Vamana Purana· Vāmana Purāṇa
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अध्याय 92 / 95

Adhyaya 24

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श्लोक पर जाएं:

अध्याय ९२

श्लोक 1

इति श्रीवामनपुराणे सरोमाहात्म्ये त्रयोविंशो ऽध्यायः सनत्कुमार उवाच अथोवाच महादेवो देवान् ब्रह्मपुरोगमान् ।ऋषीणां चैव प्रैत्यक्षं तीर्थमाहात्म्यमुत्तमम्

iti śrīvāmanapurāṇe saromāhātmye trayoviṃśo 'dhyāyaḥ sanatkumāra uvāca athovāca mahādevo devān brahmapurogamān / ṛṣīṇāṃ caiva praityakṣaṃ tīrthamāhātmyamuttamam

हिन्दी अर्थ

प्रकार कहनेपर महान् असुर बलिने कमण्डलु लेकर विष्णुको तीन पग (भूमि)-का दान दिया। हाथपर जल गिरते ही तीनों लोकोंको नापनेके लिये विष्णुने दिव्य रूप धारण कर लिया। तीनों लोकोंको नापनेके

English

WI fa ’Rt ? t n gefeiql s-^ SRgtnfe ? ^ Once upon a time an elephant, the chief of his group, having white shining teeth, intoxicated, thirsty, having huge body like a walking mountain analogous to Airavata, making the mountain fragrant with the scent of ichor, like the guardian elephant Anjana, with eyes moving on account of rut, descended in the water of that reservoir by spreading scent of his intoxication and began to play with his commune around lotus gfryr-tfai xi grounfii ? 311 grerift: The crocodile clandestinely caught that elephant. He began wailing but within no time that mighty crocodile pulled the elephant in the lotus forest, fastened him with Pasa 1 of Varuna and made him motionless and dull.

अध्याय ९२

श्लोक 2

एतत् सांनिहितं प्रोक्तं सरः पुण्यतमं महत् ।मयोपसेवितं यस्मात् तस्मान्मुक्तिप्रदायकम्

etat sāṃnihitaṃ proktaṃ saraḥ puṇyatamaṃ mahat / mayopasevitaṃ yasmāt tasmānmuktipradāyakam

हिन्दी अर्थ

लिये जगन्मय विशाल रूप बना लिया। उनके पैरोंमें भूमि, जंघाओमें तीनों लोकोंसे सत्कार-प्राप्त आकाश, दोनों जानुओंमें सत्यलोक और तपोलोक, दोनों 'ऊरुओंमें मेरु और मन्दरपर्वत, कटिप्रदेशमें विश्वेदेव, वस्तिप्रदेशके शीर्षस्थानपर मरुद्गण, लिङ्गमें कामदेव, वृषणोंमें प्रजापति, कुक्षियोंमें सातों समुद्र, जठरमें सम्पूर्ण भुवन, त्रिबलीमें नदियाँ एवं उनके जठरमें यज्ञ स्थित थे।

English

When that chief elephant was fastened with the dreadful Pasa, he began to roar loudly longing for life. ^ 4U<*4ui(l When elephant was so gripped by crocodile, he lost courage and aggrieved. At that moment of extreme adversity, he began summoning god Hari in his mind. ¥ 3 Salute to the best god Acyuta, great giver, secret, abode of Vedas, Mahodara, holder of lion form for demon killing, four armed and adored by Brahma, Indra, Rudra, sages and soothsayers. Salute to the universe formed god, free from old age, the god sleeping on the bed of king serpent, the god described using simile of cow milk, gold, parrot and blue clouds, who puts yellow garments, who has killed Madhu- kaitabha and the god holding beautiful crown. Salute to the god with Brahma existing on the lotus originated from the navel, the god dwelling in Kslrasagara, illustrious, with excellent crown and Angada etc. ornaments, great giver and boon from god of all.

अध्याय ९२

श्लोक 3

इह ये पुरुषाः केचिद् ब्राह्मणाः क्षत्रिया विशः ।लिङ्गस्य दर्शनादेव पश्यन्ति परमं पदम्

iha ye puruṣāḥ kecid brāhmaṇāḥ kṣatriyā viśaḥ / liṅgasya darśanādeva paśyanti paramaṃ padam

हिन्दी अर्थ

पृष्ठस्था वसवो देवाः स्कन्धौ रुद्रेरधिष्ठितो

English

Salutation to the most Excellent, Boon- giver, Master of Yoga, Fond of devotion, who is glowing with the best radiance, beautiful complexion god, having huge eyes like blossomed lotus, the god always prepared to efface the hurdles of Indra and who is in the form of boon itself. I salute Him who is abode of Brahma and other gods’ shelter, ruler of three-worlds, destroyer of this universe, Narayana, the resort to self-interest Maha Varaha. I go to the shelter of Kutastha, 1 inexpressible, having complexion beyond imagination, causative, the foremost Narayana, Purana Purusa (Ancient) who remains even after the end of era and god of I go to shelter of Yogesvara, crown holder, having strange complexion, beyond knowledge, the supreme god, beyond Prakrti, knower of the territory, Atmaprabhava (Self- bom), Varenya Vasudeva. I go to shelter the god Guhya addressed as invisible, inexpressible, beyond imagination, imperishable, Brahma form and immortal Purusa by hermits. The god addressed as imperishable, omnipresent, Brahman, the absolute reality, Listening about whom, the people are escaped

अध्याय ९२

श्लोक 4

अहन्यहनि तीर्थानि आसमुद्रसरांसि च ।स्थाणुतीर्थं समेष्यन्ति मध्यं प्राप्ते दिवाकरे

ahanyahani tīrthāni āsamudrasarāṃsi ca / sthāṇutīrthaṃ sameṣyanti madhyaṃ prāpte divākare

हिन्दी अर्थ

बाहवश्च दिशः सर्वा वसवोऽष्टौ करे स्मृताः। हृदये संस्थितो ब्रह्मा कुलिशो हृदयास्थिषु ग्रीवादितिर्देवमाता विद्यास्तद्वलयस्थिताः

English

Ri$mn-*<iii I shelter to the god being in the form of act, procedure and cause, inaccessible to the proofs, Hiranyabahu, with best lotus in navel, supreme powerful, trouser of Vedas, god of gods, Janardana Visnu. I shelter to Kes'ava whose body is adorned with crown, Keyura and most precious gems, who puts yellow garments, adorned with golden leaf composition and who put garland in the neck. I shelter to the creator of world, the supreme among people known to Vedas, best among Yogis and SSrhkhya knowers, Aditya, having influence of Rudra, Asvinlkumara and Vasus, Acyuta and soul form god. I shelter to the god holding Srivatsa, great god, cryptic among gods, beyond comparison, micro, stable, the Most distinguished who endow with fearlessness. WT writt WTT q ^ II I shelter to creator of all organisms, Nirguna (attributeless), supreme position of detached ascetics, the supreme god.

अध्याय ९२

श्लोक 5

स्तोत्रेणानेन च नरो यो मां स्तोष्यति भक्तितः ।तस्याहं सुलभो नित्यं भविष्यामि न संशयः

stotreṇānena ca naro yo māṃ stoṣyati bhaktitaḥ / tasyāhaṃ sulabho nityaṃ bhaviṣyāmi na saṃśayaḥ

हिन्दी अर्थ

मुखे तु साग्नयो विप्राः संस्कारा दशनच्छदाः। धर्मकामार्थमोक्षीयाः शास्त्रा: शौचसमन्विता:

English

I shelter to the master of merits, aksara, lotus eyed, great shelter, gracious to devotees with keen devotion. R ^ I TOt q VII I shelter to great soul Janardana, the Trivikrama, god of three-worlds, the foremost ancestor of all organisms. i dumuflifui irot I shelter to Adideva, 1 unborn, Sambhu, present in expressible and inexpressible both forms, the Eternal, most micro, favourite to Salute to the supreme god. Salute to almighty. I am always in shelter to most micro form god of gods.

अध्याय ९२

श्लोक 6

इत्युक्त्वा भगवान् रुद्रो ह्यन्तर्धानं गतः प्रभुः ।देवाश्च ऋषयः सर्वे स्वानि स्थानानि भेहिरे

ityuktvā bhagavān rudro hyantardhānaṃ gataḥ prabhuḥ / devāśca ṛṣayaḥ sarve svāni sthānāni bhehire

हिन्दी अर्थ

लक्ष्म्या सह ललाटस्थाः श्रवणाभ्यामथाश्चिनौ। श्वासस्थो मातरिश्चा च मरुतः सर्वसंधिषु सर्वसूक्तानि दशना जिह्वा देवी सरस्वती। चन्द्रादित्यौ च नयने पक्ष्मस्थाः कृत्तिकादयः

English

Salute to great soul ananta, who is in the form of world, all alone, Paratpara (Higher than highest) Supreme soul and having thousand heads. ri r ^ a in fo ri m i du i ^ imcn The hermits having expertise in Vedas, you only are addressed as supreme god and shelter to Brahma etc. gods. TOR) TOTOTTOTO?I Rt q ^ II O Lotus-eyed! O defender of devotees! I salute you. O Subrahmanya! Salute to you. Please, defend me, your sheltered. Pulastya said- Visnu, whose birth was unerring (amoghasambhava), holder of conch, discus and mace pleased on considering the devotion of that king elephant. The ruler of universe, the sole basis of all lokas, the resolute Kesava rode immediately on Garuda and went at the bank of that

अध्याय ९२

श्लोक 7

ततो निरन्तरं स्वर्गं मानुषैर्मिश्रितं कृतम् ।स्थाणुलिङ्गस्य माहात्म्य दर्शनात्स्वर्गमाप्नुयात्

tato nirantaraṃ svargaṃ mānuṣairmiśritaṃ kṛtam / sthāṇuliṅgasya māhātmya darśanātsvargamāpnuyāt

हिन्दी अर्थ

शिखायां देवदेवस्य ध्रुवो राजा न्यघीदत। तारका रोमकूपेभ्यो रोमाणि च महर्षयः

English

The unique soul Madhusudana pulled out that elephant and crocodile both from the reservoir immediately. Madhava made free the king elephant so sheltered from the grip of crocodile by cutting-off his head through discus. The Gandharva Huhu turned into crocodile on account of curse inflicted by Devala went to heaven when so killed by Krsna (Visnu). That elephant also became a man having divine body when touched by god Visnu. Thus, the elephant and Gandharva both freed from adversity simultaneously. When both of them worshipped god Visnu, that defender to sheltered Pundarikaksa god

अध्याय ९२

श्लोक 8

ततो देवाः सर्व एव ब्रह्माणं शरणं ययुः ।तानुवाच तदा ब्रह्मा किमर्थमिह चागताः

tato devāḥ sarva eva brahmāṇaṃ śaraṇaṃ yayuḥ / tānuvāca tadā brahmā kimarthamiha cāgatāḥ

हिन्दी अर्थ

गुणैः सर्वमयो भूत्वा भगवान् भूतभावनः। क्रमेणैकेन जगतीं जहार सचराचराम् ततः प्रतापिना ब्रह्मन् बृहद्विष्णवङ्घ्रिणाम्बरे। ब्रह्माण्डोदरमाहत्य निरालोकं जगाम ह

English

O great sage! The glorious God Madhusudana, the Yogi sweetly said to the excellent elephant who has taken shelter with TTT TTC2& JW r} rfat u Sri god said- "The man whosoever will summon in mind with all purity and balanced disposition this reservoir, you, I, killing of crocodile, bushes grown here, Klcaka, forms of Renu and Meru’s son, pipal, sun, Gariga and Naimisaranya with recital and listening attentively, nightmares to them shall effaced and better days will come undoubtedly. RIFFT t OTT Mclipf % I The man whosoever will call in mind early in morning while leaving bed my incarnation as fish, tortoise, pig, dwarf, eagle, Nrsimha, elephant and creator as also destroyer of this universe, definitely receive the noble world by absolving from the evils.

अध्याय ९२

श्लोक 9

ततो देवाः सर्व एव इदं वचनमब्रुवन् ।मानुषेभ्यो भयं तीव्रं रक्षास्माकं पितामह

tato devāḥ sarva eva idaṃ vacanamabruvan / mānuṣebhyo bhayaṃ tīvraṃ rakṣāsmākaṃ pitāmaha

हिन्दी अर्थ

कुटिला विष्णुपादे तु समेत्य कुटिला ततः

English

Pulastya said- with these words to elephant, Garuda rider Hrslkesa touched elephant and gandharva both. O Brahmin! The elephant sheltered exclusively to Visnu held a divine body and bowed before god. Narayana, the excellent doer then made free the elephant and crocodile from bondage of evils and curse.' That god executing deeds beyond imagination was prayed by the devotee hermits and god Visnu then disappeared 3Pj -mwui sfrunvavaii Indra etc. gods prayed varied ways Narayana Hari when they saw that elephant has become freed from the grip of crocodile. Hermits and Caranas became happy to see rescue of elephant and all they recited psalms in praise of Janardana.

अध्याय ९२

श्लोक 10

तानुवाच तदा ब्रह्मा सुरांस्त्रिदशनायकः ।पांशुना पूर्यतां शीघ्रं सरः शक्रे हितं कुरु

tānuvāca tadā brahmā surāṃstridaśanāyakaḥ / pāṃśunā pūryatāṃ śīghraṃ saraḥ śakre hitaṃ kuru

हिन्दी अर्थ

तस्या विष्णुपदीत्येवं नामाख्यातमभून्मुने। तथा सुरनदीत्येवं तामसेवन्त तापसाः। भगवानप्यसम्पूर्णे तृतीये तु क्रमे विभुः 'वामनकी बलिके यज्ञमें जाकर उससे तीन पग भूमिकी याचना

English

Prajapati Lord Brahma on seeing at Visnu's act of liberation of chief elephant, said¬ The man whosoever will listen to it in early morning after leaving bed, attain to supreme position and his nightmare will efface forever. O resolute! This episode on rescue campaign of elephant by god Visnu is all sacrosanct and it effaces all evils. A man is absolved from evil immediately when he states, summons to mind and listen to it. This all pure act of Murari Visnu is worth reciting and giver of supreme blessing. A man reciting it, enjoys liberty from all ties of evils like the elephant in this episode. I pray Aja (unborn), Varenya (Excellent), the best Padmanabha, Narayana, Brahmanidhi, Surcsa, Devaghuya,* Purana- purusa and the ruler of the three-worlds. Pulastya said- I have thus, explained this supreme psalm of Murari before you which was once recited by elephant. A man enjoys liberty from the ties of evils by reciting, listening and summoning to mind this best, The

अध्याय ९२

श्लोक 11

ततो ववर्ष भगवान् पांशुना पाकशासनः ।सप्ताहं पूरयामास सरो देवैस्तदा वृतः

tato vavarṣa bhagavān pāṃśunā pākaśāsanaḥ / saptāhaṃ pūrayāmāsa saro devaistadā vṛtaḥ

हिन्दी अर्थ

जठरमें ही इष्टापूर्त आदि समस्त क्रियाएँ भी अवस्थित थीं। उनकी पीठमें वसुगण और देवगण तथा कन्धोंमें

English

Pulastya said- there was a Ksatriya meanest in behaviour, envious to Brahmins, critic, coercive, cunning and barbarious nature. He always dishonoured the gods and dvijatis. He became a gross demon when his age was finished. ddt II ^ II On account of that evil and particularly because of being his demon, that heinous criminal began to earn his livelihood through the cruel or illegal acts.

अध्याय ९२

श्लोक 12

तं दृष्ट्वा पांशुवर्षं च देवदेवो महेश्वरः ।करेण धारयामास लिङ्गं तीर्थवटं तदा

taṃ dṛṣṭvā pāṃśuvarṣaṃ ca devadevo maheśvaraḥ / kareṇa dhārayāmāsa liṅgaṃ tīrthavaṭaṃ tadā

हिन्दी अर्थ

सारी दिशाएँ उनके बाहुस्वरूप थीं । उनके हाथोंमें आठों वसु, हृदयमें ब्रह्मा एवं हृदयकी हड्डियोंमें कुलिश स्थित था। छातीके बीच श्री तथा समुद्र, मनमें चन्द्रमा, ग्रीवामें देवमाता अदिति तथा वलयोंमें सारी विद्याएँ व्यवस्थित थीं। मुखमें अग्निके सहित ब्राह्मण, ओष्ठमें सभी धार्मिक संस्कार, ललाटमें लक्ष्मीसहित तथा पवित्रताके साथ धर्म, अर्थ, काम एवं मोक्षसम्बन्धी शास्त्र, कर्णॉमें अश्विनीकुमार, श्वासमें वायु एवं सभी

English

The period about one hundred years passed to his involvement in doing heinous acts. Due to defects of that act his interests to other profession were dead. ^ 4 thtet ^ <r <ror<w TRjra:i Ml That heinous demon would then grip the man seen of his sturdy arms and make prey of spito ^ w That wicked demon had passed a longer period in killing the innocent lives and then his body started deteriorating. He once saw a luckiest hermit duly balance mind and sensory organs in systematic a process, keeping his mouth facing the ether on the bank of a river.

अध्याय ९२

श्लोक 13

तस्मात् पुण्यतमं तीर्थमाद्यं यत्रोदकं स्थितम् ।तस्मिन् स्नातः सर्वतीर्थैः स्नातो भवति मानवः

tasmāt puṇyatamaṃ tīrthamādyaṃ yatrodakaṃ sthitam / tasmin snātaḥ sarvatīrthaiḥ snāto bhavati mānavaḥ

हिन्दी अर्थ

जोड़के स्थानोंमें मरुद्गण स्थित थे। उनके दाँतोंमें सम्पूर्ण सूक्त, जिह्ामें सरस्वती देवी, दोनों नेत्रॉमें चन्द्र और सूर्य तथा बरौनियोंमें कृत्तिका आदि नक्षत्र स्थित थे। देवदेवकी शिखामें राजा ध्रुव, रोमकूपोंमें ताराग्र और

English

Brahmin! That Yogacarya, devotee to Vasudeva, resolute, pure soul and mind, expert, had defended him from the clutches of TTFETT : n May Visnu with discus defend me at east, Gadadhara Visnu at the south, Vi$nu holding Ssarriga bow at the west and Visnu holding sword at the north defend me. Hrslkesa in the angles of directions, Janardana in those direction and sub¬ directions, Hari in Varaha form on the land and Nrsimha in the sky should defend me.

अध्याय ९२

श्लोक 14

यस्तत्र कुरुते श्राद्धं वटलिङ्गस्य चान्तरे ।तस्य प्रीताश्च पितरो दास्यन्ति भुवि दुर्लभम्

yastatra kurute śrāddhaṃ vaṭaliṅgasya cāntare / tasya prītāśca pitaro dāsyanti bhuvi durlabham

हिन्दी अर्थ

रोमोंमें महर्षि लोग अवस्थित थे। भूतभावन भगवानूने गुणोंद्वारा सर्वमय होकर एक पदमें ही चराचरसहित सारी पृथ्वीका हरण कर लिया॥ २३--२९॥ भूमिको नापते हुए उन विशाल रूपधारीके चन्द्रमा और सूर्य दक्षिण तथा उत्तर स्तन हो गये। इसी प्रकार आकाशकी ओर पग बढ़ाते समय सूर्य और चन्द्रमा उनकी नाभिके वाम तथा दक्षिणभागमें अवस्थित

English

This Sudarsana-cakra is rotating fastly, it is acute and its beams are very tough to endure. Tt W II May this mace destroy the demons, ghosts, devils and dakinls. It is vested with one thousand beams like the fire emitting flames. May the glowing Sarriga bow of Vasudeva destroy completely the violent animals and predating birds, the men, demons and devils now become my enemies. l Rlijdl % MUlfed l:! As the serpents are stunned of fear when they saw eagle, my opponents and rivals would loss their vanity and turn humble by virtue of the sharp edge of sword held by god Visnu. I wish for it.

अध्याय ९२

श्लोक 15

पूरितं त चचो दृष्ट्वा ऋषयः सर्व एव ते ।पांशुना सर्वगात्राणि स्पृशन्ति श्रद्धया युताः

pūritaṃ ta caco dṛṣṭvā ṛṣayaḥ sarva eva te / pāṃśunā sarvagātrāṇi spṛśanti śraddhayā yutāḥ

हिन्दी अर्थ

हुए। इसके बाद उन्होंने द्वितीय चरणके आधेसे स्वर्लोक, महर्लोक, जनलोक और तपोलोक तथा पग बढ़ाकर शेष आधेसे वैराजलोक और मध्यभागसे आकाशको पूरा किया। ब्रह्मन्! इसके बाद विष्णुका

English

I wish all Kusmanda, Yaksa, demon, demon, devil, Vinayaka, cruel people, Jrmbhaka, birds, lion etc. animals and bite of serpents having dangerous poison be subdued before the speed of discus held by god Visnu and may these all become modest to me. ^ xf % 3RT: May all Kusmanda etc. (ghost and devils) disturbing the citta (the heart and mind both), reducing memory, predator of power and splendour, destroyer of radiance, killer of pleasures and destroyer of characteristics be wound thereby eradicate. wsj <#<far<tji w n May recital of god of gods Vasudeva endow me with healthy mind, attitude and

अध्याय ९२

श्लोक 16

ते ऽपि निर्धूतपापास्ते पांशुना मुनयो गताः ।पूज्यमानाः सुरगणैः प्रयाता ब्रह्मणः पदम्

te 'pi nirdhūtapāpāste pāṃśunā munayo gatāḥ / pūjyamānāḥ suragaṇaiḥ prayātā brahmaṇaḥ padam

हिन्दी अर्थ

प्रतापी विशाल चरण आकाशमें ब्रह्माण्डके उदरभागको भेदकर निरालोकमें चला गया। विष्णुके बढ़ते चरणने बलपूर्वक कटाहका भेदन कर दिया। विष्णुका चरण कुटिला नदीके निकट पहुँच गया। मुने! इससे कुटिला विष्णुपदी नामसे प्रसिद्ध हुई। तपस्या करनेवाले लोग देवनदीके रूपमें उसकी सेवा करने 'लगे। सर्वसमर्थ भगवान् तीसरे चरणके पूर्ण न होनेपर

English

May Janardana Hari be present at my back, front, right, left and the angles existed in directions. A man bowing his head with sheer obeisance before Janardana, the adorable Tsana, Ananta and Acyuta seldom suffers. Hari is supreme as Brahma has supreme place. That Kesava is in the form of world. May! The three omens of me destroy by virtue of the truth that I have recited the names of ? ? n Thus, he was existed there vinyasa (summoning god with several names on the parts of bodes). That mighty demon rushed towards him. Tartar: i ?3 II O divine hermit! When that demon approached to the boundary of defence appropriated by Brahmana, he became motionless and fell there unless after passage of four months, the meditation was over. After satisfactory completion of Japa, he saw that demon lying there.

अध्याय ९२

श्लोक 17

ये तु सिद्धा महात्मानस्ते लिङ्गं पूजयन्ति च ।व्रजन्ति परमां सिद्धिं पुनरावृत्तिदुर्लभाम्

ye tu siddhā mahātmānaste liṅgaṃ pūjayanti ca / vrajanti paramāṃ siddhiṃ punarāvṛttidurlabhām

हिन्दी अर्थ

ऋणाद् भवति हैत्येन्द्र बन्धनं घोरदर्शनम्। त्वं पूरय पदं तन्मे नो चेद् बन्धं प्रतीच्छ भोः

English

He consoled that down-head, powerless, discouraged, anxious and splendour lost demon and asked the reason for his arrival. He explained that his splendour has been reduced as he has understood his real nature. He described a number of reasons but expressed pain on his activity. He said to Brahmin- "Please, be in cheers." WR chcilfr 15HT: W yfrft feral: I have committed sins in abundance and killed a number of people. I made the women widows and issueless and killed the innocent organisms lesser in power than me. I want to get-rid-of the evils so committed under your grace. Please, preach me the religion (acts) that could efface the evils. 313 fa-fllnn: II 3 ° II Please, preach me the way to absolve the heinous activities committed by me. The religious dvija preached for his interests.

अध्याय ९२

श्लोक 18

एवं ज्ञात्वा तदा ब्रह्मा लिङ्गं शैलमयं तदा ।आद्यलिङ्गं तदा स्थाप्य तस्योपरि दधार तत्

evaṃ jñātvā tadā brahmā liṅgaṃ śailamayaṃ tadā / ādyaliṅgaṃ tadā sthāpya tasyopari dadhāra tat

हिन्दी अर्थ

कथं बलिं प्रार्थयसे सुविस्तृतां यां प्राग्भवान् नो विपुलामथाकरोत् देशे सुपुण्ये वरदे यच्च काले तच्चाशेषं दृश्यते चक्रपाणे

English

STEP* W wb IT#* Wmm ^ *11 O demon! How your curiosity was bom suddenly in the matter of acts and now you want to observe regrettal. The demon said-1 was thrown forcibly out as soon as I could love to you. Perhaps, it was the phenomenal of the defence you summoned metaphysically. O Brahmin! It is the influence of your contact that inspired me to detach from such activities. I don't know that which type of that defence is so phenomenal that it has suddenly shifted my mind to other side. 33 9% 32IT 3 32IT O religion abiding! O Arya! Have a grace on me. Be merciful to me. Do the activity which could efface the sins committed by me.

अध्याय ९२

श्लोक 19

ततः कालेन महता तेजसा तस्य रञ्जितम् ।तस्यापि स्पर्शनात् सिद्धः परं पदमवाप्नुयात्

tataḥ kālena mahatā tejasā tasya rañjitam / tasyāpi sparśanāt siddhaḥ paraṃ padamavāpnuyāt

हिन्दी अर्थ

दानं भूमिः सर्वकामप्रदेयं भवान् पात्रं देवदेवो जितात्मा। कालो ज्येष्ठामूलयोगे मृगाङ्कः कुरुक्षेत्रं पुण्यदेशं प्रसिद्धम्

English

Pulastya said- Being thus addressed by Raksasa that great sage thought in mind for a little while and then replied. The hermit said- You have done outright to ask my suggestion when you suddenly realised the dire-consequence of the acts committed by you. A man receives progress by effacing his evils. cfifofr q i gqre Hi 333t q r ^ yr -i q j TT RP f S a fg ^ ^ WEPT I3T:II However, I will not preach religion to the demons. Hence, O modest man! Ask those Brahmins who deliver speech.

अध्याय ९२

श्लोक 20

ततो देवैः पुनर्ब्रह्मा विज्ञप्तो द्विजसत्तम ।एते यान्ति परां सिद्धिं लिङ्गस्य दर्शनान्नराः

tato devaiḥ punarbrahmā vijñapto dvijasattama / ete yānti parāṃ siddhiṃ liṅgasya darśanānnarāḥ

हिन्दी अर्थ

किं वा देवोऽस्मद्विधैर्बुददरहीनैः स्वयं श्रुतीनामपि चादिकर्ता व्याप्य स्थितः सदसद् यो जगद् वै

English

That Brahmin with these words, left that place. His senses became inpatient when he worried of the acts committed and their consequences. 3 IT $STT IPfl He did not eat the organisms in spite of suffering from hunger. He began to kill and prey at only bird / organism within three days (six time means single diet on third day). IT S : g- gra Tfr mqj uoii Once upon a time, he saw a celibate came for plucking fruits from the forest when he was strolling there. He was most hungry. fair# w irpprf ftvirainji* *n The demon gripped the son of hermit. That celibate, having lost hope of life, enquired

अध्याय ९२

श्लोक 21

तच्छ्रुत्वा भगवान् ब्रह्मा देवानां हितकाम्यया ।उपर्युपरि लिङ्गानि सप्त तत्र चकार ह

tacchrutvā bhagavān brahmā devānāṃ hitakāmyayā / uparyupari liṅgāni sapta tatra cakāra ha

हिन्दी अर्थ

रूपेण 'लोकत्रयवन्दितेन

English

The Brahmin said- O gentleman! Tell me about your mission and why have you gripped me? I wish all good for you. Order me, please. The demon said- I am without money, an evildoer, most miscreant, cruel and rival to Brahmin. I am hungry and on third day as my rule for taking diet, I see you here. Ptc^ II Brahmin said- O demon! Of you really want to eat my flesh, 1 first want to offer these fruits to my preceptor and will then return w* ftsumrer i * m i i The fruits gathered by me here for preceptor, I with obeisance, want to hand-over these to him.

अध्याय ९२

श्लोक 22

ततो ये मिक्तिकामाश्च सिद्धाः शमपरायणाः ।सेव्य पांशुं प्रयत्नेन प्रयाताः परमं पदम्

tato ye miktikāmāśca siddhāḥ śamaparāyaṇāḥ / sevya pāṃśuṃ prayatnena prayātāḥ paramaṃ padam

हिन्दी अर्थ

बलिके समीप गये और ओठको किंचित् स्फुरित करते हुए बोले--हैत्येन्द्र ऋण न चुकानेपर देखनेमें भयंकर बन्धन प्राप्त होता है। अतः तुम मेरे शेष पदको पूरा करो, नहीं तो बन्धन स्वीकार करो। मुरारि (भगवान्)- के उस वचनको सुनकर बलिके पुत्र बाणने अमरपतिसे हँसकर हेतुसे युक्त वचन कहा॥ ३०--३६॥

English

Wtei Hence, wait for me here for a few minutes (muhurta) so that I could come back after giving these fruits to preceptor. ^ , The Raksasa said- O Brahmin! Nobody even the gods themselves cannot escape from my hand when I see him on the expiry of third day living without food. Listen to a single step for your liberty. I will relieve you if you could exercise it The Brahmin said- O demon! If the assignment is not against preceptor, resister to religion and not having effect of splitting my resolution; I certainly perform it without any reservations. The demon said- O Brahmin! I have committed sins always due to having it my nature, particularly being defective caste and without discretion of

अध्याय ९२

श्लोक 23

पांशवो ऽपि कुरुक्षेत्रे वायुना समुदीरिताः ।महादुष्कृतकर्माणं प्रयान्ति परमं पदम्

pāṃśavo 'pi kurukṣetre vāyunā samudīritāḥ / mahāduṣkṛtakarmāṇaṃ prayānti paramaṃ padam

हिन्दी अर्थ

बाणने कहा--जगत्पते ! आपने स्वायम्भुव आदि छ: भुवनोंका ही निर्माणकर पृथ्वीकों छोटा बनाया है। आपने भूमिको पहले ही विशाल नहीं बनाया, अत: आप बलिसे अत्यन्त विशाल भूमि कैसे माँगते हैं। विभो!

English

My mind stucked to evils instead of religion. Please, therefore tell me the step that may curtail my evils and ensure my emancipation. pt wz tort h r n O Dvija! Tell me the steps to be followed for regrettal of the offences committed unknowingly due to having this wicked yoni and which may ensure my emancipation. O Brahmin! In case you could explain a viable method duly understood to me, I assure of not killing you and would like to starve better than murder. trl RJIRt If you could not satisfy me, I am starving thereby cruel as I could get you on the third day of my living without food.

अध्याय ९२

श्लोक 24

अज्ञानाज्ज्ञानतो वापि स्त्रियो वा पुरुषस्य वा ।नश्यते दुष्कृतं सर्वं स्थाणुतीर्थप्रभावतः

ajñānājjñānato vāpi striyo vā puruṣasya vā / naśyate duṣkṛtaṃ sarvaṃ sthāṇutīrthaprabhāvataḥ

हिन्दी अर्थ

भुवनोंके मध्यवर्ती स्थानोंके साथ जितनी पृथ्वीकी सृष्टि आपने की थी उसे मेरे पिताने आज आपको दे दिया। अतः आप कपरके द्वारा उन्हें क्यों बाँधते हैं? मुरारे! जिस पृथ्वीकी कमीको आप पूरा नहीं कर सकते, उसको ये दानवपति कैसे विस्तृत कर सकेंगे ? ये आपकी पूजा करनेमें समर्थ हैं। अतः आप प्रसन्न हों और इहं बन्धन प्राप्त करनेका आदेश न दें। (प्रभो!) आपने ही शरुतिमें यह कहा है कि पवित्र देश, काल एवं वर देनेके

English

Pulastya said- As that hermit's son was not able enough to suggest viable way the method to receive emancipation, he worried most as his life was at stake. Hit YU try WIN T&wi WT He pondered on the matter longer but confused. Hence, he summoned fire to mind for providing with the viable knowledge. sraifw en Wifi: qif qf He prayed- O Agni! Defend me at this eleven hour if I have given you importance and honour next to preceptor with the core of my heart and mind. Please, rescue me if I have really served you and observed the parts

अध्याय ९२

श्लोक 25

लिङ्गस्य दर्शनान्मुक्तिः स्पर्शनाच्च वटस्य च ।तत्संनिधौ जले स्नात्वा प्राप्नोत्यभिमतं फलम्

liṅgasya darśanānmuktiḥ sparśanācca vaṭasya ca / tatsaṃnidhau jale snātvā prāpnotyabhimataṃ phalam

हिन्दी अर्थ

समय सत्ात्रमें दिया गया दान सुख देनेवाला होता है। चक्रपाणे! वह सम्पूर्ण (सुयोग) दिखलायी पड़ रहा

English

O Agni! If I have given the teacher more importance then parent in the matter of expression of respect, please, defend me. qqr q <*4 oti qi i < q ? frqqif < Gi If I have really not insulted anyway either through acts or speech and mind to my preceptor, this truth may ensure my defence under grace of fire. 3&ET Tmp When he was so summoning wisdom from fire, goddess Sarasvatl appeared there at once under instructions of fire.

अध्याय ९२

श्लोक 26

पितृणां तर्पणं यस्तु जले तस्मिन् करिष्यति ।बिन्दो बिन्दौ तु तोयस्य अनन्तफलभाग्भवेत्

pitṛṇāṃ tarpaṇaṃ yastu jale tasmin kariṣyati / bindo bindau tu toyasya anantaphalabhāgbhavet

हिन्दी अर्थ

हो रहा है, देवोंके अधिदेव अपने-आपको नियन्त्रित रखनेवाले आप पात्र हैं, ज्येष्ठा एवं मूलके योगमें स्थित चन्द्रमासे युक्त काल है तथा प्रसिद्ध पवित्र कुरुक्षेत्रका देश है अथवा हम-जैसे बुद्धिहीन लोगोंके द्वार आप भगवानूको उचित और अनुचित शिक्षा कया दी जाय? आप स्वयं वेदोंके भी आदिस्रष्टा और सदसद्-विश्वको व्याप्त कर अवस्थित हैं। आपने स्वयं अपने प्रमाण (शारीरिक आकार)-को छोटा बनाकर तीन पग भूमि

English

She said to the anxious and puzzled Brahmin who was trembling wit fright of death, O Brahmin! Don't be afraid. I will rescue you at this moment of calamity. ^*11 I will make my seat at the fore-portion of your tongue and automatically start telling the welfare forth to exercise for this demon. You shall then enjoy liberty. Ipl rt 311? H Maintaining her invisible to that demon, goddess Sarasvatl vanished. That Brahmin then suggested the demon. qq q qifqqini Brahmin said- "Listen carefully being now told by me the way which will ensure all good not only for you but also for other evil-doers

अध्याय ९२

श्लोक 27

यस्तु कृष्णतिलैः सार्द्ध लिङ्गस्य पश्चिमे स्थितः ।तर्पयेच्छ्रद्धया युक्तः स प्रीणाति युगत्रयम्

yastu kṛṣṇatilaiḥ sārddha liṅgasya paścime sthitaḥ / tarpayecchraddhayā yuktaḥ sa prīṇāti yugatrayam

हिन्दी अर्थ

माँगी थी। देव! क्या आपने तीनों लोकोंमें अपने वन्दित रूपसे तीनों लोकोंको ग्रहण नहीं कर लिये हैं?

English

Get up early in morning and recite this psalm in noon and evening also. This japa give peace and satisfaction to the man who exercises it. ?fr gq&vi qqqra ^ qni I salute Om Hari, Krsna, Hrslkesa, Vasudeva, Janardana, Jagannatha. I wish he should remove my evils. RW quiqtsfat qi xr qm I do salute to the preceptor of this movable and immovable world, the ruler of the universe, the supreme god Govinda. I pray to absolve my sins.

अध्याय ९२

श्लोक 28

यावन्मन्वन्तरं प्रोक्तं यावल्लिङ्गस्य संस्थितिः ।तापत्प्रीताश्च पितरः पिबन्ति जलमुत्तमम्

yāvanmanvantaraṃ proktaṃ yāvalliṅgasya saṃsthitiḥ / tāpatprītāśca pitaraḥ pibanti jalamuttamam

हिन्दी अर्थ

लीलामेतां कृतवान् लोकनाथ प्रभुर्यदेवेच्छति तत्करोति

English

I salute the husband of the conch, discus, sarriga bow and garland holding god. I pray him to absolve me sins. jpjnilsfw '^§cf % I bow my head at the feet of Damodara, kind eyed, Pundarlkaksa and Acyuta worshipped through reciting a number of Muwlsfw srcrait r it nru I salute to Narayana, Nara, Sauri, Madhava, Madhustidana and Dharadhara. May that god absolve the sins committed by me earlier. suratefbi pratf it b hpt I salute Kesava, sun and moon eyed, killer of Kamsa and Kesi, the great warrior. May be absolve my sins.

अध्याय ९२

श्लोक 29

कृते युगे सान्निहत्यं त्रेतायां वायुसंज्ञितम् ।कलिद्वापरयोर्मध्ये कूपं रुद्रह्रदं स्मृतम्

kṛte yuge sānnihatyaṃ tretāyāṃ vāyusaṃjñitam / kalidvāparayormadhye kūpaṃ rudrahradaṃ smṛtam

हिन्दी अर्थ

प्रोवाच भगवान् वाक्यमादिकर्ता जनार्दनः

English

I salute Srldhara, Sriniketana and Srikanta holding Srlvatsa on the chest. May he remove the effect of sins committed erstwhile. prefer ?Roi I am tempted to the shelter of Vasudeva on which ascetics concentrate looking and feeling him on Aksara. He is sovereign god. etraf% ttcut I go to shelter Isvara known as Vasudeva concentrated by ascetics controlling their mind from other worldly issues.

अध्याय ९२

श्लोक 30

चैत्रस्य कृष्णपक्षे च चतुर्दश्यां नरोत्तमः ।स्नात्वा रुद्रह्रदे तीर्थे परं पदमवाप्नुयात्

caitrasya kṛṣṇapakṣe ca caturdaśyāṃ narottamaḥ / snātvā rudrahrade tīrthe paraṃ padamavāpnuyāt

हिन्दी अर्थ

सत्यं क्रमेण चैकेन क्रमेयं भूर्भुवादिकम्। बलेरपि हितार्थाय कृतमेतत् क्रमत्रयम् तस्माद् यन्मम बालेय त्वत्पत्राम्बु करे महत्। दत्तं तेनायुरेतस्य कल्पं यावद् भविष्यति

English

?Rut Ptiiomi I go to shelter of omniscient, in the form of all organisms, nourisher of all, Isvara and Vasudeva called Brahma. HTHTPTRHSRfi H I I go to the shelter of inexpressible, undepleting, the supreme soul god who is perceived by the learned persons when their activities are declined or involved in evils. Tpnmifaftihfr •T I go to the shelter of Yogis who after crossing the boundary of feelings as evil and noble attain him and them enjoy liberty from the cycle of birth and death.

अध्याय ९२

श्लोक 31

यस्तु वटे स्थितो रात्रिं ध्यायते परमेश्वरम् ।स्थाणोर्वटप्रसादेन मनसा चिन्तितं फलम्

yastu vaṭe sthito rātriṃ dhyāyate parameśvaram / sthāṇorvaṭaprasādena manasā cintitaṃ phalam

हिन्दी अर्थ

गते मन्वन्तरे बाण श्राद्धदेवस्य साम्म्रतम्। सावर्णिके च सम्प्राप्ते बलिरिन्द्रो भविष्यति

English

Wi TRT:IU3CII I go to the shelter of imperishable god, who hold the form of Brahma and create gods, demons and entire world including human 3PJ: ^ wui I go to the shelter of Brahma from whose mouth the Puratana sovereign having body consisting of four Vedas originated. warf? ^ numsfw Coll I salute Janardana, the Eternal and the origin of all beings in the form of Brahma existed as creator for this entire world.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/1_sanskr/3_purana/vamp__u.htm | https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_vAmanapurANasaromAhAtmya.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vamana Purana — Chapter 92
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.