sulapani Trilocana. WT c tiicvh ^ ^:l T FC i l H Pj TI O great sages! Thus, eleven crore Rudras, twelve crore Adityas, eight crore Vasus, Sixty seven crore ganas and twenty four crore Udhrvareta hermit took departure from there. Yaksa, Kinnara and monsters were in uncountable groups and all were moved impatiently for the marriage of Siva. They were following god Sankara. The god of gods reached on Himalaya within second. The mountains rode on elephants had surrounded him from four sides. qqm KFratfenfe: ^ r ro ^ i God Sankara saluted the king mountain and other mountains saluted Siva. He was filled

अध्याय ७९

श्लोक 5

तस्मिन् पल्क्षे स्थितां दृष्ट्वा मार्कण्डेयो महामुनिः ।प्रणिपत्य तदा मूर्ध्ना तुष्टावाथ सरस्वतीम्

tasmin palkṣe sthitāṃ dṛṣṭvā mārkaṇḍeyo mahāmuniḥ / praṇipatya tadā mūrdhnā tuṣṭāvātha sarasvatīm

हिन्दी अर्थ

पैरसे चलनेवाले पर्वतके समान, मदके गन्धसे वासित ऐरावतके सदृश अञ्जनकी भाँति काला, मदके कारण चञ्चल नेत्रोंवाला, प्यासा एक गजयूथपति पानी पीनेकी इच्छासे उस सरोवरके जलमें पैठा और कमलोंके समूहमें

English

God Sankara on bull entered in the grand palace of king mountain with gods and counsellors following Nandi the guide. ^ ^ The women living in city left their respective works and engrossed in seeing Jlmutaketu Sankara when the heard commotion of his arrival. Vlfa*ftl A woman with half made garland in one hand and scattered hair on other, rushed towards Sankara. Another woman was smearing mahavara on her feet but when she heard the commotion, forgot that she had smeared mahavara on a single foot. One more woman rushed towards Siva with Anjana on a eye and the pouch and splint for

अध्याय ७९

श्लोक 6

त्वं देवि सर्वलोकानां माता देवारणिः शुभा ।सदसद् देवि यत्किञ्चिन्मोक्षदाय्यर्थवत् पदम्

tvaṃ devi sarvalokānāṃ mātā devāraṇiḥ śubhā / sadasad devi yatkiñcinmokṣadāyyarthavat padam

हिन्दी अर्थ

अपने झुंडके बीचमें रहकर क्रीडा करने लगा पश्यन्तीनां करेणूनां क्रोशन्तीनां च दारुणम्

English

In a passion to see Sankara, another woman had forgotten that she was changing apparels. She rushed naked with clothes on her hand. I W WIT Td On thin loin virgin with heavy breasts felt uneasiness due to mature youth while running and began to condemn her youth for such disturbance in seeing Sankara. ggir tff ft: I ? II Sankara on bull thus, entered in the divine palace of his father-in-law by arousing passions in the heart of the women living in ITCPTtejsr 5SJ<hfiq4)l<4l- The women present in the palace said king mountain that the penance has been rightly observed as Sankara is indeed, a great god.

अध्याय ७९

श्लोक 7

तत् सर्वं त्वयि संयोगि योगिवद् देवि संस्थितम् ।अक्षरं परमं देवी यत्र सर्वं प्रतिष्ठितम् ।अक्षरं परमं ब्रह्म विश्वं चैतत् क्षरात्मकम्

tat sarvaṃ tvayi saṃyogi yogivad devi saṃsthitam / akṣaraṃ paramaṃ devī yatra sarvaṃ pratiṣṭhitam / akṣaraṃ paramaṃ brahma viśvaṃ caitat kṣarātmakam

हिन्दी अर्थ

व्यथितः स निरुत्साहो गृहीतो घोरकर्मणा। परमापदमापन्नो मनसाऽचिन्तयद्धरिम्

English

This Sankara had once set in fire Kandarpa (god of sex). He is Kratuksayl, Dak$a destroyer, Bhagaksi hanta, Suladhara and O Sankara, the holder of trident, the wearer of the tiger’s skin, the subduer of Kala, the god of death, the wearer of the necklace and Kundala of great serpents, lover of Parvatl! “Frequent salute to you.” 4.4-41: gd 9 So propitiated and shadowed by umbrella held by Indra, adorable to Siddhas and Yaksas, with the bracelet of a snake, ash- smeared body, with Brahma delighted at heart before him, followed by Visnu, Siva went at the marital altar where sacred fire was blazing.

अध्याय ७९

श्लोक 8

दारुण्यवस्थितो वह्निर्भृमौ गन्धो यथा ध्रुवम् ।तथा त्वयि स्थितं ब्रह्म जगच्चेदमशेषतः

dāruṇyavasthito vahnirbhṛmau gandho yathā dhruvam / tathā tvayi sthitaṃ brahma jagaccedamaśeṣataḥ

हिन्दी अर्थ

स तु नागवरः श्रीमान् नारायणपरायणः। तमेव शरणं देवं गतः सर्वात्मना तदा एकात्मा निगृहीतात्मा विशुद्धेनान्तरात्मना। जन्मजन्मान्तराभ्यासाद् भक्तिमान् गरुडध्वजे

English

The citizen and inhabitants of palace were busy with making-up Kali, giving proper entertainment to gods when Siva visited there with his attendants and Sap tar sis. The gentlemen usually keep them busy with serving the guests so came. wqw * The women decorated Parvati with white silk garments and her brother took her to Sankara for marital rituals to be ferai: The gods seated in gold studded palace began to see the marital rituals of Sankara and Parvati. Mahadeva too seated at the sacred place with thin body Parvati.

अध्याय ७९

श्लोक 9

ओङ्काराक्षरसंस्थानं यत् तद् देवि स्थिरास्थिरम् ।तत्र मात्रात्रयं सर्वमस्ति यद् देवि नास्ति च

oṅkārākṣarasaṃsthānaṃ yat tad devi sthirāsthiram / tatra mātrātrayaṃ sarvamasti yad devi nāsti ca

हिन्दी अर्थ

नान्यं देवं महादेवात् पूजयामास केशवात्। मथितामृतफेनाभं शङ्कुचक्रगदाधरम्

English

In a circled land duly decorated by beautiful flowers, Sankara and Parvati sprinkled water and fragrant scents on each other. They hit each other by Muktadama and then made the earth red by pouring vermilion. Tj; 4 IT: TPT *1 Pfert 3<SII Thus, Sankara with the daughter of Himalaya came at the south altar surrounded by Rsis when such playing was over. Then Himavan came there with white madhuparka. He had put Pavitrl and white garments on body.

अध्याय ७९

श्लोक 10

त्रयो लोकास्त्रयो वेदास्त्रैविद्यं पावकत्रयम् ।त्रीणि ज्योतींषि वर्गाश्च त्रयो धर्मादयस्तथा

trayo lokāstrayo vedāstraividyaṃ pāvakatrayam / trīṇi jyotīṃṣi vargāśca trayo dharmādayastathā

हिन्दी अर्थ

सहस्त्रशुभनामानमादिदेवमजं विभुम्। प्रगृह्य पुष्कराग्रेण काञ्चनं कमलोत्तमम्। आपद्विमोक्षमन्विच्छन् गजः स्तोत्रमुदीरयत् अनाश्रिताय देवाय निःस्पृहाय नमोऽस्तु ते

English

Sankara was looking at east direction while seated and the king mountain took seat properly facing Saptarsls. TTcfel feft:l The mountain (Himalaya) with folded hands spoke words leading to virtue and merit i mfli itf&i ii , *?ii Himavan said- O god! Please, accept the grand daughter of Pulahagraja, Pitara's daughter's daughter and my daughter being so given to you. urara; irate? Pulastya said- "With these words the king mountain joined the hand of Parvati with that of Sankara and pronounced loudly- O god! Accept her."

अध्याय ७९

श्लोक 11

त्रयो गुणास्त्रयो वर्णास्त्रयो देवास्तथा क्रमात् ।त्रैधातवस्तथावस्थाः पितरश्चैवमादयः

trayo guṇāstrayo varṇāstrayo devāstathā kramāt / traidhātavastathāvasthāḥ pitaraścaivamādayaḥ

हिन्दी अर्थ

अनन्तराय चैकाय अव्यक्ताय नमो नमः

English

Sankara said- O king mountain! I am without father, mother, coparceners or siblings. I live on the peak of a mountain lonely. I accept your daughter. gjt i:i fqciu? ?T:l }it Tift $ OII Sankara went Kautukagara (isolated place) when marriage was fully solemnised. He enjoyed courtship with Parvatl at night and got up early in the next morning.

अध्याय ७९

श्लोक 12

एतन्मात्रात्रयं देवि तव रूपं सरस्वति ।विभिन्नदर्शनामाद्यां ब्रह्मणो हि सनातनीम्

etanmātrātrayaṃ devi tava rūpaṃ sarasvati / vibhinnadarśanāmādyāṃ brahmaṇo hi sanātanīm

हिन्दी अर्थ

नमः शिवाय शान्ताय निश्चिन्ताय यशस्विने। सनातनाय पूर्वाय पुराणाय नमो नमः प्रह्मादके तीर्थयात्रा-प्रसङ्गमेंत्रिकूटगिरिस्थित सरोवरे ग्राहद्वारा गजेन्द्रका पकड़ा जाना

English

Sankara was happy to receive Parvatl as his bride and came back at Mandaracala immediately when king mountain had duly entertained him with all gods and Bhutaganas. lifsi pfty- Astamurti Sankara then honoured and provided entertainment to Brahma, Visnu, Indra etc. gods, saluted them and bade farewell. He then began to live on Mandara mountain with his

अध्याय ७९

श्लोक 13

सोमसंस्था हविःसंस्था पाकसंस्था सनातनी ।तास्त्वदुच्चारणाद् देवि क्रियन्ते ब्रह्मवादिभिः

somasaṃsthā haviḥsaṃsthā pākasaṃsthā sanātanī / tāstvaduccāraṇād devi kriyante brahmavādibhiḥ

हिन्दी अर्थ

(जलके भीतर) अपने शरीरको छिपाये हुए एक भयंकर ग्राहने उसे पकड़ लिया। करुण स्वरसे चिग्घाड़ कर रही हथिनियोंके देखते-ही-देखते अत्यन्त बलवान् ग्राह उसे कमलोंसे संकुल जलमें खींच ले गया और

English

Pulastya said- O sage! Once Sankara said Visvakarma while living on the Mandara mountain happily- "construct a house for me." He constructed a house as long as sixty four yojana, marked with Svastika and gold-work The gates were built by ivory and decorated by decent pearl studded tapestry. The stairs were made of pure sphatika studded with Vaiduryamani. That huge house with seven spacious rooms was all facilitating. The god of gods then performed the household yajna there. <T God Sankara followed the couple-life and kept himself busy in merriment's. O sage! A prolong period passed to such routine of god m: ^ f?n One day while passing the house-hold life peacefully, god Sankara marked at Girija by addressing her as Kali.

अध्याय ७९

श्लोक 14

अनिर्देश्यपदं त्वेतदर्द्धमात्राश्रितं परम् ।अविकार्यक्षयं दिव्यं परिणामविवर्जितम्

anirdeśyapadaṃ tvetadarddhamātrāśritaṃ param / avikāryakṣayaṃ divyaṃ pariṇāmavivarjitam

हिन्दी अर्थ

बरुणके पाशोंसे बाँधकर उसे चेष्टारहित एवं गतिहीन (विवश) कर दिया वहाँ सुदृढ और भयङ्कर पाशोंसे आबद्ध हो जानेके कारण गजराज यथाशक्ति छटपटाकर ऊँचे स्वरसे चिग्घाड्ने लगा। क्रूर कर्मवाले (उस ग्राह)-के द्वारा पकड़े जानेपर वह पीड़ित और उत्साहरहित हो गया।

English

Parvat! filled with anger and said- "A forest cut-off by axe and penetrated by arrow again can flourish with greenery but the injury inflicted by speech is never recovered. The people so penetrated by harsh words do wailing day and night. Hence, harsh words should not be inflicted by conscious people on others. You have infringed that religion today.

अध्याय ७९

श्लोक 15

तवैतत् परमं रूपं यन्न शक्यं मयोदितुम् ।न चास्येन न वा जिह्वाताल्वोष्ठादिभिरुच्यते

tavaitat paramaṃ rūpaṃ yanna śakyaṃ mayoditum / na cāsyena na vā jihvātālvoṣṭhādibhirucyate

हिन्दी अर्थ

भारी विपत्तिमें पड़कर वह मनसे भगवान् श्रीहरिका ध्यान करने लगा। वह सुन्दर गजराज (पूर्वजन्मका) नारायणका भक्त था। इसलिये वह उस समय सर्वतोभावेन उन्हीं देवकी शरणमें प्रपन्न हो गया। वह गजराज जन्म-

English

Hence, O Mahadeva! I am going to observe the supreme penance. I will do effort so decent that you will never again address me as ?ll n With these words Parvati saluted god Sankara, asked his permission and moved through the sky route. fl iftfl ftraflj fmm aotii wi She went at the ridge of Himadri appearing as if it made Brahma pointed to skilful cutting. a fflflfli mi a nn On descending from sky at mountain, she remembered Jaya, Vijaya, and

अध्याय ७९

श्लोक 16

स विष्णुः स वृषो ब्रह्म चन्द्राक्रज्योतिरेव च ।विश्वावासं विश्वरूपं विश्वात्मानमनीश्वरम्

sa viṣṇuḥ sa vṛṣo brahma candrākrajyotireva ca / viśvāvāsaṃ viśvarūpaṃ viśvātmānamanīśvaram

हिन्दी अर्थ

जन्मान्तरके अभ्याससे एकाग्र एवं संयतचित्त होकर विशुद्ध अन्तःकरणसे गरुडध्वज भगवान् विष्णुकी भक्तिमें लग गया था। उसने महान् देव केशव ( श्रीविष्णु) -के सिवा अन्य देवताओंकी पूजा नहीं की। उस गजने मथे हुए अमृतके फेनके समान कान्तिवाले, शङ्क तथा चक्र और गदाको धारण करनेवाले, सहस्नों शुभ नामोंवाले, आदिदेव एवं अजन्मा सर्वव्यापक विष्णु (नारायण)-का ध्यान किया और अपने शुण्डके अग्रभागमें एक उत्तम

English

All these goddesses just then came to see Kail. All these began to serve her. flflwtfit flisfett iwdiar fl I&T T#ll When Parvati seated on penance, a tiger having sharp teeth and nails came there from a adjacent forest. im ^ ’All He thought to pounce and eat flesh of Parvati when she will fall because she was stood on her single foot.

अध्याय ७९

श्लोक 17

साङ्ख्यसिद्धान्तवेदोक्तं बहुशाखास्थिरीकृतम् ।अनादिमध्यनिधनं सदसच्च सदेव तु

sāṅkhyasiddhāntavedoktaṃ bahuśākhāsthirīkṛtam / anādimadhyanidhanaṃ sadasacca sadeva tu

हिन्दी अर्थ

स्वर्ण-कमल लेकर (इस) आपत्तिसे मुक्ति प्राप्त करनेकी इच्छासे इस स्तोत्रका पाठ करने लगा

English

II That tiger stared at the face of Parvati with an imagination that soon or after, she will fall from mountain and he will then satiate his flirt eniyrfi a?h,i d oli d ur-flflts wn i wt ii Then the goddess did penance as long as the period of one hundred years. She was chanting Brahma mantra. Brahma, the master of three-worlds then appeared there. TIRJrtl atot gdvraisftr m ^ flflfmdflji u n Brahma said to goddess- O Sanatanl! I am glad to see you. You are absolved of sins now. Ask whatever pleases you.

अध्याय ७९

श्लोक 18

एकं त्वनेकधाप्येकभाववेदसमाश्रितम् ।अनाख्यं षड्गुणाख्यं च बह्वाख्यं त्रिगुणाश्रयम्

ekaṃ tvanekadhāpyekabhāvavedasamāśritam / anākhyaṃ ṣaḍguṇākhyaṃ ca bahvākhyaṃ triguṇāśrayam

हिन्दी अर्थ

अजित विष्णुभगवानको नमस्कार है । अन्योंपर आश्रित न रहनेवाले एवं (किसी वस्तुकी प्राप्तिकी) इच्छासे रहित आप देवको नमस्कार है। आद्यबीजस्वरूप, ऋषियोंके आराध्यदेव संसारचक्रके प्रवर्तक आपको नमस्कार है। अन्तररहित-सर्वत्र व्याप्त एकमात्र अव्यक्तको पुनः-पुनः नमस्कार है। गुह्य, गूढ, गुणस्वरूप एवं गुणोंमें रहनेवालेको नमस्कार है। तर्कसे अतीत, निर्णयात्मिका बुद्धिसे भी नहीं समझे जानेयोग्य, अतुलनीय

English

II Kali replied- O lotus bom! Please, grace on this tiger. It will really be the more cause for my pleasure. WT uiumrd a ^ o n Brahma bestowed that tiger the leadership of ganas, devotion for Sankara, religion abiding and unconquered.

अध्याय ७९

श्लोक 19

नानाशक्तिविभावज्ञं नानाशक्तिविभावकम् ।सुखात् सुखं महात्सौख्यं रूपं तत्त्वगुणात्मकम्

nānāśaktivibhāvajñaṃ nānāśaktivibhāvakam / sukhāt sukhaṃ mahātsaukhyaṃ rūpaṃ tattvaguṇātmakam

हिन्दी अर्थ

(आप)-को बार-बार नमस्कार है। प्रथम मङ्गलमय, शान्त, निश्चिन्त, यशस्वी, सनातन और 'पुराणपुरुषको बार-बार नमस्कार है

English

He said to Parvati after blessing the tiger- O Ambika! Ask anything with balanced mind and heart. I will bestow you with that thing. ar fbfrffli w M AT: Mdiddi Parvati said to Brahma! O Brahmin! I want to see my complexion as fair as the gold. m4dl ATflflflfl: Brahma blessed by saying- "May it be as desired." He then returned to his abode. The dark complexion of Parvati too turned into a complexion like ovule of lotus.

अध्याय ७९

श्लोक 20

एवं देवि त्वया व्याप्तं सकलं निष्कलं च यत् ।अद्वैतावस्थितं ब्रह्म यच्च द्वैते व्यवस्थितम्

evaṃ devi tvayā vyāptaṃ sakalaṃ niṣkalaṃ ca yat / advaitāvasthitaṃ brahma yacca dvaite vyavasthitam

हिन्दी अर्थ

नमो देवाधिदेवाय स्वभावाय नमो नमः । नमो जगत्प्रतिष्ठाय गोविन्दाय नमो नमः विश्वेश्वराय देवाय शिवाय हरये नमः

English

originated from that dark complexion. The thousand eyed Indra received daksind from her. He requested Indra said- "Please, give her to me. May this be my sister from today. As she has originated from your complexion, it is and I myself is Kausika also. King of gods, Indra took at Vindhyacala when Parvatl stated- "I have HW Tssrar ^ faww i Ri^ ii Indra said to at Vindhya! O mighty goddess! Live here. The gods will worship you and you will be popularly known as

अध्याय ७९

श्लोक 21

येऽर्था नित्या ये विनश्यन्ति चान्ये येऽर्थाः स्थूला ये तथा सन्ति सूक्ष्माः ।ये वा भूमौ ये ऽन्तरिक्षेन्यतो वा तेषां देवि त्वत्त एवोपलब्धिः

ye'rthā nityā ye vinaśyanti cānye ye'rthāḥ sthūlā ye tathā santi sūkṣmāḥ / ye vā bhūmau ye 'ntarikṣenyato vā teṣāṃ devi tvatta evopalabdhiḥ

हिन्दी अर्थ

नमोऽस्तु तस्मै देवाय निर्गुणाय गुणात्मने। नारायणाय विश्वाय देवानां परमात्मने

English

He thus, settled the goddess there, offered a lion as carrier (vahana) and wished- "May! You be killer to the enemies of gods." He then returned to the heaven. 1rimi *ri O sage, being blessed with the boon, reaching Mandara again and bowing down to Mahesvara, Uma remained there modestly. O sage! Sriman (majestic), imperishable (Impersihable), Amaraguru (master of the gods) then remained immersed in sensual enjoyment with Parvatl for one thousand W *WMPT*HII 3<!ll This existing of god Rudra in Mahamoha made all creatures in three-worlds arbitrary and autocrat. They began to be corrupt. All the seven seas excited and the gods *T{&ui I The gods then visited at abode of Brahma with Indra. They saluted Brahma and asked- "Why has this entire world so excited?"

अध्याय ७९

श्लोक 22

यद्वा मूर्तं यदमूर्तं समस्तं यद्वा भूतेष्वेकमेकं च किञ्चित् ।यच्च द्वैते व्यस्तभूतं च लक्ष्यं तत्संबद्धं त्वत्स्वरैर्व्यञ्जनैश्च

yadvā mūrtaṃ yadamūrtaṃ samastaṃ yadvā bhūteṣvekamekaṃ ca kiñcit / yacca dvaite vyastabhūtaṃ ca lakṣyaṃ tatsaṃbaddhaṃ tvatsvarairvyañjanaiśca

हिन्दी अर्थ

नमो नमः कारणवामनाय नारायणायामितविक्रमाय । सिंहाय हैत्यनिधनाय चतुर्भुजाय। ब्रहोन्द्ररद्रमुनिचारणसंस्तुताय देवोत्तमाय वरदाय नमोऽच्युताय

English

He replied- "It means Mahadeva is definitely existed in Mahamohanaka. These lokas are excited as an impact of his being in Mahamohanka. With these words, he observed silence. The gods then said to Indra. O 3akra! Unless Mahamohanaka is over we should move. The child bom on the salvation of affection, shall be immortal and snatch the position of Indra definitely. i The desecration on account of so said by gods and knowledge on account of fear was lost in Indra as something otherwise was wished by almighty.

अध्याय ७९

श्लोक 23

एवं स्तुता तदा देवी विष्णोर्जिह्वा सरस्वती ।प्रत्युवाच महात्मानं मार्कण्डेय महासुनिम् ।यत्र त्वं नेष्यसे विप्र तत्र यास्याम्यतन्द्रिता

evaṃ stutā tadā devī viṣṇorjihvā sarasvatī / pratyuvāca mahātmānaṃ mārkaṇḍeya mahāsunim / yatra tvaṃ neṣyase vipra tatra yāsyāmyatandritā

हिन्दी अर्थ

क्षीरोदकार्णवनिकेतयशोधराय ।

English

The thousand eyed Indra then went at the mountain Mandara with fire god and others. They seated on its peak. They however, could not enter into the house of Mahadeva. After a long run deliberation, they first sent fire there. IT sft *f The god fire went there, saw Nandi at the gate, thought it impossible to enter and As he was worrying, he saw a huge row of swans coming out from the house of Sambhu. arrnftmr Considering it a good option, the fire disguised as swan, defrauded the gate-keeper and thus, entered in the house of Mahadeva. in?

अध्याय ७९

श्लोक 24

मार्कण्डेय उवाच आद्यं ब्रह्मसरः पुण्यं ततो रामह्वदः स्मृतः ।कुरुणा ऋषिणा पुष्टं कुरुक्षेत्रं ततः स्मृतम् ।तस्य मध्येन वै गाढं पुण्या पुण्यजलावहा

mārkaṇḍeya uvāca ādyaṃ brahmasaraḥ puṇyaṃ tato rāmahvadaḥ smṛtaḥ / kuruṇā ṛṣiṇā puṣṭaṃ kurukṣetraṃ tataḥ smṛtam / tasya madhyena vai gāḍhaṃ puṇyā puṇyajalāvahā

हिन्दी अर्थ

देवेन्द्रविज्नशमनोद्यतपौरुषाय ब्रह्मायनाय त्रिदशायनाय

English

The micro body fire reached near the head of Mahadeva, laughed there and said in serious tone- "gods are stood at the gate." O Narada! Mahadeva heard these words and got up immediately. He left Parvatl aside and came out through corridor with fire. l Seeing Sankara came out from the room moon, sun and fire including Indra etc. became happy and in honour to Siva, they all put their head on the ground. <RT: Staff

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/1_sanskr/3_purana/vamp__u.htm | https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_vAmanapurANasaromAhAtmya.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vamana Purana — Chapter 79
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.