Vishnu Purana· Viṣṇu Purāṇa
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अध्याय 104 / 126

Book 5 - Adhyaya 24

21 श्लोकWhatsApp

पूर्ण अध्याय पाठ21 श्लोक

श्लोक पर जाएं:

अध्याय १०४

श्लोक 1

[[इति श्रीविष्णुपुराणे पञ्चमे ऽंशे त्रयोविंशो ऽध्यायः ]] इत्थं स्तुतस् तदा तेन मुचुकुन्देन धीमता प्राहेशः सर्वभूतानाम् अनादिर् भगवान् हरिः

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe trayoviṃśo 'dhyāyaḥ ]] itthaṃ stutas tadā tena mucukundena dhīmatā prāheśaḥ sarvabhūtānām anādir bhagavān hariḥ

हिन्दी अर्थ

भगवानने तदनन्तर बाण बरसाकर अग्निको शीतल कर दिया और वसुओंको दिशा-विदिशाओंमें भगा दिया तथा अपने चक्रसे त्रिशूलोंकी नोंक काटकर रुद्रणणको पृथिवीपर गिरा दिया

English

HUS praised by the wise Muchukunda, the sovertígn o( all things, the eternal lord, Hari, said to him, "Go to whatever celestial regions you wish, lord of men, possessed of might irresistible, honoured hy my favour. When you have fully enjoyed all heavenly pleasures, you shall be born«in a distinguíshed family, retaining the recollection of your former births ; and you shall finally obtain emancipation. Having heard this promise, and prostrated hiraself before Achyuta, the lord of the world, Muchukunda, went forth from the cave and beholding men of diminutive stature, now first knevv that the Kalj age had arrived. The king therefore departed to Gandharaádana, the shrine of Naranaráyana, to períorm

अध्याय १०४

श्लोक 2

यथाभिवाञ्छितान् दिव्यान् लोकान् गच्छ नरेश्वर अव्याहतपरैश्वर्यो मत्प्रसादोपबृंहितः

yathābhivāñchitān divyān lokān gaccha nareśvara avyāhataparaiśvaryo matprasādopabṛṃhitaḥ

हिन्दी अर्थ

चलाये हुए बाणोंसे साध्यगण, विश्वेदेवगण, मरुद्गण और गन्धर्वगण सेमलकी रूईके समान आकाशमें ही

English

Krishna having by this stratagem destroyed his enemy returned to Mathurá and took captive his army, rich in horses, elephants and cars, which he conducted to DwSraká, and delivered to Ugrasena, and the Yadu race was relieved from all fear of invasion. Baladeva, when hostilities had entirely ceased, being desirous of seeing his kinsmen, went to Nanda's cow-pens, and there again conversed with the herdsmen and their females, with affection and respect. By some, the elders, he was embraced ; others, the juniors, he embraced ; and with those of his own age, male or female, he tatked and laughed. The cowherds made many kind speeches to Halayudha ; but some of the Gopis spoke to him with the affectation of anger, or with feelings of jealousy, as tbey inquired after the loves of Krishna with the women of Mathura. *»Is all well with the fickle and inconstant Krisbna. said they : "Does the volatile swain, the friend of an instant

अध्याय १०४

श्लोक 3

भुक्त्वा दिव्यान् महाभोगान् भविष्यसि महाकुले जातिस्मरो मत्प्रसादात् ततो मोक्षम् अवाप्स्यसि

bhuktvā divyān mahābhogān bhaviṣyasi mahākule jātismaro matprasādāt tato mokṣam avāpsyasi

हिन्दी अर्थ

श्रीभगवान्के साथ गरुडजी भी अपनी चोंच, पंख और पंजोंसे देवताओंको खाते, मारते

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 4

इत्य् उक्तः प्रणिपत्येशं जगताम् अच्युतं नृपः गुहामुखाद् विनिष्क्रान्तः ददृशे सो ऽल्पकान् नरान्

ity uktaḥ praṇipatyeśaṃ jagatām acyutaṃ nṛpaḥ guhāmukhād viniṣkrāntaḥ dadṛśe so 'lpakān narān

हिन्दी अर्थ

फिर जिस प्रकार दो मेघ जलकी धाराएँ बरसाते

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 5

ततः कलियुगं ज्ञात्वा प्राप्तं तप्तुं नृपस् तपः नरनारायणस्थानं प्रययौ गन्धमादनम्

tataḥ kaliyugaṃ jñātvā prāptaṃ taptuṃ nṛpas tapaḥ naranārāyaṇasthānaṃ prayayau gandhamādanam

हिन्दी अर्थ

उस युद्धमें गरुडजी देवताओंके साथ लड़ रहे थे

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 6

कृष्णो ऽपि घातयित्वारिम् उपायेन हि तद्बलम् जग्राह मथुराम् एत्य हस्त्यश्वस्यन्दनोज्ज्वलम्

kṛṣṇo 'pi ghātayitvārim upāyena hi tadbalam jagrāha mathurām etya hastyaśvasyandanojjvalam

हिन्दी अर्थ

श्रीहरिने इन्द्रके छोड़े हुए वज़्को अपने हाथोंसे पकड़ लिया और स्वयं चक्र न छोड़कर इन्द्रसे कहा--'' अरे, ठहर !!”

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 7

आनीय चोग्रसेनाय द्वारवत्यां न्यवेदयत् पराभिभवनिःशङ्कं बभूव च यदोः कुलम्

ānīya cograsenāya dvāravatyāṃ nyavedayat parābhibhavaniḥśaṅkaṃ babhūva ca yadoḥ kulam

हिन्दी अर्थ

इस प्रकार वज़ छिन जाने और अपने वाहन ऐरावतके गरुडद्वारा क्षत-विक्षत हो जानेके कारण भागते हुए वीर इन्द्रसे सत्यभामाने कहा--

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 8

बलदेवो ऽपि मैत्रेय प्रशान्ताखिलविग्रहः ज्ञातिदर्शनसोत्कण्ठः प्रययौ नन्दगोकुलम्

baladevo 'pi maitreya praśāntākhilavigrahaḥ jñātidarśanasotkaṇṭhaḥ prayayau nandagokulam

हिन्दी अर्थ

'' है त्रैलोक्येश्वर ! तुम शचीके पति हो, तुम्हें इस प्रकार युद्धमें पीठ दिखलाना उचित नहीं है। तुम भागो मत, पारिजात-पुष्पोंकी मालासे विभूषिता होकर शची शीघ्र ही तुम्हारे पास

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 9

ततो गोपांश् च गोपीश् च यथापूर्वम् अमित्रजित् तथैवाभ्यवदत् प्रेम्णा बहुमानपुरःसरम्

tato gopāṃś ca gopīś ca yathāpūrvam amitrajit tathaivābhyavadat premṇā bahumānapuraḥsaram

हिन्दी अर्थ

नीयतां पारिजातोयं देवास्सन्तु गतव्यथा: ॥ ७३ तेनोद्धवप्रलयपालनकारणेन ब्रीडा कर्थ भवति देवि निराकृतस्य॥ ७९ जगदुपकृतिमर्त्य को विजेतुं समर्थ: ॥ ८०

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 10

कैश् चापि संपरिष्वक्तः कांश्चिच् च परिषस्वजे हास्यं चक्रे समं कैश्चिद् गोपैर् गोपीजनैस् तथा

kaiś cāpi saṃpariṣvaktaḥ kāṃścic ca pariṣasvaje hāsyaṃ cakre samaṃ kaiścid gopair gopījanais tathā

हिन्दी अर्थ

अधिक प्रयास करनेकी आवश्यकता नहीं है, तुम संकोच मत करो; इस पारिजात-वृक्षको ले जाओ। इसे पाकर देवगण सनन्‍्तापरहित हों

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 11

प्रियाण्य् अनेकान्य् अवदन् गोपास् तत्र हलायुधम् गोप्यश् च प्रेमकुपिताः प्रोचुः सेर्ष्यम् अथापराः

priyāṇy anekāny avadan gopās tatra halāyudham gopyaś ca premakupitāḥ procuḥ serṣyam athāparāḥ

हिन्दी अर्थ

अपने पतिके बाहुबलसे अधिक सम्मानकी दृष्टिसे नहीं देखा था

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 12

गोप्यः पप्रच्छुर् अपरा नागरीजनवल्लभः कच्चिद् आस्ते सुखं कृष्णश् चलत्प्रेमलवात्मकः

gopyaḥ papracchur aparā nāgarījanavallabhaḥ kaccid āste sukhaṃ kṛṣṇaś calatpremalavātmakaḥ

हिन्दी अर्थ

मेरा चित्त भी अधिक गम्भीर नहीं है, इसलिये मैंने भी अपने पतिका गौरव प्रकट करनेके लिये ही तुमसे यह

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 13

अस्मच्चेष्टाम् अपहसन् न कच्चित् पुरयोषिताम् सौभाग्यमानम् अधिकं करोति क्षणसौहृदः

asmacceṣṭām apahasan na kaccit purayoṣitām saubhāgyamānam adhikaṃ karoti kṣaṇasauhṛdaḥ

हिन्दी अर्थ

मुझे दूसरेकी सम्पत्ति इस पारिजातको ले जानेकी क्या आवश्यकता है? शची अपने रूप और पतिके कारण गर्विता है तो ऐसी कौन-सी स्त्री है जो इस प्रकार गर्वीली न हो 2?!”

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 14

कच्चित् स्मरति नः कृष्णो गीतानुगमनं कलम् अप्य् असौ मातरं द्रष्टुं सकृद् अप्य् आगमिष्यति

kaccit smarati naḥ kṛṣṇo gītānugamanaṃ kalam apy asau mātaraṃ draṣṭuṃ sakṛd apy āgamiṣyati

हिन्दी अर्थ

श्रीपराशरजी बोले--हे द्विज! सत्यभामाके इस प्रकार कहनेपर देवराज लौट आये और बोले--' है क्रोधिते! उक्तियोंके विस्तार करनेका कोई प्रयोजन नहीं है ?

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 15

अथ वा किं तदालापैर् अपरा क्रियतां कथा यस्यास्माभिर् विना तेन विनास्माकं भविष्यति

atha vā kiṃ tadālāpair aparā kriyatāṃ kathā yasyāsmābhir vinā tena vināsmākaṃ bhaviṣyati

हिन्दी अर्थ

हैं, उन विश्वरूप प्रभुसे पराजित होनेमें भी मुझे कोई

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 16

पिता माता तथा भ्राता भर्ता बन्धुजनश् च किम् न त्यक्तस् तत्कृते ऽस्माभिर् अकृतज्ञध्वजो हि सः संदेशैः साममधुरैर् नास्मान् स्मरति कुत्रचित्

pitā mātā tathā bhrātā bhartā bandhujanaś ca kim na tyaktas tatkṛte 'smābhir akṛtajñadhvajo hi saḥ saṃdeśaiḥ sāmamadhurair nāsmān smarati kutracit

हिन्दी अर्थ

जिस आदि और मध्यरहित प्रभुसे और फिर जिसमें लीन होकर अन्तमें यह न रहेगा; हे परमात्मासे ही परास्त होनेमें मुझे कैसे लज्जा हो सकती

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 17

तथापि कच्चिद् आलापम् इहागमनसंश्रयम् करोति कृष्णो वक्तव्यं भवता राम नानृतम्

tathāpi kaccid ālāpam ihāgamanasaṃśrayam karoti kṛṣṇo vaktavyaṃ bhavatā rāma nānṛtam

हिन्दी अर्थ

जाननेवाले अन्य पुरुष भी नहीं जान पाते तथा जिसने जगत्के उपकारके लिये अपनी इच्छासे ही मनुष्यरूप जीतनेमें कौन समर्थ है 2''

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 18

दामोदरः स गोविन्दः पुरस्त्रीसक्तमानसः अपेतप्रीतिर् अस्मासु दुर्दर्शः प्रतिभाति नः

dāmodaraḥ sa govindaḥ purastrīsaktamānasaḥ apetaprītir asmāsu durdarśaḥ pratibhāti naḥ

हिन्दी अर्थ

भगवान्का द्वारकापुरीमें लौटना और सोलह हजार एक सौ कन्याओंसे विवाह करना संस्तुतो भगवानित्थं देवराजेन केशव: । गृहीतो5यं मया शक्र सत्यावचनकारणात्॥ देवदेव जगन्नाथ कृष्ण विष्णो महाभुज।

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 19

आमन्त्रितः स कृष्णेति पुनर् दामोदरेति च रुरुदुः सस्वरं गोप्यो हरिणा हृतचेतसः

āmantritaḥ sa kṛṣṇeti punar dāmodareti ca ruruduḥ sasvaraṃ gopyo hariṇā hṛtacetasaḥ

हिन्दी अर्थ

श्रीकृष्णजी बोले--हे जगत्पते! आप देवराज जो अपराध किया है उसे आप क्षमा करें

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 20

संदेशैः साममधुरैः प्रेमगर्भैर् अगर्वितैः रामेणाश्वासिता गोप्यः कृष्णस्यातिमनोहरैः

saṃdeśaiḥ sāmamadhuraiḥ premagarbhair agarvitaiḥ rāmeṇāśvāsitā gopyaḥ kṛṣṇasyātimanoharaiḥ

हिन्दी अर्थ

जो यह पारिजातवृक्ष लिया था इसे इसके योग्य स्थान (नन्दनवन)-को ले जाइये। है शक्र! मैंने तो इसे सत्यभामाके कहनेसे ही ले लिया था

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

अध्याय १०४

श्लोक 21

गोपैश् च पूर्ववद् रामः परिहासमनोरमाः कथाश् चकार रेमे च सह तैर् व्रजभूमिषु

gopaiś ca pūrvavad rāmaḥ parihāsamanoramāḥ kathāś cakāra reme ca saha tair vrajabhūmiṣu

हिन्दी अर्थ

आपने जो वज्र फेंका था उसे भी ले लीजिये;

English

ama«e the women of the city by laugliing at our rustic efforts .(to please him) ? Does he.ever tbink of us, singing in chorus to his sons? Wili b ft j gfl fc come liere once again to see lus mother? But wlijí.t 'Jfi$J> ese things ? It is a different tale to tell for him withov%£pLiid for us without hini. Father, mother, brother, husbjpd, kin, what have we not abandoned for him ; but he is a monument of ingratitude. Yet tell us, does not Krishna talk of coming here? Falsehood is never, Krishna, to be uttered by thee. Verily this is Dámodara, this is Govinda, who has given up his heart to the damsels of tbe, city, who has no longer any regard for u>, but looks upon ,us with disdain." So saying, the Gopis, whose minds were fixed on Krishna, addressed Ráma in his place, calling hiui Damodara and Govinda, and laughed and were merry ; and Ráma consoled them by communicating to thein agreeable, jnodest, affectionate, and gentle messages from Krislma. With the cow-herds he talked mirthfully, as he had been wont ito do. and rambled alung with thejn over the lands of Vraja.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 104
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.