Vamana Purana· Vāmana Purāṇa
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अध्याय 80 / 95

Adhyaya 12

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अध्याय ८०

श्लोक 1

इति श्रीवामनपुराणे सरोमाहात्म्ये एकादशो ऽध्यायः लोमहर्षण उवाच ।इत्युषेर्वचनं श्रुत्वा मार्कण्डेयस्य धीमतः ।नदी प्रवाहसंयुक्ता कुरुक्षेत्रं विवेश ह

iti śrīvāmanapurāṇe saromāhātmye ekādaśo 'dhyāyaḥ lomaharṣaṇa uvāca / ityuṣervacanaṃ śrutvā mārkaṇḍeyasya dhīmataḥ / nadī pravāhasaṃyuktā kurukṣetraṃ viveśa ha

हिन्दी अर्थ

'लोकाधिनाथाय भवापनाय। नारायणायात्महितायनाय

English

Then god Mahadeva said to gods- "Please, tell me the work. I will give you all as per The gods said- O Isvara! If you are pleased and wish to render the gods their desired, please, give up this Mahamaithuna (great courtship) immediately. Tta W I The gods said- O great gods! Be it as you desired. I give up the attachment. Any gods among you should entertain this semen within Pulastya said- Moon, sun etc. gods including Indra because very said like an elephant trapped in marshy land when they heard Sankara.

अध्याय ८०

श्लोक 2

तत्र सा रन्तुकं प्राप्य पुण्यतोया सरस्वती ।कुरक्षेत्रं समाप्लाव्य प्रयाता पश्चिमां दिशम्

tatra sā rantukaṃ prāpya puṇyatoyā sarasvatī / kurakṣetraṃ samāplāvya prayātā paścimāṃ diśam

हिन्दी अर्थ

महावराहाय Seis nl नमस्करोमि नारायणं कारणमादिदेवम्।

English

The fire went to Sankara when he saw the gods so sad and said- O Sankara ejaculate please. I will hold it with me. Tfift Wfrafcff : God Siva then released the semen which had trickled down, as if a thirsty man sometimes sips even the oil also to get rid of trt: uta # ft l ^ When the semen was so sipped by fire, the gods returned worryless to the heaven with permission of Sambhu. Mahadeva too entered in his room on gods* departure and said to

अध्याय ८०

श्लोक 3

तत्र तीर्थसहस्राणि ऋषिभिः सेवितानि च।तान्यहं कीर्तयिष्यामि प्रसादात् परमेष्ठिनः

tatra tīrthasahasrāṇi ṛṣibhiḥ sevitāni ca/ tānyahaṃ kīrtayiṣyāmi prasādāt parameṣṭhinaḥ

हिन्दी अर्थ

आप देवाधिदेवको नमस्कार है। स्वभावस्वरूपी आपको बार-बार नमस्कार है। जगतूकी प्रतिष्ठा करनेवाले (आप)-को नमस्कार है । गोविन्दको बार-बार नमस्कार है। पद्मनाभको नमस्कार है और योगसे उत्पन

English

O goddess! The gods called me by secretly sending fire here and suggested not to reproduce child from your womb. ftli'fa TH’M ftranm* it The goddess was filled with anger for gods as they had denied her from the pleasure of being a mother. She cursed them- As those wicked do not wish to see the birth of child from my womb, they shall also not reproduce children from their wives.

अध्याय ८०

श्लोक 4

तीर्थानां स्मरणं पुण्यं दर्शनं पापनाशनम् ।स्नानं मुक्तिकरं प्रोक्तमपि दुष्टृतकर्मणः

tīrthānāṃ smaraṇaṃ puṇyaṃ darśanaṃ pāpanāśanam / snānaṃ muktikaraṃ proktamapi duṣṭṛtakarmaṇaḥ

हिन्दी अर्थ

होनेवाले (आप) योगोद्भवको नमस्कार है। विश्वेश्वर, देव, शिव, हरिको नमस्कार है। निर्गुण और गुणात्मा उन (प्रसिद्ध) देवको नमस्कार है । विश्वात्मा, नारायण एवं देवोंके परम आत्मा (आप)-को नमस्कार है। कारणवश वामनरूप धारण करनेवाले, अतुल विक्रमवाले नारायणको नमस्कार है। श्री, शार्ङ्ग चक्र, तलवार एवं गदा धारण करनेवाले उन पुरुषोत्तमको नमस्कार है

English

After so curse given, Gaurl entered in toilet called and said that she wants to take *t#nt ijtfir tjit ^*ni Urtftft UTcftft ^ The beautiful took fragrant massage matter and began to smear it on golden body of goddess by using both hands. Parvatl began to ponder upon the property existed in perspiration. du?mw&j hfipi nw went to bath room immediately. Gaurl build Gajanana from that perspiration. She built a man having four arms and broad chest with all masculine characteristics and put it on the ground. She then seated on a

अध्याय ८०

श्लोक 5

ये स्मरन्ति च तीर्थानि देवताः प्रीणयन्ति च ।स्नान्ति च श्रद्दधानाश्च ते यान्ति परमां गतिम्

ye smaranti ca tīrthāni devatāḥ prīṇayanti ca / snānti ca śraddadhānāśca te yānti paramāṃ gatim

हिन्दी अर्थ

गुह्य, वेदनिलय, महोदर, हैत्यके निधनके लिये सिंहरूप धारण करनेवाले, चार भुजाओंवाले, ब्रह्मा, इन्द्र, रुद्र, मुनि तथा चारणोंके द्वारा स्तुत किये गये वरदानी देवोत्तम अच्युतभगवानूको नमस्कार है।

English

gave bath to goddess from bath with smile. The goddess asked when she noticed her smiling. nnnfap:i wifttsu II O caprice (Bhima)! Why are you laughing so slowly? said- I am smiling on the words of Mahadeva as he had said that you will give birth to a son. Certainly, it will be. As the gods restricted Sankara to wish a son, a memory of his statement has made me to smile on futility. The goddess took proper bath there after listening to < TJ? M: ir%: TT I The goddess entered in her room after bath and homage to Sankara. Mahadeva also took bath on the same seat used earlier by goddess. That artificial man was lying under that seat. The perspiration of Uma, the water and perspiration mixed with ash from Sankara’s body got combination and that man got up with a loud trumpet from his trunk. Considering him as his son, god Sankara exhilarated. Mahadeva, the destroyer of Bhaga's eye took him and said to Nandi- "It is my own son." Sankara worshipped gods through psalm and ancestors through water after bath.

अध्याय ८०

श्लोक 6

अपवित्रः पवित्रो वा सर्वावस्थां गतो ऽपि वा ।यः स्मरेत् कुरुक्षेत्रं स बाह्याभ्यन्तरः शुचिः

apavitraḥ pavitro vā sarvāvasthāṃ gato 'pi vā / yaḥ smaret kurukṣetraṃ sa bāhyābhyantaraḥ śuciḥ

हिन्दी अर्थ

शेषनागके शरीरपर प्रसन्नतापूर्वक शयन करनेवाले, गोदुग्ध, स्वर्ण, शुक एवं नीलघनकी उपमासे युक्त, पीला वस्त्र धारण करनेवाले, मधु-कैटभका विनाश करनेवाले, सुन्दर मुकुट धारण करनेवाले, वृद्धावस्थासे रहित, विश्वकी आत्मा आप देवको नमस्कार है। नाभिसे उत्पन्न हुए कमलपर स्थित ब्रह्मासे युक्त, क्षीरसमुद्रको अपना निवास बनानेवाले, यशस्वी, अनेक प्रकारके विचित्र मुकुट एवं अङ्गद आदि आभूषणोंसे

English

He then chanted Sahastranama and went to Uma. Sankara smiled and said her- O daughter of mountain! Look at your meritorious son. Parvatl saw it with surprise that the perspiration of her body has built a man having trunk of an elephant. Uma then embraced that so. W 5 >ambhu smelt his head and said- 0 goddess! You son has bom without Nayaka (womb). Hence, he will be addressed as Vinayaka. He will remove the several hundred types of hurdles usually appearing while executing noble deeds.

अध्याय ८०

श्लोक 7

कुरुक्षत्रं गमिष्यामि कुरुक्षेत्रे वसाम्यहम् ।इत्येवं वाचमुत्सृज्य सर्वपाषैः प्रमुच्यते

kurukṣatraṃ gamiṣyāmi kurukṣetre vasāmyaham / ityevaṃ vācamutsṛjya sarvapāṣaiḥ pramucyate

हिन्दी अर्थ

युक्त, वरदानी तथा वरस्वरूप सर्वेश्वरको नमस्कार है। भक्तिके प्रेमी, श्रेष्ठ दीप्तिसे सर्वथा पूर्ण सुन्दर दिखलायी देनेवाले, खिले हुए कमलके समान विशाल आँखोंवाले, देवेनद्रके विघ्नोंका विनाश करनेके लिये

English

POT XTII 'ami O goddess! The entire movable and immovable world will adore him. With these words, Sambhu nominated Vinayaka as Ghatodara, the principal gana and gross Matrganas and Bhutas responsible for hurdles were made his assistants. In order to win the heart of Uma, god Sankara originated all of them. They goddess too pleased to see her son so honoured. tri^- l fs 'cfiirtii4j4) The goddess then began to enjoy sex with Sambhu on Mandaracala having a number of beautiful cares. O Vibnu! Similarly, the goddess Katyayani was originated who had killed two fierce demons Sumbha and Nisumbha during long past. 1 have explained the sacred episode pertaining to birth of Mrdani from a mountain. This episode renders with heaven and fame. It is sin absolving and glorious. vfa&w T3T UHlfrhft 4l¥l4i<r*jd :imi When Indra was proceeding ahead, Namuci saw him and entered in the sun chariot under influence of fright. Due to this cause, he could not kill him. O Narada! The great soul Indra then established an alliance with him and booned him that the arms and weapons will prove futile to kill him.

अध्याय ८०

श्लोक 8

ब्रह्मज्ञानं गयाश्राद्धं गोग्रहे मरणं तथा ।वासः पुंसां कुरुक्षेत्रे मुक्तिरुक्ता चतुर्विधा

brahmajñānaṃ gayāśrāddhaṃ gograhe maraṇaṃ tathā / vāsaḥ puṃsāṃ kurukṣetre muktiruktā caturvidhā

हिन्दी अर्थ

पुरुषार्थ करनेको उद्यत बरस्वरूप, विरज योगेश्वरको नमस्कार है ॥ ३९--४२॥ ब्रह्मा और अन्य देवोंके आधारस्वरूप, लोकाधि- नाथ, भवहर्त्ता, नारायण आत्महितके आश्रय- स्थान महावराहको नमस्कार करता हूँ। मैं कूटस्थ,

English

O Narada! When that monster was confirmed of the fact that he cannot be kill by arms and weapons, he left the shelter of sun's chariot and entered into nether. tst ftwwrafir Trnpi ^ That demon saw the best white foam of the sea while immersed in water. He got hold of it 3RT RT 'pr U^'UII May that all fructify as king god Indra has booned. May this froth touch me. With these words, the monster took froth in his both hands and started smearing it on his mouth, nose and ears etc. God Indra originated secretly his thunderbolt within that froth.

अध्याय ८०

श्लोक 9

सरस्वतीदृषद्वत्योर्देवनद्योर्यदन्तरम् ।तं देवनिर्मितं देशं ब्रह्मवर्तं प्रचक्षते

sarasvatīdṛṣadvatyordevanadyoryadantaram / taṃ devanirmitaṃ deśaṃ brahmavartaṃ pracakṣate

हिन्दी अर्थ

अव्यक्त, अचिन्त्य रूपवाले, कारणस्वरूप, आदिदेव

English

II He fell down dead as his nose and mouth both were split. Indra fell in sin of Brahmins murder as his promise was breached. R t wfef WOTSI TRIO: urcrft i§tgf He could efface his sins when visited at holy places and took bath there. When his elder brothers Sumbha and Nisumbha heard this mystery, they filled with anger. •grrorsfo faft% Both of them raided on the gods with intention to kill them all. The gods under leadership of Indra also marched forward to

अध्याय ८०

श्लोक 10

दूरस्थो ऽपि कुरुक्षेत्रे गच्छामि च वसाम्यहम् ।एवं यः सततं ब्रूयात् सो ऽपि पाषैः प्रमुच्यते

dūrastho 'pi kurukṣetre gacchāmi ca vasāmyaham / evaṃ yaḥ satataṃ brūyāt so 'pi pāṣaiḥ pramucyate

हिन्दी अर्थ

युगान्तशेषं पुरुषं पुराणं तं देवदेवं शरणं प्रपद्ये तं वासुदेवं शरणं प्रपद्ये

English

Rftut RPT RHR: II II %ct: IT

अध्याय ८०

श्लोक 11

तत्र चैव सरःस्नायी सरस्वत्यास्तटे स्थितः ।तस्य ज्ञानं ब्रह्ममयमुत्पत्स्यति न संशयः

tatra caiva saraḥsnāyī sarasvatyāstaṭe sthitaḥ / tasya jñānaṃ brahmamayamutpatsyati na saṃśayaḥ

हिन्दी अर्थ

महर्षयो ब्रह्ममयं सनातनम्।

English

I am most valorous and huge armed demon and famous as Raktabija in the world. The two ministers of Mahisasura named Canda and Munda have immersed deep in water as they feared of goddess. has also killed our king Mahisa at Vindhya mountain. Tell me that who is your father and what is your popular name? To what extent you are valorous and influencive in term of physical power? Sumbha and Nisumbha replied- I am wedlock son of Danu and popularly addressed as Sumbha. This is my younger brother popularly known as Nisumbha. He is killer of This Nisumbha has defeated several times the great gods like Indra, Rudra, Divakara etc. and many other powerful warriors. draw ^ ^ Tell me now that who is the woman you say killed Mahisasura. Both of us will go with our army and kill that woman. O sage! When these monster were talking mutually, the monster Canda and Munda came out from the river.

अध्याय ८०

श्लोक 12

देवता ऋषयः सिद्धाः सेवन्ते कुरुजाङ्गलम् ।तस्य संसेवनान्नित्यं ब्रह्म चात्मनि पश्यति

devatā ṛṣayaḥ siddhāḥ sevante kurujāṅgalam / tasya saṃsevanānnityaṃ brahma cātmani paśyati

हिन्दी अर्थ

तं देवगुह्णं शरणं यदक्षरं ब्रह्म वदन्ति सर्वगं परायणं विष्णुमुपैमि शाश्वतम्

English

They went near Raktablja and asked humbly- "Who is this stood beside you? He replied- It is Sumbha and that is Nisumbha, his younger brother. These have defeated the gods several times. tj.d i d i fiicd m pf Hftreff i Hyre: ari wrat I will undoubtedly make that wicked Mahisasura killer but beautiful woman with assistance of these two monsters. *T R Canda said- "You have not said right. You are still incompetent to get that gem. Only a king is able to receive such gem. Hence, think this only for Sumbha.

अध्याय ८०

श्लोक 13

चञ्चलं हि मनुष्यत्वं प्राप्य ये मोक्षकाङ्किणः ।सेवन्ति नियतात्मानो अपि दुष्कृतकारिणः

cañcalaṃ hi manuṣyatvaṃ prāpya ye mokṣakāṅkiṇaḥ / sevanti niyatātmāno api duṣkṛtakāriṇaḥ

हिन्दी अर्थ

क्रिया कारणमप्रमेयं

English

II They described then so originated before Sumbha and Nisumbha. Rid -pit HTH $td d MW ^ II Then Sumbha sent his messenger, the demon Sugrlva to Vindhyavasinl. TT HWT That monster went there, became furious when heard otherwise from goddess and with burning in anger he said to Sumbha and

अध्याय ८०

श्लोक 14

ते विमुक्ताश्च कलुषैरनेकजन्मसंभवैः ।पश्यन्ति निर्मलं देवं हृदयस्थं सनातनम्

te vimuktāśca kaluṣairanekajanmasaṃbhavaiḥ / paśyanti nirmalaṃ devaṃ hṛdayasthaṃ sanātanam

हिन्दी अर्थ

ब्रजामि विष्णुं शरणं जनार्दनम् किरीटकेयूरमहार्हनिष्कै-

English

II wf Rwrat difu p#i Rfw HR 4 3311 rap* tf i HT HHIpfp ^ XII Sugrlva said- O commanders of monster! I had gone to goddess as suggested by you all. I

अध्याय ८०

श्लोक 15

ब्रह्मवेदिः कुरुक्षेत्रं पुण्यं सान्निहितं सरः

brahmavediḥ kurukṣetraṃ puṇyaṃ sānnihitaṃ saraḥ

हिन्दी अर्थ

काञ्चनभक्तिचित्रं मालाधरं केशवमभ्युपैमि

English

Sumbha, the greatest monster has communicated to you- "I am the ruler of three-worlds. O beautiful lady! All gems once had with heaven, earth and nether are always stored in my treasure. O thin loin lady! Canda and Munda have told you a gem. Hence, choose either me or my younger brother for being your husband. Urtip ferfel: She laughed and replied me- O Sugriva! Listen to me. You have truly said that the ruler of three-world Kumbha is capable to keep gem 1% gfcnldhii ^ l But O great monster! I have promised to marry with a man who will defeat me in battle. I cannot deviate from this promise. wot I said to her- "You have become proudy. The monster who has conquered all gods and demons will in fact, conquer you also. Hence, O beautiful spinster! "Please stand-up."

अध्याय ८०

श्लोक 16

ग्रहनक्षत्रताराणां कालेन पतनाद् भयम् ।कुरुक्षेत्रे मृतानां च पतनं नैव विद्यते

grahanakṣatratārāṇāṃ kālena patanād bhayam / kurukṣetre mṛtānāṃ ca patanaṃ naiva vidyate

हिन्दी अर्थ

श्रीवत्साङ्कं महादेवं देवगुह्यमनौपमम्। प्रपद्ये सूक्ष्मचलं वरेण्यमभयप्रदम् भगवन्तं गुणाध्यक्षमक्षरं पुष्करेक्षणम्। शरण्यं शरणं भक्त्या प्रपद्ये भक्तवत्सलम्

English

She then said to me- "What should I do? I have resolved without giving mind to the possibilities otherwise. Hence, go and report Sumbha as stated by me. Hence, 0 great monster! I have come to you for reporting the same as she said. She is like blazing flame. Please, take in notice the report and do as you think good. pferaq ^ Pulastya said- Having heard the report, that great monster Sumbha, said Dhumralocana who was at some distance from him. Sumbha said- O Dhumrak$a! go there immediately and bring here that rude like slave by catching her hair in fist. If any powerful man would stand on his favour, kill him without thinking otherwise. Don't care even if that man would Brahma TT pp: pisfcsftfpfait: i

अध्याय ८०

श्लोक 17

यत्र ब्रह्मादयो देवा ऋषयः सिद्धचारणाः ।गन्धर्वाप्सरसो यक्षाः सेवन्ति स्थानकाङ्क्षिणः

yatra brahmādayo devā ṛṣayaḥ siddhacāraṇāḥ / gandharvāpsaraso yakṣāḥ sevanti sthānakāṅkṣiṇaḥ

हिन्दी अर्थ

त्रिविक्रमं त्रिलोकेशं सर्वेषां प्रपितामहम्। योगात्मानं महात्मानं प्रपद्येऽहं जनार्दनम्

English

Dhumraksa endowed with great splendour, went at Vindhya mountain with an army numbered as six hundred Aksauhinl. TT On seeing he fell in illusion and said- O Idiot! Come immediately. Penetrate a wish to see Sumbha your husband. In case, you deny, I will grip your hair forcibly and carry there." said- It is certain that Kumbha has sent you for carrying me forcibly. What can a weak woman do now? Do as you wish. an anlkinl consists of 27 and 27 is the cube of 3, aksauhinl may be a compound of 2. aksa and vahinl ; or it may possibly be connected with I. aksa , axle, car.) [Monier Williams Sanskrit English Dictionary] I Pulastya said- Dhumralocana rushed with mace towards here when he heard such reply from the goddess.

अध्याय ८०

श्लोक 18

गत्वा तु श्रद्धाया युक्तः स्नात्वा स्थाणुमहाह्वदे ।मनसा चिन्तितं कामं लभते नात्र संशयः

gatvā tu śraddhāyā yuktaḥ snātvā sthāṇumahāhvade / manasā cintitaṃ kāmaṃ labhate nātra saṃśayaḥ

हिन्दी अर्थ

प्रह्मादके तीर्थयात्रा-प्रसङ्गमे त्रिकूटगिरिस्थित सरोवरमें ग्रहद्वारा गजेन्द्रका पकड़ा जाना नारायण, युगान्तमें शेष रहनेवाले पुराणपुरुष, देवाधिदेवकी शरण ग्रहण करता हूँ। मैं योगेश्वर, सुन्दर विचित्र रंगोंसे युक्त मुकुटको धारण करनेवाले, अज्ञेय, सर्वश्रेष्ठ, प्रकृतिके परे अवस्थित, क्षेत्रज्ञ, आत्मप्रभव, वरेण्य उन वासुदेवकी

English

TOt made a ear-piercing voice from her mouth and burnt him with army as the fire bums the dry fuel into ash. -afap Having observed the scene so created by by burning that mighty monster with his army, the entire universe including, movable and immovable organisms frightened

अध्याय ८०

श्लोक 19

नियमं त ततः कृत्वा गत्वा सरः प्रदक्षिणम् ।रन्तुकं च समासाद्य क्षमयित्वा पुनः पुनः

niyamaṃ ta tataḥ kṛtvā gatvā saraḥ pradakṣiṇam / rantukaṃ ca samāsādya kṣamayitvā punaḥ punaḥ

हिन्दी अर्थ

शरण ग्रहण करता हूँ। ब्रह्मर्षिजन जिन्हें अदृश्य, अव्यक्त, अचिन्तनीय, अव्यय, ब्रह्ममय और सनातन पुरुष कहते

English

Sumbha also heard that loud voice. He then ordered marching Canda and Munda with powerful monsters as also the mightiest monster Ruru. They marched happily. Their unique army with elephants, horses and chariots shortly got that place where was present. When the lion running fast and piercing their bodies. He very artfully knocked down some soldiers by slapping, some other by mouth, some with nails and some others with hitting by his chest. They all so being killed by the care dwelling lion and the ghost assisting goddess ran away to Canda and Munda. When they saw their army so troubled they became dangerous with fury and their lips began oscillation. um&chii 5^ ^ qidcbqj Cilcll Wl M ^ vni Both monsters rushed fast towards goddess as moth rushes towards flame. The goddess became angry to see those fierce monsters cki# The goddess raised her three lined brow up. From the curved brow in forehead, Yogini Kali came out immediately. Her mouth was looking most dangerous.

अध्याय ८०

श्लोक 20

सरस्वत्यां नरः स्नात्वा यक्षं दृष्ट्वा प्रणम्य च ।पुष्पं धूपं च नैवैद्यं दत्वा वाचमुदीरयेत्

sarasvatyāṃ naraḥ snātvā yakṣaṃ dṛṣṭvā praṇamya ca / puṣpaṃ dhūpaṃ ca naivaidyaṃ datvā vācamudīrayet

हिन्दी अर्थ

हैं, उन देवगुह्यकी मैं शरण ग्रहण करता हूँ.॥ ४३--४६॥ (ब्रह्मवेत्ता) जिसे अक्षर एवं सर्वव्यापी ब्रह्म कहते हैं तथा जिसके श्रवणसे मृत्युके मुखसे मुक्ति मिल जाती है, मैं उसी श्रेष्ठ गुणोंसे युक्त, आत्मतृप्त, शाश्वत आश्रयस्वरूप ईश्वरकी शरण ग्रहण करता हूँ। मैं कार्य,

English

tsldcn^mdlil <jRtjt ffc- A fierce Khatvanga and aggressive sword with holder like Kalanjana were in her hands. Her body was dried and blood strained and there was a garland of the kings heads on her T3^T <3dcu^M UTFf T&tl She furiated and killed some of the enemies consisting of elephant, chariot and horses by blows of sword and some other by Khatvanga. gst w tiro Trufegp{i <i^ui nRrcjTP' k 9 , ii Then Ambika began to throw in her mouth the elephant with carma, goad, Mudgara, bow, gongs and yantra. She put in her mouth the chariot with its wheels and structure, the horses and warriors and began chewing. ffT^ffiiffff klM TJoET^II ^ S>ll

अध्याय ८०

श्लोक 21

तव प्रसादाद् यक्षेन्द्र वानानि सरितश्च याः ।भ्रमिष्यामि च तीर्थानि अविघ्नें कुरु मे सदा

tava prasādād yakṣendra vānāni saritaśca yāḥ / bhramiṣyāmi ca tīrthāni avighneṃ kuru me sadā

हिन्दी अर्थ

क्रिया और कारणस्वरूप, प्रमाणसे अगम्य, हिरण्यबाहु, नाभिमें श्रेष्ठ कमल धारण करनेवाले, महाबलशाली, वेदोंकी निधि, सुरेश्वर जनार्दन विष्णुकी शरणमें जाता हूँ। मैं किरीट, केयूर एवं अतिमूल्यवान् श्रेष्ठ मणियोंसे

English

She called death for some by gripping hair, some by pressing neck and some others by hitting hard through feet. ff ff < H l P f l When Ruru saw that dreadful scene in which the entire army was being so churned by goddess, he immediately rushed there Candl saw him forwarding and gave a hard blow of Khatvahga on his head. He fell down on ground like a fallen tree cut-off at root. Thus, he was dead. The goddess cut-off the portion of his body from ears to the feet when saw him on the ground. It was done just as hide of a dead animal is pulled out. rf gjfti She tied her matted hair with that hide (skin). A matted hair was escaped from tie-up. Hence, she pulled in from root and threw on Tn

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/1_sanskr/3_purana/vamp__u.htm | https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_vAmanapurANasaromAhAtmya.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vamana Purana — Chapter 80
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.