Vamana Purana· Vāmana Purāṇa
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अध्याय 84 / 95

Adhyaya 16

39 श्लोकWhatsApp

पूर्ण अध्याय पाठ39 श्लोक

श्लोक पर जाएं:

अध्याय ८४

श्लोक 1

इति श्रीवामनपुराणे सरोमाहात्म्ने पञ्चदशो ऽध्यायः लोमहर्षण उवाच ।पवनस्य ह्रदे स्नात्वा दृष्ट्वा देवं महेश्वरम् ।विमुक्तः कलुषैः सर्वैः शैवं पदमवाप्नुयात्

iti śrīvāmanapurāṇe saromāhātmne pañcadaśo 'dhyāyaḥ lomaharṣaṇa uvāca / pavanasya hrade snātvā dṛṣṭvā devaṃ maheśvaram / vimuktaḥ kaluṣaiḥ sarvaiḥ śaivaṃ padamavāpnuyāt

हिन्दी अर्थ

विष्वक्सेन नमस्तुभ्यं नारायण नमोऽस्तु ते। श्रुवध्वज नमस्तेऽस्तु सत्यध्वज नमोऽस्तु ते

English

When he saw two virgins, a thought came in his mind as whose daughter they might be? He took bath in the pure water of Yamuna, gained purity in heart and soul and then worshipped Mahadeva Srikantha. The daughter of Yaksa and monster then began singing in melodious voice. HIT: W Wt 3F5TRTTI Hearing their voice, Galava guessed of them as daughters of any Gandharva because only they were so expert in singing. fe Hd : I Having done worship, Galava did Japa of Srikantha. Both maidens saluted him and he then seated there. qfa h filial

अध्याय ८४

श्लोक 2

पुत्रशोकेन पवनो यस्मिल्लीनो बभूव ह ।ततः सब्रह्मकैर्देवैः प्रसाद्य प्रकटीकृतः

putraśokena pavano yasmillīno babhūva ha / tataḥ sabrahmakairdevaiḥ prasādya prakaṭīkṛtaḥ

हिन्दी अर्थ

यज्ञथ्वज नमस्तुभ्यं धर्मध्वज नमोऽस्तु ते। तालध्वज नमस्तेऽस्तु नमस्ते गरुडध्वज कृतावर्त महावर्त महादेव नमोऽस्तु ते। अनाद्याद्यन्त मध्यान्त नमस्ते पद्मजप्रिय

English

That sage asked- “Tell me that who is your father?” You are meritorious and devotee to god Sankara. 3R:II Then two pretty-faced maidens reported the real facts before Galava and thus, he could knew all about them. "Ripi HH T5Rf The sage honoured by both virgins stayed that at night. In next morning, he worshipped Sankara, the husband of Gauri according to the injunctions. HT ^?ll He then went to them and said-1 shall go to excellent Puskara forest. So, I want to ask your permission to my mission. Please, give your consent.

अध्याय ८४

श्लोक 3

अतो गच्छेत अमृतं स्थानं तच्छूलपाणिनः ।यत्र देवैः सगन्धर्वैः हनुमान् प्रकटीकृतः

ato gaccheta amṛtaṃ sthānaṃ tacchūlapāṇinaḥ / yatra devaiḥ sagandharvaiḥ hanumān prakaṭīkṛtaḥ

हिन्दी अर्थ

नमः कमलनेत्राय कालनेत्राय ते नमः। 'कालनाभ नमस्तुभ्यं महानाभ नमो नमः

English

Both maidens asked him- O Brahmana! your meeting is rare. Why are you visiting Puskara forest with such reverence? rf 3crm The most learned and noblest sage said to them- "The full moon night of Kartika (November) month is approaching nearer. It gives rare boons as a result of bath in Pu§kara. % Jifitwildi Both of them replied- We will follow you everywhere you go. O Brahmin! We cannot remain here without you. ^ x( ^ II The hermit said- "It’s very well." They, saluted Mahesvara and went to Puskara forest with the hermit

अध्याय ८४

श्लोक 4

तत्र तीर्थे नरः स्नात्वा अमृतत्वमवाप्नुयात् ।कुलोत्तारणमासाद्य तीर्थसेवी द्विजोत्तमः

tatra tīrthe naraḥ snātvā amṛtatvamavāpnuyāt / kulottāraṇamāsādya tīrthasevī dvijottamaḥ

हिन्दी अर्थ

धर्मावास जलावास श्रीनिवास नमोऽस्तु ते धर्माध्यक्ष प्रजाध्यक्ष लोकाध्यक्ष नमो नमः। सेनाध्यक्ष नमस्तुभ्यं कालाध्यक्ष नमोऽस्तु ते

English

I tnfen i a r t TT 3^ d$ ^ II Galava too descended to take bath in Puskara, the holy place in the shape of bow with those two maidens.

अध्याय ८४

श्लोक 5

कुलानि तारयेत् सर्वान् मातामहपितामहान् ।शालिहोत्रस्य राजर्षेस्तीर्थं त्रैलोक्यविश्रुतम्

kulāni tārayet sarvān mātāmahapitāmahān / śālihotrasya rājarṣestīrthaṃ trailokyaviśrutam

हिन्दी अर्थ

आर्चिषेण महासेन नमस्तेऽस्तु पुरुष्टुत ब्रहुकल्प महाकल्प नमस्ते कल्पनामुख

English

When he took dip in depth, a huge size fish was seen there being frequently gratified by many female fish again and again. That fish said to them “You are infatuated, do not know what is morality?” I cannot bear excessive and dreadful public censure. l f% d ira t ^ n Those female fish said to the great fish- “ Whether you are not seeing an ascetic Galava moving freely in company of two t fimfr rrwr:i “When this virtuous-souled ascetic is not afraid of public blame, why do you, dwelling inside water as you are, fear any reproach?”

अध्याय ८४

श्लोक 6

तत्र स्नात्वा विमुक्तस्तु कलुषैर्दैहसंभवैः ।श्रीकुञ्जं तु सरस्वत्यां तीर्थं त्रैलोक्यविश्रुतम्

tatra snātvā vimuktastu kaluṣairdaihasaṃbhavaiḥ / śrīkuñjaṃ tu sarasvatyāṃ tīrthaṃ trailokyaviśrutam

हिन्दी अर्थ

आपको नमस्कार है। है एकशृङ्ग! आपको नमस्कार है। हे वृषाकपे! आपको नमस्कार है। है श्रीनिवास! आपको नमस्कार है। है भूतभावन! आपको नमस्कार है। हे विष्वक्सेन! आपको नमस्कार है। है नारायण! आपको नमस्कार है। है ध्रुवध्वज! आपको नमस्कार है। है सत्यध्वज! आपको नमस्कार है। है यज्ञध्वज! आपको नमस्कार है। है धर्मध्वज! आपको नमस्कार है। है तालध्वज! आपको नमस्कार है। है गरुडध्वज!

English

That great fish replied- “This ascetic is blind of affection and does not know the morality. He is blind with lust and has no fear of the blame that pierces later-on.” steft TT Galava ashamed of listening to such remark. He did not came up and by virtue of his extreme powers remained at the bottom of river for a longer period. 7t 3tfb feldl Both those virgins came out from the river after bath, stood up at the bank and waited curiously for that sage.

अध्याय ८४

श्लोक 7

तत्र स्नात्वा नरो भक्त्या अग्निष्टोमफलं लभेत् ।ततो नैमिषकुञ्जं तु समासाद्य नरः शुचिः

tatra snātvā naro bhaktyā agniṣṭomaphalaṃ labhet / tato naimiṣakuñjaṃ tu samāsādya naraḥ śuciḥ

हिन्दी अर्थ

आपको नमस्कार है है वरेण्य! है विष्णो! है वैकुण्ठ! हे पुरुषोत्तम! आपको नमस्कार है। है जयन्त! हे विजय! है जय! है अनन्त! है पराजित! आपको नमस्कार है। है कृतावर्त! है महावर्त! है महादेव! आपको नमस्कार

English

All sages, the kings and citizen returned back to their respective place when this journey to Puskara was completed. ^-RTt ? 6 II There was left only Citrangada, a beautiful lady with attractive teeth. That daughter of Visvakarma was stood there and gazing at those two virgins. % fwt Both of them too stood in that deserted place for long as they were waiting for Galava. However, Galava had determined not to come up from water, so he remained there. aats mh l I Then there came Vedavatl, the virtuous Gandharva maiden. Her mother was and father was Parjanya, a Gandharva.

अध्याय ८४

श्लोक 8

नैमिषस्य च स्नानेन यत् पुण्यं तत् समाप्नुयात् ।तत्र तीर्थं महाख्यातं वेदवत्या निषेवितम्

naimiṣasya ca snānena yat puṇyaṃ tat samāpnuyāt / tatra tīrthaṃ mahākhyātaṃ vedavatyā niṣevitam

हिन्दी अर्थ

है। है अनादि एवं आदि और अन्तमें विद्यमान! हे मध्यान्त! (मध्य और अन्तवाले) है पद्मजप्रिय! आपको प्रणाम है। है पुरञ्जय! आपको नमस्कार है। हे शत्रुञ्जय! आपको प्रणाम है। है शुभज्ञय! आपको प्रणाम है। है धनञ्जय! आपको प्रणाम है। है सृष्टिको अपनेमें सुरक्षित रखनेवाले है सृष्टिगर्भ ! श्रवणमात्रसे ही पवित्र कर देनेवाले है सुचिश्रवः ! आर्तजनोंकी पुकारको विशाल कर्णाँसे सुननेवाले है पृथुश्रबः ! आपको नमस्कार

English

She took bath in the holy water of the middle tank in Puskara and saw the three maidens stood on either side of the river. unfa *r gnifar fwtracqfwi ^ She first came to Citrangada and asked politely- "Who are you? Tell me the purpose for which you are here in this deserted place." ^ ^ Citrangada replied- O you of lovely hips! Know me as Citrangada, the daughter of Vis'vakarma, the divine artisan. tiigtjujpidi ^ waj pat O good virgin! I had gone to take bath in Kancanaksi, the sacred river in Naimisa, the place known as the mother of religion.

अध्याय ८४

श्लोक 9

रावणेन गृहीतायाः केशेषु द्विजसत्तमाः ।तद्वधाय च सा प्राणान् मुमुचे शोककर्शिता

rāvaṇena gṛhītāyāḥ keśeṣu dvijasattamāḥ / tadvadhāya ca sā prāṇān mumuce śokakarśitā

हिन्दी अर्थ

है। आप हिरण्यगर्भको नमस्कार है। आप पद्मगर्भको नमस्कार है

English

The king Suratha of Vidarbha dynasty saw me there and surrendered himself unto me as he was encited to my beauty. aa: gata fggaasfw ^ 'pani ^ u My companions resisted me, yet I surrendered myself for him. My father then cursed me and it separated me from the king. 31911 O nice maiden! I thought of suicide but Guhyaka resisted me. I then went to visit Srlkantha and then accessed to Godavari.

अध्याय ८४

श्लोक 10

ततो जाता गृहे राज्ञो नजकस्य महात्मनः ।सीता नामेति विख्याता रामपत्नी पतिव्रता

tato jātā gṛhe rājño najakasya mahātmanaḥ / sītā nāmeti vikhyātā rāmapatnī pativratā

हिन्दी अर्थ

आप कमलनेत्रको प्रणाम है। आप काललेत्रको प्रणाम हैं। है कालनाभ! आपको प्रणाम है। हे महानाभ! आपको बारम्बार प्रणाम है। है वृष्टिमूल! हे महामूल! है मूलावास ! आपको प्रणाम है। हे धर्मावास! है जलावास! है श्रीनिवास! आपको प्रणाम है। है धर्माध्यक्ष ! है प्रजाध्यक्ष ! है लोकाध्यक्ष! आपको बार-बार प्रणाम है। है सेनाध्यक्ष! आपको प्रणाम है। है कालाध्यक्षV! आपको प्रणाम है।

English

I came from there in this best holy place. But 1 still unable to see my heart-ravishing husband Suratha. sraat rjra aa 3% tmnidi f? giftfaii 3 <hi O young lady! You have come here when the auspicious day has over. Please, tell me who are you? O spinster! Tell me everything wwtewai i w aimat ^ wngraisfw * o n She replied- O slender-waisted one! Listen to my introduction and the reason for arrival in Puskara when the auspicious time is over.

अध्याय ८४

श्लोक 11

सा हृता रावणेनेह विनाशायात्मनः स्वयम् ।रामेण रावणं हत्वा अभिषिच्य विभिषणम्

sā hṛtā rāvaṇeneha vināśāyātmanaḥ svayam / rāmeṇa rāvaṇaṃ hatvā abhiṣicya vibhiṣaṇam

हिन्दी अर्थ

हे गदाधर! है श्रुतिधर! है चक्रधर! है श्रीधर! हे वनमाला और पृथ्वीको धारण करनेवाले हे हरे! आपको प्रणाम है। है आर्चिषेण! है महासेन! हे पुरुसे स्तुत! आपको प्रणाम है। है बहुकल्प!

English

I am Vedavatl. My mother is and father is Parjanya. O friend! I was strolling around a forest when a monkey saw me. IT JST W gifa %l He came to me and asked- "Who are you? Where are you going?' 1 You definitely are Devavatl. Who has picked you up from an asrama on the earth to this mountain Meru? gat ^=nfw gat anar 1 replied- O monkey! I am not Devavatl and my name is Vedavatl. I always live on the mountain Meru. OTfrai fa

अध्याय ८४

श्लोक 12

समानीता गृहं सीता कीर्तिरात्मवता यथा ।तस्यास्तीर्थे नरः स्नात्वा कन्यायज्ञफलं लभेत्

samānītā gṛhaṃ sītā kīrtirātmavatā yathā / tasyāstīrthe naraḥ snātvā kanyāyajñaphalaṃ labhet

हिन्दी अर्थ

हे महाकल्प! है कल्पनामुख! आपको प्रणाम है। सर्वात्मन् सर्वग विभो विरिज्ञे श्वेत केशव। नील रक्त महानील अनिरुद्ध नमोऽस्तु ते

English

That wicked monkey then attacked me. I suddenly climbed on the tree of Bandhujlva. The monkey hit hard by kicks and collapsed that tree. I remained hugged to a large branch of that tree. The monkey then threw that tree in sea. I was frightened badly and fell into the see along with that tree. All movable and immovable beings saw the scene of that tree falling down from the sky of its own accord. ROTcfi %i flswr.-nifcii All those cried with grief when they saw me falling down along with the tree. The Siddhas and Gandharvas said- “Oh! It is piteous scene.” Brahma had declared himself that this maiden will become the queen of high-souled Indradyumna, the son of Manu, the Karta' of several thousand sacrifices. at otjtt aa:i Having heard that sweet voice, I fell unconscious. I do not know who had cut-off that tree in several thousand pieces.

अध्याय ८४

श्लोक 13

विमुक्तः कलुषैः सर्वैः प्राप्नोति परमं पदम् ।ततो गच्छेत सुमहद् ब्रह्मणः स्थानमुत्तमम

vimuktaḥ kaluṣaiḥ sarvaiḥ prāpnoti paramaṃ padam / tato gaccheta sumahad brahmaṇaḥ sthānamuttamama

हिन्दी अर्थ

द्वादशात्मक कालात्मन् सामात्मन् परमात्मक । व्योमकात्मक सुब्रह्मन् भूतात्मक नमोऽस्तु ते

English

The mighty wind, the friend of fire has then brought me here with its strong waves. O pretty lady! I could now see you here. wsra: YESia: ^ % q ^ n So, stand up please. Let us move from here and see that who are the girls standing at the northern bank of this Puskara river, we should enquire them. 3 T W Jg tqj Cbl4yyrfcb) I m ? II With these words that curious virgin took her and reached at the place where two girls were stood. They wanted to identify them.

अध्याय ८४

श्लोक 14

यत्र वर्णावरः स्नात्वा ब्राह्मण्यं लभते नरः ।ब्राह्मणश्च विशुद्धत्मा परं पदमवाप्नुयात्

yatra varṇāvaraḥ snātvā brāhmaṇyaṃ labhate naraḥ / brāhmaṇaśca viśuddhatmā paraṃ padamavāpnuyāt

हिन्दी अर्थ

हरिकेश महाकेश गुडाकेश नमोऽस्तु ते। मुञ्जकेश हृषीकेश सर्वनाथ नमोऽस्तु ते सूक्ष्म स्थूल महास्थूल महासूक्ष्म शुभङ्कर। श्वेतपीताम्बरधर नीलवास नमोऽस्तु ते

English

Then both of them approached the two girls and questioned them. They too in their turn narrated the true facts and expressed themselves clearly. 41H<H<IC<< 3HRI These four maidens then began to live in that holy place near the confluence of seven Godavari waters and engaged themselves in the worship of god Sankara. Sakuni, Jabali and Rtadhvaja walked here and there in quest of these ladies for several 5PTW f VIWFIRII When one thousand years passed, the fatigued load-bearer Jabali left the hope and returned with his father at the district of dfwsuqfd: The king Indradyumna, son of Manu was residing there. He came out from palace with Arghya in his hand when he learned of their

अध्याय ८४

श्लोक 15

ततो गच्छेत सोमस्य तीर्थं त्रैलोक्यदुर्लभम् ।यत्र सोमस्तपस्तप्त्वा द्विजराज्यमवाप्नुयात्

tato gaccheta somasya tīrthaṃ trailokyadurlabham / yatra somastapastaptvā dvijarājyamavāpnuyāt

हिन्दी अर्थ

गोविन्द प्रीतिकर्ता च हंस पीताम्बरप्रिय

English

He worshipped with reverence Jabali and Rtadhvaja and honoured the talented nephew 3akuni who was the son of Iksvaku. grit grag snr? Rtadhvaja sage then said to Indradyumna- “O king! Our frail maiden has been missing.” gyyi 3 3m dwigfag gpfag $ *11 O king! All of us have traversed the entire earth in search of her. Hence, please take it in your notice, do search of her and thus, co¬ operate us in the mission. The king then said- O Br&hmana! a maiden of mine too is missing. I have done enormous labour to search her. To whom should I say

अध्याय ८४

श्लोक 17

तत्र स्नात्वार्ऽचयित्वा च स्वपितॄन् दैवतानि च ।निर्मलः स्वर्गमायाति कार्तिक्यां चन्द्रमा यथा ।।१६।१६ सप्तसारस्वतं तीर्थं त्रैलोक्यस्यापि दुर्लभम् ।यत्र सप्त सरस्वत्य एकीभूता वहन्ति च

tatra snātvār'cayitvā ca svapitṝn daivatāni ca / nirmalaḥ svargamāyāti kārtikyāṃ candramā yathā / / 16.16 saptasārasvataṃ tīrthaṃ trailokyasyāpi durlabham / yatra sapta sarasvatya ekībhūtā vahanti ca

हिन्दी अर्थ

वामनाय नमस्तेऽस्तु नमस्ते मधुसूदन सहस्रशीर्षाय नमो ब्रह्मशीर्षाय ते नमः। नमः सहस्रनेत्राय सोमसूर्यानलेक्षण

English

I had cut a mountain-like tree falling from the sky into several thousand pieces in compliance with the words of Siddhas. g gr g g gr 3^ dwisgsifg I very aptly defended that beautiful virgin from injury. But I don't know where is she. I am therefore, ready to go with you in search g gijaara <ggfgg:i fedimi g gi^ gg ig gnfatiii That king immediately stood-up and gave chariots to both Brahmins and his nephew too.

अध्याय ८४

श्लोक 18

सुप्रभा काञ्चनाक्षी च विशाला मानसह्रदा ।सरस्वत्योघनामा च सुवेणुर्विमलोदका

suprabhā kāñcanākṣī ca viśālā mānasahradā / sarasvatyoghanāmā ca suveṇurvimalodakā

हिन्दी अर्थ

नमश्चाथर्वशिरसे महाशीर्षाय ते नमः। नमस्ते धर्मनेत्राय महानेत्राय ते नमः

English

They began to investigate on the earth in systematic manner on the chariots. They saw an eminent ascetic seated on penance when they reached at Badari asrama. The young hermit was found to be emaciated by austerities, miserable, bearing matted locks, besmeared with dirt and mud and he was breathing hard. fetef MRytdfq iteai re The king Indradyumna went to him and said- O ascetic! Tell me that why are you seated on such strict penance at this early stage? Further, please, tell us that what is your mission? He enquired- “Please, tell me first that who are you and why are you so anxious to ask me, a hermit lean and afflicted with g w f r i cfe^ gtn a o

अध्याय ८४

श्लोक 19

पितामहस्य यजतः पुष्करेषु स्थितस्य ह ।अब्रुवन् ऋषयः सर्वे नायं यज्ञो महाफलः

pitāmahasya yajataḥ puṣkareṣu sthitasya ha / abruvan ṛṣayaḥ sarve nāyaṃ yajño mahāphalaḥ

हिन्दी अर्थ

नमो यज्ञवराहाय महारूपाय ते नमः नमस्ते विश्वदेवाय विश्वात्मन् विश्वसम्भव। विश्वरूप नमस्तेऽस्तु त्वत्तो विश्वमभूदिदम्

English

He replied- O ascetic! O sovereign! I am the son of Manu, brother of Iksvaku and king of Sakalapura. The ascetic also narrated all his previous life. spen ritgjg ggfrigt grig The pious king then said- “Don’t abandon your life.” You are my nephew come, we should go in search of that slender-bodied With these words, he embraced the weak prince. He rode him on a chariot and presented him before both ascetics. nigra gifranfa ira When Rtadhvaja saw that prince, he along with his son said- O prince! “Come, come here. I will do good for you.” TIT famfifam vami I have left by myself Citrarigada who was beheld by you in Naimisa in the holy confluence of seven

अध्याय ८४

श्लोक 20

न दृश्यते सरिच्छ्रेष्ठा यस्मादिह सरस्वती ।तछ्रुत्वा भगवान् प्रीतः सस्माराथ सरस्वतीम्

na dṛśyate saricchreṣṭhā yasmādiha sarasvatī / tachrutvā bhagavān prītaḥ sasmārātha sarasvatīm

हिन्दी अर्थ

स्कन्धपत्राङ्करलतापल्लवाय नमोऽस्तु ते

English

Hence, come with us. Let us all go there for the son of Sudeva. We see three more maidens there. WTfcrat m That hermit consoled the son of Sudeva, accompanied by Indradyumna and his own son, they began to move towards Saptagodavara on the chariot under lead of Sakuni where those maidens had gone. ireft y il cni fafc rc Rfl -pt In the meantime, the slender¬ bodied girl afflicted with grief was strolling on the Udayagiri in search of her daughter. f% cnrii q <jyi ura gin

अध्याय ८४

श्लोक 21

पितामहेन यजता आहूता पुष्करेषु वै ।सुप्रभा नाम सा देवी तत्र ख्याता सरस्वती

pitāmahena yajatā āhūtā puṣkareṣu vai / suprabhā nāma sā devī tatra khyātā sarasvatī

हिन्दी अर्थ

मूलं ते ब्राह्मणा ब्रह्मन् स्कन्थस्ते क्षत्रियाः प्रभो। वैश्याः शाखा दलं शूद्रा वनस्पते नमोऽस्तु ते पार्श्वाद् विशश्चोरुयुगाज्जाताः शूद्राश्च पादतः

English

The Apsaras got that monkey there. She asked him- “O monkey! Tell me the truth if you have seen my daughter anywhere?” 71 HT? rt raw rfftifr l ll W •qdt deftfcdq il <t?ll That monkey replied- “I have seen a maiden named Devavatl and kept her at a great asrama near Srlkantha temple at the bank of Kalindl river where birds and deers are found abundantly.” I have reported this fact to you truely. 7IT in? 7TTI q ft w 9T5ira%ii c } said- O chief of monkeys! She is Vedavati and not Devavatl. Hence, come with me and we should go there together. The monkey was agreed to and went jumpingly in company of her towards river.

अध्याय ८४

श्लोक 22

तां दृष्ट्वा मुनयः प्रीता वेगयुक्तां सरस्वतीम् ।पितामहं मानयन्तीं ते तु तां बहु मेनिरे

tāṃ dṛṣṭvā munayaḥ prītā vegayuktāṃ sarasvatīm / pitāmahaṃ mānayantīṃ te tu tāṃ bahu menire

हिन्दी अर्थ

नाभ्या ह्यभूदन्तरिक्षं शशाङ्को मनसस्तव

English

Those three great princely sages too reached near river with Jabali and Rtadhvaja on the speedy chariots. dd* W$j They alighted from the chariot and came near to the river for bath. too came for bath in that river. HI? xf The monkey too came behind her and Jabali saw him. He immediately reported his father and the mighty king about monkey’s appearance there.

अध्याय ८४

श्लोक 23

एवमेषा सरिच्छ्रेष्ठा पुष्करस्था सरस्वती ।समानीता सुरुक्षेत्रे मङ्कणेन महात्मना

evameṣā saricchreṣṭhā puṣkarasthā sarasvatī / samānītā surukṣetre maṅkaṇena mahātmanā

हिन्दी अर्थ

स्तोत्रोंके क्रममें पुलस्त्यजीद्वारा उपदिष्ट महेश्वर-कथित पापप्रशमनस्तोत्र हे सर्वात्मन्! है सर्वग! है विभो! है विरिञ्चिन्! है श्वेत! हे केशव! है नील! है रक्त! है महानील! है अनिरुद्ध! आपको नमस्कार है। है द्वादशात्मक! है कालात्मन्! हे सामात्मन्! है परमात्मक! है आकाशात्मक ! है सुब्रह्मन्!

English

O father! That powerful monkey is coming again. It is the same monkey who once forcibly tied me with the aerial roots of banyan tree with my matted locks. wt ?? Having heard Jabali, Sakuni became furious, picked up his bow fitted with arrow mi O Brahmin! O father! Give me permission. Tell me that should I kill this monkey at once with a single arrow? The great hermit engaged in doing good to all beings then said to Sakuni

अध्याय ८४

श्लोक 24

नैमिषे मुनयः स्थित्वा शौनकाद्यास्तपोधनाः ।ते पृच्छन्ति महात्मानं पौराणं लोमहर्षणम्

naimiṣe munayaḥ sthitvā śaunakādyāstapodhanāḥ / te pṛcchanti mahātmānaṃ paurāṇaṃ lomaharṣaṇam

हिन्दी अर्थ

हे भूतात्मक! आपको प्रणाम है। है हरिकेश! है महाकेश! हे गुडाकेश! आपको प्रणाम है। है मुझकेश! है हृषीकेश! हे सर्वनाथ! आपको प्रणाम है

English

O prince! “None can be killed or fettered by another.” O son of a king! “Slaughter and imprisonment are governed by past deeds.” T??rf? Wgiwi The sage then said to the monkey- “O monkey! Come up. It is proper for you to help t TT O young lady, thus addressed by the hermit, the great monkey saluted the sage with folded hands and said- “O Brahmin! Instruct me that what should I do at this moment?” in? it gftret

अध्याय ८४

श्लोक 25

कथं यज्ञफलो ऽस्माकं वर्ततां सत्पथे भवेत् ।ततो ऽब्रेवीन्महाभागाः प्रणम्य शिरसा ऋतीन्

kathaṃ yajñaphalo 'smākaṃ vartatāṃ satpathe bhavet / tato 'brevīnmahābhāgāḥ praṇamya śirasā ṛtīn

हिन्दी अर्थ

हे सूक्ष्म! है स्थूल! है महास्थूल! है महासूक्ष्म! हे शुभङ्कर! है उज्ज्चल-पीले वस्त्रको धारण करनेवाले ! हे नीलवास! आपको प्रणाम है। है कुशपर शयन करनेवाले! है पद्मपर शयन करनेवाले! है जलमें शयन करनेवाले! है गोविन्द! है प्रीतिकर्तः! है हंस! हे पीताम्बरप्रिय! आपको नमस्कार है। है अधोक्षज! हे सीरध्वज! है जनार्दन! आपको प्रणाम है। है वामन! आपको प्रणाम है। है मधुसूदन! आपको प्रणाम है।

English

The sage then said to the lord of monkeys- “You had tied my son with his matted hair with the banyan tree.” fterr f ^ ^ ii In spite of our best efforts, we could not make him finally free from that tree. Hence, this king had cut that tree into three pieces. Vmai °(?fn re rw ymsft ^ My son is still bearing the burden of the branch of that tree. Please, make him free now. He had now completed ten centuries since he has been carrying the branch. ? tt Trtsfte j qpr: i i

अध्याय ८४

श्लोक 26

सरस्वती स्थिता यत्र तत्र यज्ञफलं महत् ।एतच्छ्रुत्वा तु मनुयो नानास्वाध्यायवेदिनः

sarasvatī sthitā yatra tatra yajñaphalaṃ mahat / etacchrutvā tu manuyo nānāsvādhyāyavedinaḥ

हिन्दी अर्थ

आप सहस्र सिरवालेको नमस्कार है । आप ब्रह्मशीर्षको प्रणाम है। आप सहस्तनेत्र और चन्द्र, सूर्य तथा अग्निरूपी आँखवालेको प्रणाम है। अथर्वशिराको नमस्कार है। महाशीर्षको प्रणाम है। धर्मनेत्रको प्रणाम

English

There is no person who could make him free. That monkey gradually untied the matted locks of Jabali and those were quickly unleased. The sage Rtadhvaja was then pleased and wished to give him a boon. efift m? gutter te 3i tewrf ??Rtei: irfteffw:i tt?t *if? *o *n hgiul<) W WUT ftettterrqi Tit T 3 STT *o * II He said to monkey- “Ask whatever you desire.” Visvakarma in the form of that monkey begged this boon from Rtadhvaja- “O Brahmana! if you really are intended to give me a boon, please, remove the impact of curse once thundered on me by youself.” O ascetic, “Recognise me as Tvasta,” the father of

अध्याय ८४

श्लोक 27

समागम्य ततः सर्वे सस्मरुस्ते सरस्वतीम् ।सा तु ध्याता ततस्तत्र ऋषिभिः सत्रयाजिभिः

samāgamya tataḥ sarve sasmaruste sarasvatīm / sā tu dhyātā tatastatra ṛṣibhiḥ satrayājibhiḥ

हिन्दी अर्थ

है। महानेत्रको प्रणाम है। सहस्रपादको नमस्कार है। सहस्रों भुजाओं एवं सहस्रो यज्ञोंवालेको नमस्कार है। यज्ञवराहको नमस्कार है! आप महारूपको नमस्कार है। विश्वदेवको प्रणाम है। है विश्वात्मन्! है विश्वसम्भव! हे विश्वरूप! आपको नमस्कार है। आपसे यह विश्व उत्पन्न हुआ है। आप न्यग्रोध और महाशाख हैं, आप ही मूलकुसुमार्चित हैं। स्कन्ध, पत्र, अङ्कुर, लता एवं पल्लवस्वरूप आपको नमस्कार है

English

I have become monkey due to your curse. Whatever sins I have committed in this monkey form, please destroy them by your blessing. Rtadhvaja said- “the curse shall be effaced when you will give birth to a mighty son from the womb of Ghrtacl.” That monkey became happy with the blessings of O slender-waisted lady, the eminent monkey descended immediately for bath in the river. Thereafter, they all took bath and doing (Tarpana of ancestors) 1 and gods and returned by their chariots, while Ghrtacl proceeded to the heaven. That monkey chased her very fast. ft %o 6 n Iftwifar *iwttci WHITTO eft g ft tjri' Turft wft rft m The monkey beheld the beautiful Ghrtacl. That lady wished courtship with him when she saw him and knowing him to be Visvakarma. That monkey then enjoyed courtship with that lady on the mountain Kolahala. They enjoyed sporting prolong and arrived at the Vindhya tft: I SR* mil

अध्याय ८४

श्लोक 28

समागता प्लावनार्थं यज्ञे तेषां महात्मनाम् ।नैमिषे काञ्चनाक्षी तु स्मृता मङ्कणकेन सा

samāgatā plāvanārthaṃ yajñe teṣāṃ mahātmanām / naimiṣe kāñcanākṣī tu smṛtā maṅkaṇakena sā

हिन्दी अर्थ

ब्रह्मन्! ब्राह्मण आपके मूल हैं। प्रभो! क्षत्रिय आपके स्कन्ध, वैश्य शाखा एवं शूद्र पत्ते हैं। वनस्पते! आपको नमस्कार है। अग्निसहित ब्राह्मण आपके मुख एवं शस्त्रसहित क्षत्रिय आपकी भुजाएँ हैं। वैश्य आपके

English

Those five persons (Rtadhvaja and other) too reached at noon at the holy place of Saptagodavara. ftri i m They alighted from the chariots to relax there. Their charioteers also took bath, offered water for horses and then left them for gazing in the attractive forest region.

अध्याय ८४

श्लोक 29

समागता कुरुक्षेत्रं पुण्यतोय सरस्वती ।गयस्य यजमानस्य गयेष्वेव महाक्रतुम्

samāgatā kurukṣetraṃ puṇyatoya sarasvatī / gayasya yajamānasya gayeṣveva mahākratum

हिन्दी अर्थ

दोनों जाँघोंके पार्थभागसे तथा शूद्र आपके चरणोंसे उत्पन्न हुए हैं। आपके नेत्रसे सूर्य उत्पन्न हुए हैं। आपके चरणोंसे पृथ्वी, कानोंसे दिशाएँ, नाभिसे अन्तरिक्ष तथा प्राणाद् वायुः समभवत् कामाद् ब्रह्मा पितामह: ।

English

From there, they saw the exalted being bathing in the river. Citrarigada saw the king Suratha with matted hair. She became very happy to see him and informed her maiden companion about it. # -m ffrrat mu Look at the young-chap with long arms and complexion like blue cloud, I had surrounded before that king on that day. g RF ft gtrat It need not to stress much on mind that the man of golden complexion with white matted hair is definitely the best ascetic Rtadhvaja. sn wr:ii W ii Then Nandayanti said happily to the other mates that the other person undoubtedly is Jabali, the son of

अध्याय ८४

श्लोक 30

आहूता च सरिच्छ्रेष्ठा गययज्ञे सरस्वती ।विशालां नाम तां प्राहुरृषयः संशितव्रताः

āhūtā ca saricchreṣṭhā gayayajñe sarasvatī / viśālāṃ nāma tāṃ prāhurṛṣayaḥ saṃśitavratāḥ

हिन्दी अर्थ

इन्द्राग्री वदनात् तुभ्यं पशवो मलसम्भवाः। ओषध्यो रोमसम्भूता विराजस्त्वं नमोऽस्तु ते

English

With this chat, they sat before the icon of god Sankara and began singing all benevolent

अध्याय ८४

श्लोक 31

सरित् सा हि समाहूता मङ्कणेन महात्मना ।कुरुक्षेत्रं समायाता प्रविष्टा च महानदी

sarit sā hi samāhūtā maṅkaṇena mahātmanā / kurukṣetraṃ samāyātā praviṣṭā ca mahānadī

हिन्दी अर्थ

ॐऽकारस्त्वं वषट्कारो वौषट् त्वं च स्वधा सुधा स्वाहाकार नमस्तुभ्यं हन्तकार नमोऽस्तु ते। सर्वाकार निराकार वेदाकार नमोऽस्तु ते

English

We salute to Sarva, Sambhu, Trinetra (three-eyed), Carugatra 1 , Trailokyanatha, 2 Umapati, destroyer of Daksa's yajna, killer of Kama (sex god), Papa-pranasana, 3 Maha- purusa, Mahogramurtti, 4 destroyer of all beings, creator of weal, Mahesvara, trident bearer, enemy of cupid, resident of caves, naked, Mahasankha Sekhara, holder of matted hair, holder of skull garland, Vamacaksu, 5 Vamadeva, Prajadhyak§a, A killer of the eyes of Bhaga, of the terrible army, lord of Mahasena, Pasupati, 7 Kamaftgadhana, 8 9 Siva, Mahadeva, Isana, Saiikara, Bhlma, Bhava, Vfsabhadhvaja, 10 Jafila," Praudha, 12 Mahanatyesvara, 13 14 Avimuktaka, Rudra, Rudresvara, 15 Sthanu, 16 Ekaliriga, fond of Kalindl, Srikantha, Nilakantha, Aparajita, 17 Ripubhayarikara, 18 Santosapati, 19 Vamadeva, Aghora, 20 Tatpurusa, 21 Mahaghora, Aghoramurtti, 22 Santa, 23 Sarasvatlkanta, Konat a, Sahastramurtti, 24 Mahodbhava, 25 sovereign, Kalagnirudra, Rudra,, Hara, Mahldhara- priya, 26 Sarvatlrthadhivasa, 27 Hamsa, 28 Kamesvara, Kedaradhipati, Paripurna, 29 Mucukunda, Madhunivasin, 30 Krpanapani, Bhayahkara, Somaraja, 1 2 Kamaraja, Ranjaka,’ permanent dweller in the heart of the princess Anjana king, Samudrasayin, 4 Gajamukha, Ghantesvara, Gokarna, Brahmayoni, Sahastravaktraksicarana 6 and

अध्याय ८४

श्लोक 32

उत्तरे कोशलाभागे पुण्ये देवर्षिसेविते ।उद्दालकेन मुनिना तत्र ध्याता सरस्वती

uttare kośalābhāge puṇye devarṣisevite / uddālakena muninā tatra dhyātā sarasvatī

हिन्दी अर्थ

त्वं हि वेदमयो देवः सर्वदेवमयस्तथा। सर्वतीर्थमयश्चैव सर्वयज्ञमयस्तथा

English

At the same time, all sages and kings reached there to visit Tryambaka, Hatakesvara, the creator of the three-worlds. yf-tldl WT:l After taking bath, they beheld those women singing excellent songs before the icon of god. The son of Sudeva then exhilarated to see her beloved, the daughter of Visvakarma. Yogi Rtadhvaja too recognised slender¬ bodied Citrahgada and became highly Then all people went to the god of gods Hatakes'vara. They worshipped three eyed god, stood up and chanted prayers.

अध्याय ८४

श्लोक 33

आजगाम सरिच्छ्रेष्ठा तं देशं मुनिकारणात् ।पूज्यमाना मुनिगणैर्वल्कलाजिनसंवृतैः

ājagāma saricchreṣṭhā taṃ deśaṃ munikāraṇāt / pūjyamānā munigaṇairvalkalājinasaṃvṛtaiḥ

हिन्दी अर्थ

नमस्ते यज्ञपुरुष यज्ञभागभुजे नमः। नमः सहस्त्रधाराय शतधाराय ते नमः सुवर्णब्रह्मदात्रे च सर्वदात्रे च ते नमः

English

Citrahgada too stood up with those virgins when saw Rtadhvaja etc. and saluted them. * rt tn: Middle* m <nro:i That ascetic with his son congratulated them and seated there comfortably with kings. m: m t w O beautiful lady! The monkey with also attended them after taking bath in the holy Godavari. He was also desirous of visiting Hatakesvara. TTTSfir Ht

अध्याय ८४

श्लोक 34

मनोहरेति विख्याता सर्वपापक्षयावहा ।आहूता सा कुरुक्षेत्रे मङ्कणेन महात्मना ।ऋषेः संमाननार्थाय प्रविष्टा तीर्थमुत्तमम्

manohareti vikhyātā sarvapāpakṣayāvahā / āhūtā sā kurukṣetre maṅkaṇena mahātmanā / ṛṣeḥ saṃmānanārthāya praviṣṭā tīrthamuttamam

हिन्दी अर्थ

ब्रह्मेशाय नमस्तुभ्यं ब्रह्मादे ब्रह्मरूपधृक् । परब्रह्म नमस्तेऽस्तु शब्दब्रह्म नमोऽस्तु ते

English

She too exhilarated on seeing her w qf rere i MRrdydl II *3 OII embraced boldly her daughter. She began smelling the weeping daughter on the head again and again. Mt *11 The ascetic Rtadhvaja then instructed the monkey- "Go at the mountain Anjana to bring Guhyaka (Yaksa) here."

अध्याय ८४

श्लोक 35

सुवेणुरिति विख्याता केदारे या सरस्वती ।सर्वपापाक्षया ज्ञेया ऋषिसिद्धिनिषेविता

suveṇuriti vikhyātā kedāre yā sarasvatī / sarvapāpākṣayā jñeyā ṛṣisiddhiniṣevitā

हिन्दी अर्थ

होता होमश्च हव्यं च हूयमानश्च हव्यवाट्। पाता पोता च पूतश्च पावनीयश्च ॐ नमः ब्यानयोगश्च योगी च गतिर्मोक्षो धृतिः सुखम्। योगाङ्गानि त्वमीशानः सर्वगस्त्वं नमोऽस्तु ते

English

Bring here the demon king Kandaramall from the nether world and king of Gandharva Paijanya from the heaven. The aseetic having said this, Devavati said to the monkey- “O great monkey! Please, bring Galava also here.” *3*11 The monkey with rapid speed went on the mountain Anjana, invited Guhyaka from there and proceeded to the mountain of gods He invited Parjanya there, suggested him the route to the great hermitage situated in Saptagodavara and then went to the He invited Kandaramall there, came up then on earth and began strolling there. wr4 wm R i

अध्याय ८४

श्लोक 36

सापि तेनेह मुनिना आराध्य परमेश्वरम् ।ऋषीणामुपकारार्थं कुरुक्षेत्रं प्रवेशिता

sāpi teneha muninā ārādhya parameśvaram / ṛṣīṇāmupakārārthaṃ kurukṣetraṃ praveśitā

हिन्दी अर्थ

मनसे चन्द्रमा उत्पन्न हुए हैं। आपके प्राणसे वायु, 'कामसे पितामह ब्रह्मा, क्रोधसे त्रिनेत्र रुद्र और सिरसे द्युलोक आविर्भूत हुए हैं। आपके मुखसे इन्द्र और अग्नि, मलसे पशु तथा रोमसे ओषधियाँ उत्पन्न हुईं।

English

He leapt rapidly when he saw Galava near and brought him immediately near the holy place Saptagodavara. Wt 5# feic m ta fiii ^ c n He reached near Hatakesvara, taking bath there, he saw and Devavatl staying there.

अध्याय ८४

श्लोक 37

दक्षेण यजता सापि गङ्गाद्वारे सरस्वती ।विमलोदा भगवती दक्षेण प्रकटीकृता

dakṣeṇa yajatā sāpi gaṅgādvāre sarasvatī / vimalodā bhagavatī dakṣeṇa prakaṭīkṛtā

हिन्दी अर्थ

आप विराज हैं। आपको नमस्कार है। है पुष्पहास! आपको प्रणाम है। है महाहास! आपको प्रणाम है। आप ओङ्कार, वषट्कार और वौषट् हैं। आप स्वधा और सुधा हैं। है स्वाहाकार! आपको प्रणाम है। है हन्तकार! आपको प्रणाम है। है सर्वाकार! है निराकार! है वेदाकार! आपको प्रणाम है। आप वेदमय देव तथा सर्वदेवमय हैं। आप सर्वतीर्थमय और सर्वयज्ञमय हैं

English

All were stood up to honour Galava when they saw him approaching near. They too worshipped Mahadeva and saluted the hermits. Those great kings also honoured the ascetic and deriving immense pleasure, sat down comfortably. Yaksa, Gandharva and demon all greatmen then came there. W" T ET V&3II WORM ^ The daughters when saw their fathers, their huge eyes filled with tears of joy. They all embraced their fathers. When Citrarigada saw her other mates meeting their fathers, she also started weeping. Then Rtadhvaja sage narrated her the fact. fern? ijfr fansg wg gm:i “O daughter! Don't be dejected. This monkey is your father.” She ashamed of listening these words.

अध्याय ८४

श्लोक 38

समाहूता ययौ तत्र मङ्कणेन महात्मना ।कुरुक्षेत्रे तु कुरुणा यजिता च सरस्वती

samāhūtā yayau tatra maṅkaṇena mahātmanā / kurukṣetre tu kuruṇā yajitā ca sarasvatī

हिन्दी अर्थ

यज्ञपुरुष! आपको प्रणाम है। है यज्ञभागके भोक्तः! आपको प्रणाम है। सहस्रधार और शतधारको प्रणाम है। भूर्भुवःस्वःस्वरूप, गोदाता, अमृतदाता, सुवर्ण और ब्रह्म (संसारके निमित्त और उपादान कारण

English

How could Visvakarma, my father becomes a monkey? Perhaps it has been due to the birth of an inauspicious daughter as I am. Therefore, I shall give up my body. Tit swrara "gfrorat ttt Rtok She made up her mind to suicide and said to Rtadhvaja- O Brahmana! please, absolve all sins committed by me. I am the sole cause for this state of my father. I therefore, desire to die soon. Please, allow me. Then the sage consoled her and said- "Don't weep any more in this matter."

अध्याय ८४

श्लोक 39

सरोमध्ये समानीता मार्कण्डेयेन धीमता ।अभिष्टूय महाभागां पुण्यतोयां सरस्वतीम्

saromadhye samānītā mārkaṇḍeyena dhīmatā / abhiṣṭūya mahābhāgāṃ puṇyatoyāṃ sarasvatīm

हिन्दी अर्थ

आदि)-के भी जन्मदाता तथा सर्वदाता आपको प्रणाम है। आप ब्रह्मेशको नमस्कार है। है ब्रह्मादि! हे ब्रह्मरूपधारिन्। है परमब्रह्म! आपको प्रणाम है। हे शब्दब्रह्म! आपको प्रणाम है। आप ही विद्या, आप ही वेद्यरूप तथा आप ही जानने योग्य हैं। आप ही बुद्धि, बोध्य और बोधरूप हैं। आपको प्रणाम है। आप होता,

English

The future events cannot be ceased by death. Hence, don't abandon your body. Your father shall again become a celestial artisan when gives birth to a son. ‘‘There is no scope of doubt in this regard,” narrated by the hermit, whose soul was purified by iprat m w4rti w gg:i gfg ?itg; ?g ^°ii fapgwi #r:i wst ^ then went to Citrangada and said- “0 daughter! Give up agony.” There is no doubt that I shall give birth to a son from courtship with your father within forthcoming ten months. Citrangada became happy when it was said by

अध्याय ८४

श्लोक 40

यत्र मङ्कणकः सिद्धः सप्तसारस्वते स्थितः ।नृत्यमानश्च देवेन शङ्करेण निवारितः

yatra maṅkaṇakaḥ siddhaḥ saptasārasvate sthitaḥ / nṛtyamānaśca devena śaṅkareṇa nivāritaḥ

हिन्दी अर्थ

तथा पावनीय ओङ्कार हैं। आपको नमस्कार है। आप

English

Citrangada waited to see her father at the time of her marriage. Those beautiful maidens were also eager for her pleasure waited during that period for her marriage. d(w^ irni That nymph gave birth to a son Nala at Godavarl-tlrtha when ten month's period was over. With this birth of a son, Visvakarma was also liberated from his monkey-hood. ymt ^ He went to his beloved daughter and embraced her. Visvakarma then summoned the king of gods Indra, the lord of gods and Kinnaras happily. Remembered by Visvakarma, Indra surrounded by the multitude of Maruts, and together with gods accompanied by Rudras came at the holy place Hataka. ^ 6 Indradyumna said to Rtadhvaja when gods, gandharvas and apsarases came there

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/1_sanskr/3_purana/vamp__u.htm | https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_vAmanapurANasaromAhAtmya.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vamana Purana — Chapter 84
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

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