Vamana Purana· Vāmana Purāṇa
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अध्याय 83 / 95

Adhyaya 15

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अध्याय ८३

श्लोक 1

इति श्रीवामनपुराणे सरोमाहात्म्ये चतुर्दशो ऽध्यायः लोमहर्षण उवाच ।मानुषस्य तु पूर्वेण क्रोशमात्रे द्विजोत्तमाः ।आपगा नाम विख्याता नदी द्विजनिषेविता

iti śrīvāmanapurāṇe saromāhātmye caturdaśo 'dhyāyaḥ lomaharṣaṇa uvāca / mānuṣasya tu pūrveṇa krośamātre dvijottamāḥ / āpagā nāma vikhyātā nadī dvijaniṣevitā

हिन्दी अर्थ

देकर लौट आता हूँ॥४४--४६॥

English

Greed, temptation, sensuality, spend thrift of the wealth earned with toil and the speech mixed with getting intention is called the eighth hell. fayluj ww The acts like expelling Brahmin from the country, stealing of the Brahmin's wealth, criticising Brahmins and protesting siblings is the ninth Narapacana hell. fyig i xutfamyi xr ty i B& ufabrimtj i wh

अध्याय ८३

श्लोक 2

श्यामाकं पयसा सिद्धमाज्येन च परिप्लुतम् ।ये प्रयच्छन्ति विप्रेभ्यस्तेषां पापं न विद्यते

śyāmākaṃ payasā siddhamājyena ca pariplutam / ye prayacchanti viprebhyasteṣāṃ pāpaṃ na vidyate

हिन्दी अर्थ

राक्षसने कहा--ब्रह्मन्! छठे समयमें मेरे पंजेमें आया हुआ कोई देवता भी छूट नहीं सकता। यही मेरी पापजीविका है। तुम्हारे छूटनेका एक ही उपाय है, उसे सुनो। यदि तुम उसे करो तो निःसंदेह मैं तुमको छोड़ ब्राह्मणने कहा--राक्षस! यदि वह कार्य गुरुकी सेवाकार्यमें विरोध डालनेवाला, धर्मके विषयमें वाधा डालनेवाला एवं मेरे व्रतको नष्ट करनेवाला न होगा तो मैं उसे करूँगा केवल तुमसे अपने छुटकारेके लिये

English

Destroying attitude towards Vedic learning consisting of six components and prohibition of royal-properties (gunas) viz., alliance, war etc. is said by scholars as the eleventh gross w 3<m i f wu i fi^ T Always envious of gentlemen, evil-doing, nuisance and uncultured living is called the twelfth hell. Loss of Dharma (noble deed), Artha (essence, wealth) and Kama (worldly desires), denial of emancipation and an attitude to create discrimination among these is called the thirteenth hell. Miser, atheist (evildoer), wicked (denied by society) and one who sets things on fire is called the fourteenth hell (Vigarhita). The ignorance, impurity, envy, evil-doing, dirty and the untrue statements is called the fifteenth hell.

अध्याय ८३

श्लोक 3

ये तु श्राद्धं करिष्यन्ति प्राप्य तामापगां नदीम् ।ते सर्वकामसंयुक्ता भविष्यन्ति न संशयः

ye tu śrāddhaṃ kariṣyanti prāpya tāmāpagāṃ nadīm / te sarvakāmasaṃyuktā bhaviṣyanti na saṃśayaḥ

हिन्दी अर्थ

राक्षसने कहा--ब्रह्मन्! मैंने स्वभावतः तथा विशेषतः जातिदोषके कारण और विचारशक्तिसे रहित मनके कारण सदा पापका कार्य किया है। बाल्यावस्थासे ही मेरा मन धर्ममें नहीं, अपितु पापमें आसक्त रहा है।

English

II Laziness, excess fury, coercive attitude for all and setting home on fire is called the sixteenth hell. Attachment for other's wife, jealous attitude for truth and a behave stubborn and worth condemning has been said as Tenderer of hell very certain. i wit spitt: The man stuck with these Punnama etc. sins pleases Janardana, the master of universe through his son.

अध्याय ८३

श्लोक 4

शंसन्ति सर्वे पितरः स्मरन्ति च पितामहाः ।अस्माकं च कुले पुत्रः पौत्रो वापि भविष्यति

śaṃsanti sarve pitaraḥ smaranti ca pitāmahāḥ / asmākaṃ ca kule putraḥ pautro vāpi bhaviṣyati

हिन्दी अर्थ

इसलिये तुम वह उपाय बताओ जिससे पापका नाश होकर मेरी मुक्ति हो जाय। द्विज! इस पापयोनिको पाकर अज्ञानवश मैंने जिन पापकर्मोंका आचरण किया है, उनसे छुटकारा पानेका उपाय बतलाओ। ब्राह्मणपुत्र! यदि तुम मुझे यह भलीभाँति बतलाओ तो मुझ भूखसे पीडित हुएसे निःसंदेह छुटकारा पा 'जाओगे। यदि ऐसा नहीं हुआ तो अत्यन्त भूखा-प्यासा निर्दय हुआ मैं छठे समयमें (ग्राप्त हुए) तुमको खा

English

Janardana pleased on the meritorious children, destroy the hell addressed as Punnama as a result of the noble acts performed by such children. lid Wr( WSJ W: 3RT: m ? ° u O Sadhya! This the reason ‘Suta’ is called Putra. I now tell the characteristics of residual 3TOT Mjwiiuii fgylud: i XT fppsra ? tram3311 O great Dvija! The heinous offences are debt of gods, hermits, organisms particularly the debts of human beings and ancestors, unity among all Varnas, abandon of chanting ‘Om’, evil-doing, eating fish and courtship with a woman prohibited.

अध्याय ८३

श्लोक 5

य आपगां नदीं गत्वा तिलैः संतर्पयिष्यति ।तेन तृप्ता भविष्यामो यावत्कल्पशतं गतम्

ya āpagāṃ nadīṃ gatvā tilaiḥ saṃtarpayiṣyati / tena tṛptā bhaviṣyāmo yāvatkalpaśataṃ gatam

हिन्दी अर्थ

पुलस्त्यजी बोले--उस भयंकर राक्षसके इस प्रकार कहनेपर मुनिपुत्र (राक्षसकी पापसे मुक्तिका उपाय) कहनेमें असमर्थ होनेसे बहुत चिन्तित हुआ।

English

Sale of ghee etc., receiving donation from Candala etc., hiding one’s own fault and revealing the defects of others are the gross H r dm Wp mrnswpfcnpi ^*11 dfej ntf: ?rarrqii hid Wit ^ TRIP

अध्याय ८३

श्लोक 6

नभस्ये मासि सम्प्राप्ते कृष्णपक्षे विशेषतः ।चतुर्दश्यां तु मध्याह्ने पिण्डदो मुक्तिमाप्नुयात्

nabhasye māsi samprāpte kṛṣṇapakṣe viśeṣataḥ / caturdaśyāṃ tu madhyāhne piṇḍado muktimāpnuyāt

हिन्दी अर्थ

यदि शुश्रूषितो वहिर्गुरुशुश्रूषणादनु। ब्रतानि वा सुचीर्णानि सप्तार्चिः पातु मां तत: सर्वहैवावगच्छामि तथा मां पातु पावकः

English

Manipulation, harsh speech, cruelty, comments and criticism abruptly on mere name telling, fierce attitude and the activities not permitted under law (religion) are the cause for hell. If a man filled with these evils worships Sankara, he can control on residual evils completely by virtue of his grace. O the son of Dharma! All activities executed by body, speech and mind in previous life, the activities performed by father, the dependants and siblings are merged with. O Sadhya! It is the religion of the son and the pupil. Reverse position is to avail if these are executed dww % Pwidoul The scholar should therefore, establish the tradition of son and the pupil. The son is better than the pupil on the basis of very purpose. The pupil absolves from the residual sins while the son defends from all evils. fadmfsra: ww: w trotere.i Pulastya said- The ascetic Sanatkumara said to Brahma- O god! I give statement on oath that I am your son. Hence, please preach me

अध्याय ८३

श्लोक 7

ततो गच्छेत विप्रेन्द्रा ब्रह्मणः स्थनमुत्तमम् ।ब्रह्मोदुम्बरमित्येवं सर्वलोकेषु पिश्रुतम्

tato gaccheta viprendrā brahmaṇaḥ sthanamuttamam / brahmodumbaramityevaṃ sarvalokeṣu piśrutam

हिन्दी अर्थ

यथा गुरुं न मनसा कर्मणा वचसाऽपि वा। अवजानाम्यहं तेन पातु सत्येन पावकः

English

Mahayogi Brahma then said- O son! You will be may Dayada (adopted) son if your parent voluntarily offer you to me. fa dt *T fa ^ Sanatkumara said- O god! What is meant by the term Dayada (adopted) son? Please, explain the same to me. dfdi I W Wtd ? ? II O Narada! Brahma laughed on the words from the foremost of Sadhyas and said- O son! Listen now. 3fkd: dd

अध्याय ८३

श्लोक 8

तत्र ब्रह्मर्षिकुण्डेषु स्नातस्य द्विजसत्तमाः ।सप्तर्षिणां प्रसादेन सप्तसोमफलं भवेत्

tatra brahmarṣikuṇḍeṣu snātasya dvijasattamāḥ / saptarṣiṇāṃ prasādena saptasomaphalaṃ bhavet

हिन्दी अर्थ

मा भेद्विजसुताहं त्वां मोक्षयिष्यामि संकटात् तत् सर्व कथयिष्यामि ततो मोक्षमवाप्स्यसि

English

Brahma said- there are six Dayada- Aurasa, Ksetraja, Datta, Krtrima, Gudhotpanna and dv? ffd: ?iradl By these six sons, the debt, Pinda, Gotrasamya, wealth transactions, Kulavrtti and stable prestige is established. xfiq ^ d^ M Tl d l 3 dll There are similarly six Adayada. These are- Kanlna, Sahodha, Paunarbhava, Svayamdatta and Parasava. These cannot perform the Pinda etc. rituals and absolve from the debt. These are merely

अध्याय ८३

श्लोक 9

भरद्वाजो गौतमश्च जमदग्निश्च कश्यपः ।विश्वामित्रो वसिष्ठश्च अत्रिश्च भगवानृपिः

bharadvājo gautamaśca jamadagniśca kaśyapaḥ / viśvāmitro vasiṣṭhaśca atriśca bhagavānṛpiḥ

हिन्दी अर्थ

श्रूयतां तव यच्छ्रेयस्तथाऽन्येषां च पापिनाम्। समस्तपापशुद्धयर्थं पुण्योपचयदं च यत्

English

These are not conformed by Gotra Hearing the words of Brahma, 1 said- O Brahman! Please, tell me the specific characteristic of all them. , ?ii Brahma said- O son! I tell you specifically. Please, listen to it. The son bom by one's own participation in courtship is called Aurasa (wedlock). He is one's own image (pratibimba). The son bom from the womb of one’s own wife as a result of her intercourse by other person but under his permission and on account of his being impotent, intoxicant or eccentric is called Ksetraja. MMifafcji tt Ulgfcd If the parents give their son to other person, he is called Dattaka (adopted). The scholars call the son of a friend and the son given by friend as artificial son.

अध्याय ८३

श्लोक 10

एतैः समेत्य तत्कुण्डं कल्पितं भुवि दुर्लभम् ।ब्रह्मणा सेवितं यस्माद् ब्रह्मोदुम्बरमुच्यते

etaiḥ sametya tatkuṇḍaṃ kalpitaṃ bhuvi durlabham / brahmaṇā sevitaṃ yasmād brahmodumbaramucyate

हिन्दी अर्थ

ॐ हरिं कृष्णं हृषीकेशं वासुदेवं जनार्दनम्। प्रणतोऽस्मि जगन्नाथं स मे पापं व्यपोहतु प्रणतोऽस्मि परं देवं स मे पापं व्यपोहतु

English

The son about whose birth by whom remains in doubt in a family is called Gudha (cryptic). A son brought in from outside is called Apaviddha. tnnife: wtegj:i II A son bom from the womb of spinster is called Kanina. The virgin pregnant at the time of marriage when gives birth to a son thereafter, so bom son is called Sahodha. The son got from market (by purchase) is called Krita. Punarbhava sons are of two types. The son bom from a virgin first given to a

अध्याय ८३

श्लोक 11

तस्मिंस्तीर्थवरे स्नातो ब्रह्मणो ऽव्यक्तजन्मनः ।ब्रह्मलोकमवाप्नोति नात्र कार्या विचारणा

tasmiṃstīrthavare snāto brahmaṇo 'vyaktajanmanaḥ / brahmalokamavāpnoti nātra kāryā vicāraṇā

हिन्दी अर्थ

प्रणतोऽस्मि पति लक्ष्म्याः स मे पापं व्यपोहतु

English

Who surrenders himself as son to others due to famine, drug addiction or other reasons is called Svayamdatta son. ^$FTI TT II O resolute! A son bom from the womb of Sudra either married or unmarried as a result of coition with Brahmin is called

अध्याय ८३

श्लोक 12

देवान् पितॄन् समुद्दिश्य यो विप्रं भोजयिष्यति ।पितरस्तस्य सुखिता दास्यन्ति भुवि दुर्लभम्

devān pitṝn samuddiśya yo vipraṃ bhojayiṣyati / pitarastasya sukhitā dāsyanti bhuvi durlabham

हिन्दी अर्थ

'सारस्वतस्तोत्रके संदर्भमें विष्णुपञ्जरस्तोत्र, सारस्वतस्तव-कथन-प्रसङ्गमे राक्षस-वृत्तान्त बहुत समयतक विचार करनेके पश्चात् अत्यन्त संशययुक्त ब्राह्मण ज्ञानदानके हेतु अग्निके पास गया। (उसने कहा-) अग्निदेव! गुरुकी सेवा करनेके बाद यदि मैंने आपकी सेवा की हो तथा व्रतोंका अच्छी तरह पालन

English

O son! Due to these reasons you cannot surrender yourself. Hence, go to your parent and call them here immediately. TT TTOTT I t II O sage! Sanatkumara then remembered his parent. O sage! Those couple came there to yftmcii OT fe ffl TJT 3 T#ft 4 )c(ll*<? II Dharma and Ahimsa both saluted Brahma and seated there. Sanatkumara when they seated conformably said- tt rildra fr ^ dwirci imoii Sanatkumara said- O father! I requested Brahma to impart knowledge on Yoga. He said me to be his son. Hence, I wish you would surrender me to him.

अध्याय ८३

श्लोक 13

सप्तर्षीश्च समुद्दश्य पृथम् स्नानं समाचरेत् ।ऋषीणां च प्रसादेन सप्तलोकाधिपो भवेत्

saptarṣīśca samuddaśya pṛtham snānaṃ samācaret / ṛṣīṇāṃ ca prasādena saptalokādhipo bhavet

हिन्दी अर्थ

किया हो तो है सप्तार्चि! आप मेरी रक्षा करें। अग्निदेव! यदि मैंने गौरवमें माता-पितासे गुरुको अधिक महत्त्व दिया हो तो आप मेरी रक्षा करें। यदि मन, कर्म एवं चाणीसे भी मैंने गुरुका अनादर न किया हो तो उस

English

The oldest mind-born son of Brahma. Both of them on statement from their son said to Brahma- O god! May this son of ours be your from this day. O Brahman! this son will be yours from today. With these words they returned to from where they came. <f 3=1 ST qqr$ qi i stare qta 3 n Brahma too initiated the son, the Sadhya endowed with humility as he was, into the ‘Dvadasapatraka’ Yoga. fwrcrot 3 attari frorfq fw:i quit q qqg; The Om syllable existed on the braid of Vasudeva, the zodiac Aries existed on head and the month of Vaisakha (April) are the first petal (patra) of it.

अध्याय ८३

श्लोक 14

कपिस्थलेति विख्यातं सर्वपातकनाशनम् ।यस्मिन् स्थितः खयं देवो वृद्धकेदारसंज्ञितः

kapisthaleti vikhyātaṃ sarvapātakanāśanam / yasmin sthitaḥ khayaṃ devo vṛddhakedārasaṃjñitaḥ

हिन्दी अर्थ

सत्यके कारण अग्निदेव आप मेरी रक्षा करें। इस प्रकार मनसे सत्य शपथोंके लेनेवाले उसके सामने अग्निदेवके आदेशसे सरस्वती प्रकट हुई। उन्होंने राक्षसके द्वारा पकड़े जानेके कारण व्याकुल हुए ब्राह्मणके पुत्रसे कहा ब्राह्मणपुत्र! डरो मत। मैं तुम्हें संकटसे मुक्त करूँगी । तुम्हारी जीभके अग्रभागपर स्थित होकर मैं राक्षसके कल्याणकारी समस्त विषयोंका कथन करूँगी। उसके बाद तुम मुक्त हो जाओगे। उस राक्षससे अदृश्य रहती हुई सरस्वती ऐसा

English

wit gtsrcreit ft <fqw si*lfdd:i m natafggta MRchlfddHj mmi NakSra as existed in mouth, the zodiac Taurus at very place and Jyestha month (May) are called his second petal. quit 3nqraqrqT ^rfta qtta» qjttaim^ii Mokara existed on both arms, the zodiac Gemini and Asadha month (June) are his third qre: straw qttai iqgqii va n Bhakara existed in his both eyes, the zodiac Cancer and the month of Sravana (July) are his forth petal. qqnr sta> fq?t qqft ira qi qiqt qiiwai: 3TtrR: q^q qjra>

अध्याय ८३

श्लोक 15

तत्र स्नात्वार्ऽचयित्वा च रुद्रं दिण्डिसमन्वितम् ।अन्तर्धानमवाप्नोति शिवलोके स मोदते

tatra snātvār'cayitvā ca rudraṃ diṇḍisamanvitam / antardhānamavāpnoti śivaloke sa modate

हिन्दी अर्थ

'कहनेके बाद अन्तर्धान हो गयी। उस ब्राह्मणने निशाचरसे (सरस्वतीकी शक्तिसे) कहा-

English

Gakara existed on his chest, the zodiac Leo and the month of Bhadrapada (August) are his fifth petal. TOT efiqq eft s fafad TI qm qq qrqjra; h ii Vakara existed as his shield, the zodiac Virgo and the month of Asvina (September) are his sixth petal. q qiq qqq qq% ^ o Tekara existed in the form of his weapons, the zodiac Libra and the month of Kartika (October) are his seventh petal.

अध्याय ८३

श्लोक 16

यस्तत्र तर्पणं कृत्वा पिबते चुलकत्रयम् ।दिण्डिदेवं नमस्कृत्य केदारस्य फलं लभेत्

yastatra tarpaṇaṃ kṛtvā pibate culakatrayam / diṇḍidevaṃ namaskṛtya kedārasya phalaṃ labhet

हिन्दी अर्थ

ब्राह्मणने कहा- (निशाचर!) सुनो! तुम्हारे और दूसरे अन्य पापियोंके लिये कल्याणकर सारे पापोंकी शुद्धि एवं पुण्य बढ़ानेवाले तत्त्वोंको मैं कहता हूँ। प्रातःकाल उठकर, मध्याहमें अथवा सायंकाल इस जपने योग्य स्तोत्रका सदा जप करना चाहिए। यह जप जप करनेवालेको निःसंदेह शान्ति एवं पुष्टि प्रदान करता है। ३, हरि, कृष्ण, हृषीकेश, वासुदेव, जनार्दन, जगन्नाथको मैं प्रणाम करता हूँ। वे मेरे पापको

English

Vakara existed in the form of his navel, the zodiac Scorpio and the month of Margaslrsa (November) are his eighth petal. WR I qqq 5 Sukara existed in the form of his pubic, the zodiac Sagittarius and the month of Pausa (December) are his ninth petal. qrat qrq: qqq; qwq Dekara existed in the form of his couple thigh, the zodiac Capricorn and the month of Magha (January) are his tenth petal.

अध्याय ८३

श्लोक 17

यस्तत्र कुरुते श्राद्धं शिवमुद्दिश्य मानवः ।चैत्रसुक्लचतुर्दश्यां प्राप्नोति परमंपदम्

yastatra kurute śrāddhaṃ śivamuddiśya mānavaḥ / caitrasuklacaturdaśyāṃ prāpnoti paramaṃpadam

हिन्दी अर्थ

दूर करें। चर और अचरके गुरु, नाथ, शेषशय्यापर विराजमान, परमदेव गोविन्दको मैं प्रणाम करता हूँ। चे मेरे पापको दूर करें। शङ्क धारण करनेवाले, चक्र धारण करनेवाले, शाङ्ग धारण करनेवाले एवं उत्तम

English

Vakara existed in the form of his couple knees, the zodiac Aquarius and the month of Phalguna (February) are his eleventh petal. qtaf wrt q qq sta> qq q fgm=mi Yakara existed as his couple feet, the zodiac Pisces and the month of Caitra (March) are his twelfth petal. These are the twelve petals of Kes'ava. rrarr rran His discus is consisting of twelve spikes, twelve navels and Trivyuha. Thus, is the single feature (image) of that supreme god. Wt 0 great sage! I have described this twelve petal form of god. A knowledge on it defends the man from the frequent cycle of birth and

अध्याय ८३

श्लोक 18

कलस्यां तु ततो गच्छेद् यत्र देवी स्वयं स्थिता ।दुर्गा कात्यायनी भद्रा निद्रा माया सनातनी

kalasyāṃ tu tato gacched yatra devī svayaṃ sthitā / durgā kātyāyanī bhadrā nidrā māyā sanātanī

हिन्दी अर्थ

मालाधारी, लक्ष्मीपतिको मैं प्रणाम करता हूँ। वे मेरे डरड श्रीवामनपुराण अध्याय ८५

English

His second immortal, Sattvamaya, Srivatsadhari form is consisting of Caturvarna, Caturbahu and liberal parts. His third Sesamurti consisting of one thousand feet, one thousand mouth is Tamoguna with Sri. It brings destruction to the organisms. His fourth form is Rajas. This form is decorated with red tint, four mouth, two arms and garlands on the necks. This very form is of creator Adipurusa. 0 great sage! These three expressive murtis originate from the inexpressive. Marici etc. hermits and other several thousand persons have been bom from this form. O sage! I have described the most ancient and wisdom enhancing form of god Visnu before you. The wicked Mum visited to Visnu when so suggested by Yama. O sage! Madhustidana asked him- 0 monster! What purpose is for your arrival here? He said- I have come here to battle against you. God Visnu again said to him

अध्याय ८३

श्लोक 19

कलस्यां च नरः स्नात्वा दृष्ट्वा दुर्गा तटे स्थिताम् ।संसारगहनं दुर्गंनिस्तरेन्नात्र संशयः

kalasyāṃ ca naraḥ snātvā dṛṣṭvā durgā taṭe sthitām / saṃsāragahanaṃ durgaṃnistarennātra saṃśayaḥ

हिन्दी अर्थ

'दामोदरमुदाराक्षं पुण्डरीकाक्षमच्युतम्। प्रणतोऽस्मि स्तुतं स्तुत्यैः स मे पापं व्यपोहतु

English

If you really have come for fight, why then your heart is throbbing frequently as it happens when a man suffers from fever. Hence, I will not fight against a coward. When god Visnu asked Mum, he said how? Where? Whose? Frequently and best conscious of the magnificence of his touch. He put his hand on heart. Hari Took his discus and penetrated the heart of that enemy. All gods then began to pray god Padmanabha as their worry is now I have thus, told you the destruction of Mura demon by god Visnu, the holder of sharp discus. Sovereign Nrsimha on account of this event became famous as Murari. The story of Demon Mura Pulastya said- All gods then visited at Visnu, bowed their heads in however and asked him the reason for sudden excitement of the universe.

अध्याय ८३

श्लोक 20

ततो गच्छेत सरकं त्रैलोक्यस्यापि दुर्लभम् ।कृष्णपक्षे चतुर्दश्यां दृष्ट्वा देवं महेश्वरम्

tato gaccheta sarakaṃ trailokyasyāpi durlabham / kṛṣṇapakṣe caturdaśyāṃ dṛṣṭvā devaṃ maheśvaram

हिन्दी अर्थ

नारायणं नरं शौरिं माधवं मधुसूदनम्। प्रणतोऽस्मि धराधारं स मे पापं व्यपोहतु केशवं चन्द्सूर्याक्षं कंसकेशिनिषूदनम्। प्रणतोऽस्मि महाबाहुं स मे पापं व्यपोहतु

English

II God Murari heard the curiosity and said- Let us go to Siva. That great scholar definitely would know the reason for the anxiety of the movable and immovable world. ?T*3Ttw:i q fitful Indra etc. gods followed god Vasudeva and reached at the mountain Mandar. They did not see Mahadeva, the bull, goddess Parvatl and Nandi there. TTfara Hi fwpi ^?T VII On account of being gripped with ignorance, these people saw that mountain void. God Visnu when saw the gods so sinking in ignorance, addressed them- "Whatever you people not seeing Mahadeva just front of you all? They replied we are not seeing the husband of mountain's daughter.

अध्याय ८३

श्लोक 21

लभते सर्वकामांश्च शिवलोकं स गच्छति ।तिस्राः कोट्यस्तु तीर्थानां सरके द्विजसत्तमाः

labhate sarvakāmāṃśca śivalokaṃ sa gacchati / tisrāḥ koṭyastu tīrthānāṃ sarake dvijasattamāḥ

हिन्दी अर्थ

श्रीवत्सवक्षसं श्रीशं श्रीधरं श्रीनिकेतनम्। प्रणतोऽस्मि श्रियः कान्तं स मे पापं व्यपोहतु

English

II ^ II We do not know the reason why our vision has been destroyed. God Visnu (Jaganmurtti) said- You are offender of god Siva. 7 1J5RU: ?inf44<sl 4 fdt You people have struck to heinous offence as you had destroyed the womb of Mrdanl. God Sulapani had therefore, seized your discretion and conscious both. fwqfil 1 trmi This is the reason, Sankara is before you still you are unable to see him. Hence, all people should purify your mind and soul by observing Tapta-krcchra in order to see god and take bath with sheer reverence. O gods! Arrange one hundred fifty pitchers of milk in order to give bath to the god.

अध्याय ८३

श्लोक 22

रुद्रकोटिस्तथा कूपे सरोमध्ये व्यवस्थिता ।तस्मिन् सरे च यः स्नात्वा रुद्रकोटिं स्मरेन्नरः

rudrakoṭistathā kūpe saromadhye vyavasthitā / tasmin sare ca yaḥ snātvā rudrakoṭiṃ smarennaraḥ

हिन्दी अर्थ

वासुदेवमनिर्देश्यं तमस्मि शरणं गतः ध्यायन्ति वासुदेवाख्यं तमस्मि शरणं गतः

English

(Then for his bath) a provision of sixty four pitchers full of curd, thirty two pitchers ghee and sixteen pitcher pure Pancagavya has been TTg%# Trf 4 TRt I fill Hrcrot: : O gods! A bath with eight pitcher foil of honey and bath with water just double in number of pitchers has been stated. One should then smear gorocana, kumkuma and sandal as much as one hundred eight times. Then worship with bilvapatra, lotus, hom fruit (dhattura), sura-candana, Mandara, Parijata and Atimukta flowers should be made. You should then do japa on Satarudriya in serial to padas laid down in Rgveda. By doing this, you will be able to see the god of gods. There is no other measure to see him.

अध्याय ८३

श्लोक 23

पूजिता रुद्रकोटिश्च भविष्यति न संशयः ।रुद्राणां च प्रसादेन सर्वदोषविवर्जितः

pūjitā rudrakoṭiśca bhaviṣyati na saṃśayaḥ / rudrāṇāṃ ca prasādena sarvadoṣavivarjitaḥ

हिन्दी अर्थ

वासुदेवं परं ब्रह्म तमस्मि शरणं गतः

English

The gods said Kes'ava- O Madhusudana! Please, tell us the provision of Tapta-krcchra that renders physical purity every time. Vasudeva said- One should sip hot water for three days, three day then hot milk, three days, in hot ghee and live on air for another O gods! One should sip twelve pala water, eight pala milk and six pala ghee during the above-said days. Pulastya said- Indra etc. gods then observe Tapta-krcchra fast for bringing in purity to the 55t # fngtif fajjtfil: 5 *<? n The gods absolved from sins when that fast was observed. The gods so absolved from sins said to Vasudeva- O Jagannatha! O Kesava! Please, tell that where is Sambhu existed? See that we can give bath to him with milk etc. only when we could see Mahadeva.

अध्याय ८३

श्लोक 24

ऐन्द्रज्ञानेन संयुक्तः परं पदमवाप्नुयात् ।इडास्पदं च तत्रैव तीर्थं पापभयापहम्

aindrajñānena saṃyuktaḥ paraṃ padamavāpnuyāt / iḍāspadaṃ ca tatraiva tīrthaṃ pāpabhayāpaham

हिन्दी अर्थ

कर्मक्षयेऽक्षयं देवं तमस्मि शरणं गतः पुण्यपापविनिर्मुक्ता यं प्रविश्य पुनर्भवम्।

English

God Visnu said to gods- God Sankara is existed in my body. Whether you all are still unable to see? Those people said to him- We people are not seeing god Sankara in you too. O Suresana! Tell us in fact that where is Mahesa 5 Avyaya soul Murari Hari then showed the divine liriga sleeping in his heart lotus to all The gods then gave bath to that everlasting, stable and immortal linga with milk etc. in a systematic manner. <5lfau< They worshipped thereafter that god by smearing gorocana, the fragrant sandal and by offering bilvapatra and lotus flowers.

अध्याय ८३

श्लोक 25

अस्मिन् मुक्तिमवाप्नोति दर्शनादेव मानवः ।तत्र स्नात्वार्ऽथयित्वा च पितृदेवगणानपि

asmin muktimavāpnoti darśanādeva mānavaḥ / tatra snātvār'thayitvā ca pitṛdevagaṇānapi

हिन्दी अर्थ

ब्रह्मा भूत्वा जगत् सर्व सदेवासुरमानुषम्। यः सृजत्यच्युतो देवस्तमस्मि शरणं गतः

English

II? 5II The gods then offered the supreme medicines with lighting Dhupa etc. They chanted one hundred eight names of Sankara and saluted. All gods began to think that how integration has been established between Hari, bom with sattva while Sankara bom with When Hari came to know the doubt looming in the minds of gods, he turned him into Avyaya, Vibhu, Visvamurti with all characteristics and weapons in his hands.

अध्याय ८३

श्लोक 26

न दुर्गतिमवाप्नोति मनसा चिन्तितं लभेत् ।केदारं च महातीर्थं सर्वकल्मषनाशनम्

na durgatimavāpnoti manasā cintitaṃ labhet / kedāraṃ ca mahātīrthaṃ sarvakalmaṣanāśanam

हिन्दी अर्थ

ब्रह्मत्वे यस्य वक्त्रेभ्यश्चतुर्वेदमयं वपुः। प्रभुः पुरातनो जज्ञे तमस्मि शरणं गतः ब्रह्मरूपधरं देवं जगद्योनिं जनार्दनम्। स्रष्टृत्वे संस्थितं सृष्टौ प्रणतोऽस्मि सनातनम्

English

O hermit! The gods saw with surprise Visnu comprising simultaneously and in a single body serpent earrings, matted hair, bull, garland of serpent, Pinaka, Sula, Ajagava bow, Kaparda, Mahadeva with Khatvanga, gong, stag hide, three eyes, Pltambara, Cakra, Asi, plough, Sarnga bow, conch, kamala kundala, gudakesa, eagle, garland. Brahma etc. gods said- "salute to omniscient avyaya" and thus introduced with the integrated form of Hari and Sankara. When Visnu saw that the gods are known properly the integration we took them to his asrama at Kuruksetra. Him itmt Those all gods then saw the god of gods Sthanu immersed into water. They spoke unanimously- "Salute to Sthanu" and seated Indra then said- O Jagannatha! 1 O Priyatithi! 2 “This entire world has been agitated.” Come to us and bestow a boon.

अध्याय ८३

श्लोक 27

तत्र स्नात्वा तु पुरुषः सर्वदानफलं लभेत् ।किंरूपं च महातीर्थं तत्रैव भुवि दुर्लभम्

tatra snātvā tu puruṣaḥ sarvadānaphalaṃ labhet / kiṃrūpaṃ ca mahātīrthaṃ tatraiva bhuvi durlabham

हिन्दी अर्थ

तमादिपुरुषं विष्णुं प्रणतोऽस्मि जनार्दनम्

English

Mahadeva, the bull rider then heard that melodious speech. The omnipresent Niranjana then stood up on the water. ft: M: He said smiling- "Salute to all gods. Indra etc. gods saluted humbly to god Sankara so HMT All gods said to him- ”0 Sankara! Give up this great resolution immediately. Three worlds have been excited due to the splendour so increased by virtue of penance made by

अध्याय ८३

श्लोक 28

सरकस्य तु पूर्वेण तीर्थं त्रैलोक्यविश्रुतम् ।अन्यजन्म सुविख्यातं सर्वपापप्रणाशनम्

sarakasya tu pūrveṇa tīrthaṃ trailokyaviśrutam / anyajanma suvikhyātaṃ sarvapāpapraṇāśanam

हिन्दी अर्थ

धृता मही हता हैत्याः परित्रातास्तथा सुराः। येन तं विष्णुमाद्येशं प्रणतोऽस्मि जनार्दनम् पापको दूर करें। दामोदर, उदाराक्ष, पुण्डरीकाक्ष, स्तवनीय स्तोत्रोंसे स्तुत अच्युतको मैं नमस्कार करता हूँ वे मेरे पापोंको दूर करें। नारायण, नर, शौरि, माधव, मधुसूदन एवं धराको धारण करनेवाले भगवानूको मैं प्रणाम

English

God Mahadeva then said- "I abandon just this Mahavrata. The gods then returned to heaven with all satisfaction and balanced M#ll 3 9 , II O sage! The sea, island and mountains on the earth were shivering. Rudra then thought why is the earth so trembling? 3¥RIT d t rri qj II Sankara, the holder of trident then began to walk around Kuruksetra. He saw ascetic Us'ana on the bank of Oghavatl. God Sankara said to him- O Brahmin! Tell me that why are you doing penance to the extent that this entire world is excited.

अध्याय ८३

श्लोक 29

नारसिंहं वपुः कृत्वा हत्वा दानवमूर्जितम् ।तिर्यग्योनौ स्थितो विष्णुः सिंहेषु रतिमाप्नुवन्

nārasiṃhaṃ vapuḥ kṛtvā hatvā dānavamūrjitam / tiryagyonau sthito viṣṇuḥ siṃheṣu ratimāpnuvan

हिन्दी अर्थ

करता हूँ। वे मेरे पापको दूर करें॥ ६४--७०॥

English

Usana said- "I am observing the great penance with a desire to worship you. O three eyed god! I want to know the benevolent Sanjlvanl learning. ferr wtt w&fo Mahadeva said- O ascetic! I am happy to see the penance so properly observed by you. Hence, you will know Sanjlvanl learning with its original and real form. Sukra then did over his penance. The earth consisting of sea, mountain, tree etc. was still Then the sacrosanct Mahadeva went to Saptasarasvata. He saw there Mankana, a hermit dancing.

अध्याय ८३

श्लोक 30

ततो देवाः सगन्धर्वा आराघ्य वरदं शिवम् ।ऊचुः प्रणतसर्वाङ्गा विष्णुदेहस्य लम्भने

tato devāḥ sagandharvā ārāghya varadaṃ śivam / ūcuḥ praṇatasarvāṅgā viṣṇudehasya lambhane

हिन्दी अर्थ

चन्द्र एवं सूर्यरूपी नेत्रोंचाले, कंस और केशीको मारनेवाले महाबाहु केशवको मैं प्रणाम करता हूँ। वे मेरे पापोंको दूर करें। वक्षःस्थलपर श्रीवत्स धारण करनेवाले, श्रीश, श्रीधर, श्रीनिकेतन एवं श्रीकान्तको मैं प्रणाम करता हूँ। वे मेरे पापोंको दूर करें। संयम करनेवाले लोग जिन सब प्राणियोंके स्वामी, अक्षर एवं अनिर्देश्य वासुदेवका ध्यान करते हैं में उनकी शरण ग्रहण करता हूँ। (संन्यासी लोग) अन्य समस्त सहारोंसे मनकी

English

He was dancing like a child innocently and forgetting everything. His hands were spread wide and he was jumping on heels. The rhythm of dance was so splendid that the earth was shivering with mountains. <r yrartts^ <?r* ftrfir pmai fere gfg: Sankara accessed to him, caught his hand and said with smile on lips- O hermit! Why and for what purpose are you dancing? Please, tell me that why are you so happy? That Brahmin said- O great Dvija! Listen to all that pleases me. A number of years passed to the penance I observed in order to bring down my body. fef*q II I see now that the injured part of my hand is pouring with vegetable juice. This has pleased me and it is the sole reason for my intoxicated dance in

अध्याय ८३

श्लोक 31

ततो देवो महात्मासौ शारभं रूपमास्थितः ।युद्धं च कारयामास दिव्यं वर्षसहस्रकम् ।युध्यमानौ तु तौ देवौ पतितौ सरमध्यतः

tato devo mahātmāsau śārabhaṃ rūpamāsthitaḥ / yuddhaṃ ca kārayāmāsa divyaṃ varṣasahasrakam / yudhyamānau tu tau devau patitau saramadhyataḥ

हिन्दी अर्थ

गतिको लौटाकर जिस वासुदेव नामक ईश्वरका ध्यान करते हैं, मैं उनकी शरणमें जाता हूँ। मैं सर्वगत, सर्वभूत, सर्वाधार ईश्वर एवं वासुदेव नामक परन्रह्मकी शरण जाता हूँ। श्रेष्ठ बुद्धिसम्पन्न लोग कर्मका नाश

English

Sambhu said to him- 0 Dvija! Look at me. A white ash is coming out from my finger when I hit here. Yet I am not so happy. You have definitely become mad. xn^ :ii *11 O great hermit! Mankanaka stopped dancing when he heard Sankara. He surprised enough and bowed to his feet very humbly. Sambhu said to him- O Dvija! Go to the inaccessible abode of Brahma. This holiest place will pour with the fruits analogous to The gods, demons, gandharva, vidyadhara and kinnaras shall always be present here. This holiest sarasvata will always be an abode of religion and absolving the evils and sins.

अध्याय ८३

श्लोक 32

तस्मिन् सरस्तटे विप्रो देवर्षिर्नारदः स्थितः ।अश्वत्थवृक्षमाश्रित्य ध्यानस्थस्तौ ददर्श ह

tasmin sarastaṭe vipro devarṣirnāradaḥ sthitaḥ / aśvatthavṛkṣamāśritya dhyānasthastau dadarśa ha

हिन्दी अर्थ

होनेपर जिन अदृष्ट, अविनाशी, परमात्मदेवको प्राप्त करते हैं, मैं उनकी शरणमें जाता हूँ। पुण्य तथा पापसे रहित योगीलोग जिन्हें पाकर फिर जन्म ग्रहण नहीँ करते, मैं उनकी शरणमें जाता हूँ। ब्रह्माका रूप धारण कर देवता, हैत्य एवं मनुष्योंसे युक्त सारे जगत्की सृष्टि करनेवाले अच्युत देवकी मैं शरणमें जाता हूँ

English

Seven rivers- Suprabha, Suvenu, Vimalodaka, Manohara, Visala Sarasvatl will flow here. All these rivers give the fruit equal to had on soma frsate qfautfa ww agin)* You too will go to most sacrosanct and inaccessible abode of Brahma by installing a best icon at Kuruksetra. ytefr l T I taw dfffrtopii&yfl ii *<V9ii On being said by Mahadeva, the austere Mankanaka installed an icon at Kuruk§etra and went to abode of Brahma. S W PI

अध्याय ८३

श्लोक 33

विष्णुश्चतुर्भुजो जज्ञे लिङ्गाकारः शिवः स्थितः ।तौ दृष्ट्वा तत्र पुरुषौ तुष्टाव भक्तिभावितः

viṣṇuścaturbhujo jajñe liṅgākāraḥ śivaḥ sthitaḥ / tau dṛṣṭvā tatra puruṣau tuṣṭāva bhaktibhāvitaḥ

हिन्दी अर्थ

ब्रह्माका रूप धारण करनेपर जिनके मुखोंसे चारों वेदोंसे युक्त शरीर धारण करनेवाले पुरातन प्रभुका आविर्भाव हुआ था, मैं उनकी शरणमें जाता हूँ। मैं सृष्टिके लिये ख्रष्टारूपसे स्थित ब्रह्मरूप धारण करनेवाले

English

The earth got stability when the hermit Mankanaka went to the abode of Brahma. Mahadeva too returned at his sacred residence on Mandara mountain. Tiytferi %r ft h <oi O Dvija! I here told you that Sankara had gone for penance and at that interval of his absence, Andhaka fought against the goddess. The story of king Dandaka

अध्याय ८३

श्लोक 34

नमः शिवाय देवाय विष्णवे प्रभविष्णवे ।हरये च उमाभर्त्रे स्थितिकालभृते नमः

namaḥ śivāya devāya viṣṇave prabhaviṣṇave / haraye ca umābhartre sthitikālabhṛte namaḥ

हिन्दी अर्थ

सनातन जगद्योनि जनार्दनको प्रणाम करता हूँ सृष्टिकर्ता होकर योगिरूपमें विद्यमान एवं स्थितिकालमें राक्षसोंका नाश करनेवाले आदिपुरुष जनार्दनको मैं प्रणाम करता हूँ। मैं उन आदिपुरुष ईश्वर जनार्दन विष्णुको प्रणाम करता हूँ, जिन्होंने पृथ्वीको धारण किया है, हैत्योंको

English

Narada said- What did Andhaka, the monster do in nether? Further tell that what did Mahadeva do while living on Mandara Pulastya said- O Brahmana! Andhaka felt excess lust while he was living at nether world. His body was excited. He said to all He is my true friend, sibling, brother and father who will bring that mountain's daughter When the monster said these words, Prahlada became serious and said- #iin y4ru<ra i fan

अध्याय ८३

श्लोक 35

हराय वहुरूपाय विश्वरूपाय विष्णवे ।त्र्यम्बकाय सुसुद्धाय कुष्णाय ज्ञानहेतवे

harāya vahurūpāya viśvarūpāya viṣṇave / tryambakāya susuddhāya kuṣṇāya jñānahetave

हिन्दी अर्थ

यज्ञैर्यजन्ति यं विप्रा यज्ञेशं यज्ञभावनम्।

English

O warrior! The daughter of mountain is your mother by religion and three-eyed Sankara is your father. Listen to the reason for wet ftrarr snfftfar ?mi arrnfartqsfar: prafa w ^ II O monster! Your father was religion abiding but issueless. He therefore, did a firm penance long ago for the pleasure of god Siva. O monster! The three eyed god gave him a blind son and said- fifar 0 Hiranyaksa! One day Uma had closed my three eyes just for merriment when I was in meditation. It originated Tama in the form of darkness.

अध्याय ८३

श्लोक 36

धन्यो ऽहं सुकृती नित्यं यद् दृष्टो पुरुषोत्तमौ ।ममाश्रममिदं पुण्यं युवाभ्यां विमलीकृतम् ।अद्यप्रभृति त्रैलोक्ये अन्यजन्मेति विश्रुतम्

dhanyo 'haṃ sukṛtī nityaṃ yad dṛṣṭo puruṣottamau / mamāśramamidaṃ puṇyaṃ yuvābhyāṃ vimalīkṛtam / adyaprabhṛti trailokye anyajanmeti viśrutam

हिन्दी अर्थ

तं यज्ञपुरुषं विष्णुं प्रणतोऽस्मि सनातनम् पातालवीथीभूतानि तथा लोकान् निहन्ति यः। तमन्तपुरुषं रुद्रं प्रणतोऽस्मि सनातनम्

English

An organism thundering like cloud was bom from that darkness. His complexion too was blue like cloud. O monster! Receive it. It is an appropriate son for you. t>on yidfymtd faff yifri'-fl re q tfa T g <sfrfa wi When this mean-child will do wicked activities, fall in affection for Parvatl or kill the Brahmins by sending monsters, I myself will do purification of his body. Wg: Sambhu went to Mandaracala with these words and your father also came to

अध्याय ८३

श्लोक 37

य इहागत्य स्नात्वा च पितॄन् संतर्पयिष्यति ।तस्य श्रद्धान्वितस्येह ज्ञानमैन्द्रं भविष्यति

ya ihāgatya snātvā ca pitṝn saṃtarpayiṣyati / tasya śraddhānvitasyeha jñānamaindraṃ bhaviṣyati

हिन्दी अर्थ

सम्भूता यस्य देवस्य सर्वगं तं नमाम्यहम्

English

Hence, mountain's daughter is your mother and Sambhu, the preceptor to entire world is your father. vranftr d: You are acetic, known to Sastras and enriched with a number of strange qualities. Hence, the man like you should not indulge your mind in such evil some acts. O enemy of gods! In expressive Siva is the ruler of three worlds. You should not even think of any affection for his life. 7FRT ^ ^ You cannot receive that mountain's daughter without giving defeat to Sankara including his ganas. Hence, your such desire is rare and impossible. Only a man capable to cross the sea by swimming or knock down sun on the ground or root out the Meru mountain can conquer felt

अध्याय ८३

श्लोक 38

अश्वत्थस्य तु यन्मूलं सदा तत्र वसाम्यहम् ।अश्वत्थवन्दनं कृत्वा यमं रौद्रं न पश्यति

aśvatthasya tu yanmūlaṃ sadā tatra vasāmyaham / aśvatthavandanaṃ kṛtvā yamaṃ raudraṃ na paśyati

हिन्दी अर्थ

समस्तदेवाः सकला मनुष्याणां च जातयः। यस्यांशभूता देवस्य सर्वगं तं नतोऽस्म्यहम् एकांशभूता देवस्य सर्वगं तं नमाम्यहम्॥

English

Or the above-said works can be done with manpower but Sankara still is undefeated. I have said this all solemnly. % tott W II 0 monster! Have you not listen that the idiot king Danda was ruined with his state as he once wished to do courtship with other's A king, danda had a large army and carriers (vahanas). He appointed Sukracarya as his priest (Purohita). The king performed a number of yajnas under super vision of Sukracarya. Sukracarya had a daughter

अध्याय ८३

श्लोक 39

ततो गच्छेत विप्रेन्द्रा नागस्य ह्रदमुत्तमम् ।पौण्डरीके नरः स्नात्वा पुण्डरीकफलं लभेत्

tato gaccheta viprendrā nāgasya hradamuttamam / pauṇḍarīke naraḥ snātvā puṇḍarīkaphalaṃ labhet

हिन्दी अर्थ

यः सर्वमध्यगोऽनन्तः सर्वगं तं नमाम्यहम्॥

English

TO 'ITOWTOPT:II ? ? II Sukracarya once had gone to Vrsaparva. Bhargava stayed there for several period there when he required so to him. 3TT3T: arfew O great monster! The beautiful Araja was at her home serving the fire. Once that king visited there. 3 TO® 33 tjferffe:l TO: IT TO3RT3 TOt: He asked- where is Sukracarya? The home- maids replied- he had gone to arrange yajna at

अध्याय ८३

श्लोक 40

दशम्यां शुक्लपक्षस्य चैत्रस्य तु विशेषतः ।स्नानं जपं तथा श्राद्धं मुक्तिमार्गप्रदायकम्

daśamyāṃ śuklapakṣasya caitrasya tu viśeṣataḥ / snānaṃ japaṃ tathā śrāddhaṃ muktimārgapradāyakam

हिन्दी अर्थ

विष्णुरेवं तथा पापं ममाशेषं प्रणश्यतु यथा विष्णुमयं सर्वं ब्रह्मादि सचराचरम्।

English

TO® TO f fe?t The king asked- whether any female is in the asrama of Bhargava? They replied- O king! Araja, the daughter of preceptor is there. The chivalrous Iksvaku's son entered into asrama to see that daughter and saw Araja. O Andhaka! On account of the shadow of event, the king motivated and become passionate to see her. TOT fefewifl TO^ TO^ The mighty king removed all maids, brothers, intimate friends and the disciples of Sukracarya from there and entered lonely at

अध्याय ८३

श्लोक 41

ततस्त्रिविष्टवं गच्छेत् तीर्थं देवनषेवितम् ।तत्र वैतरणी पुण्या नदी पापप्रमोचनी

tatastriviṣṭavaṃ gacchet tīrthaṃ devanaṣevitam / tatra vaitaraṇī puṇyā nadī pāpapramocanī

हिन्दी अर्थ

यच्च ज्ञानपरिच्छेद्यं पापं नश्यतु मे तथा

English

II The illustrious daughter of Sukra honoured that king as her brother happily. TOTOTTOf? TO 3 o The king said to her- O virgin! I am badly burning in the fire of lust. Satiate me with water of embrace today. JJ1{> TT?te TO 3TIJT: I Araja said- O great king! Don't destroy yourself under gimmick of lust. My father can even bum into ash the gods too.

अध्याय ८३

श्लोक 42

तत्र स्नात्वार्ऽचयित्वा च शूलपाणिं वृषध्वजम् ।सर्वपापविशुद्धात्मा गच्छत्येव परां गतिम्

tatra snātvār'cayitvā ca śūlapāṇiṃ vṛṣadhvajam / sarvapāpaviśuddhātmā gacchatyeva parāṃ gatim

हिन्दी अर्थ

शुभाशुभानि कर्माणि रजःसत्त्वतमांसि च। अनेकजन्मकर्मोत्थं पापं नश्यतु मे तथा॥ सन्ध्ययोश्च कृतं पापं कर्मणा मनसा गिरा॥

English

O idiot! You are my brother but presently, affection has made you blind. I am your sister by religion because you are the disciple of my TO TOfe That Dandaka said- O coward! Sukra will bum and anytime in future but 0 thin loin beauty! The fire of lust is burning my body TIT ST? Araja said to Danda- O king! Wait just for a muhtirta (four hours). Ask your preceptor and I think, he will definitely offer me to you. Danda said- "O beautiful virgin! I am unable to see for more time. The work meets to hurdle if opportunity is once lost."

अध्याय ८३

श्लोक 43

ततो गच्छेत विप्रेन्द्रा रसावर्तमनुत्तमम् ।तत्र स्नात्वा भक्तियुक्तः सिद्धिमाप्नोत्यनुत्तमाम्

tato gaccheta viprendrā rasāvartamanuttamam / tatra snātvā bhaktiyuktaḥ siddhimāpnotyanuttamām

हिन्दी अर्थ

कृतं यदशुभं कर्म कायेन मनसा गिरा॥

English

II ? ^ II Araja replied- O king! I am unable to surrender myself to you as the women are never free to take such decision. wr ?r capfita ht ^ w O king! It is no use of saying anything excess. Don't ruin your servants, family and near and dears due to curse of Sukracarya. n fd; The king replied- O beautiful virgin! Listen to an episode on Citrangada which took place long ago during Devayuga

अध्याय ८३

श्लोक 44

चैत्र शुक्लचतुर्दश्यां तीर्थे स्नात्वा ह्यलेपके ।पूजयित्वा शिवं तत्र पापलेपो न विद्यते

caitra śuklacaturdaśyāṃ tīrthe snātvā hyalepake / pūjayitvā śivaṃ tatra pāpalepo na vidyate

हिन्दी अर्थ

तत् कषिप्रं विलयं यातु वासुदेवस्य कीर्तनात् सारस्वतस्तोत्रके संदर्भमें विष्णुपञ्जरस्तोत्र, सारस्वतस्तव-कथन-प्रसङ्गमें राक्षस-वृत्तान्त

English

Visvakarma had a celibate virgin Citrangada. She was most beautiful, in youth and appeared as without Padma. TIT 'UMIH T 1 !^ That lotus eyed virgin went one day with her girl-friends for bath in a dense forest tit tdidu-ddlui) w I She descended into water for bath. In the meantime, the wise king Suratha, the son of Sudeva reached there. He filled with lust when he saw that virgin. W ^ 2 TIT

अध्याय ८३

श्लोक 45

ततो गच्छेन विप्रन्द्राः फलकीवनमुत्तमम् ।यत्र देवाः सगन्धर्वाः साध्याश्च ऋषयः स्थिताः ।तपश्चरन्ति विपुलं दिव्यं वर्षसहस्रकम्

tato gacchena viprandrāḥ phalakīvanamuttamam / yatra devāḥ sagandharvāḥ sādhyāśca ṛṣayaḥ sthitāḥ / tapaścaranti vipulaṃ divyaṃ varṣasahasrakam

हिन्दी अर्थ

मारा है एवं देवताओंकी रक्षा की है । ब्राह्मणलोग यज्ञोंके द्वारा जिनकी अर्चना करते हैं, मैं उन यज्ञपुरुष, यज्ञभावन, यज्ञेश, सनातन विष्णुको प्रणाम करता हूँ । मैं पाताललोकमें रहनेवाले प्राणियों तथा लोकोंका विनाश

English

Citrangada told her friends when she saw Suratha- "that prince is feeling appeal for me." It is therefore, good to offer myself to satiate him as he is of beautiful complexion. The friends suggested- "O beautiful virgin! You are still intact and not free to do this." gpfe: O innocent virgin! You are not independent to surrender yourself as your father is most religious and expert in all crafts. ♦T ^ TPR; TT 3 TT Urdcll*: Hence, it is not good for you to surrender here before the prince. In the meantime the wise and truthful Suratha came to them and said- O enchanting beauty! O intoxicated girl! I am just enticed on mere a sight at your face. Wm *3li

अध्याय ८३

श्लोक 46

दृषद्वत्यां नरः स्नात्वा तर्पयित्वा च देवताः ।अग्निष्टोमातिरात्राभ्यां फलं विन्दति मावनः

dṛṣadvatyāṃ naraḥ snātvā tarpayitvā ca devatāḥ / agniṣṭomātirātrābhyāṃ phalaṃ vindati māvanaḥ

हिन्दी अर्थ

करनेवाले उन अन्तपुरुष सनातन रुद्रको प्रणाम करता हूँ। सृष्ट किये गये इस समस्त जगतूका भक्षणकर नृत्य करनेवाले रुद्रात्मा जनार्दनको मैं प्रणाम करता हूँ। मैं सर्वत्र गमन करनेवाले देवको प्रणाम करता हूँ, जिनसे मैं उन सर्वव्यापी देवको प्रणाम करता हूँ जिनके अंशसे सम्पूर्ण देव एवं मनुष्योंकी सभी जातियाँ उत्पन्न हुई हैं। वृक्ष, गुल्म आदि तथा पशु, मृग आदि जिन परमदेवके एक अंशरूप हैं, मैं उन सर्वगामी

English

The cupid has pierced me with the arrow of your glances. Hence, allow me to rest on the bed of your breasts. i TUT: TIT Tl# eti4uiun wtfirej ii Otherwise the sensuality will bum me if I gaze at you frequently. That lotus eyed beautiful virgin had then offered her to the king without taking in notice the words of her mates. Thus, that thin loin girl had satiated TOT ^ <j< T il ^ o II

अध्याय ८३

श्लोक 47

सोमक्षये च संप्राप्ते सोमस्य च दिने तथा ।यः श्राद्धं कुरुते मर्त्यस्तस्य पुण्यफलं शृणु

somakṣaye ca saṃprāpte somasya ca dine tathā / yaḥ śrāddhaṃ kurute martyastasya puṇyaphalaṃ śṛṇu

हिन्दी अर्थ

देवको प्रणाम करता हूँ। मैं उन सर्वव्यापी देवको प्रणाम करता हूँ जिनसे पृथक् कोई वस्तु नहीं है एवं जिन महात्मामें सम्पूर्ण पदार्थ स्थित हैँ तथा जो सभीके अन्तःकरणमें रहनेवाले और अनन्त हैं। काष्ठमें अग्निके

English

Hence, O girl of beautiful buttocks! You too defend me. Araja, the daughter of Sukra said to the king Danda- whether you do not aware of its consequence? Hence, I warn you. When that youth lady offered her to Suratha, her father had cursed her. O idiot girl! You have crossed all limits made for womanhood and offered her for sex. You would have to pass your rest of life without marriage. Thus, you will not enjoy the pleasure of husband throughout your life. dry an i4 wn 5 frolcn? mwftuq-sn Mpref qr# %3Rift 3TOf>& You shall neither bless with son nor enjoy courtship with husband when this curse was over, the river Sarasvatl swept the king up to a distance of thirteen yojana. She too fainted when the king so swept away.

अध्याय ८३

श्लोक 48

गयायां च यता श्राद्ध पितृन् प्रीणाति नित्यशः ।तथा श्राद्धं च कर्तव्यं फलकीवनमाश्रितैः

gayāyāṃ ca yatā śrāddha pitṛn prīṇāti nityaśaḥ / tathā śrāddhaṃ ca kartavyaṃ phalakīvanamāśritaiḥ

हिन्दी अर्थ

समान समस्त प्राणियोंमें व्याप्त विष्णु मेरे सम्पूर्ण पापोंको नष्ट करें; क्योंकि विष्णुसे ब्रह्मा आदि समस्त चराचरात्मक जगत् व्याप्त है तथा जो ज्ञानके द्वारा धारण करने योग्य हैं। इसलिये मेरे पाप नष्ट हो जायँ। (विष्णुकी कृपासे) मेरे शुभ तथा अशुभ कर्म, सत्त्व, रज एवं तमोगुण तथा अनेक जन्मोंके कर्मसे उत्पन्न पाप नष्ट हो जायँ। शरीर, कर्म, मन एवं वाणीके द्वारा रात्रिमें तथा प्रातःकाल, मध्याहकाल, अपराहृकाल

English

TOT: WRnqi WII^?ll The girl-mates then sprinkled water of Sarasvatl river on her face. The coldest water turned the body of Citrahgada into unconscious state. They thought that she is dead. So, they went to forest for collecting woods to make her pyre. When they all were out, she regained conscious and saw around. When she did not see the king and her mates, she fell down in Sarasvatl river. O king! The river Sarasvatl threw her on the curvy waves of Gomatl. The great river Gomatl too threw her in a dense forest filled with lions and tiger. I have thus, heard the consequence of such surrender as made by her independently before the king. I shall therefore, not surrender myself to you. The king Danda who was as mighty as. Indra himself laughed and rebutted the sense expressed by Araja. Danda said- O thin loin beauty! Listen to the events taken place later-on with the king Suratha and the father of Citrahgada.

अध्याय ८३

श्लोक 49

मनसा स्मरते यस्तु फलकीवनमुत्तमम् ।तस्यापि पितरस्तृप्तिं प्रयास्यन्ति न संशयः

manasā smarate yastu phalakīvanamuttamam / tasyāpi pitarastṛptiṃ prayāsyanti na saṃśayaḥ

हिन्दी अर्थ

और सन्ध्याकालमें चलते, बैठते और शयन करते हुए ज्ञान या आज्ञानपूर्वक अथवा निरहंकार मनसे मैंने जो अशुभ (पाप) कर्म किये हों वे वासुदेवके नाम- कीर्तनसे शीघ्र नष्ट हो जायँ

English

When she fell in a dense forest and bereaved of the king so swept away, a Guhyaka Anjana saw her when he was moving through the sky route. 311? RT W "gw He then went to the virgin, consoled her anyhow and said- O Subhage! Don’t wail for vuqitftfw #5i ^ O black eyed girl! You will definitely see him. Go as early as possible to see god Sri • ftg t 7TT I $o? tfifa-ai That beautiful eyed virgin! Went shortly at southern bank of Yamuna river where Sri Kantha’s temple was situated.

अध्याय ८३

श्लोक 50

तत्रापि तीर्थं सुमहत् सर्वदेवैरलङ्कृतम् ।तस्मिन् स्नातस्तु पुरुषो गोसहस्रफलं लभेत्

tatrāpi tīrthaṃ sumahat sarvadevairalaṅkṛtam / tasmin snātastu puruṣo gosahasraphalaṃ labhet

हिन्दी अर्थ

परस्त्री और परधनकी कामना, द्रोह, परपीडा, महात्माओंकी निन्दा तथा (निषिद्ध) भोज्य, पेय, भक्ष्य, चोष्य एवं चाटनेवाले वस्तुके कारण उत्पन्न सम्पूर्ण पाप इस प्रकार नष्ट हो जायै जैसे लवण रखनेवाला मिट्टीका यद् बाल्ये यच्च कौमारे यत् पापं यौवने मम। 'वयःपरिणतौ यच्च यच्च जन्मान्तरे कृतम्

English

In the meantime, Rtadhvaja came Sri Kantha for bath. He was meritorious, Pasupatacarya, and austere. dd fwt s ii'9 ?i i Ther the sage saw the slender-bodied beautiful lady lying as if she was the virtuous Rati abandoned by her cupid Kamadeva.

अध्याय ८३

श्लोक 51

पाणिखाते नरः स्नात्वा पितृन् संतर्प्य मानवः ।अवाप्नुयाद् राजसूयं सांख्यं योगं च विन्दति

pāṇikhāte naraḥ snātvā pitṛn saṃtarpya mānavaḥ / avāpnuyād rājasūyaṃ sāṃkhyaṃ yogaṃ ca vindati

हिन्दी अर्थ

तन्नारायण गोविन्द हरिकृष्णेश कीर्तनात् प्रयातु विलयं तोये यथा लवणभाजनम्

English

That sage stressed on his mind to recollect data if he ever saw her. She came to him, bowed on his feet and then stood with folded hands before him. wi in? The hermit asked her- O daughter! Who is your father? You appear as divine damsel. Tell me, why have you come in this deserted (without animals and human beings)? dd: T? in? to ds4 That beautiful girl then submitted true reported about her. The sage became furious on hearing it and cursed on Visvakarma, the best craftsman of heaven. As that sinner has closed the doors of even the another husband for his daughter by curse so severally. May! He turn into the body of a

अध्याय ८३

श्लोक 52

ततो गच्छेत सुमहत् तीर्थं मिश्रकमुत्तमम् ।तत्र तीर्थानि मुनिना मिश्रितानि महात्मना

tato gaccheta sumahat tīrthaṃ miśrakamuttamam / tatra tīrthāni muninā miśritāni mahātmanā

हिन्दी अर्थ

विष्णवे वासुदेवाय हरये केशवाय च। जनार्दनाय कृष्णाय नमो भूयो नमो नमः अरिष्टकेशिचाणूरदेवारिक्षयिणे नमः

English

Ttsjit That then took bath again, observed sandhya facing west and worshipped the god Sankara. 7TTOT ?Tqj jgigpiujdi -p; When the worship as prescribed is scripture was over, he said to Citrarigada who was desirous of husband and had beautiful brows IV 9 .il I O Subhage! Go at the country known as Saptagodavara worship Hatakes'vara Mahadeva there and reside.

अध्याय ८३

श्लोक 53

व्यासेन मुनिशार्दुला दधीच्यर्थं महात्मना ।सर्वतीर्थेषु स स्नाति मिश्रके स्नाति यो नरः

vyāsena muniśārdulā dadhīcyarthaṃ mahātmanā / sarvatīrtheṣu sa snāti miśrake snāti yo naraḥ

हिन्दी अर्थ

कोऽन्यो बलेर्वञ्चयिता त्वामृते वै भविष्यति। कोऽन्यो नाशयति बलाद् दर्प हैहयभूपतेः

English

Rambhoru! A meritorious girl Devavatl, the daughter of demon Kandaramall will come to see you during your stay there. Besides this, an austere girl of Anjana Guhyaka and Kalyanl, the daughter of Vedavatl, the cloud will also come there. When these three will come at Hatakesvara in Saptagodavara, you will meet with them. The virgin Citrangada followed the words of that sage and immediately visited at Saptagodavara, the holy place. WW m I IB I

अध्याय ८३

श्लोक 54

ततो व्यासवनं गच्छेन्नियतो नियताशनः ।मनोजवे नरः स्नात्वा मिश्रके स्नाति यो नरः

tato vyāsavanaṃ gacchenniyato niyatāśanaḥ / manojave naraḥ snātvā miśrake snāti yo naraḥ

हिन्दी अर्थ

कः करिष्यत्यथाऽन्यो वै सागरे सेतुबन्धनम्। वधिष्यति दशग्रीवं कः सामात्यपुरःसरम् निहन्ताऽप्यथवा शास्ता देवदेव भविष्यति

English

She made a strict routine of observing worshipped to god Sankara, she lived on the wild fruits and roots and observed the ^ ra(%fatinvi: (W0 That scholar sage inscribed a hymn from a great episode in Sri Kantha temple keeping in mind her all good. i Here is no gods, monsters, yaksas, men and demons who can defend a stag-eyed virgin through his valour. Having done this, that sage again thought about that stag-eyed girl and then went at the bank of Payosni river duly appreciated by sages in order to see the sovereign god

अध्याय ८३

श्लोक 55

मनसा चिन्तितं सर्वं सिध्यते नात्र संशयः ।गत्वा मधुवटीं चैव देव्यास्तीर्थं नरः शुचिः

manasā cintitaṃ sarvaṃ sidhyate nātra saṃśayaḥ / gatvā madhuvaṭīṃ caiva devyāstīrthaṃ naraḥ śuciḥ

हिन्दी अर्थ

जपन्नेवं नरः पुण्यं वैष्णवं धर्ममुत्तमम्। इष्टानिष्टप्रसंगेभ्यो ज्ञानतोऽज्ञानतोऽपि वा

English

Liberation of JSbali Danda said- 0 Araja! Citrangada caused lapse of longer period there with memory of chivalrous Suratha in her mind. fgwtfsfa ?mt cir-rcdi trt:i Vis'vakarma cursed by the sage had to become monkey. On account of the force of eventuality he came down on the earth from the high ridge of Meru mountain. y r iv&i •q fw O beautiful virgin! He began to live on the best mountain Salveya surrounded by dreadful forest near the river Salukinl. cftimi O beautiful lady! “He passed several years in that forest and lived on wild fruits and

अध्याय ८३

श्लोक 56

तत्र स्नात्वार्ऽचयेद् देवान् पितॄंश्च प्रयतो नरः ।स देव्या समनुज्ञातो यथा सिद्धिं लभेन्नरः

tatra snātvār'cayed devān pitṝṃśca prayato naraḥ / sa devyā samanujñāto yathā siddhiṃ labhennaraḥ

हिन्दी अर्थ

'कृतं तेन तु यत् पापं सप्तजन्मान्तराणि वै। महापातकसंज्ं वा तथा चैवोपपातकम् यज्ञादीनि च पुण्यानि जपहोमव्रतानि च। नाशयेद् योगिनां

English

Once upon a time, a demon named Kandara, came there with his dear daughter The foremost among monkeys saw Devavatl coming to the forest with his father and caught his hand forcibly. flat TT O virtuous one, when the demon Kandara saw her daughter gripped by monkey, he picked up sword and chased him.

अध्याय ८३

श्लोक 57

कौशिक्याः संगमे यस्तु दृषद्वत्यां नरोत्तमः ।स्नायीत नयताहारः सर्वपापैः प्रमुच्यते

kauśikyāḥ saṃgame yastu dṛṣadvatyāṃ narottamaḥ / snāyīta nayatāhāraḥ sarvapāpaiḥ pramucyate

हिन्दी अर्थ

अहन्यहनि यो दद्यात् पठत्येच्च तत्समम्

English

The mighty monkey fled to the Himalayas with that beautiful-bodied lady when he saw the lord of demons forwarding. aa?t rj He saw Mahadeva Srikantha on the bank of Yamuna and a huge As'rama (hermitage) but without any sage there. 30 ^ WW fliffl:! TT f?ll II He kept Devavatl at that sacred as'rama and dived into the Kalindl (Yamuna) water. Kandara saw this scene with his eyes. AT

अध्याय ८३

श्लोक 58

ततो व्यासस्थली नाम यत्र व्यासेन धीमता ।पुत्रशोकाभिभूतेन देहत्यागाय निश्चयः

tato vyāsasthalī nāma yatra vyāsena dhīmatā / putraśokābhibhūtena dehatyāgāya niścayaḥ

हिन्दी अर्थ

अविलुप्तब्रह्मचर्य सम्प्राप्य स्मरणं हरे: । विष्णुलोकमवाप्नोति सत्यमेतन्मयोदितम् अकामेन द्विजो भूयस्तमाह रजनीचरम्

English

Kandara guessed of the death of his daughter with that monkey by drowning in Yamuna. He therefore, returned to his state, the nether world. TT ?fl:l filflrffl fot Goddess Kalindl took with her waves that monkey to the land called Sivi and full of virtuous people. IT fl i q t m ^ II The monkey then crossed that river and intended to return to the mountain where that beautiful eyed girl was kept by him.

अध्याय ८३

श्लोक 59

कृतो देवैश्च विप्रेन्द्राः पुनरुत्थापितस्तदा ।अभिगम्य स्थलीं तस्य पुत्रशोकं न विन्दति

kṛto devaiśca viprendrāḥ punarutthāpitastadā / abhigamya sthalīṃ tasya putraśokaṃ na vindati

हिन्दी अर्थ

पात्र पानीमें (पड़ते ही) नष्ट हो जाता है। नारायण, गोविन्द, हरि, कृष्ण, ईशका कीर्तन करनेसे बाल्यकाल, कुमारावस्था, यौवन, वार्द्धक्य एवं जम्मान्तरमें किये गये मेरे सम्पूर्ण पाप इस प्रकार नष्ट हो जायं जैसे जलमें नमक

English

He then saw the best of the Yaksas, named Anjana who was coming with his daughter flt II ^ II The monkey confused of her for Devavatl and thought that his endeavour to sink on river has perhaps gone waste. ?ffl Than that monkey rushed towards her. In a sheer fright, that beautiful lady fell into the river

अध्याय ८३

श्लोक 60

गिन्दत्तं कूपमासाद्य तिलप्रस्थं प्रदाय च ।गच्छेत परमां सिद्धिं ऋणैर्मुक्तिमवाप्नुयात्

gindattaṃ kūpamāsādya tilaprasthaṃ pradāya ca / gaccheta paramāṃ siddhiṃ ṛṇairmuktimavāpnuyāt

हिन्दी अर्थ

रखनेवाला मिट्टीका बर्तन विलीन हो जाता (गल जाता) है। विष्णु, वासुदेव, हरि, केशव, जनार्दन, कृष्णको पुन:- पुनः प्रणाम है। भावी नरकका नाश करनेवाले तथा कंसको मारनेवालेको नमस्कार है। अरिष्ट, केशी एवं चाणूर आदि राक्षसोंके नष्ट करनेवालेको नमस्कार है। आपके सिवाय बलिको कौन छल सकता था एवं आपके बिना हैहयनरेशके घमंडको कौन नष्ट कर सकता था? आपके सिवाय समुद्रमें सेतुको कौन बाँध सकता था तथा

English

When Guhyaka (Yaksa) saw his daughter drown into river, he was shocked with sorrow and grief and went back to the Anjana flflrot arronfl That great man (Guhyaka) sat on penance for several years. He observed purity and l S fl el l fg W II The river Hiranvatl took with her waves Nandayanti to holiest Kos'ala country inhabited by saints and

अध्याय ८३

श्लोक 61

यह्नं च सुदिनं चैव द्वे तीर्थे भुवि दुर्लभे ।तयोः स्नात्वा विशुद्धात्मा सूर्यलोकमपाप्नुयात्

yahnaṃ ca sudinaṃ caiva dve tīrthe bhuvi durlabhe / tayoḥ snātvā viśuddhātmā sūryalokamapāpnuyāt

हिन्दी अर्थ

मधुसूदन! आपके सिवाय कौन ऐसा है जो नन्दके गोकुलमें प्रेममयी क्रीडा कर सके? देवदेव! आपके सिवा प्रलम्ब और पूतना आदिका वध एवं शासन कौन कर सकता था? इस धर्ममय उत्तम वैष्णव

English

She was weeping bitterly as she slrolled about, and then saw a banyan tree. That banyan was with a number of airy roots like Mahesvara's matted hair. fl fagflrcsni feswi wrti 3vfyyi ATfl t ?ii That beautiful virgin sat on a stone lying under the dense shadow of that tree. She then heard a speech. ‘Alas’ there is any person here who can report Rtadhvaja that his son is fastened with this banyan tree. She looked here and there all around to find the man so explaining because that voice was clear and precise. O virtuous lady! she saw a five year old child at the top of that tree. He was duly fastened by the aerial roots of banyan.

अध्याय ८३

श्लोक 62

कृतजप्यं ततो गच्छेत् त्रिषु लोकेषु विश्रुतम् ।तत्राभिषेकं कुवीन्त गङ्गायां प्रयतः स्थितः

kṛtajapyaṃ tato gacchet triṣu lokeṣu viśrutam / tatrābhiṣekaṃ kuvīnta gaṅgāyāṃ prayataḥ sthitaḥ

हिन्दी अर्थ

तथा ज्ञान या आज्ञानपूर्वक सात जन्मोंमें किये अपने महापातकों, उपपातकों, यज्ञ, होम एवं व्रत आदिके पुण्य कर्मोके भी योगको इस प्रकार नष्ट कर देता है जैसे जलमें मिट्टीका कच्चा घडा नष्ट हो जाता है। मैं यह सत्य कहता हूँ कि अखण्डित ब्रह्मचर्य एवं हरिस्मरणपूर्वक एक वर्षतक इस स्तोत्रके पाठके साथ प्रतिदिन तिलसे भरे सोलह पात्रोंका दान करनेवाला मनुष्य विष्णुलोकको प्रप्त करता है। यदि मैंने यह सत्य कहा हो एवं इसमें

English

Nandyanatl became sad and addressed that speaker- "O child! Tell me that who is the sinner of fastening you in this manner? RSTOFf 'jilcnfif ^ ^ u That infant replied- O great lady! A wicked monkey has fastened me with aerial roots here. I am living on the power of my penance. 3U# TTfyt: RR During long past, god Mahesvara dwelled at a place called Puronmattapura. My father Rtadhvaja used to be there. He was austere.

अध्याय ८३

श्लोक 63

अर्चयित्वा महादेवमश्वमेधफलं लभेत् ।कोटितीर्थं च तत्रैव दृष्ट्वा कोटीश्वरं प्रभुम्

arcayitvā mahādevamaśvamedhaphalaṃ labhet / koṭitīrthaṃ ca tatraiva dṛṣṭvā koṭīśvaraṃ prabhum

हिन्दी अर्थ

अल्पमात्र भी असत्य न हो तो यह राक्षस सब अङ्गौसे पीड़ित हो चुके मुझे छोड़ दे॥ १०४--११०॥

English

I When that exhalted self was contemplating a deep meditation, I was bom, proficient in all the scriptures and attended by a row of bees. Ml Hmdcffrildl uiraieffffr ^ u O good complexion virgin! My father addressed me as Jabali and listen to what he was said to me. qs)ct4tigaitu i Ret l i ijoll He said- you shall remain a boy for five thousand years and Kumara (youth) for ten thousand years thereafter.

अध्याय ८३

श्लोक 64

तत्र स्व्नात्वा श्रद्दधानः कोटियज्ञफलं लभेत् ।ततो वामनकं गच्छेत् त्रिषु लोकेषु विश्रुतम्

tatra svnātvā śraddadhānaḥ koṭiyajñaphalaṃ labhet / tato vāmanakaṃ gacchet triṣu lokeṣu viśrutam

हिन्दी अर्थ

पुलस्त्यजी बोले--उसके ऐसा कहते ही राक्षसने ब्राह्मणको छोड़ दिया। पुनः द्विजने निष्कामभावसे राक्षससे कहा- ब्राह्मणने कहा--भद्र! सरस्वती देवीने जिस पापका नाश करनेवाले सारस्वत विष्णुस्तोत्रको कहा है,

English

tariff •jffsRFwmt fsTM <rt:i You will enjoy manhood for twenty thousand years and shall pass old age just double to that period. Five hundred years of your childhood shall pass in firm bondage. qyicrfyiriRto qnqiftsMH ) tfeff RTRFf ^nffS^RTOI^II ^11 You shall suffer from physical pains during teenage upto ten thousand years and you will enjoy the supreme pleasures upto two thousand years during manhood. During forty thousand years of old age, you shall have to suffer severe pains. You shall be compelled to lie on ground and eat coarse ftffeTOrfi: ftjJTC? W52&f?rei:l (wcKlfa R><iRdfi{U 3*11

अध्याय ८३

श्लोक 65

यत्र वामनरूपेण विष्णुना प्रभविष्णुना ।बलेरपहृतं राज्यमिन्द्राय प्रतिपादितम्

yatra vāmanarūpeṇa viṣṇunā prabhaviṣṇunā / balerapahṛtaṃ rājyamindrāya pratipāditam

हिन्दी अर्थ

जगाहैनं स्तवं विष्णोः सर्वेषां चोपशान्तिदम्

English

When the statement of my father was over, I was at the age of five years walking on earth to see and bath at the river Hiranvatl. I saw a monkey on the way. He said to me- O foolish fellow! “Where are you going with Devavatl, kept by me in this great as'rama?” Then, O beautiful lady! He caught me and tied me to the top of this banyan tree by my matted hair. I was shivering that time with 0 delicate lady! That wicked monkey made a cage by using several creepers as cord, kept me beneath and restrained me continuously. That cage made up of creepers was very strong from four sides and cannot be pierced even from up or down side. W1 4 That monkey thereafter voluntarily went at Amara mountain and I am here so fastened. O lady! I have told all that seen by me.

अध्याय ८३

श्लोक 66

तत्र विष्णुपदेस्नात्वा अर्चयित्वा च वामनम् ।सर्वपापविशुद्धात्मा विष्णुलोकमवाप्नुयात्

tatra viṣṇupadesnātvā arcayitvā ca vāmanam / sarvapāpaviśuddhātmā viṣṇulokamavāpnuyāt

हिन्दी अर्थ

अनेनैव जगन्नाथं त्वमाराधय केशवम्। ततः शापापनोदं तु स्तुते लप्स्यसि केशवे अहर्निशं हृषीकेशं स्तवेनानेन राक्षस। स्तुहि भक्ति दूढां कृत्वा ततः पापाद् विमोक्ष्यसे

English

O beautiful virgin! Tell me that who are you and have come with whom in this dreadful forest? ^ rut She replied! "Anjana, the lord of Yaksas is my father. My name is Nandayantu My mother is Pramloca. RR ^ % I Mudgala, a great sage had predicted that this girl shall undoubtedly become a queen.

अध्याय ८३

श्लोक 67

ज्येष्ठाश्रमं च तत्रैव सर्वपातकनाशनम् ।तं तु दृष्ट्वा नरो मुक्तिं संप्रयाति न संशयः

jyeṣṭhāśramaṃ ca tatraiva sarvapātakanāśanam / taṃ tu dṛṣṭvā naro muktiṃ saṃprayāti na saṃśayaḥ

हिन्दी अर्थ

स्तुतो हि सर्वपापानि नाशयिष्यत्यसंशयम्। स्तुतो हि भक्त्या नृणां वै सर्वपापहरो हरिः

English

Celestial drums in heaven were piped just then and auspicious as well as inauspicious sonds were reported simultaneously. The sage again had declared: RPRTOT% There is no scope of doubt that this virgin will become the queen of a king. However, she will remain in a precarius condition during her maidenhood. The sage left that place with such wonderful statement. My father then wished once to visit at holy place with me. When we were on the way, a monkey sprang up from the bank of Hiranvatl. RRT WTT Due to fear I rushed but suddenly fell into the river. The river has carried me to this deserted land.

अध्याय ८३

श्लोक 68

ज्येष्ठे मासि सिते पक्षे एकादश्यामुपोषितः ।द्वादश्यां च नरः स्नात्वा ज्येष्ठत्वं लभते नृपु

jyeṣṭhe māsi site pakṣe ekādaśyāmupoṣitaḥ / dvādaśyāṃ ca naraḥ snātvā jyeṣṭhatvaṃ labhate nṛpu

हिन्दी अर्थ

तहैव तपसे श्रीमान् शालग्राममगाद् वशी देवक्रियारतिर्भूत्वा तपस्तेपे निशाचरः

English

Jabali heard this report and said- O nice lady! Go at Srikantha situated on the bank of Yamuna river. Rafail *<? II then speedily started for a holy hermitage and reached at Rtadhvaja, a holy place situated on the bank of Yamuna river in the Himadri for her defence.

अध्याय ८३

श्लोक 69

तत्र प्रतिष्ठिता विप्रा विष्णुना प्रभविष्णुना ।दीक्षाप्रतिष्ठासंयुक्ता विष्णुप्रीणनतत्पराः

tatra pratiṣṭhitā viprā viṣṇunā prabhaviṣṇunā / dīkṣāpratiṣṭhāsaṃyuktā viṣṇuprīṇanatatparāḥ

हिन्दी अर्थ

सर्वपापविनिर्मुक्तो विष्णुलोकमवाप्तवान्

English

She took the wild fruits and roots on the way and reached at that place of Sankara where the ascetics used to visit daily in the 3TT yl<*ud O great sage! She then worshipped the god of gods Srlkantha and looked at the words inscribed there. dg T T n l ^ l Having understood the meaning of that hymn, that virgin inscribed the words spoken by and one more hymn relating to her. {jfrrldlfol T The hermit Mudgala had once declared that I will become queen. But I am passing these days in such piteous condition. Whether there is any lord who could defend me?

अध्याय ८३

श्लोक 70

तेभ्यो दत्तानि श्राद्धानि दानानि विविधानि च ।अक्षयाणि भविष्यन्ति यावन्मन्वन्तरस्थितिः

tebhyo dattāni śrāddhāni dānāni vividhāni ca / akṣayāṇi bhaviṣyanti yāvanmanvantarasthitiḥ

हिन्दी अर्थ

एतत्ते कथितं ब्रह्मन् विष्णोः सारस्वतं स्तवम् विप्रवक्त्रस्थया सम्यक् सरस्वत्यासमीरितम् य एतत् परमं स्तोत्रं वासुदेवस्य मानवः। पठिष्यति स सर्वेभ्यः पापेभ्यो मोक्षमाप्स्यति

English

She wrote this on a slab of stone and then descended in Yamuna for bath. She discovered there an attractive hermitage resonant with the sweet songs of cuckoo. 5&5T SR l) ttllfegl She then fencied that the hermit definitely lives here. Guessing this in mind, she entered in that sacred asrama. dirt ^ fwi tj She then saw the virtuous Devavati of divine lustre, with face emaciated and eyes moving like a withered lotus.

अध्याय ८३

श्लोक 71

तत्रैव कोटितीर्थं च त्रिषु लोकेषु विश्रुतम् ।तस्मिस्तीर्थे नरः स्नात्वा कोटियज्ञफलं लभेत्

tatraiva koṭitīrthaṃ ca triṣu lokeṣu viśrutam / tasmistīrthe naraḥ snātvā koṭiyajñaphalaṃ labhet

हिन्दी अर्थ

स्तोत्रोंके क्रममें पुलस्त्यजीद्वारा उपदिष्ट महेश्वर-कथित पापप्रशमनस्तोत्र

English

Devavati saw the Yaksa's daughter approaching her. She stood up thinking that "who is she." -m q 6 II Then both of them embrace one another friendly and began enquiring and talking each it i ff l Both these virgins transacted the true events which took place in their lives and began to say stories in order to get recreation. IJdfwit-d^ WT: IT H m^ ll ^ o II

अध्याय ८३

श्लोक 72

कोटीश्वरं नरो दृष्ट्वा तस्मितीर्थे महेश्वरम् ।महादेवप्रसादेन गाणपत्यमवाप्नुयात्

koṭīśvaraṃ naro dṛṣṭvā tasmitīrthe maheśvaram / mahādevaprasādena gāṇapatyamavāpnuyāt

हिन्दी अर्थ

उसे मैंने तुमसे कह दिया। अग्निदेवसे भेजी गयी एवं मेरी जिह्नाके अग्रभागमें स्थित सरस्वतीने सभीको शान्ति देनेवाले इस विष्णुस्तोत्रको कहा है। तुम इसीसे जगत्स्वामी केशवकी आराधना करो। उसके बाद केशवकी स्तुति 'करनेसे तुम शापसे मुक्त हो जाओगे। राक्षस! इस स्तुतिके द्वारा दृढ़ भक्तिपूर्वक दिन-रात हृषीकेशकी स्तुति करो। तब तुम पापसे मुक्त हो जाओगे। स्तुति किये गये हरि निःसंदेह समस्त पापोंको नष्ट करेंगे। भक्तिपूर्वक स्तुति

English

In the intervening time, that learned sage came near Srlkantha for bath and saw the words inscribed on a the slab. ^ cii’cifarcti WIHUIWTU TTTTfqfa:il^*n He watched, read and understood the meaning. A concentration for second, gave him the exact knowledge on the matter. TTORT ^ I The hermit Rtadhvaja then worshipped the god of gods and went Ayodhya to see the king

अध्याय ८३

श्लोक 73

तत्रैव सुमहत् तीर्थं सूर्यस्य च महात्मनः ।तस्मिन् स्नात्वा भक्तिभुक्तः सूर्यलोके महीयते

tatraiva sumahat tīrthaṃ sūryasya ca mahātmanaḥ / tasmin snātvā bhaktibhuktaḥ sūryaloke mahīyate

हिन्दी अर्थ

करनेसे सम्पूर्ण पापोंको नष्ट करनेवाले हरि मनुष्योंके सब पापोंका नाश कर देते हैं

English

II The ascetic met to the chief of kings and said- O king!, the bravest of men, listen to my gift O king! A monkey has tied up my meritorious and learned son in the border of it % RMfalf I t i O king! Nobody else but only your expert archer son Sakuni can make him free from the 0 slender-waisted one, hearing those words of the hermit, my father asked his dear son Sakuni to go in company with the ascetic.

अध्याय ८३

श्लोक 74

ततो गच्छेत विप्रैन्द्रास्तीर्थं कल्मषनाशनम् ।कुलोत्तारणनामानं विष्णुना कल्पितं पुरा

tato gaccheta vipraindrāstīrthaṃ kalmaṣanāśanam / kulottāraṇanāmānaṃ viṣṇunā kalpitaṃ purā

हिन्दी अर्थ

पुलस्त्यजी बोले--उसके बाद आत्मनिष्ठ वह राक्षस ब्राह्मणको प्रणाम एवं प्रसन्न करनेके पश्चात् उसी समय तपस्याके लिये शालग्राम नामक स्थानमें चला गया। वह राक्षस दिन-रात इसी सारस्वतस्तोत्रका जप करते हुए देवक्रियामें लीन होकर तप करने लगा। वहाँ पुरुषोत्तम जगन्नाथकी पूजा कर सम्पूर्ण पापोंसे मुक्त होकर उसने विष्णुलोक प्राप्त किया। ब्रह्मन्! मैंने तुमसे ब्राह्मणके मुखसे सरस्वतीद्वारा कहा गया

English

My brother in compliance with the order of his father then reached at the place where the son of sage was fastened in his company. He observed the son of sage tied at the top of that huge and tall banyan tree. It was covered with the dense aerial roots from all

अध्याय ८३

श्लोक 75

वर्णानामाश्रमाणां च तारणाय सुनिर्मलम् ।ब्रह्मचर्यात्परं मोक्षं य इच्छिन्ति सुनिर्मलम् ।ते ऽपि तत्तीर्थमासाद्य पश्यन्ति परमं पदम्

varṇānāmāśramāṇāṃ ca tāraṇāya sunirmalam / brahmacaryātparaṃ mokṣaṃ ya icchinti sunirmalam / te 'pi tattīrthamāsādya paśyanti paramaṃ padam

हिन्दी अर्थ

विष्णुका यह सारस्वतस्तोत्र कहा। वासुदेवके इस श्रेष्ठ स्तोत्रको पढ्नेवाला मनुष्य सम्पूर्ण पापोंसे मुक्त हो

English

He inspected properly those creepers from all sides, the position of sage's son tied by the roots, picked up the bow and began to cut the root very aptly so that the child could escape fffan gft cwmiyi The grip of creepers made by that monkey could finally cut-off when as much as five hundred years passed. •g -§ft The sage Rtadhvaja then climbed up that huge tree surrounded by creepers. Jabali bowed his head for father in his honour inspite of his being tied. That sage smelt his forehead and embraced him.

अध्याय ८३

श्लोक 76

ब्रह्मचारी गृहस्थश्च वानप्रस्थो यतिस्तथा ।कुलानि तारयेत् स्नातः सप्त सप्त च सप्त च

brahmacārī gṛhasthaśca vānaprastho yatistathā / kulāni tārayet snātaḥ sapta sapta ca sapta ca

हिन्दी अर्थ

स्तोत्रोंके क्रममें पुलस्त्यजीद्वारा उपदिष्ट महेश्वर-कथित पापप्रशमनस्तोत्र नमस्तेऽस्तु जगन्नाथ देवदेव नमोऽस्तु ते।

English

<Efaarfa ii He then started opening the tics but being these very strong, he failed. Mighty Sakuni then kept his bow and arrow on the ground and climbed up on banyan tree to open those knots. He himself failed to open those knots made by the monkey. far j 5RT: I Tlffa When he was not able to disentangle the boy from his matted locks, Sakuni and the great sage together descended down on the

अध्याय ८३

श्लोक 77

ब्राह्मणाः क्षत्रिया वैश्याः सूद्रा ये तत्परायणाः ।स्नाता भक्तियुताः सर्वे पश्यन्ति परमं पदम्

brāhmaṇāḥ kṣatriyā vaiśyāḥ sūdrā ye tatparāyaṇāḥ / snātā bhaktiyutāḥ sarve paśyanti paramaṃ padam

हिन्दी अर्थ

पुलस्त्यजी बोले-हे जगन्नाथ! आपको नमस्कार है। है देवदेव! आपको नमस्कार है। है वासुदेव!

English

He then picked up bow and arrows and made a bower of arrows. Then he used half crescent arrows to cut that branch into three yiusiffi graft srnyiift fffaffr: i yrrartamrafa srgfanfssr ii The child (Jabali) came down from tree with the branch of tree so cut-off through the leaders made by Sakuni from his arrows. crfrarw ^ <rrar jsnsag- <rra ^ When his son was so liberated by the valorous son of the king, he took Jabali at the bank of the river Yamuna with him. Marriage of

अध्याय ८३

श्लोक 78

दूरस्थो ऽपि स्मरेद् यस्तु कुरुक्षेत्रं सवामनम् ।सो ऽपि मुक्तिमवाप्नोति किं पुनर्न्निवसन्नरः

dūrastho 'pi smared yastu kurukṣetraṃ savāmanam / so 'pi muktimavāpnoti kiṃ punarnnivasannaraḥ

हिन्दी अर्थ

वासुदेव नमस्तेऽस्तु बहुरूप नमोऽस्तु ते॥ १ आपको नमस्कार है। है अनन्त रूप धारण करनेवाले! ४२८ श्रीवामनपुराण

English

Daqdaka said- During such intervening period, the daughter of Yaksa and the Asura both came to see Srikantha Mahadeva. ^ i Sdg^ ll 3 II Rtadhvaja having departed from the temple till then, both these virgins found the lord among faded and dried flowers and strewn over with many remains of offerings of When they saw Srikantha, both the maidens washed him according to prescriptions and worshipped him day and night. rtfe WMW&HMi When they were living there, a sage named Galava came to see inscrutable Srikantha in that forest.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/1_sanskr/3_purana/vamp__u.htm | https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_vAmanapurANasaromAhAtmya.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vamana Purana — Chapter 83
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.