Book 5 - Adhyaya 23

हिन्दी अर्थ

तदनन्तर भगवानने वरुणका छत्र और मणिपर्वत देखा, उन्हें उठाकर उन्होंने पक्षिराज गरुडपर रख लिया

English

X ARASARA said:— Syala having called GSrgya, the BrShmana, whilst at the cow-pens, impotent, in an assembly of the Yldavas, they all laughed } at which he was highly offended, and repaired to the shores of the western sea, where he engaged in arduous penance to obtain a son, who should be a terror to the tribe of Yadu. Propitiating MahSdeva, and living upon iron sand for twelve years, the deity at last was pleased with him, and gave him the desireá boon. The king of the Yadanas, who was childless,. became the friend of GSrgya ; and the latter begot a son by his wife, who was as black as a bee, and thence called Kalayavana. The Yavana king having placed his son, whose breast was as hard as the point of the thunderbolt, upon the throne, retired to the woods. Inflated with the conceit of his prowess Kalayavana demanded of Nárada who were the most mighty heroes on earth. To which the sage answered. "The yjdavas." Accordingly Kalayavana assembled many myriads *t Mlechhas and barbarians, with a vast armaroent of

हिन्दी अर्थ

और सत्यभामाके सहित स्वयं भी उसीपर चढ़कर अदितिके कुण्डल देनेके लिये स्वर्गलोकको गये

English

VISHfJUPtJRANAM. ggf

हिन्दी अर्थ

सभार्य च हषीकेशं लीलयैव वहन्ययौ॥ ९ स देवैरचिंत: कृष्णो देवमातुर्निवेशनम्। श्रीपराशरजी बोले--पक्षिगज गरुड उस वारुणछत्र, लीलासे-ही लेकर चलने लगे

English

eíephants, cavaíry, cbariots, and foot, advanced impatiently against Mathurá and the Yadavas ; wearying every day the animal that carried him, bu^tesensible of fatigue himself.

हिन्दी अर्थ

पहुँचते ही श्रीहरिने अपना शंख बजाया। उसका शब्द सुनते ही देवगण अर्ध्य लेकर भगवान्के सामने

English

When Krishna knevS^Phis approach, he reflected that iftheYadavas encounte^fcthe Yavana, they would- be so much weakerted by the cWrfict, tbat they would tben be over- come by Ihe king of Magadha ; that their force was mucb reduced by the war with Magadha, whilst that of Kalayavana was uttbroken ; and that the enemy might, thertfore, be victorious. Thus the Yádavas were exposed to a double danger. He resolved therefore to construct a citadel for thé Yadu tribe, tbat should not be easily taken ; one that even women might defend, and ii* whicb therefore the heroes of the house of Vrishni should be secure ; one in whicb the male combatants of tbe Yadavas should dread no peril, though he himself sbould be drunk or careless, asleep or abroad. Thus reftecting, Krishna soKcited a space of twelve furlongs from tbe ocean, and tbere he built the city of Dwaraka, defended by bigh ramparts, and beautified with gardens andt reservoirs of water, crowded witb houses and buildings, and splendid as the capital of Indra, Amarávati. Thither Janard- dana conducted tbe inhabitants of Mathurá, and then awaited tt that city the approacb of Katayavana.

हिन्दी अर्थ

देवताओंसे पूजित होकर समान गृहमें जाकर उनका दर्शन किया

English

Whert tbe bostile army encamped round MatburS, Krishna, nnarroed, went fortb, and behetd the Yavana king. Kalya- vana, the strong-armed, recognising VSsudeva, pursued him j hito whom tbe thougbts of perfect ascetics cannot overtake. Thus pursued, Krisbna entered a large caverh, where Muchukunda, the king of men, was asleep. The rash Yavana entering the cave. aad beholding a man lying asleep therfe, eonchided it must be Krishna, and kicked hinr; at whkh Muehukunda awoke, casting on biro an angry glance, 'liei Yavawa was instantly eonswned, and reduced to ashes. Por, in. a battle between the gods and demons, Muchukunda M fonnerly contributed to the deíeat of tbe latter ; and f

हिन्दी अर्थ

उसके अत्युत्तम कुण्डल दिये और उसे नरक- वधका वृत्तान्त सुनाया

English

being overcome with sleep, he solicited of the gods as a boon that he should enjoy a long repose. " Sleep long and soundly," said the gods ; " whoever disturW|tt 0U s ' ,a " ^e instantly burnt to ashes by fire emanating from^*^ body."

हिन्दी अर्थ

अदिति बोली--हे कमलनयन! है भक्तोंको भूतस्वरूप ! है भूतभावन! आपको नमस्कार है

English

Having burnt up the iniquitof" í aavana, and beholding tlie foe of Madhu, Muchukunda asken *im who he was. "Iam born," he replied, " in the lunar race, in the tribe of Yadu, and am the son of Vasudeva." Muchukunda, recollecting tlie prophecy of old Garga, fell down before the lord of all, Hari, saying. " Thou art known, supreme lord, to be a portion of Vishnu ; for it was said of old by Garga, that at the end c\ the twenty-eighth DwSpara age, Hari would be born in the family of Yadu. Thou art he, without doubt, the benefactor of mankind for thy glory I am unable to endure. Thy words are of deeper tone than the muttering of the rain cloud ; and earth sinks down beneath the pressure of thy feet. As in the battle between the gods and demons, the Asuras were unable to sustain my lustre, so even am I incapable of bearing thy radiance. Thou alone art the refuge of every living being who has lighted on the world. Do thou, who art the alleviator of all distress, show favour upon me, and remove from me all that is evil. Thou art the oceans, the mountains, the rivers, the forests ; thou art earth, sky, air, water, and fire ; thou art mind, intelligence, the unevolved principle, vital airs, the lord, life — the soul ; all that is beyond the soul; the all-pervading; exempt from the vicissitudes of birth ; devoid of sensible properties, sound and the like: undecayiug, illimitable, imperishable, subject neither to increase nor diminution ; thou art that which is Brahma, without beginning or end. From thee the immortals, the progenitors, the Yakshas, Gandharvas, 'and Kinnaras, the Siddhas, the nymphs of heaven, men, animals, hirds, deers, reptiles, and all the veget- able world, proceed ; and all that has been, or will be, or ■« now movable or fixed. AH that is amorphous or bas form, all that is subtile, gross, satable, or movable, thou art, u

हिन्दी अर्थ

भूमि, आकाश, वायु, जल, अग्नि, मन, बुद्धि और अहंकार--ये सब आप ही हैं

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

कर्ता हैं तथा आप कर्ताओंके भी स्वामी हैं

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

सरीसृप (साँप), अनेकों वृक्ष, गुल्म और लताएँ, के आश्रित हैं वे सब आप ही हैं॥ ११--१३॥ जाननेवाले पुरुषोंको मोहित करनेवाली है, जिससे मूढ पुरुष

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

विष्णुमायामहावर्तमोहान्धतमसावृता: ॥ १७ यदेते पुरुषा माया सेवेयं भगवंस्तव॥ १८ हे नाथ ! पुरुषको जो अनात्मामें आत्मबुद्धि और 'मैं-मेरा मायाका ही विलास है

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

हे नाथ ! जो स्वधर्मपरायण पुरुष आपकी आराधना करते हैं, वे अपने मोक्षके लिये इस सम्पूर्ण मायाको पार कर जाते हैं

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

महान् आवर्तमें पड़कर मोहरूप अन्धकारसे आवृत हैं

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

हे भगवन्! जन्म और मरणके चक्रमें पड़े हुए ये पुरुष जीवके भव-बन्धनको नष्ट करनेवाले आपकी आराधना करके भी जो नाना प्रकारकी कामनाएँ ही माँगते हैं, यह

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

मैंने भी पुत्रोंकी जयकामनासे शत्रुपक्षको पराजित करनेके लिये ही आपकी आराधना की है, मोक्षके लिये नहीं। यह भी आपकी मायाका ही

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

पुण्यहीन पुरुषोंको जो कल्पवृक्षसे भी यह उनका कर्म-दोष-जन्य अपराध ही है

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

हे अखिलजगन्माया-मोहकारी अव्यय प्रभो! आप अज्ञानको नष्ट कीजिये

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

हे चक्रपाणे! आपको नमस्कार है, है शार्क्धर। आपको नमस्कार है; है गदाधर! आपको नमस्कार है; है शंखपाणे! है विष्णो! आपको बारम्बार

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

मैं स्थूल चिह्नोंसे प्रतीत होनेवाले आपके इस रूपको ही देखती हूँ; आपके वास्तविक

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

किये जानेपर भगवान् विष्णु देवमातासे हँसकर बोले-- “'हे देवि! तुम तो हमारी माता हो; तुम प्रसन्‍न होकर हमें वरदायिनी होओ”'

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

सहित कृष्णप्रिया सत्यभामाने अदितिको पुनः-पुनः प्रणाम करके कहा--''माता! आप प्रसन्न होइये'”

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

अदिति बोली--हे सुन्दर भृूकुटिवाली ! मेरी कृपासे

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

पारिजातं जगन्नाथ: केशव: केशिसूदन: ॥ ३२ कस्मानन द्वारकामेष नीयते कृष्ण पादप: ॥ ३३ सपत्नीनामहं मध्ये शोभेयमिति कामये॥ ३७ श्रीपराशरजी बोले--तदनन्तर अदितिकी आज्ञासे

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

वहाँपर केशिनिषूदन जगन्नाथ समय प्रकट हुआ तथा सुनहरी छालवाला पारिजात-

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creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

यदि आपका यह वचन कि “तुम लगानेके लिये इस वृक्षको ले चलिये

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creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

कृष्ण! आपने कई बार मुझसे यह प्रिय वाक्य कहा है कि 'हे सत्ये! मुझे तू जितनी प्यारी है उतनी न जाम्बवती है और न रुक्मिणी ही'

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creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

यदि आपका यह कथन सत्य है--केवल मुझे बहलाना ही नहीं है--तो यह पारिजातवृक्ष मेरे गृहका भूषण

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

मेरी ऐसी इच्छा है कि मैं अपने केश- कलापेंमें पारिजातपुष्प गूँथकर अपनी अन्य सपलियोंमें

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creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

श्रीपराशरजी बोले--सत्यभामाके इस प्रकार कहनेपर श्रीहरिने हँसते हुए उस पारिजातवृक्षको गरुडपर रख लिया; तब नन्दनवनके रक्षकोंने कहा--

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creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

हैं यह पारिजातवृक्ष उनकी सम्पत्ति है, आप इसका

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creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

अनन्तर यह देवराजको दिया गया था; फिर हे महाभाग! देवराजने कुतूहलवश इसे अपनी महिषी शचीदेवीको दे दिया है

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creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

समय शचीको विभूषित करनेके लिये ही देवताओंने इसे उत्पन्न किया था; इसे लेकर आप कुशलपूर्वक

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creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

का शची पारिजातस्य को वा शक्रस्सुराधिप: ॥ ४५ देवराज भी जिसका मुँह देखते रहते हैं, उस शचीकी सम्पत्ति इस पारिजातकी इच्छा आप मूढताहीसे करते हैं; इसे लेकर भला कौन सकुशल जा सकता है 2

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creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

अवश्य ही वज्र लेकर उद्यत होंगे और फिर देवगण भी अवश्य ही उनका अनुगमन करेंगे

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

समस्त देवताओंके साथ रार बढ़ानेसे आपका कोई लाभ नहीं; क्योंकि जिस कर्मका परिणाम कटु होता है, पण्डितजन उसे अच्छा नहीं कहते '”

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creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

अथवा देवराज इन्द्र ही इस पारिजातके कौन होते हैं 2

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

यदि यह अमृत-मन्थनके समय उत्पन्न हुआ है, तो सबकी

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

यदि पतिके बाहुबलसे गर्विता होकर शचीने ही इसपर अपना अधिकार जमा रखा है तो उससे कहना कि सत्यभामा उस वृक्षको हरण कराकर लिये जाती है, तुम्हें क्षमा करनेकी आवश्यकता नहीं है

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

तुम तुरन्त जाकर मेरे ये शब्द शचीसे कहो कि सत्यभामा हैं तो मेरे पतिको पारिजात हरण करनेसे रोकें॥ ४९- ५० ॥ में तुम्हारे पति शक्रको जानती हूँ और यह भी जानती हूँ कि वे देवताओंके स्वामी हैं तथापि मैं मानवी ही

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

श्रीपराशरजी बोले--सत्यभामाके इस प्रकार कहनेपर का-त्यों कह दिया । यह सब सुनकर शचीने अपने पति देवराज इन्द्रको उत्साहित किया

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

जिस समय इन्द्रने अपने हाथमें

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

ध्वनि की और हजारों-लाखों तीखे बाण छोड़े॥ ५५- ५६ ॥ पृथिव्यां पातयामास भगवान् देवकीसुत: ॥ ६० शिबिकां च धनेशस्य चक्रेण तिलशो विभु: । इस प्रकार सम्पूर्ण दिशाओं और आकाशको सैकड़ों

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

त्रिलोकीके स्वामी श्रीमधुसूदनने देवताओंके छोड़े

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

सर्पाहारी गरुड़ने जलाधिपति वरुणके पाशको खींचकर अपनी चोंचसे सर्पके बच्चेके समान उसके कितने ही टुकड़े कर डाले

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

यमके फेंके हुए दण्डको अपनी गदासे खण्ड-खण्ड कर पृथिवीपर गिरा दिया

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all

हिन्दी अर्थ

भगवानूने सुदर्शनचक्रद्वारा तिल-तिल कर डाला और सूर्यको अपनी तेजोमय दृष्टिसे देखकर ही निस्तेज कर

English

creator of' tlie world ; and beside thee there is not anything. lord, I have been wbirled round in the circle of worldly exiatence for ever, and yty» suffered the three classes of affliction, and there i-'jlpwst whatever. I have mistaken pains for pleasures, sult j^jjfours for a pool of water ; and their enjoymeiU has'.'yiejHed me nothing but sorrow. The earth, dominion, forces, treasures, friends, children, wife, dependants, all the ohjects of sense, have I possessed imagining them to be sources of happiness ; but f found that in their changeable nature, lord, they were nothing but vexatipn. The gods themselves though high in heaven, were in need of my alliance. Where llien is everlasting repose ? Who, without adoring thee, who art the origin of all worlds, shall altain, suprenie deity, that rest which endures for ever? Beguiled by thy delusious, and ignorant of thy nature, men, after suffering the various penallies of birth, death, and iufirrhity, behold the countenance of the king of ghosts, and sufferin hell dreadful tortures, the reward of theirown deeds. Addicted to sensual objects tlirough thy delusions, I revolve in the whirlpool of selfishness and pride ; and hence I come tothee, as my final refuge who art the lord deserving of all liomage, than whom there is no other asylum ; my mind affiicted with repentance for my trust in the world, and desiring the fulness of felicity, emancipation from all