Vamana Purana· Vāmana Purāṇa
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अध्याय 81 / 95

Adhyaya 13

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अध्याय ८१

श्लोक 1

इति श्रीवामनपुराणे सरोमाहात्म्ये द्वादशो ऽध्यायः ऋशय ऊचुः वनानि सप्त नो ब्रूहि नव नद्यश्च याः स्मृताः ।तीर्थानि च समग्राणि तीर्थस्नानफलं तथा

iti śrīvāmanapurāṇe saromāhātmye dvādaśo 'dhyāyaḥ ṛśaya ūcuḥ vanāni sapta no brūhi nava nadyaśca yāḥ smṛtāḥ / tīrthāni ca samagrāṇi tīrthasnānaphalaṃ tathā

हिन्दी अर्थ

सुसज्जित समस्त शरीरवाले, पीताम्बर धारण करनेवाले, स्वर्णिम पत्र-रचनासे अलङ्कत, माला धारण करनेवाले केशवकी शरणमें जाता हूँ। मैं संसारको उत्पन्न करनेवाले, वेदके जाननेवालोंमें श्रेष्ठ, योगात्माओं तथा सांख्यशास्त्रके ज्ञाताओंमें श्रेष्ठ, आदित्य, रुद्र, अश्विनीकुमार एवं वसुओंके प्रभावसे युक्त अच्युत, आत्मस्वरूप प्रभुकी शरण ग्रहण करता हूँ

English

That portion of her matted hair turned into a fierce goddess. Her hair were soaked in oil and her half body was dark while another half was fair (white). TOT pi ^ TJ I R itd fapp 5V9II She said- “I shall rather kill atleast one great monster.” The goddess had since then addressed by the name, Candamari. ?n? WF3 pft ffl cltij II5 <S II The goddess said- O Subhage! Bring her Canda and Munda. I will kill them myself. You are capable to bring them here.

अध्याय ८१

श्लोक 2

येन येन विधानेन यस्य तीर्थस्य यत् फलम् ।तत् सर्वं विस्ततेणेह ब्रूहि पौराणिकोत्तम

yena yena vidhānena yasya tīrthasya yat phalam / tat sarvaṃ vistateṇeha brūhi paurāṇikottama

हिन्दी अर्थ

मैं श्रीवत्स-चिह्न धारण करनेवाले, महान् देव,

English

II She rush there when so ordered by the goddess. Both of them ran away in fear towards south. mfaw TRW ° II Candamari then rode on donkey as fast as eagle in running, chased them fiercely. She was naked in body. Tiff) H tft ffftcffjffift ftran ptf pr Rfp # srii ^ v' Goddess chased them at every place wherever they go. Finally, she saw Paundra buffalo on Yama there.

अध्याय ८१

श्लोक 3

लोमहर्षण उवाच।शृणु सप्त वनानीह कुरुथेत्रस्य मध्यतः ।येषां नामानि पुण्यानि सर्वपापहराणि च

lomaharṣaṇa uvāca/ śṛṇu sapta vanānīha kuruthetrasya madhyataḥ / yeṣāṃ nāmāni puṇyāni sarvapāpaharāṇi ca

हिन्दी अर्थ

अभय देनेवाले वरेण्य देवकी शरण ग्रहण करता हूँ। मैं समस्त प्राणियोंकी सृष्टि करनेवाले, निर्गुण, निःसङ्ग, यम और नियमका पालन करनेवाले संन्यासियोंकी परम गतिस्वरूप परमेश्वरकी शरण ग्रहण करता हूँ। मैं गुणाध्यक्ष, अक्षर, कमलनयन, आश्रय ग्रहण करनेयोग्य, शरण देनेवाले, भक्तोंसे प्रेम रखनेवाले भगवानूकी श्रद्धापूर्वक शरण ग्रहण करता हूँ। मैं तीन पगोंमें तीनों लोकोंको नाप लेनेवाले, तीनों लोकोंके ईश्वर, सभीके

English

She pulled up the serpentine hom of that buffalo and rushed after those monsters with that hom in her hand. eft ffrifrfi pri Both monsters left the earth then and approached to the ether. Mahesvarl chased them rapidly there also. ptf tt ^ <ws4dffi The goddess saw Garuda, a predator of Karkotaka the serpent king. He was stunned when saw the goddess in such fierce form. Tfffit Wri The Garuda became as dull as a piece of flesh an account of fear. His wings were fell in sheer fright.

अध्याय ८१

श्लोक 4

काम्यकं च वनं पुण्यं तथादितिवनं महत् ।व्यासस्य च वनं पुण्यं फलकीवनमेव च

kāmyakaṃ ca vanaṃ puṇyaṃ tathāditivanaṃ mahat / vyāsasya ca vanaṃ puṇyaṃ phalakīvanameva ca

हिन्दी अर्थ

प्रपितामह, योगकी मूर्ति, महात्मा जनार्दनकी शरण ग्रहण

English

With wings of Garuda and serpent Karkotaka, the goddess continuously chased the frightened Canda and Munda. wtri rt yusgtrdl The goddess then reached at Canda and Mun<jla, the great monsters she fastened them by the serpent Karkotaka and brought at the mountain of Vindhya. She offered these monsters to the goddess Kaus'iki, made an excellent garland of the monsters' heads and Garuda's wings intertwined in the thread made of their skin and offered it also to goddess Kausikl. She further offered a Ghaghara made of tiger's hide to her. She made another garland from the wings of Garuda, tied it around her head and began to suck the blood of monsters. xpj^ <yi<iu yut y got yranr ffarr fgfarregft 11 The Pracanda Durga then gripped Canda and the commander of monster's army Munda and cut-off their heads in a fit of anger.

अध्याय ८१

श्लोक 5

तत्र सूर्यवनस्थानं तथा मधुवनं महत् ।पुण्यं शीतवनं नाम सर्वकल्मषनाशनम्

tatra sūryavanasthānaṃ tathā madhuvanaṃ mahat / puṇyaṃ śītavanaṃ nāma sarvakalmaṣanāśanam

हिन्दी अर्थ

४१६ ्रीवामनपुराण आदिदेवमजं शम्भुं व्यक्ताव्यक्तं सनातनम्। नारायणमणीयांसं प्रपद्ये ब्राह्मणप्रियम्

English

The goddess Su§karevati approached to Kausikl with Candamari and an ornament for her which was a garland made up of their heads intertwined with the thread of serpent. They said when approached there- O goddess! Accept this best head ornament intertwined with the serpent king in which heads are fixed, 3 <!rt ot? pi gtf g opflu'sii The goddess Siva fastened that head ornament around Camunda's head and said- "You have really executed the most fierce qt .1 rt^ m (city Pill 3 II

अध्याय ८१

श्लोक 6

वनान्येतानि वै सप्त नदीः शृणुत मे द्विजाः ।सरस्वती नदी पुण्या तथा वैतरणी नदी

vanānyetāni vai sapta nadīḥ śṛṇuta me dvijāḥ / sarasvatī nadī puṇyā tathā vaitaraṇī nadī

हिन्दी अर्थ

नमो वराय देवाय नमः सर्वसहाय च। प्रपद्ये देवदेवेशमणीयांसमणोः सदा

English

As you have put a good head ornament of Canda and Munda's head, you will gain popularity as Camunda in this world. ch That goddess holding the garland of Canda and Munda's heads was so address by Kausikl and then said to Digambara- "Kill your these armies of enemy." Accepting this order, that goddess with fast running Rasahha began to kill the aggressive army of enemy from the fore-point of Visana and started eating the bodies of monsters. The warrior monsters sheltered to their commander Sumbha when Ambika, her attendants, Carmamunda Marl, lion and Bhutas had began thrashing them so badly. Killing of Rakta-bija, Nisumbha and Kumbha

अध्याय ८१

श्लोक 7

आपगा च महापुण्या गङ्गा मन्दाकिनी नदी ।मधुस्रावा वासुनदी कौशिकी पापनाशिनी

āpagā ca mahāpuṇyā gaṅgā mandākinī nadī / madhusrāvā vāsunadī kauśikī pāpanāśinī

हिन्दी अर्थ

एकाय लोकतत्त्वाय परतः परमात्मने। नमः सहस्त्रशिरसे अनन्ताय महात्मने त्वामेव परमं देवमृषयो वेदपारगाः। कीर्तयन्ति च यं सर्वे ब्रह्मादीनां परायणम्

English

Pulastya said- When Sumbha saw Canda and Munda dead and the soldiers so anxious and troubled, he ordered Raktablja to attack on the goddess. When Candika saw the thirty crore army marching forward for attack, she along with those other goddesses made a loud voice as roaring of a #r At the time of so mouth opening for loud roaring, rode on swan with basil garland and Kamandalu in hands as also rode on bull, three eyed, with trident, serpent bangle and earring were originated from other. XT XT O divine sage! Kaumari decorated with peacock wings, holding sakti, riding on peacock was originated from her throat.

अध्याय ८१

श्लोक 8

दृषद्वती महापुण्या तथा हिरण्वती नदी ।वर्षाकालवहाः सर्वा वर्जयित्वा सरस्वतीम्

dṛṣadvatī mahāpuṇyā tathā hiraṇvatī nadī / varṣākālavahāḥ sarvā varjayitvā sarasvatīm

हिन्दी अर्थ

नमस्ते पुण्डरीकाक्ष भक्तानामभयप्रद सुब्रह्मण्य नमस्तेऽस्तु त्राहि मां शरणागतम्

English

The Vaisnavl sakti originated from both arms of the goddess. She was on Garuda and conch, discus, mace, sword and bow and arrows were in her hands. W* 3TOT From the back of there originated Varahl sakti. She was on 3esanaga, musala in her hand and he jaws began piercing the earth. ## T ^ From her breasts, there appeared s'akti. She was on elephant, thunderbolt and goad on her hands and decorated by varied variety of ornaments. n From her heart there appeared fierce sakti goddess. She was originated through the heart beating of goddess She began frightening the stars, constellations and galaxy with her acute and lengthy nails.

अध्याय ८१

श्लोक 9

एतासामुदकं पुण्यं प्रावृट्काले प्रकीर्तितम् ।रजस्वलत्वमेतासां विद्यते न कदाचन ।तीर्थस्य च प्रभावेण पुण्या ह्येताः सरिद्वराः

etāsāmudakaṃ puṇyaṃ prāvṛṭkāle prakīrtitam / rajasvalatvametāsāṃ vidyate na kadācana / tīrthasya ca prabhāveṇa puṇyā hyetāḥ saridvarāḥ

हिन्दी अर्थ

प्रीतिमानभवद् विष्णुः शङ्कुचक्रगदाधरः सान्निध्यं कल्पयामास तस्मिन् सरसि केशव: । गरुडस्थो जगत्स्वामी लोकाधारस्तपोधनः

English

Candika made an hear piercing roar when see saw that the goddess (saktis) killing enemies and the monsters’ army. When Mahadeva, the three eyed god with trident in his hand, heard such sound shivering three- worlds, he came to goddess, saluted her and

अध्याय ८१

श्लोक 10

शृण्वन्तु मुनयः प्रीतास्तीर्थस्नानफलं सहत् ।गमनं स्मरणं चैव सर्वकल्मषनाशनम्

śṛṇvantu munayaḥ prītāstīrthasnānaphalaṃ sahat / gamanaṃ smaraṇaṃ caiva sarvakalmaṣanāśanam

हिन्दी अर्थ

मोक्षयामास नागेन्द्रं पाशेभ्यः शरणागतम्

English

All those monsters badly frightened of the gods and Matr-saktis as continuos devastation they saw there. Hence, frightened those became pala, lost courage to continue fight and ran to shelter of Raktablja. W Suddenly Raktablja appeared there for battle. He was furiated and on account of excess anger, his lips were moving up and down frequently. He drove away the herd of ghosts and entered into the orbit where goddess were killing the monsters so brutally. ?i4: craf:i When Matrs'aktis saw him coming forward, they shot a volley of arrows on him. Each blood drops fell from his body on the ground was being turned into one more monster. Kausikl said to Kesin! when saw such surprising scene- O Candika! Spread your mouth with full length like Vadavanala and sip the blood of enemy. Ambika opened then her fierce mouth. Her upper lip was touching the sky and lower was touching the earth. In such form she was addressed as

अध्याय ८१

श्लोक 11

रन्तुकं च नरो दृष्ट्वा द्वारपालं महाबलम् ।यक्षं समभिवाद्यैव तीर्तयात्रां समाचरेत्

rantukaṃ ca naro dṛṣṭvā dvārapālaṃ mahābalam / yakṣaṃ samabhivādyaiva tīrtayātrāṃ samācaret

हिन्दी अर्थ

स हि देवलशापेन हूहूर्गन्धर्वसत्तम:। ग्राहत्वमगमत् कृष्णाद् वधं प्राप्य दिवंगतः गजोऽपि विष्णुना स्पृष्टो जातो दिव्यवपुः पुमान्। आपद्विमुक्तौ युगपद् गजगन्धर्वसत्तमौ

English

Rifjprd W33#i Ambika then caught the enemy with hair, dragged him, pressed by teeth and hit hard on his chest. Thus, the other'monsters generating from blood drops also fell in her mouth. fl ' d ' d Her blood dried and on account of non¬ fertility of blood drops, he got weakness. When the goddess saw him so weak, his body was cut in one hundred pieces of discus which was gold studded. H I ?T The monsters began availing for Raktablja by saying O brother! O dear! Where are you going? Stop for a moment. Come to us.

अध्याय ८१

श्लोक 12

ततो गच्छेत विप्रान्द्रा नाम्नादितिवनं महत् ।अदित्या यत्र गुत्रार्थं कृतं घोरं महत्तपः

tato gaccheta viprāndrā nāmnāditivanaṃ mahat / adityā yatra gutrārthaṃ kṛtaṃ ghoraṃ mahattapaḥ

हिन्दी अर्थ

प्रीतिमान् पुण्डरीकाक्षः शरणागतवत्सलः। अभवत् त्वथ देवेशस्ताभ्यां चैव प्रपूजितः

English

Mrdani knocked down brutally rumours monsters who were deformed by garments, weapons and whose hair were scattered in such chaotic condition. Some among them were naked as their garments fully tom. The monster king Nisumbha forwarded to Mrdani when he saw that devastated scene in which his army had lost its shield, weapons and garments. He was on a chariot which wheels were broken and axis deviated. flit fafwt He had sword and a shining shield and tried to make a severe attack on goddess but when he stared at her face, his mind, heart and body stunned in sheer excitement. He stood like a lifeless state. When the goddess saw so stunned monster, she smiled and said- Have you conquered the gods with this very valour and whether on the basis of very power, you request me to accept

अध्याय ८१

श्लोक 13

तत्र स्नात्वा च दृष्ट्वा च अदितिं देवमातरम् ।पुत्रं जनयते शूरं सर्वदोषिविवर्जितम् ।आदित्यशतसंकाशं विमानं चाधिरोहति

tatra snātvā ca dṛṣṭvā ca aditiṃ devamātaram / putraṃ janayate śūraṃ sarvadoṣivivarjitam / ādityaśatasaṃkāśaṃ vimānaṃ cādhirohati

हिन्दी अर्थ

इदं च भगवान् योगी गजेन्द्रं शरणागतम्। प्रोवाच मुनिशार्दूल मधुरं मधुसूदन: गुल्मकीचकरेणूनां रूपं मेरोः सुतस्य च

English

The monster peeped into the scorn inflicted by goddess for several minutes and then O caprice lady! Your most delicate body shall break in several hundred pieces like an unbaked clay pot in water if I blow hard my 0 nice virgin! This only thought is resisting me from attack. Hence, O huge eyed lady! I submit again myself for your acceptance. ferta 4 *re The severe blow made by my sword is unbearable even for Indra. Spit therefore, on idea of battle and please, be my bride. ta?re '•wrefti * o n O sage! Yoglsvarl heard the submission of monster she smiled said in cryptic tone

अध्याय ८१

श्लोक 14

ततो गच्छेत विप्रेन्द्रा विष्णोः स्थानमनुत्तमम् ।सवनं नाम विख्यातं यत्र संनिहितो हरिः

tato gaccheta viprendrā viṣṇoḥ sthānamanuttamam / savanaṃ nāma vikhyātaṃ yatra saṃnihito hariḥ

हिन्दी अर्थ

करता हूँ। मैं आदिदेव, अजन्मा, शम्भु, व्यक्त और अव्यक्तस्वरूप, सनातन, परम सूक्ष्म, ब्राह्मणप्रिय नारायणकी शरण ग्रहण करता हूँ॥ ५१--५५॥

English

O warrior! I cannot accept anyone my husband unless he defeats me in battle. In case, you desire so, come and defeat me. ttfesta O Narada! That monster attacked with sword on goddess with full might when so neglected by her. When the goddess saw that sword with shield forwarding towards her, she put six arrows having shape of peacocks tail on bow and split it in pieces. This scene was rare

अध्याय ८१

श्लोक 15

विमले च नरः स्नात्वा दृष्ट्वा च विमलेश्वरम् ।निर्मलं स्वर्गमायाति रुद्रलोकं च गच्छति

vimale ca naraḥ snātvā dṛṣṭvā ca vimaleśvaram / nirmalaṃ svargamāyāti rudralokaṃ ca gacchati

हिन्दी अर्थ

श्रेष्ठ देवको नमस्कार है। सर्वशक्तिमानुको नमस्कार है। मैं सदा सूक्ष्म-से-सूक्ष्म देवदेवेशकी शरण हूँ। लोकतत्त्वस्वरूप, एकमात्र परात्पर परमात्मा, सहखशीर्ष महात्मा अनन्तको नमस्कार है। वेदोंके पारगामी ऋषिगण आपको ही परम देव एवं ब्रह्मा आदि देवोंका आश्रयस्थान कहते हैं। है पुण्डरीकाक्ष! हे भक्तोंको अभयदान देनेवाले! आपको नमस्कार है। सुब्रह्मण्य! आपको नमस्कार है । आप मुझ शरणागतकी

English

When the monster saw his sword so failed in target he immediately took mace and pounced on goddess fiercely. tom <Efr imf it? flreta I’hsftach'iii'xmi Ambika cut-off this sturdy and strong built arms through her Ksurapra (arrows) immediately when she saw that commotion of On so falling of that monster on ground made Candl etc. Matrkas exhilarated and they expressed this mirth by making loud voice. Indra etc. gods who were seeing at this battle, became happy to see the fall of their enemy. They energised the goddess by saying- "O victorious goddess! Victory to you." The ghosts then piped trumpets from all sides and the gods showered flowers on goddess from above.

अध्याय ८१

श्लोक 16

हरिं च बलदेवं च एकत्राससमन्वितौ ।दृष्ट्वा मोक्षमवाप्नोति कलिकल्मषसंभवैः

hariṃ ca baladevaṃ ca ekatrāsasamanvitau / dṛṣṭvā mokṣamavāpnoti kalikalmaṣasaṃbhavaiḥ

हिन्दी अर्थ

पुलस्त्यजी बोले--शङ्क, चक्र एवं गदाको धारण करनेवाले, सफलताके आश्रय विष्णु उस गजेद्धकी भक्तिका विचार कर प्रसन्न हो गये। उसके बाद संसारके आधार जगत्स्वामी तपोधन केशव गरुड्पर सवार हो उस

English

O great sage! When Sumbha saw his brother so fell down on the ground, he furiated, took Pas'a in hand and marched forward on elephant's back. When the goddess saw him coming forward, she took out four half-moon shape arrows from holder. ^ That Ambika cut-off two fore-legs of elephant through two acute arrows and attacked at his belly with two other arrows. She was smiling that time. tr: ftror The elephant fell down on ground like the ridge of a mountain on which thunderbolt has befallen as his fore-legs were cut-off.

अध्याय ८१

श्लोक 17

ततः पारिप्लवं गच्छेत् तीर्थं त्रैलोक्यविश्रुतम् ।तत्र स्नात्वा च दृष्ट्वा च ब्रह्माणं वेदसंयुतम्

tataḥ pāriplavaṃ gacchet tīrthaṃ trailokyaviśrutam / tatra snātvā ca dṛṣṭvā ca brahmāṇaṃ vedasaṃyutam

हिन्दी अर्थ

सरोवरके निकट गये। अप्रमेय आत्मस्वरूप मधुसूदने ग्राहके द्वारा पकड़े गये उस गजेन्द्र तथा उस ग्राहको वेगपूर्वक सरोबरसे बाहर निकाला। माधवने पृथ्वीपर स्थित ग्राहको चक्रके द्वारा विदीर्ण कर शरणापन गजेन्द्रको बन्धनसे मुक्त कर दिया। देवलके शापसे ग्राह बना हुआ गन्धर्वश्रेष्ठ हूहू भगवान् श्रीकृष्णसे मृत्यु पाकर स्वर्ग चला गया

English

II Siva cut-off the head of Sumbha with ear¬ rings through an arrow when he leapt from the back of so fallen elephant. feft The demon king fell down with elephant as Kraunca was fallen with buffalo when Mahasena Kartikeya had hit hard on him. He had thus, lost his head. 3TFIR t When the Sun, Marut, Asvinlkumara including Indra and Vasus heard the slaughter of both enemies by goddess, they all approached at that mountain and began to worship the goddess. ft wnftift #3^ ft The gods prayed. We all salute goddess Bhagavatl and the goddess who absolves all sins of human beings. Salute to the goddess suppressing the ego of enemies. Salute to the goddess who has given empire to Visnu and Sankara. Salute to yajnabhokta and

अध्याय ८१

श्लोक 18

ब्रह्मवेदफलं प्राप्य निर्मलं स्वर्गमाप्नुयात् ।तत्रापि संगमं प्राप्य कौशिक्यां तीर्थसंभवम् ।संगमे च नरः स्नात्वा प्राप्नोति परमं पदम्

brahmavedaphalaṃ prāpya nirmalaṃ svargamāpnuyāt / tatrāpi saṃgamaṃ prāpya kauśikyāṃ tīrthasaṃbhavam / saṃgame ca naraḥ snātvā prāpnoti paramaṃ padam

हिन्दी अर्थ

भगवान् विष्णुका स्पर्श होनेसे वह हाथी भी दिव्य शरीर धारण करनेवाला पुरुष हो गया। इस प्रकार हाथी एवं गन्धर्वश्रेष्ठ दोनों एक ही साथ संकटसे मुक्त हो गये। मुनिवर! उसके बाद उन दोनोंसे पूजित होकर

English

Salute to the killer of gods’ enemy. Salute to goddess worshipped by Indra. Salute to Mahisasura killer. Salute to goddess duly worshipped by Visnu, Sankara and the sun The people chanting this psalm offered by you all this time will definitely see the abolition of their nightmares. Ask anything other desired by you. The gods said- "If you want to boon the gods, do good for Brahmins, children and cows. O goddess! Your body is having a fire complexion. Bum all gods enemies again in the prospective days. The goddess! O gods! I shall slaughter Andhasura and gods will address me as Carcika in this world. I shall bom from the perspiration of Sankara's mouth. My mouth will be strained with blood.

अध्याय ८१

श्लोक 19

धरण्यास्तीर्थमासाद्य सर्वपापविमोचनम् ।क्षान्तियुक्तो नरः स्नात्वा प्राप्नोति परमं पदम्

dharaṇyāstīrthamāsādya sarvapāpavimocanam / kṣāntiyukto naraḥ snātvā prāpnoti paramaṃ padam

हिन्दी अर्थ

शरणागतवत्सल पुण्डरीकाक्ष देवेश प्रसन्न हुए और उन योगी भगवान् मधुसूदने शरणागत गजेन्द्रसे यह मधुर वचन कहा- श्रीभगवानूने कहा--स्थिर बुद्धिसे पवित्र ब्रत धारण करनेवाले जो मनुष्य प्रयत्नपूर्वक मेरा, तुम्हार तथा इस सरोबरका एवं ग्राहके विदारण, गुल्म, कीचक, रेणु

English

I will slaughter the enemy of gods by taking birth from the womb of Yasoda in the home of Nanda. I will slaughter Vipracitti, Lavanasura and other Sumbha and Nisumbha after getting incarnation there. O gods! I will provide maintenance to whole world by taking birth as Sakambhan in the house of Indra with Amitasatyadhama goddess. This will be done when the famine will grip the creatures and they will strive. O gods! I will again take birth at Vindhya mountain for killing the enemies and defending the hermits. O gods! I will go again to heaven after destruction of the evil doing u?ctrt O gods! I will again take birth in the form of a Bee (Bramara) when the great demon Arunaksa with take birth. I will kill him and then again go to the heaven. Pulastya said- with these word, salute to the Brahmins and bidding farewell to other creatures (beings) that goddess took a departure to the heaven.

अध्याय ८१

श्लोक 20

धरण्यामपराधानि कृतानि पुरुषेण वै ।सर्वाणि क्षमते तस्य स्नातमात्रस्य देहिनः

dharaṇyāmaparādhāni kṛtāni puruṣeṇa vai / sarvāṇi kṣamate tasya snātamātrasya dehinaḥ

हिन्दी अर्थ

अध्याय ८४ प्रह्लादके तीर्थयात्रा-प्रसड़में त्रिकूटगिरिस्थित सरोवरमें ग्राहद्वारा गजेन्द्रका पकड़ा जाना

English

The balanced mind people should listen this ancient, supreme sacrosanct and benevolent episode on victory of them. The god has said it Raksoghna. II Narada asked- O great resolute Brahmin! Tell me in detail that how Skanda had killed Kraunca with Mahisa. *jig®er gat gugf Pulastya said- O Narada! I explain the ancient story of Kumara Kartikeya. Please listen to it. It enhances the fame of the O Brahmin! The fire had sipped that ejaculated semen of god Sankara. The splendour of fire became dull due to impact of

अध्याय ८१

श्लोक 21

ततो दक्षाश्रमं गत्वा दृष्ट्वा देक्षेश्वरं शिवम् ।अश्वमेधस्य यज्ञस्य फलं प्राप्नोति मानवः

tato dakṣāśramaṃ gatvā dṛṣṭvā dekṣeśvaraṃ śivam / aśvamedhasya yajñasya phalaṃ prāpnoti mānavaḥ

हिन्दी अर्थ

अश्वत्थं भास्करं गङ्गां नैमिषारण्यमेव च। कीर्तयिष्यन्ति भक्त्या च श्रोष्यन्ति चशुचिव्रताः। दुःस्वप्नो नश्यते तेषां सुस्वप्रश्च भविष्यति

English

Then the most splendour for fire went to the gods and he on being sent by them it immediately went to the abode of Brahma. pfir uigg;:i The fire saw the goddess named Kutila on his way to abode of Brahma. Having seen in the fire said- O Kutila! This splendour is jufter gg *rfg<gf?rii 5 ii This splendour (semen) ejaculated by Sankara will bum all lokas. Hence, please, hold it. You will receive a meritorious son FT PIT

अध्याय ८१

श्लोक 22

ततः शालूकिनीं गत्वा स्नात्वा तीर्थे द्विजोत्तमाः ।हरिं हरेण संयुक्तं पूज्य भक्तिसमन्वितः ।प्रप्नोत्यक्षिमतांल्लोकान् सर्वपापविवर्जितान्

tataḥ śālūkinīṃ gatvā snātvā tīrthe dvijottamāḥ / hariṃ hareṇa saṃyuktaṃ pūjya bhaktisamanvitaḥ / prapnotyakṣimatāṃllokān sarvapāpavivarjitān

हिन्दी अर्थ

मात्स्यं कौर्मञ्च वाराहं वामनं ताक्ष्यमेव च। नारसिंहं च नागेन्द्रं सृष्टिप्रलयकारकम्

English

The great river Kutila said to Agni as she recollected her mission in mind- "Drop it on 4 ill That goddess then held the semen of Sankara and began providing nutrition, God fire also began to make tour voluntarily. iism F*f The fire had held that semen for fire thousand years. Due to such long pregnancy, the flesh, bone, blood, marrow, intestine, skin, furs, share, moustache, eyes and hair etc. turned into golden colour. This is the reason, the fire is called as

अध्याय ८१

श्लोक 23

सर्पिर्दधि समासाद्य नागानां तीर्थमुत्तमम् ।तत्र स्नानं नरः कृत्वा मुक्तो नागभयाद् भवेत्

sarpirdadhi samāsādya nāgānāṃ tīrthamuttamam / tatra snānaṃ naraḥ kṛtvā mukto nāgabhayād bhavet

हिन्दी अर्थ

सर्वपापैः प्रमुच्यन्ते पुण्यं लोकमवाप्रुयु: पुलस्त्य उवाच एवमुक्त्वा हृषीकेशो गजेन्द्रं गरुडध्वजः । स्पर्शयामास हस्तेन गजं गन्धर्वमेव च

English

Kutila went at the abode of Brahma by holding that fire like womb for five thousand m THTCI-dl HP¥(I 3FTTU tig II Brahma, the god lotus saw that great river very sad and asked- "Tell me that how had you conceived?" ft ft? uht f? f%tti ufu She replied- O great Brahmana! as the fire who had once sipped that semen of Sankara but on account of being unable to bear, he dropped it on me.

अध्याय ८१

श्लोक 24

ततो गच्छेत विप्रेन्द्रा द्वारपालं तु रन्तुकम् ।तत्रोष्य रजनीमेकां स्नात्वा तीर्थवरे शुभे

tato gaccheta viprendrā dvārapālaṃ tu rantukam / tatroṣya rajanīmekāṃ snātvā tīrthavare śubhe

हिन्दी अर्थ

जगाम शरणं विप्र नारायणपरायणः

English

She said-0 great Brahma! A period of five thousand years have been lapsed since I conceived, but the delivery is still awaited." Lord Brahma said- "Go at Udayacala. A huge forest of Sarpata measuring one hundred yojana is existed there." Mof *4ii O the lady of thin loin! Drop it on that extended mountain ridge. It will turn in child form after ten thousand years. TJT ??roit That great river went on the mountain after hearing to the statement of Brahma and did abortion through her mouth.

अध्याय ८१

श्लोक 25

द्वितीयं पूजयेद् यत्र द्वारपालं प्रयत्नतः ।ब्राह्मणान् भोजयित्वा च प्रणिपत्य क्षमापयेत्

dvitīyaṃ pūjayed yatra dvārapālaṃ prayatnataḥ / brāhmaṇān bhojayitvā ca praṇipatya kṣamāpayet

हिन्दी अर्थ

ततो नारायणः श्रीमान् मोक्षयित्वा गजोत्तमम्। पापबन्धाच्च शापाच्च ग्राहं चाद्धुतकर्मकृत् ऋषिभिः स्तूयमानश्च देवगुह्यपरायणैः। गतः स भगवान् विष्णुर्दुर्विज्ञेयगतिः प्रभुः

English

Will Ull She went back immediately near Brahma by leaving that child there. The Satl Kutila turned into river due to curse. On account of splendour of Sankara, that forest of Sarapata turned into gold radiance. The trees, stags and birds residing there also turned into gold. WT: *i 4 When thus, ten thousand years passed, a child having eyes lotus-like and full of splendour like a sun was born there.

अध्याय ८१

श्लोक 26

तव प्रसादाद् यक्षेन्द्र मुक्तो भवति किल्बिषैः ।सिद्धिर्मयाभिलषिता तया सार्द्धं भवाम्यहम् ।एवं प्रसाद्य यक्षेन्द्रं ततः पञ्चनदं व्रजेत्

tava prasādād yakṣendra mukto bhavati kilbiṣaiḥ / siddhirmayābhilaṣitā tayā sārddhaṃ bhavāmyaham / evaṃ prasādya yakṣendraṃ tataḥ pañcanadaṃ vrajet

हिन्दी अर्थ

गजेन्द्रमोक्षणं दृष्टा देवाः शक्रपुरोगमाः। ववन्दिरे महात्मानं प्रभुं नारायणं हरिम्

English

The gods sleeping on his back, with thumb in mouth began weeping like a cloud in that divine Saravana. In the meantime, the all six Krttikas saw that child in Saravana when they were walking voluntarily on their way. *J3T W?: These Kjttikas fell in pity and went there where Skanda was lying. In order to feed him milk, each of them wanted her turn first than others. They raised a dispute saying- "I will feed first the baby." ^ That Kumara suddenly turned into six mouthed child when he saw that those are disputing with each other. Thus, he fulfilled the desire of all of them. Those Krttikas then brought up properly that child with them.

अध्याय ८१

श्लोक 27

पञ्चनदाश्च रुद्रेण कृता दानवभीषणाः ।तत्र सर्वेषु लोकेषु तीर्थं पञ्चनदं स्मृतम्

pañcanadāśca rudreṇa kṛtā dānavabhīṣaṇāḥ / tatra sarveṣu lokeṣu tīrthaṃ pañcanadaṃ smṛtam

हिन्दी अर्थ

महर्षयश्चारणाश्च दृष्टा गजविमोक्षणम्। विस्मयोत्फुल्लनयनाः संस्तुवन्ति जनार्दनम् गजेन्द्रमोक्षणं दृष्टा इदं वचनमब्रवीत्

English

O sage! That child was grown in their custody. He became famous as Karttikeya among the strong built people. fetianpr: 33 : n n O Brahmin! Brahma in the meantime, asked the fire- "What age has your son Guha attained this time?" The fire being unfamiliar to that child as Sankara’s son, then enquired- 0 god! I am not familiar to Sankara’s son. Tell me that who is rt TTT5 The god said to him- O the god of three- world! The semen sipped by you once during long ago has now bom in the form of a child.

अध्याय ८१

श्लोक 28

कोटितीर्थानि रुद्रेण समाहृत्य यतः स्थितम् ।तेन त्रैलोक्यविख्यातं कोटितीर्थं प्रचक्षते

koṭitīrthāni rudreṇa samāhṛtya yataḥ sthitam / tena trailokyavikhyātaṃ koṭitīrthaṃ pracakṣate

हिन्दी अर्थ

गजेन्द्रमोक्षणं पुण्यं सर्वपापप्रणाशनम्

English

She said that child is mine and the fire said it is mine. Janardana who was walking voluntarily saw them disputing with each eft foqtf CJT faqiq fq? asked both of them- "Why are you disputing? They replied- "For the son bom from the semen of Rudra."

अध्याय ८१

श्लोक 29

तस्मिन् तीर्थे नरः स्नात्वा दृष्ट्वा कोटीश्वरं हरम् ।पञ्चयज्ञानवाप्नोति नित्यं श्रद्धासमन्वितः

tasmin tīrthe naraḥ snātvā dṛṣṭvā koṭīśvaraṃ haram / pañcayajñānavāpnoti nityaṃ śraddhāsamanvitaḥ

हिन्दी अर्थ

गजेन्द्रमोक्षणेनेह सद्यः पापात् प्रमुच्यते संकीर्तनीयं चरितं मुरारेः। यस्मिन् किलोक्ते बहुपापबन्धनात्

English

Visnu advised them- "Go at Tripuarantaka. Do then whatever is suggested by that god." $n*tf i4) O Narada! Kutila and fire both went to Sankara when so advised by Vasudeva and asked the fact that whose son was that child? 3 mi The mind of Sankara was filled with pleased. He pleased and said to Girija- "It is the chance. It is a chance." Ambika then said to Sankara- O god! We should go there and ask that child. He will be the son of the person whose shelter is preferred by him.

अध्याय ८१

श्लोक 30

तत्रैव वामनो देवः सर्वदेवैः प्रतिष्ठितः ।तत्रापि च नरः स्नात्वा ह्यग्निष्टोमफलं लभेत्

tatraiva vāmano devaḥ sarvadevaiḥ pratiṣṭhitaḥ / tatrāpi ca naraḥ snātvā hyagniṣṭomaphalaṃ labhet

हिन्दी अर्थ

लभ्येत मोक्षो द्विरदेन यद्दत्

English

Wtxraro $Rhui God Sankara Parvatl, Kutila and fire god said- "very good" and stood up together. Sankara, Parvatl, Kutila and fire went together in Saravana. They saw that child looping on the lap of Krttika. 7T 4PTt Muyy: IT 3 1 II That six mouthed child understood their intention and in spite of being Yogi, he turned into four bodies.

अध्याय ८१

श्लोक 31

अश्विनोस्तीर्थमासाद्य श्रद्धावान् यो जितेन्द्रियः ।रूपस्य भागी भवति यशस्वी च भवेन्नरः

aśvinostīrthamāsādya śraddhāvān yo jitendriyaḥ / rūpasya bhāgī bhavati yaśasvī ca bhavennaraḥ

हिन्दी अर्थ

नारायणं ब्रह्मनिधिं सुरेशम्। एवं मेरु पुत्रके रूप, पीपल, सूर्य, गङ्गा और नैमिषारण्यका श्रद्धापूर्वक स्मरण एवं कीर्तन तथा श्रवण करेंगे उनके दुःस्वप्रका विनाश हो जायगा एवं सुस्वप्रकी सृष्टि होगी। जो मनुष्य प्रातःकाल उठकर मत्स्यावतार, कूर्मावतार,

English

Vi11 went to Sankara, went to Girija, Sakha went to Kutila and fire god became happiest. effi: 755 3*TT cism Then Rudra, Uma, Kutila and fire god became happiest. UUftl: Rl SIMM: I Then those Krttikas asked- whether Sadanama is the son of Sankara? O sage! Sankara said them all

अध्याय ८१

श्लोक 32

वाराहं तीर्थमाख्यातं विष्णुना परिकीर्तितम् ।तस्मिन् स्नात्वा श्रद्दधानः प्राप्नोति परमं पदम्

vārāhaṃ tīrthamākhyātaṃ viṣṇunā parikīrtitam / tasmin snātvā śraddadhānaḥ prāpnoti paramaṃ padam

हिन्दी अर्थ

'वराहावतार, वामनावतार, गरुड़, नरसिंहावतार, गजेन्द्र और सृष्टि-प्रलय करनेवाले (भगवान्)-का स्मरण करेंगे, वे सम्पूर्ण पापोंसे मुक्त होकर पुण्यलोकको प्राप्त करेंगे

English

O Krttikas! He will be your son and addressed as Karttikeya and this immortal Kumara will be the son of Kutila. MMIlfl He will be son of Gauri and addressed as Skanda. He will be my son also and addressed pgr: i He will be a popular son of fire as Mahasena. As Saradvata, he will be the son of

अध्याय ८१

श्लोक 33

ततो गच्छेत विप्रेन्द्राः सोमतीर्थमनुत्तमम् ।यत्र सोमस्तपस्तप्त्वा व्याधिमुक्तो ऽभवत् पुरा

tato gaccheta viprendrāḥ somatīrthamanuttamam / yatra somastapastaptvā vyādhimukto 'bhavat purā

हिन्दी अर्थ

पुलस्त्यजी बोले (नारदजी!) गजेन्द्रसे ऐसा कहकर गरुडध्वज हृषीकेशने हाथसे गजेन्द्र और गन्धर्व दोनोंका स्पर्श किया। है विप्र! उसके बाद नारायणकी आराधना करनेमें लीन गजेन्द्र दिव्य शरीर धारणकर मधुसूदनकी शरणमें चला गया। उसके बाद अद्भुत कर्म करनेवाले श्रीमान् नारायणने गजोत्तम एवं ग्राहको पाप- बन्धसे एवं शापसे मुक्त किया। भगवद्भक्त ऋषियोंद्वारा स्तुत होते हुए वे अविज्ञेय गतिवाले प्रभु भगवान् विष्णु

English

Thus, this will gain popularity on the earth. Being his six mouths he will be famous as Sanmukha. 1^: ^ Sulapani Sankara brought in memory Pitamaha Brahma including all gods. They all came there quickly. : Those gods saluted Kamari Sankara and Parvati. They saw the fire god, Kutila and Krttikas very happy and saw there further the most aggressive, sun like glittering and dazzling all eyes with radiance a child having eh%efe i fa<jd l: -gf

अध्याय ८१

श्लोक 34

तत्र सोमेश्वरे दृष्ट्वा स्नात्वा तीर्थवरे शुभे ।राजसूयस्य यज्ञस्य फलं प्राप्नोति मानवः

tatra someśvare dṛṣṭvā snātvā tīrthavare śubhe / rājasūyasya yajñasya phalaṃ prāpnoti mānavaḥ

हिन्दी अर्थ

गजेनद्रके मोक्षको देखकर इन्द्र आदि देवोंने महात्मा प्रभु नारायण श्रीहरिकी वन्दना की। गजको ग्राहसे मुक्त हुए देखकर विस्मयसे खिले नेत्रोंवाले महर्षियों एवं चारणोंने जनार्दनकी स्तुति की चक्रपाणिके

English

Those great gods said amazingly- O god! You including goddess and fire have performed the assignment which should be executed by the gods. Hence, please, stand-up we should now go at Aujasa, the everlasting holy place. We should sprinkle water on this six mouthed child in Sarasvat! by taking a visit at O gods, gandharvas and kinnaras! May he become our commander and kill the Mahisa and the fierce Taraka. f Wdd :l Sankara said- "very good". All gods then stood up and went at Kuruksetra with Indra, Rudra, Brahma, Janardana etc. all gods including hermits then did Abhiseka of that Kumara.

अध्याय ८१

श्लोक 35

व्याधिभिश्च विनिर्मुक्तः सर्वदोषविवर्जितः ।सोमलोकमपाप्नोति तत्रैव रमते चिरम्

vyādhibhiśca vinirmuktaḥ sarvadoṣavivarjitaḥ / somalokamapāpnoti tatraiva ramate ciram

हिन्दी अर्थ

गजेन्द्रमोक्षणरूपी कर्मको देखकर प्रजापति ब्रह्माने यह वचन कहा-जो मनुष्य प्रातःकाल उठकर प्रतिदिन इसे सुनेगा, वह परमसिद्धिको प्राप्त करेगा और उसका दुःस्वप्न विनष्ट हो जायगा तपोधन! गजेन्द्रमोक्ष पवित्र और सब प्रकारके पापोंका नाश करनेवाला है। इस गजेनद्रमोक्षके कहने, स्मरण करने और सुननेसे मनुष्य तुरंत सभी पापॉंसे मुक्त हो जाता है। मुरारि विष्णुका यह पवित्र चरित्र पुण्य प्रदान करनेवाला

English

Then Acyuta etc. gods did Abhiseka of Guha by mixing the pure water of Sarasvat! and the rivers flowing down into seven seas as also with the best medicines. When Kumara got Abhiseka for the designation of army commander, the king gandharvas did singing and the nymphs started dancing. Girija picked up Kumara with affection in her lap when he saw that he has been selected as commander of the army. She began to smell his head again and again. dymdufaft: gromiu Parvati looked like Aditi, the mother of gods who smelt head of Indra during ancient period when she also smelt the face of Kartikeya, which was soaked in water. dglfa fo Tfc W Traf Then Sankara, the fire, Krttikas and

अध्याय ८१

श्लोक 36

भूतेश्वरं च तत्रैव ज्वालामालेश्वरं तथा ।तावुभौ लिङ्गावभ्यर्च्य न भूयो जन्म चाप्नुयात्

bhūteśvaraṃ ca tatraiva jvālāmāleśvaraṃ tathā / tāvubhau liṅgāvabhyarcya na bhūyo janma cāpnuyāt

हिन्दी अर्थ

तथा कीर्तन करने योग्य है। इसे कहनेसे मनुष्य गजेनद्रके समान अनेक पापोके बन्धनसे मुक्त हो जाता है। मैं अज, वरेण्य, श्रेष्ठ, पद्मनाभ, नारायण, ब्रह्मनिधि, सुरेश,

English

Kutila became happy to see their son so appointed on the higher position. rlijtf TJT5ET *11 Then Sankara assigned Kumudamall the best among four Pramathas- Ghantakarna, Lohitaksa, Daruna Nandisena and Kumudamall himself. O Narada! Having seen the ganas given by Sankara, all gods including Brahma etc. gave their Pramathas for Skanda. to fepi 3m xt $ 3 ii Brahma gave his gana sthanu and Visnu gave three ganas i.e. Samkrama, Vikrama and

अध्याय ८१

श्लोक 37

एकहंसे नरः स्नात्वा गोसहस्रफलं लभेत् ।कृतशोचं समासाद्य तीर्थसेवी द्विजोत्तमः

ekahaṃse naraḥ snātvā gosahasraphalaṃ labhet / kṛtaśocaṃ samāsādya tīrthasevī dvijottamaḥ

हिन्दी अर्थ

४९८ श्रीवामनपुराण तं देवगुह्यं पुरुषं पुराणं

English

Indra gave Utkesa and Parikaja, the sun gave Dandaka and Pingala, the moon gave Mani and Vasumani and Asvinlkumaras gave Vatsa and Nandi. The fire gave Jyoti and Jvalajjihva and Dhata gave three servants i.e. Kunda, Mukunda and Kusuma. Tvasta gave Cakra and Anucakra, Vedha gave Atisthira and Susthira while Pusa gave the mighty Panityaja and Kalaka. Himalaya gave Svarnmala, the best among Pramathas as also Ghanahva and the highest Vindhyancala gave a member (Parsada) m ott: v wt fore W lfepfrl l Wm% l Varuna gave Suvarca and Ativarca, the sea gave Samgraha and Vigraha and the serpents gave Jaya and

अध्याय ८१

श्लोक 38

पुण्डरीकमवाप्नोति कृकशौचो भवेन्नरः ।ततो मुञ्जवटं नाम महादेवस्य धीमतः

puṇḍarīkamavāpnoti kṛkaśauco bhavennaraḥ / tato muñjavaṭaṃ nāma mahādevasya dhīmataḥ

हिन्दी अर्थ

देवगुह्य, पुराणपुरुष उन लोक-स्वामीकी वन्दना

English

Ambika gave Unmada, Sankukarna and Puspadanta, while Pavana gave two attendants i.e. Ghasa and Atighasa. Amsuman gave five Pramathas i.e. Parigha, Cataka, Bhlma, Dahati and Dahana. *pt: yumy-niy digram Yama gave six attendants i.e. Pramatha

अध्याय ८१

श्लोक 39

उपोष्य रजनीमेकां गाणपत्यमवाप्नयात् ।तत्रैव च महाग्राही यक्षिणी लोकविश्रुता

upoṣya rajanīmekāṃ gāṇapatyamavāpnayāt / tatraiva ca mahāgrāhī yakṣiṇī lokaviśrutā

हिन्दी अर्थ

चन्दाम्यहं लोकपतिं वरेण्यम्॥ ८३ करता हूँ॥ ८१--८३॥ स्तवं मुरारेर्वरनागकीर्तनम्।

English

O great Dvija! Dhata gave Suprabha and Sukarma, Ganesvara, Mitra gave his two attendants i.e. Suvrata and Satyasandha. fqterasr: Yaksas gave Kartikeya fifteen ganas. These were Ananta, Sarikupltha, Nikumbha, Kumuda, Ambuja, Aikaksa, Kunati, Caksu, Kalasodara, Sucivaktra, Kokanada, Prahasa, Priyaka and Acyuta. Kalindl gave Kalakanda,, Narmada gave Ranotkata, Godavari gave Siddhayatra and Tamasa gave Adrikampaka. ^ feiivirai: Sita gave Sahastrabahu, Vanjula gave Sitodara, Mandakin! gave Nanda and Vipasa gave Priyankara.

अध्याय ८१

श्लोक 40

स्नात्वाबिगत्वा तत्रैव प्रसाद्य यक्षिणीं ततः ।उपवासं च तत्रैव महापातकनाशनम्

snātvābigatvā tatraiva prasādya yakṣiṇīṃ tataḥ / upavāsaṃ ca tatraiva mahāpātakanāśanam

हिन्दी अर्थ

यं कोर्त्य संश्रुत्य तथा विचिन्त्य

English

Airavatl gave Catudanstra, Vitasta gave Sodasaksa, gave Marjara and Gomatl gave Kratha and Kraunca. Ef w Bahuda gave Sataslrsa, Vaha gave Gonanda and Nandika, Bhlmarathi gave Bhlma and Sarayd gave Vegari. ^ MUgchll gave Astabahu, Gandak! gave Subahu, Mahanad! gave Citradeva and Citra gave

अध्याय ८१

श्लोक 41

कुरुक्षेत्रस्य तद् द्वारं विश्रुतं पुण्यवर्द्धूनम् ।प्रदक्षिणमुपावर्त्य ब्राह्मणान् भोजयेत् ततः ।पुष्करं च ततो गत्वा अभ्यर्च्य पितृदेवताः

kurukṣetrasya tad dvāraṃ viśrutaṃ puṇyavarddhūnam / pradakṣiṇamupāvartya brāhmaṇān bhojayet tataḥ / puṣkaraṃ ca tato gatvā abhyarcya pitṛdevatāḥ

हिन्दी अर्थ

पुलस्त्यजी बोले--स्तुतियोंमें श्रेष्ठ गजेन्रद्वारा कीर्तित मुरारिके इस श्रेष्ठ स्तोत्रको मैंने तुमसे कहा। इसके कीर्तन, श्रवण तथा चिन्तन करनेसे मनुष्य पापोंसे पुरुषो लभेत॥ ८४ विमुक्ति पा जाता है

English

Kuhu gave Kuvalaya, Madhudaka gave Madhuvarna, Dhutapapa gave Jambuka and Vena gave Svetanana. wraresfr w esurt c *11 Parnasa gave Srutavarna, Reva gave Sagaravegl, Prabhava gave Artha and Saha while Kancana gave Kanakeksana. ei tsjdmqi Tjgnra Vimala gave Grdhrapatra, Manohara gave Caruvaktra, Dhutapapa gave Maharava and Kama gave Vidrumasahnibha. Suvenu gave Suprasada and Oghavatl gave Jisnu, Visala gave yajnabahu. Thus, these rivers gave numerous ganas (or Sarasvatl etc. rivers gave numerous ganas). fl

अध्याय ८१

श्लोक 42

जामदग्न्येन रामेण आहृतं तन्महात्मना ।कृतकृत्यो भवेद् राजा अश्वमेधं च विन्दति

jāmadagnyena rāmeṇa āhṛtaṃ tanmahātmanā / kṛtakṛtyo bhaved rājā aśvamedhaṃ ca vindati

हिन्दी अर्थ

सारस्वतस्तोत्रके संदर्भमें विष्णुपञ्जरस्तोत्र, सारस्वतस्तव-कथन-प्रसङ्गमें राक्षस-वृत्तान्त, राक्षसग्रस्त मुनिकी अग्नि-प्रार्थना, सारस्वतस्तोत्र और मुनिद्वारा राक्षसको उपदेश

English

Enifmi Kutila gave her son ten ganas. These were Karala, Sitakesa, Krsnakesa, Jatadhara, Meghanada, Caturdaristra, Vidhujjihva, Das'anana, Somapyayana and Ugra Devayajl. Krttikas gave fire attendants to their so. These were Hamsasya, Kundajathara, Bahugriva, Hayanana and Kurmagrlva. forsraflt ei The hermits gave Skanda their fire attendants. These were

अध्याय ८१

श्लोक 43

कन्यादानं च यस्तत्र कार्तिक्यां वै करिष्यति ।प्रसन्ना देवतास्तस्य दास्यन्त्यभिमतं फरम्

kanyādānaṃ ca yastatra kārtikyāṃ vai kariṣyati / prasannā devatāstasya dāsyantyabhimataṃ pharam

हिन्दी अर्थ

पर्यासिताः सदा तेन पितृदेवद्विजातयः। तेनैव कर्मदोषेण स्वेन पापकृतां चरः।

English

Prthudaka, the holy place gave the attendants i.e. Nagajihva, Candrabhasa, Panikurma, Saslksa, Casavaktra and Jambuka. jjetsttch Cakratlrtha gave Sucakraksa, Gayasira gave Makaraksa and Kanakhala gave his gana Ejipnri Ef fafc* mu Vajisira gave Bandhudatta, Puskara gave Bahusala and Manasa gave Sarvaujasa, Mahisaka and

अध्याय ८१

श्लोक 44

कपलश्च महायक्षो द्वारपालः खयं स्थितः ।विघ्नं करोति पापानां दुर्गति च प्रयच्छति

kapalaśca mahāyakṣo dvārapālaḥ khayaṃ sthitaḥ / vighnaṃ karoti pāpānāṃ durgati ca prayacchati

हिन्दी अर्थ

तस्य पापरतस्यैवं जम्मुर्वर्षशतानि तु।

English

Ausanasa gave Rudra and others gave Matrkas. Somatlrtha gave Vasudama, Prabhasa gave and gave Visoka. Udpana gave Ghanasvana and Saptasaravata gave four excellent Matrkas. These were- Gitapriya, Madhavl, Tlrthanemi and Smitanana. Nagatlrtha gave Aikacuda and Kuruksetra gave Palasada. 'foil Brahmayoni gave Candasila, Trivistipa gave and Caranapavana gave Caundl, Baindl and Yogabhaindl. F Ri I

अध्याय ८१

श्लोक 45

पत्नी तस्य महायक्षी नाम्नोदूखलमेखला ।आहत्य दुन्दुभिं तत्र भ्रमते नित्यमेव हि

patnī tasya mahāyakṣī nāmnodūkhalamekhalā / āhatya dundubhiṃ tatra bhramate nityameva hi

हिन्दी अर्थ

तेनैव कर्मदोषेण नान्यां वृत्तिमरोचयत्॥ चखाद रौद्रकर्मासौ बाहुगोचरमागतम्॥

English

Mahl gave Sopaniya, Manasohrda gave &alika and Badarikasrama gave Satananda, Sataghanfa, Ulukhalamekhala, Padmavati and Madhavl. Kedaratlrtha gave Matrkas. These were- Susama, Aikacuda, Dhamadhama, Devi and Vedamitra. Rudramahalalya gave Sunaksatra, Kadrula, Suprabhata, Sumangala, Devamitra and Citrasena. Prayaga gave Matrkas i.e. Kotara Srlmati, Bahuputrika, Palita and Kamalaksl. Sarvapapavimocana gave Supala, Madhukumbha, Khayati, Dahadaha, Para and Khatakata. Krama gave Santanika, Vikalika and Catvaravasinl. Svetatlrtha gave his attendants Jalesvarl, Kukutika, Sudama, Lohamekhala, Vapusmatl, Kokanama, Raudra, Karkatika and Tunda. *iurisr wit ?gt

अध्याय ८१

श्लोक 46

सा ददर्श स्त्रियं चैकां सपुत्रां पापदेशजाम् ।तामुवाच तदा यक्षी आहत्य निशि दुन्दुभिम्

sā dadarśa striyaṃ caikāṃ saputrāṃ pāpadeśajām / tāmuvāca tadā yakṣī āhatya niśi dundubhim

हिन्दी अर्थ

जगाम च महान् कालः परिणामं तथा वयः॥

English

Having seen these ghosts, ganas and Matrkas, Garuda, the son of Vinata offered his peacock a speedy vehicle and Aruna gave his son Tamracuda. ip5: Him ?lr: Mflii ^ ^ m The five gave Kartikeya sakti, Parvatl gave garments, Brhaspati gave Danda, Kutila gave Kamandalu, Visnu gave garland, Sankara gave flag and Indra offered his garland to him. yiijfat-crtirdi

अध्याय ८१

श्लोक 47

युगन्धरे दधि प्राश्य उषित्वा चाच्युतस्थले ।तद्वद् भूतालये स्नात्वा सपुत्रा वस्तुमिच्छसि

yugandhare dadhi prāśya uṣitvā cācyutasthale / tadvad bhūtālaye snātvā saputrā vastumicchasi

हिन्दी अर्थ

पुलस्त्यजी बोले--(नारदजी!) ब्राह्मणसे वैर और घृणा रखनेवाला, चुगलखोर, दूसरोंको कष्ट देनेवाला, नीच, स्वभावसे भी निर्दय एक अधम क्षत्रिय था। उसने सदा ही पितरों, देवों एवं द्विजातियोंका अपमान किया। आयु समाप्त होनेपर वह भयंकर राक्षस हुआ। अपने उसी कर्मके दोष एवं विशेषकर राक्षस होनेके कारण वह नीच पापी अशुभ कर्मोद्वारा जीवनका निर्वाह करता

English

Kartikeya began luminating as the sun god with ganas, Matrkas, peacock with sakti in his Killing of T&raka and Mahi§a Trfoicrrq ?ra qrag? qg f f dchis r fyrrm ffetrafin ^ ?? Pulastya said- So appointed on commander post by gods, Kumara saluted Sankara, Parvatl and the sacred fire. He then bowed his head before six Krttikas and Kutila. Finally, he saluted Brahma and said- TO yif Rfe tr rf rr ^ ii Kumara said- 0 gods! I salute you all. O great austere! I salute you with chanting "Orii" the supreme syllable. I will conquer Mahisa and Taraka both enemies. lf

अध्याय ८१

श्लोक 48

दिवा मया ते कथितं रात्रौ भक्ष्यामि निश्चितम् ।एतच्छ्रुत्वा तु वचनं प्रणिपत्य च यक्षिणीम्

divā mayā te kathitaṃ rātrau bhakṣyāmi niścitam / etacchrutvā tu vacanaṃ praṇipatya ca yakṣiṇīm

हिन्दी अर्थ

रहा। पापकर्म करते हुए उसके सौ वर्ष बीत गये। उसी .

English

O gods! I am merely a child and alien to art of speaking. Please allow me to submit this time you all including Brahma. craft ^ All gods began to gaze at him when the great soul Kumara so stated. yrerfafft g ra fts qjjrara Sankara stood up affectionately for his son, gave Brahma support of his right hand and came to Skanda. JR? (TTO 5 s ct^=r Uma then said to her son- O every killer son! Come here. Do pray and salute of Visnu the world’s adorable god.

अध्याय ८१

श्लोक 49

उवाच दीनया वाचा प्रसादं कुरु भामिनि ।ततः सा यक्षिणी तां तु प्रोवाच कृपयान्विता

uvāca dīnayā vācā prasādaṃ kuru bhāmini / tataḥ sā yakṣiṇī tāṃ tu provāca kṛpayānvitā

हिन्दी अर्थ

कर्म-दोषके कारण जीविकाके दूसरे साधनोंमें उसकी इच्छा नहीँ होती थी। वह निन्दनीय कर्म करनेवाला राक्षस जिस प्राणीको देखता उसे अपनी भुजाओंसे पकड़कर खा जाता था इस प्रकार प्राणियोंका संहार करते हुए उस अतिदुषटका अधिक समय बीत गया और उसकी अवस्था ढलने

English

II 6 II Guha then said smiling- O Mother! tell me that who is he? Explain his great fullness that even make the people of higher status like us to bow before him. 3H? 3 TO ^ II His mother said- "Brahma will tell you when the work is over that who is this Garuda riding greatman?" fra? w i Rira: You father, god Sankara has told me only that nobody among us and among the creatures is not greater than him.

अध्याय ८१

श्लोक 50

यदा सूर्यस्य ग्रहणं कालेन भविता क्वचित् ।संनिहत्यां तदा स्नात्वा पूता स्वर्गं कमिष्यसि

yadā sūryasya grahaṇaṃ kālena bhavitā kvacit / saṃnihatyāṃ tadā snātvā pūtā svargaṃ kamiṣyasi

हिन्दी अर्थ

-यथावत्संयतेन्द्रियम्॥ ७ एवं भलीभाँति इन्द्रियोपर संयत किये हुए महाभाग्यशाली

English

Skanda did salute to Janardana and stood- up with folded hands and asked the permissible from Acyuta. fircji II ?? II Lord Visnu, having bestowed his benedictions on Kartikeya who stood folded¬ handed in benediction gave him order. f froff raft faqremff r ffq n ^ n Narada said- O great Brahmin! Please, explain that what did the wish made by Garuda riding god Visnu for peacock riding

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/1_sanskr/3_purana/vamp__u.htm | https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_vAmanapurANasaromAhAtmya.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vamana Purana — Chapter 81
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.