Vishnu Purana· Viṣṇu Purāṇa
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अध्याय 102 / 126

Book 5 - Adhyaya 22

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श्लोक पर जाएं:

अध्याय १०२

श्लोक 1

[[इति श्रीविष्णुपुराणे पञ्चमे ऽंशे एकविंशो ऽध्यायः ]] जरासंधसुते कंस उपयेमे महाबलः अस्तिं प्राप्तिं च मैत्रेय तयोर् भर्तृहणं हरिम्

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe ekaviṃśo 'dhyāyaḥ ]] jarāsaṃdhasute kaṃsa upayeme mahābalaḥ astiṃ prāptiṃ ca maitreya tayor bhartṛhaṇaṃ harim

हिन्दी अर्थ

देवता, सिद्ध, असुर और राजा आदिकोंकी कन्याओंको

English

XaraSaRA said :— The mighty Kansa had married the two daughters of Járasandha, one named Asti, the other Prápti. Jarásandha was king of Magadha, and a very power- ful .prince ; who, when he heard that Krishna had killed his son-in-law, was much incensed, and, collecting a large force, marcjied against Mathurá, determined to put the Yadavas and Krshna to the sword. Accordingly lie iuvested the city with three and twenty numerous divisions of his forces. RSma and JanSrddana sallied from tlie tovvn with a slender, but resolute force, and fought bravely with tlie armies of Magadha. The two youthful leaders prudently resolved to have recourse to their ancient weapons, and accordingly the bovv of Hari, with tvvo quivers filled vvith exhaustless arrows and the mace called Kaumodaki, and the ploughshare of Balabhadra, as well as the club Saunanda, descended at a wish from heaven. Armed with these weapons, they speedily discomfited the king of Magadha and his hosts, and re-entered the city in triumph.

अध्याय १०२

श्लोक 2

महाबलपरीवारो मगधाधिपतिर् बली हन्तुम् अभ्याययौ कोपाज् जरासंधः स यादवम्

mahābalaparīvāro magadhādhipatir balī hantum abhyāyayau kopāj jarāsaṃdhaḥ sa yādavam

हिन्दी अर्थ

हे गोविन्द ! मैंने आपको श्रीपराशर उवाच होना चाहिये, वह आप स्वयं विचार लें””

English

Although the wicked king of Magadha, Jarásandha, was defeated, yet Krishna knew that whilst he escaped alive he was not subdued ; and iu fact, he soon returned with a mighty force, and was again forced by Ráma add Krishna to fly. Eigh- teen times did the haughty prince of Magadha renew his attack upon the Yádavas, headed by Krishna ; and was as often defeated and put to the rout by them, with very inferior numbers. That the Yadavas were not overpowered by their foes, was owing to the present might of the portion of the discus-armed Vishnu. It was. the pastime of the lord of the universe, in his.capacity of man, to launch various weapons against his enemies ; for what effort of power to annihilate

अध्याय १०२

श्लोक 3

उपेत्य मथुरां सो ऽथ रुरोध मगधेश्वरः अक्षौहिणीभिः सैन्यस्य त्रयोविंशतिभिर् वृतः

upetya mathurāṃ so 'tha rurodha magadheśvaraḥ akṣauhiṇībhiḥ sainyasya trayoviṃśatibhir vṛtaḥ

हिन्दी अर्थ

श्रीपराशरजी बोले--इन्द्रके ये वचन सुनकर

English

his foes could be nece&sary to him, whose frat ereaíes and' destroys the world? But as subjecting himself to human customs, he formed alliances w» t the brave, and engaged in hostilities with the base. Hiýnd recourse to the four devices of policy, or negotiation, prt&fcnts-, sowing dissension, and chastisemént ; and sometimes ^Rren betook himself to flight. Thus imitating the conduct of human beings, the lord- of the world pursued at will his sports.

अध्याय १०२

श्लोक 4

निष्क्रम्याल्पपरीवाराव् उभौ रामजनार्दनौ युयुधाते समं तस्य बलिनौ बलिसैनिकैः

niṣkramyālpaparīvārāv ubhau rāmajanārdanau yuyudhāte samaṃ tasya balinau balisainikaiḥ

हिन्दी अर्थ

आरुहौरावतं नाग त्रिदियं तदनन्तर ऐरावतपर देवलोकको ग

English

his foes could be nece&sary to him, whose frat ereaíes and' destroys the world? But as subjecting himself to human customs, he formed alliances w» t the brave, and engaged in hostilities with the base. Hiýnd recourse to the four devices of policy, or negotiation, prt&fcnts-, sowing dissension, and chastisemént ; and sometimes ^Rren betook himself to flight. Thus imitating the conduct of human beings, the lord- of the world pursued at will his sports.

अध्याय १०२

श्लोक 5

ततो रामश् च कृष्णश् च चक्राते मतिम् उत्तमाम् आयुधानां पुराणानाम् आदाने मुनिसत्तम

tato rāmaś ca kṛṣṇaś ca cakrāte matim uttamām āyudhānāṃ purāṇānām ādāne munisattama

हिन्दी अर्थ

पाशोंको सुदर्शनचक्र फेंककर काट डाला; फिर मुर हैत्य

English

his foes could be nece&sary to him, whose frat ereaíes and' destroys the world? But as subjecting himself to human customs, he formed alliances w» t the brave, and engaged in hostilities with the base. Hiýnd recourse to the four devices of policy, or negotiation, prt&fcnts-, sowing dissension, and chastisemént ; and sometimes ^Rren betook himself to flight. Thus imitating the conduct of human beings, the lord- of the world pursued at will his sports.

अध्याय १०२

श्लोक 6

अनन्तरं हरेः शार्ङ्गं तूणौ चाक्षयसायकौ आकाशाद् आगतौ विप्र तथा कौमोदकी गदा

anantaraṃ hareḥ śārṅgaṃ tūṇau cākṣayasāyakau ākāśād āgatau vipra tathā kaumodakī gadā

हिन्दी अर्थ

तदनन्तर श्रीहरिने मुरके सात हजार

English

his foes could be nece&sary to him, whose frat ereaíes and' destroys the world? But as subjecting himself to human customs, he formed alliances w» t the brave, and engaged in hostilities with the base. Hiýnd recourse to the four devices of policy, or negotiation, prt&fcnts-, sowing dissension, and chastisemént ; and sometimes ^Rren betook himself to flight. Thus imitating the conduct of human beings, the lord- of the world pursued at will his sports.

अध्याय १०२

श्लोक 7

हलं च बलभद्रस्य गगनाद् आगतं ज्वलत् मनसाभिमतं विप्र सौनन्दं मुसलं तथा

halaṃ ca balabhadrasya gaganād āgataṃ jvalat manasābhimataṃ vipra saunandaṃ musalaṃ tathā

हिन्दी अर्थ

हैत्यदलका दलन करनेवाले महाबलवान् हते तु नरके भूमिर्गृहीत्वादितिकुण्डले दिये

English

his foes could be nece&sary to him, whose frat ereaíes and' destroys the world? But as subjecting himself to human customs, he formed alliances w» t the brave, and engaged in hostilities with the base. Hiýnd recourse to the four devices of policy, or negotiation, prt&fcnts-, sowing dissension, and chastisemént ; and sometimes ^Rren betook himself to flight. Thus imitating the conduct of human beings, the lord- of the world pursued at will his sports.

अध्याय १०२

श्लोक 8

ततो युद्धे पराजित्य ससैन्यं मगधाधिपम् पुरीं विविशतुर् वीराव् उभौ रामजनार्दनौ

tato yuddhe parājitya sasainyaṃ magadhādhipam purīṃ viviśatur vīrāv ubhau rāmajanārdanau

हिन्दी अर्थ

नरकासुरके मरते ही पृथिवी अदितिके कुण्डल

English

his foes could be nece&sary to him, whose frat ereaíes and' destroys the world? But as subjecting himself to human customs, he formed alliances w» t the brave, and engaged in hostilities with the base. Hiýnd recourse to the four devices of policy, or negotiation, prt&fcnts-, sowing dissension, and chastisemént ; and sometimes ^Rren betook himself to flight. Thus imitating the conduct of human beings, the lord- of the world pursued at will his sports.

अध्याय १०२

श्लोक 9

जिते तस्मिन् सुदुर्वृत्ते जरासंधे महामुने जीवमाने गते कृष्णस् तं नामन्यत निर्जितम्

jite tasmin sudurvṛtte jarāsaṃdhe mahāmune jīvamāne gate kṛṣṇas taṃ nāmanyata nirjitam

हिन्दी अर्थ

यदाहमुद्धता नाथ त्वया सूकरमूर्तिना। भारावतरणार्थाय ममैव भगवानिमम्। तथेति चोक्त्वा धरणीं भगवान्भूतभावन: । शताधिकानि ददूशे सहस्त्राणि महामुने॥ ३१

English

his foes could be nece&sary to him, whose frat ereaíes and' destroys the world? But as subjecting himself to human customs, he formed alliances w» t the brave, and engaged in hostilities with the base. Hiýnd recourse to the four devices of policy, or negotiation, prt&fcnts-, sowing dissension, and chastisemént ; and sometimes ^Rren betook himself to flight. Thus imitating the conduct of human beings, the lord- of the world pursued at will his sports.

अध्याय १०२

श्लोक 10

पुनर् अप्य् आजगामाथ जरासंधो बलान्वितः जितश् च रामकृष्णाभ्याम् अपक्रान्तो द्विजोत्तम

punar apy ājagāmātha jarāsaṃdho balānvitaḥ jitaś ca rāmakṛṣṇābhyām apakrānto dvijottama

हिन्दी अर्थ

इस प्रकार आपहीने मुझे यह पुत्र दिया था और अब आपहीने इसको नष्ट किया है; आप ये कुण्डल लीजिये और अब इसकी सन्तानकी रक्षा कीजिये

English

his foes could be nece&sary to him, whose frat ereaíes and' destroys the world? But as subjecting himself to human customs, he formed alliances w» t the brave, and engaged in hostilities with the base. Hiýnd recourse to the four devices of policy, or negotiation, prt&fcnts-, sowing dissension, and chastisemént ; and sometimes ^Rren betook himself to flight. Thus imitating the conduct of human beings, the lord- of the world pursued at will his sports.

अध्याय १०२

श्लोक 11

दश चाष्टौ च संग्रामान् एवम् अत्यन्तदुर्मदः यदुभिर् मागधो राजा चक्रे कृष्णपुरोगमैः

daśa cāṣṭau ca saṃgrāmān evam atyantadurmadaḥ yadubhir māgadho rājā cakre kṛṣṇapurogamaiḥ

हिन्दी अर्थ

हे प्रभो! मेरे ऊपर प्रसन्‍न होकर ही आप मेरा भार उतारनेके लिये अपने अंशसे इस लोकमें अवतीर्ण

English

his foes could be nece&sary to him, whose frat ereaíes and' destroys the world? But as subjecting himself to human customs, he formed alliances w» t the brave, and engaged in hostilities with the base. Hiýnd recourse to the four devices of policy, or negotiation, prt&fcnts-, sowing dissension, and chastisemént ; and sometimes ^Rren betook himself to flight. Thus imitating the conduct of human beings, the lord- of the world pursued at will his sports.

अध्याय १०२

श्लोक 12

सर्वेष्व् एतेषु युद्धेषु यादवैः स पराजितः अपक्रान्तो जरासंधः स्वल्पसैन्यैर् बलाधिकः

sarveṣv eteṣu yuddheṣu yādavaiḥ sa parājitaḥ apakrānto jarāsaṃdhaḥ svalpasainyair balādhikaḥ

हिन्दी अर्थ

हे अच्युत! इस जगत्के आप ही कर्ता, आप ही विकर्ता (पोषक) और आप ही हर्ता (संहारक) हैं; आप ही इसकी उत्पत्ति और लयके स्थान हैं तथा आप ही जगत्रूप हैं। फिर हम

English

his foes could be nece&sary to him, whose frat ereaíes and' destroys the world? But as subjecting himself to human customs, he formed alliances w» t the brave, and engaged in hostilities with the base. Hiýnd recourse to the four devices of policy, or negotiation, prt&fcnts-, sowing dissension, and chastisemént ; and sometimes ^Rren betook himself to flight. Thus imitating the conduct of human beings, the lord- of the world pursued at will his sports.

अध्याय १०२

श्लोक 13

तद् बलं यादवानां तैर् अजितं यद् अनेकशः तत् तु संनिधिमाहात्म्यं विष्णोर् अंशस्य चक्रिणः

tad balaṃ yādavānāṃ tair ajitaṃ yad anekaśaḥ tat tu saṃnidhimāhātmyaṃ viṣṇor aṃśasya cakriṇaḥ

हिन्दी अर्थ

आप ही हैं, तब सबके आत्मस्वरूप आपकी किस प्रकार स्तुति की जा सकती है?

English

his foes could be nece&sary to him, whose frat ereaíes and' destroys the world? But as subjecting himself to human customs, he formed alliances w» t the brave, and engaged in hostilities with the base. Hiýnd recourse to the four devices of policy, or negotiation, prt&fcnts-, sowing dissension, and chastisemént ; and sometimes ^Rren betook himself to flight. Thus imitating the conduct of human beings, the lord- of the world pursued at will his sports.

अध्याय १०२

श्लोक 14

मनुष्यधर्मशीलस्य लीला सा जगतः पतेः अस्त्राण्य् अनेकरूपाणि यद् अरातिषु मुञ्चति

manuṣyadharmaśīlasya līlā sā jagataḥ pateḥ astrāṇy anekarūpāṇi yad arātiṣu muñcati

हिन्दी अर्थ

ही अव्यय जीवात्मा हैं, तब किस वस्तुको लेकर आपकी स्तुति हो सकती है ?

English

his foes could be nece&sary to him, whose frat ereaíes and' destroys the world? But as subjecting himself to human customs, he formed alliances w» t the brave, and engaged in hostilities with the base. Hiýnd recourse to the four devices of policy, or negotiation, prt&fcnts-, sowing dissension, and chastisemént ; and sometimes ^Rren betook himself to flight. Thus imitating the conduct of human beings, the lord- of the world pursued at will his sports.

अध्याय १०२

श्लोक 15

मनसैव जगत्सृष्टिं संहारं च करोति यः तस्यारिपक्षक्षपणे कियान् उद्यमविस्तरः

manasaiva jagatsṛṣṭiṃ saṃhāraṃ ca karoti yaḥ tasyāripakṣakṣapaṇe kiyān udyamavistaraḥ

हिन्दी अर्थ

अपराध क्षमा कीजिये। निश्चय ही आपने अपने पुत्रको निर्दोष करनेके लिये ही स्वयं मारा है

English

his foes could be nece&sary to him, whose frat ereaíes and' destroys the world? But as subjecting himself to human customs, he formed alliances w» t the brave, and engaged in hostilities with the base. Hiýnd recourse to the four devices of policy, or negotiation, prt&fcnts-, sowing dissension, and chastisemént ; and sometimes ^Rren betook himself to flight. Thus imitating the conduct of human beings, the lord- of the world pursued at will his sports.

अध्याय १०२

श्लोक 16

तथापि ये मनुष्याणां धर्मास् तदनुवर्तनम् कुर्वन् बलवता संधिं हीनैर् युद्धं करोत्य् असौ

tathāpi ye manuṣyāṇāṃ dharmās tadanuvartanam kurvan balavatā saṃdhiṃ hīnair yuddhaṃ karoty asau

हिन्दी अर्थ

भगवान् भूतभावनने पृथिवीसे कहा--“' तुम्हारी इच्छा पूर्ण हो”” और फिर नरकासुरके महलसे नाना प्रकारके

English

his foes could be nece&sary to him, whose frat ereaíes and' destroys the world? But as subjecting himself to human customs, he formed alliances w» t the brave, and engaged in hostilities with the base. Hiýnd recourse to the four devices of policy, or negotiation, prt&fcnts-, sowing dissension, and chastisemént ; and sometimes ^Rren betook himself to flight. Thus imitating the conduct of human beings, the lord- of the world pursued at will his sports.

अध्याय १०२

श्लोक 17

साम चोपप्रदानं च तथा भेदं प्रदर्शयन् करोति दण्डपातं च क्वचिद् एव पलायनम्

sāma copapradānaṃ ca tathā bhedaṃ pradarśayan karoti daṇḍapātaṃ ca kvacid eva palāyanam

हिन्दी अर्थ

हे महामुने! अतुलविक्रम श्रीभगवान्ने नरकासुरके कन्यान्त:पुरमें जाकर सोलह हजार एक

English

his foes could be nece&sary to him, whose frat ereaíes and' destroys the world? But as subjecting himself to human customs, he formed alliances w» t the brave, and engaged in hostilities with the base. Hiýnd recourse to the four devices of policy, or negotiation, prt&fcnts-, sowing dissension, and chastisemént ; and sometimes ^Rren betook himself to flight. Thus imitating the conduct of human beings, the lord- of the world pursued at will his sports.

अध्याय १०२

श्लोक 18

मनुष्यदेहिनां चेष्टाम् इत्य् एवम् अनुवर्ततः लीला जगत्पतेस् तस्य छन्दतः संप्रवर्तते

manuṣyadehināṃ ceṣṭām ity evam anuvartataḥ līlā jagatpates tasya chandataḥ saṃpravartate

हिन्दी अर्थ

उन कन्याओं, हाथियों और घोड़ोंको

English

his foes could be nece&sary to him, whose frat ereaíes and' destroys the world? But as subjecting himself to human customs, he formed alliances w» t the brave, and engaged in hostilities with the base. Hiýnd recourse to the four devices of policy, or negotiation, prt&fcnts-, sowing dissension, and chastisemént ; and sometimes ^Rren betook himself to flight. Thus imitating the conduct of human beings, the lord- of the world pursued at will his sports.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 102
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.