Vishnu Purana· Viṣṇu Purāṇa
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अध्याय 110 / 126

Book 5 - Adhyaya 30

78 श्लोकWhatsApp

पूर्ण अध्याय पाठ78 श्लोक

श्लोक पर जाएं:

अध्याय ११०

श्लोक 1

[[इति श्रीविष्णुपुराणे पञ्चमे ऽंशे एकोनत्रिंशो ऽध्यायः ]] गरुडो वारुणं छत्रं तथैव मणिपर्वतम् सभार्यं च हृषीकेशं लीलयैव वहन् ययौ

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe ekonatriṃśo 'dhyāyaḥ ]] garuḍo vāruṇaṃ chatraṃ tathaiva maṇiparvatam sabhāryaṃ ca hṛṣīkeśaṃ līlayaiva vahan yayau

हिन्दी अर्थ

पूर्वकालमें कुकुर और अन्धकवंशीय यादवगण हम माननीयोंको प्रणाम किया करते थे सो अब वे ऐसा नहों करते तो न सही, किन्तु स्वामीको यह सेवककी ओरसे

English

VARRYING the umbrella of Varuna, the jewel mountain and Hrishikesh with his spowse on liis back, Garuda went along lightly and sportively. When Hari arrived at the gate of Swarga he blew his conoh on which the celestials came forward to meet him bearing respectful offerings. Having received the homage of the celestials he proceedcd to the palace of the mother of gods wbose turrets resembled the white clouds and found Adili there. Thereupon having bowed unto her along with the king of celestials he conferred the pair of ear-rings upon her and related unto her the destric- tion of the demon Naraka. Well-pleased, Aditi, the mother of Gods with her thoughts wholly devoted unto Hari, the protector of the uhiverse, began to chant his glories.-— " Salutation unto thee, Uiqu having lotus eyes, who re- movest all fear of the devoties, who art eternal, the soul of all creatures, the creator of all and identical with all. Thou art at one with the three qualities and the creator of mindj intellect and senses. Thou art beyond the tbree qualities, exempt from contraries, pure, residing in the hearts of all; void of colour, extension and every transient modification and uninflaenced by the changes of birth and death and sleep and waking. Thou art evtning, night «ná

अध्याय ११०

श्लोक 2

ततः शङ्खम् उपाध्मासीत् स्वर्गद्वारगतो हरिः उपतस्थुस् ततो देवाः सार्घ्यपात्रा जनार्दनम्

tataḥ śaṅkham upādhmāsīt svargadvāragato hariḥ upatasthus tato devāḥ sārghyapātrā janārdanam

हिन्दी अर्थ

तुमलोगोंके साथ समान आसन और भोजनका व्यवहार करके तुम्हें हमहीने गर्वीला बना दिया है; इसमें तुम्हारा कोई दोष नहीं है; क्योंकि हमने ही प्रीतिवश नीतिका विचार नहीं किया

English

day, earth, sky, air, water and fire, mind, inteltect and' indivi. duality. Thou art the agent of /f^lHion, preservation and destruction and the lord overflra^ent — thou appearest in various forms which are cV* 1 ^ b^rahma, Vishnu and Siva— and thou art the master£!*jfav./< all these thy forms. Thou art Gods, Yakshas, DaRmí^Rakshasas, Sidhas, Pannagas, Kushmandas, Pisachas, Gandharvas, men, animals, deer, elephants, reptiles, trees, shrubs, creepers, climbers, and grasses— all things, large, middling, and srtall, immense or minute ; thou art all bodies whatsoever composed of aggregated atoras. Those who are ignorant of thy hrue nature cannot understand thy illusion — the fools (only) follow the illusion and think ' tbis is mine.'' O Lord, thy illusion is the mother of the world — and the nottons ' X am, this is mine' are but delusions. Lord, those men, who attentive to their duties, worship thee, obtain salvation aft'er traversing these illusions. Brahma and all tlie celestials, men and animals are alike enshrouded by the thick darkness of delusion in the abyss of the illusions of Vishnu. This is also thy delusion, Iord, that men having worshipped thee seek the gratificatbn of desires and their own preservation. That people having worshipped thee desire for the total annihilation of themselves is but tbe outcome of thy delu- sion. That I have worshipped thee for son and the des- truction of the enemies and not for salvation fe atso the result of thy fascination. It is the fruit of the iniqwtous' acts of the impious (to pray for vain things to one who-is- able to give better things) like asking for a rag to cover nakedness from the tree that confers whatever is solicited from it. Be propitious with me, thou imperishable, irho hast deceived the whole universe with thy delusion. lord of creatures, do tbou remove this ignorance of mine— the notion that I am wise; salutation unto thee, thehoMerof distus; salutation unto thee the wieíder of bow; saluUtion untoUiee, the holder of a club; talutation unto tbee, tb*

अध्याय ११०

श्लोक 3

स देवैर् अर्चितः कृष्णो देवमातुर् निवेशनम् सिताभ्रशिखराकारं प्रविश्य ददृशे ऽदितिम्

sa devair arcitaḥ kṛṣṇo devamātur niveśanam sitābhraśikharākāraṃ praviśya dadṛśe 'ditim

हिन्दी अर्थ

हमने जो तुम्हें यह अर्घ्य आदि निवेदन किया हैं यह प्रेमवश ही किया है, वास्तवमें हमारे कुलकी तरफसे तुम्हारे कुलको अर्घ्यादि देना उचित नहीं है'”

English

liolder of a conch. Ö grtat god, I do perccive thy perceptible form— *but cannot perceivjjgjíj^ real íorm ; do thou therefore be propitious with me. ~j

अध्याय ११०

श्लोक 4

स तां प्रणम्य शक्रेण सह ते कुण्डलोत्तमे ददौ नरकनाशं च शशंसास्यै जनार्दनः

sa tāṃ praṇamya śakreṇa saha te kuṇḍalottame dadau narakanāśaṃ ca śaśaṃsāsyai janārdanaḥ

हिन्दी अर्थ

श्रीपराशरजी बोले--ऐसा कहकर कौरवगण यह तुरन्त हस्तिनापुरमें चले गये

English

PARASARA said: — AfctaSJW mother of gods, having thus chanted the glories of.§«/>3 he smiling said :— " Thou art our mother, goddess, 'ofirtra propitious and confer upon

अध्याय ११०

श्लोक 5

ततः प्रीता जगन्माता धातारं जगतां हरिम् तुष्टावादितिर् अव्यग्रा कृत्वा तत्प्रवणं मनः

tataḥ prītā jaganmātā dhātāraṃ jagatāṃ harim tuṣṭāvāditir avyagrā kṛtvā tatpravaṇaṃ manaḥ

हिन्दी अर्थ

घूरते हुए पृथिवीमें लात मारी

English

Aditi said : — " So be it, ever as thou wilt ; foremost of men, as long as shalt thou dwell in the lartd of mortals thou shalt be invincible by celestials and demons." Thereupon Satyaþliama, along with Sachi, bowed unto Aditi again and again and said. " Be thou pleased." Whereto Aditi replied saying: — "Fair-browed dame, by my favour thou shalt never experience decrepitude or loss of beauty ; thou shalt be of a blameless person and asylum of all graces."

अध्याय ११०

श्लोक 6

नमस् ते पुण्डरीकाक्ष भक्तानाम् अभयंकर सनातनात्मन् सर्वात्मन् भूतात्मन् भूतभावन

namas te puṇḍarīkākṣa bhaktānām abhayaṃkara sanātanātman sarvātman bhūtātman bhūtabhāvana

हिन्दी अर्थ

दिशाओंको गुँजाकर कम्पायमान करने लगे तथा लाल- लाल नेत्र और टेढ़ी भूकुटि करके बोले- ॥ २१-२२ ॥''अहो! इन सारहीन दुरात्मा कौरवोंको यह कैसा राजमदका अभिमान है। कौरवोंका महीपालत्व तो स्वत:सिद्ध है और हमारा

English

PakaSARa said : — Being commanded by Aditi, the lord of the celestials duly honored Janárddana. Thereudon Krishna, accompanied by Satyabháma beheld Nandana and other pleasant gardens of the celestials. There Kesava, the lord of the universe and the slayer of Kesi, saw Párijata, the favourite of Sachi, having golden bark, young sprouting leaves of a copper colour and bearing numerous fragrant clusters of flowers, and which was produced when the ocean was churned for ambrosia. Bcholding that tree, foremost of twice-bom ones, Satyabhama said to Govinda. " Why should not this celestial tree be taken to Dwáraká. If what yon always say is true tliat I am really dear to you then take this tree from here for the gardens of my dwelling. Krishna, you always say " Satya, neither Rukmini not Jámvabati is be- loved unto me like thee," if this is true and not mere flattery toen l e t this ParijSta be the ornament of my dwelling. Wearing the flowers of this tree in the braids of my hair * wish to appear graceful amidst my fellow queens."

अध्याय ११०

श्लोक 7

प्रणेता मनसो बुद्धेर् इन्द्रियाणां गुणात्मक त्रिगुणातीत निर्द्वन्द्व शुद्ध सर्वहृदिस्थित

praṇetā manaso buddher indriyāṇāṃ guṇātmaka triguṇātīta nirdvandva śuddha sarvahṛdisthita

हिन्दी अर्थ

आज राजा उग्रसेन सुधर्मा-सभामें स्वयं विराजमान होते हैं, उसमें शचीपति इन्द्र भी नहीं बैठने पाते। परन्तु इन उपसंहियतां कोप: प्रसीद मुसलायुध॥ ३३ राजसिंहासनमें इतनी तुष्टि है

English

Parasara said: — Thus requested by Satyabhama Hari, smiled and taking the P&rijata plant placed it upon Garuda.

अध्याय ११०

श्लोक 8

सितदीर्घादिनिःशेषकल्पनापरिवर्जित जन्मादिभिर् असंस्पृष्ट स्वप्नादिपरिवर्जित

sitadīrghādiniḥśeṣakalpanāparivarjita janmādibhir asaṃspṛṣṭa svapnādiparivarjita

हिन्दी अर्थ

वह भी इन कौरवोंके महाराज नहीं हैं ? यह कैसा आश्चर्य

English

VISIINUPURANAM.

अध्याय ११०

श्लोक 9

संध्या रात्रिर् अहो भूमिर् गगनं वायुर् अम्बु च हुताशनो मनो बुद्धिर् भूतादिस् त्वं तथाच्युत

saṃdhyā rātrir aho bhūmir gaganaṃ vāyur ambu ca hutāśano mano buddhir bhūtādis tvaṃ tathācyuta

हिन्दी अर्थ

वे उग्रसेन ही सम्पूर्ण राजाओंके महाराज बनकर रहें। आज मैं अकेला ही पृथिवीको कौरवहीन करके उनकी द्वारकापुरीको जाऊँगा

English

The guards said : "0 Govinda, tliis tree belongs to Sachi the queen of the king of celesi/j^; it is not becoming f or thee to remove it. Wlien llfcaiWn was churned by the celestials this tree was prod*3i)y bijíí providing Sachi wiih flowery ornaments ; thou sh*rt^, v í)go with it uncalched. This is the property of onevA^y whose eountenance the king of the celestiítls delights to loolc ; it is out of ignorance that thou dost attempt to take it — taking this no one shall be suffered to depart in peace. Forsooth shall the celestial chief punisli this audacity ; and when he shall take up liis thunderbolt all the deities shall follow him. thou im- perishable, it is not proper for thee, to enter into conflict with all the divinities. The wise never undertake a work that terminates fatally." The guards having said tliis Satyabhámá was greatly worked up with ire and said : " How does this Párijáta belong to Sachi? Who is Sakra, the lord of the celestials ? If this had been produced when the ocean was churned by the celestials then all have equal right ovtr it— why shall Vásava alone possess it ? ye warders of i the garden, ambrosia, the moon and Lakshmi are the conimon i properties of all ; so is this Párijata tree. If Sachi has taken possession of it forcibly by the valour of her husband, do ye go and communicate unto her that Satyabháma is taking it away and let not Sachi forgive her. Do ye soon go to her and according to my instructions tell her that Satyabhaml has given vent to these proud words. ' If thou art dear unto thy husband, if he is under thine control then let him take back tbe Parijata tree which my husband is taking away. I know thy husband Sakra is the master of the three worlds. Still being a mortal I take away this Pánjáta tree."

अध्याय ११०

श्लोक 10

सृष्टिस्थितिविनाशानां कर्ता कर्तृपतिर् भवान् ब्रह्मविष्णुशिवाख्याभिर् आत्ममूर्तिभिर् ईश्वर

sṛṣṭisthitivināśānāṃ kartā kartṛpatir bhavān brahmaviṣṇuśivākhyābhir ātmamūrtibhir īśvara

हिन्दी अर्थ

सोमदत्त, शल, भीम, अर्जुन, युधिष्ठिर, नकुल और सहदेव तथा अन्यान्य समस्त कौरवोंको उनके हाथी-घोड़े और रथके सहित मारकर तथा नववधूके साथ वीरवर साम्बको लेकर ही में द्वारकापुरीमें जाकर उग्रसेन आदि अपने बन्धु-

English

ParASAka said : — Being thus accosted, the warders went to Sachi and communicated unto her everything duly. And Sachi excited the lord of tbe three worlds. Thereupon accompanied by the army of the celestials, Indra, issuefl •out to fight with Hari, in defence of the PlrijSta tree. Tbe

अध्याय ११०

श्लोक 11

देवा यक्षास् तथा दैत्या राक्षसाः सिद्धपन्नगाः कूष्माण्डाश् च पिशाचाश् च गन्धर्वा मनुजास् तथा

devā yakṣās tathā daityā rākṣasāḥ siddhapannagāḥ kūṣmāṇḍāś ca piśācāś ca gandharvā manujās tathā

हिन्दी अर्थ

श्रीपराशरजी बोले---ऐसा कहकर मदसे अरुणनयन मुसलायुध श्रीबलभद्रजीने हलकी नॉंककों हस्तिनापुरके खाईं और दुर्गसे युक्त प्राकारके मूलमें लगाकर खींचा

English

celcstials were armed with clubs, swords, maces and darts aiid Indra wielded tlie $j#»derbolt. As soon as Govinda beheld the king oí tb'MMKÍals proceeding against hini niounted on his eleph;S(íj}jp€Blided by the immortals he blew

अध्याय ११०

श्लोक 12

पशवो मृगाः पतंगाश् च तथैव च सरीसृपाः पशव उरगा मीना मृगाश् च वनजातयः कीटाश् चैव पतङ्गाश् च तथैव च सरीसृपाः वृक्षगुल्मलतावल्लीसमस्ततृणजातयः

paśavo mṛgāḥ pataṃgāś ca tathaiva ca sarīsṛpāḥ paśava uragā mīnā mṛgāś ca vanajātayaḥ kīṭāś caiva pataṅgāś ca tathaiva ca sarīsṛpāḥ vṛkṣagulmalatāvallīsamastatṛṇajātayaḥ

हिन्दी अर्थ

कोौरवगण क्षुब्धचित्त होकर भयभीत हो गये

English

thereof ánd hé smiling^j^showered myriods of shafts upon his assailants. When the v celestials saw that all the direc- tions and atmosphere were overspread with arrows they also iu return hurled numberless missiles. But all these, the slayer of Madhu, and the lord of the three worlds,sundered easily* into a thousand pieces with bis shafts. Garuda, the devourer of serpants, laid hold of the noose of the king of seas and tore it to pieces with his beak as if it had been a little snake. Devaki's son hurled his mace at the club of Yama and cast it broken upon the ground ; he sundered in pieces the litter of the lord of riches with his discus ; his eye-looks overclouded the radiance of the sun ; he cut Agni into a hundred parts with his shafts and scattered the Vasus through the realms of the space ; he sundered with bis discus the points of the tridents of the Rudras and cast tliemselves upon the earth ; and with the arrows shot from his bow he scattered the Sadhyas, Viswas, Maruts and Gandharbas throngh the sky, like fleeces of cotton from the pods of the Simal tree. Garuda also diligently plied his beak and wings and bit and bruised and scratched the celestials who opposed his lord. Like unto two heavy clouds shower- ing raindrops the king of the celestials and the slayer of Madhu overpowered each other with numberless arrows. Garuda fought with Airavata in that conflict and Janarddana engaged with his discus with all the celestials. When all other weapons had been sundered into pieces Indra stood armed with his thunderbolt and Krishna with the discus Sudarshana. Beholding them thus ready for fight all the inhabitants of the three worlds, cried aloud " Alas 1 Alsa ! " '" vaia did Indra hurl his bolt for Hari caught and arresttd

अध्याय ११०

श्लोक 13

स्थूला मध्यास् तथा सूक्ष्माः सूक्ष्मात् सूक्ष्मतराश् च ये देहभेदा भवान् सर्वे ये केचित् पुद्गलाश्रयाः

sthūlā madhyās tathā sūkṣmāḥ sūkṣmāt sūkṣmatarāś ca ye dehabhedā bhavān sarve ye kecit pudgalāśrayāḥ

हिन्दी अर्थ

कहने लगे-- '' है राम ! है राम ! है महाबाहो ! क्षमा करो,

English

it. He however, did not hurl his discus, but only called out to Indra to stajr. Beholding IndAd&sarmed and his elephant disabled by Garuda and the deHföjj[3*it to fly away Satya- bhama said to him : — " king K; §? b$Jree worlds, it becomes not the husband of Sachi to ruj^jfawí 1 . . She will approach you adorned with ParijSta geria^i.'í What'shalt thou do with the kingdom of heaven when no longer thou dost behold Sachi approacli thee, like beforc, embellished with Párijáta garlands? Fly not Sal;ra; you must suffer shame, take the Párijáta; let the celestials be no longer annoyed. Worked up with the pride of her husband Sachi has not welcomed me to her dwelling with her respectful presents. king of the celestials, I am a woman and there- fore of light purpose and am anxious of my husband's fame; for this I have instituted this fight with thee. I do not re- quire the PSrijáta any more. Why shall we steal another's property ? What female is not inflated with the pride of herhusband? But she is proud of her bqauty."

अध्याय ११०

श्लोक 14

माया तवेयम् अज्ञातपरमार्थातिमोहिनी अनात्मन्य् आत्मविज्ञानं यया मूढो निरुध्यते अस्वे स्वम् इति भावो ऽत्र यत् पुंसाम् उपजायते

māyā taveyam ajñātaparamārthātimohinī anātmany ātmavijñānaṃ yayā mūḍho nirudhyate asve svam iti bhāvo 'tra yat puṃsām upajāyate

हिन्दी अर्थ

हे बलराम! हम आपको पत्नीके सहित इस साम्बको सौंपते हैं। हम आपका प्रभाव नहीं जानते थे, इसीसे आपका अपराध किया; कृपया क्षमा कीजिये '”

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 15

अहं ममेति भावो ऽत्र यत् पुंसाम् अभिजायते संसारमातुर् मायायास् तवैतन् नाथ चेष्टितम्

ahaṃ mameti bhāvo 'tra yat puṃsām abhijāyate saṃsāramātur māyāyās tavaitan nātha ceṣṭitam

हिन्दी अर्थ

तुरन्त ही अपने नगरसे बाहर आकर पत्नीसहित साम्बको श्रीबलरामजीके अर्पण कर दिया

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 16

यैः स्वधर्मपरैर् नाथ नरैर् आराधितो भवान् ते तरन्त्य् अखिलाम् एतां मायाम् आत्मविमुक्तये

yaiḥ svadharmaparair nātha narair ārādhito bhavān te taranty akhilām etāṃ māyām ātmavimuktaye

हिन्दी अर्थ

बलरामजीने कहा--'' अच्छा मैंने क्षमा किया”

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 17

ब्रह्माद्याः सकला देवा मनुष्याः पशवस् तथा विष्णुमायामहावर्तमोहान्धतमसा वृताः

brahmādyāḥ sakalā devā manuṣyāḥ paśavas tathā viṣṇumāyāmahāvartamohāndhatamasā vṛtāḥ

हिन्दी अर्थ

द्विजअ! इस समय भी हस्तिनापुर गंगाकी ओर कुछ झुका हुआ-सा दिखायी देता है, यह श्रीबलरामजीके बल और शूरवीरताका परिचय देनेवाला उनका प्रभाव ही है

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 18

आराध्य त्वाम् अभीप्सन्ते कामान् आत्मभवक्षयम् यद् एते पुरुषा माया सैवेयं भगवंस् तव

ārādhya tvām abhīpsante kāmān ātmabhavakṣayam yad ete puruṣā māyā saiveyaṃ bhagavaṃs tava

हिन्दी अर्थ

तदनन्तर कौरवोंने बलरामजीके सहित साम्बका पूजन किया तथा बहुत-से दहेज और वधूके सहित उन्हें द्वारकापुरी

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 19

मया त्वं पुत्रकामिन्या वैरिपक्षक्षयाय च आराधितो न मोक्षाय मायाविलसितं हि तत्

mayā tvaṃ putrakāminyā vairipakṣakṣayāya ca ārādhito na mokṣāya māyāvilasitaṃ hi tat

हिन्दी अर्थ

नरक हतवान्कृष्णो देवराजेन चोदितः॥ ३ कामरूपी महारूप॑ कृत्वा सस्यान्यशेषत: । श्रीपराशरजी बोले--हे मैत्रेय! बलशाली बलरामजीका ऐसा ही पराक्रम था। अब, उन्होंने जो

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 20

कौपीनाच्छादनप्राया वाञ्छा कल्पद्रुमाद् अपि जायते यद् अपुण्यानां सो ऽपराधः स्वदोषजः

kaupīnācchādanaprāyā vāñchā kalpadrumād api jāyate yad apuṇyānāṃ so 'parādhaḥ svadoṣajaḥ

हिन्दी अर्थ

भगवान् कृष्णने देवराज इन्द्रकी प्रेरणासे नरकासुरका वध किया था, इसलिये वीर वानर द्विविदने देवताओंसे बैर ठाना

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 21

तत् प्रसीदाखिलजगन्मायामोहकराव्यय अज्ञानं ज्ञानसद्भावभूतं भूतेश नाशय

tat prasīdākhilajaganmāyāmohakarāvyaya ajñānaṃ jñānasadbhāvabhūtaṃ bhūteśa nāśaya

हिन्दी अर्थ

देवताओंसे इसका बदला चुका लूँगा””

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 22

नमस् ते चक्रहस्ताय शार्ङ्गहस्ताय ते नमः गदाहस्ताय ते विष्णो शङ्खहस्ताय ते नमः

namas te cakrahastāya śārṅgahastāya te namaḥ gadāhastāya te viṣṇo śaṅkhahastāya te namaḥ

हिन्दी अर्थ

वह अज्ञानमोहित होकर यज्ञोंको विध्वंस करने लगा और साधुमर्यादाको मिटाने तथा देहधारी जीबवोंको

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 23

एतत् पश्यामि ते रूपं स्थूलचिह्नोपलक्षितम् न जानामि परं यत् ते प्रसीद परमेश्वर

etat paśyāmi te rūpaṃ sthūlacihnopalakṣitam na jānāmi paraṃ yat te prasīda parameśvara

हिन्दी अर्थ

वह वन, देश, पुर और गिराकर ग्रामादिकोंको चूर्ण कर डालता

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 24

अदित्यैवं स्तुतो विष्णुः प्रहस्याह सुरारणिम् माता देवि त्वम् अस्माकं प्रसीद वरदा भव

adityaivaṃ stuto viṣṇuḥ prahasyāha surāraṇim mātā devi tvam asmākaṃ prasīda varadā bhava

हिन्दी अर्थ

पहाड़ोंकी चट्टान उखाड़कर समुद्रके जलमें छोड़ देता और फिर कभी समुद्रमें घुसकर उसे श्षुभित कर

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 25

एवम् अस्तु यथेच्छा ते त्वम् अशेषैः सुरासुरैः अजेयः पुरुषव्याघ्र मर्त्यलोके भविष्यसि

evam astu yathecchā te tvam aśeṣaiḥ surāsuraiḥ ajeyaḥ puruṣavyāghra martyaloke bhaviṣyasi

हिन्दी अर्थ

हे द्विज! उससे क्षुभित हुआ समुद्र ऊँची- ऊँची तरंगोंसे उठकर अति वेगसे युक्त हो अपने तीरवर्ती ग्राम और पुर आदिको डुबो देता था

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 26

ततो ऽनन्तरम् एवास्य शक्राणीसहितादितिम् सत्यभामा प्रणम्याह प्रसीदेति पुनः पुनः

tato 'nantaram evāsya śakrāṇīsahitāditim satyabhāmā praṇamyāha prasīdeti punaḥ punaḥ

हिन्दी अर्थ

वह कामरूपी वानर महान् रूप धारणकर लोटने धान्यों (खेतों)को कुचल डालता था

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 27

मत्प्रसादान् न ते सुभ्रु जरा वैरूप्यम् एव च भविष्यत्य् अनवद्याङ्गी सर्वकालं भविष्यसि

matprasādān na te subhru jarā vairūpyam eva ca bhaviṣyaty anavadyāṅgī sarvakālaṃ bhaviṣyasi

हिन्दी अर्थ

होकर मद्यपान कर रहे थे। साथ ही महाभागा रेवती

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 28

अदित्या तु कृतानुज्ञो देवराजो जनार्दनम् यथावत् पूजयाम् आस बहुमानपुरःसरम् शची च सत्यभामायै पारिजातस्य पुष्पकम् न ददौ मानुषीं मत्वा स्वयं पुष्पैर् अलंकृता

adityā tu kṛtānujño devarājo janārdanam yathāvat pūjayām āsa bahumānapuraḥsaram śacī ca satyabhāmāyai pārijātasya puṣpakam na dadau mānuṣīṃ matvā svayaṃ puṣpair alaṃkṛtā

हिन्दी अर्थ

समय वहाँ द्विविद वानर आया और श्रीहलधरके हल और मूसल लेकर उनके सामने ही उनकी नकल

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 29

ततो ददर्श कृष्णो ऽपि सत्यभामासहायवान् देवोद्यानानि हृद्यानि नन्दनादीनि सत्तम

tato dadarśa kṛṣṇo 'pi satyabhāmāsahāyavān devodyānāni hṛdyāni nandanādīni sattama

हिन्दी अर्थ

वह दुरात्मा वानर उन स्त्रियोंकी ओर देख-देखकर हँसने लगा और उसने मदिरासे भरे हुए घड़े फोड़कर फेंक दिये

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 30

ददर्श च सुगन्धाढ्यं मञ्जरीपुष्पधारिणम् शैत्याह्लादकरं ताम्रबालपल्लवशोभितम्

dadarśa ca sugandhāḍhyaṃ mañjarīpuṣpadhāriṇam śaityāhlādakaraṃ tāmrabālapallavaśobhitam

हिन्दी अर्थ

ततः कोपपरीतात्मा भर्त्सयामास तं हली। वेगेनागत्य रोषेण करेणोरस्यताडयत्ू॥ १८ ततो बलेन कोपेन मुष्टिना मूर्थ्नि ताडित:। अनेन दुष्टकपिना हैत्यपक्षोपकारिणा।

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 31

मथ्यमाने ऽमृते जातं जातरूपोपमत्वचम् पारिजातं जगन्नाथः केशवः केशिसूदनः तुतोष परमप्रीत्या तरुराजम् अनुत्तमम्

mathyamāne 'mṛte jātaṃ jātarūpopamatvacam pārijātaṃ jagannāthaḥ keśavaḥ keśisūdanaḥ tutoṣa paramaprītyā tarurājam anuttamam

हिन्दी अर्थ

तदनन्तर श्रीबलरामजीने मुसकाकर क्रोधसे अपना मूसल

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 32

तं दृष्ट्वा प्राह गोविन्दं सत्यभामा द्विजोत्तम कस्मान् न द्वारकाम् एष नीयते कृष्ण पादपः

taṃ dṛṣṭvā prāha govindaṃ satyabhāmā dvijottama kasmān na dvārakām eṣa nīyate kṛṣṇa pādapaḥ

हिन्दी अर्थ

और उसे बलरामजीके ऊपर फेंकी, किन्तु यदुवीर बलभद्रजीने मूसलसे उसके हजारों टुकड़े कर दिये; जिससे वह पृथिवीपर

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 33

यदि ते तद् वचः सत्यं सत्यात्यर्थं प्रियेति मे मद्गेहनिष्कुटार्थाय तद् अयं नीयतां तरुः

yadi te tad vacaḥ satyaṃ satyātyarthaṃ priyeti me madgehaniṣkuṭārthāya tad ayaṃ nīyatāṃ taruḥ

हिन्दी अर्थ

तब उस वानरने बलरामजीके मूसलका वार बचाकर रोषपूर्वक अत्यन्त वेगसे उनकी छातीमें घूँसा

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 34

न मे जाम्बवती तादृग् अभीष्टा न च रुक्मिणी सत्ये यथा त्वम् इत्य् उक्तं त्वया कृष्णासकृत् प्रियम्

na me jāmbavatī tādṛg abhīṣṭā na ca rukmiṇī satye yathā tvam ity uktaṃ tvayā kṛṣṇāsakṛt priyam

हिन्दी अर्थ

सिरमें घूँसा मारा जिससे वह रुधिर वमन करता हुआ निर्जीव होकर पृथिवीपर गिर पड़ा

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 35

सत्यं तद् यदि गोविन्द नोपचारकृतं तव तद् अस्तु पारिजातो ऽयं मम गेहविभूषणम्

satyaṃ tad yadi govinda nopacārakṛtaṃ tava tad astu pārijāto 'yaṃ mama gehavibhūṣaṇam

हिन्दी अर्थ

हे मैत्रेय ! उसके गिरते समय समान उस पर्वतके शिखरके सैकड़ों टुकड़े हो गये

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 36

बिभ्रती पारिजातस्य केशपक्षेण मञ्जरीम् सपत्नीनाम् अहं मध्ये शोभेयम् इति कामये तथा xxx का भूत्वा रतिम् उत्पादयामि ते रुग्मिणीप्रभृतिभ्यस् ते देवीभ्यश् चातिसुन्दरी एतेन पारिजातेन भवामि तव कर्मणा यथाहं माधव विभो तथा माम् अधिकां कुरु

bibhratī pārijātasya keśapakṣeṇa mañjarīm sapatnīnām ahaṃ madhye śobheyam iti kāmaye tathā xxx kā bhūtvā ratim utpādayāmi te rugmiṇīprabhṛtibhyas te devībhyaś cātisundarī etena pārijātena bhavāmi tava karmaṇā yathāhaṃ mādhava vibho tathā mām adhikāṃ kuru

हिन्दी अर्थ

उस समय देवतालोग बलरामजीके ऊपर फूल बरसाने लगे और वहाँ आकर '' आपने यह बड़ा अच्छा किया ”' ऐसा कहकर उनकी प्रशंसा करने लगे

English

Wearing the blossoms of the Parijata tree in the braids of my hair, I desire to shine splendidly amidst my co-wives, and thereby bring great delight to you. Through this Parijata tree and by your favour, O Madhava, make me superior in beauty and honour to Rukmini and all your other queens.

अध्याय ११०

श्लोक 37

इत्य् उक्तः स प्रहस्यैनां पारिजातं गरुत्मति आरोपयाम् आस हरिस् तम् ऊचुर् वनरक्षिणः

ity uktaḥ sa prahasyaināṃ pārijātaṃ garutmati āropayām āsa haris tam ūcur vanarakṣiṇaḥ

हिन्दी अर्थ

दे रखा था; यह बड़े ही सौभाग्यका विषय है कि आज यह आपके हाथों मारा गया।”” ऐसा कहकर गुह्मकोंके श्रीपराशरजी बोले--शेषावतार धरणीधर धीमान् बलभद्रजीके ऐसे ही अनेकों कर्म हैं, जिनका कोई

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 38

भो शची देवराजस्य महिषी तत्परिग्रहम् पारिजातं न गोविन्द हर्तुम् अर्हसि पादपम् उत्पन्नो देवराजाय दत्तः सो ऽपि ददौ पुनः महिष्यै सुमहाभाग देव्यै शच्यै कुतूहलात्

bho śacī devarājasya mahiṣī tatparigraham pārijātaṃ na govinda hartum arhasi pādapam utpanno devarājāya dattaḥ so 'pi dadau punaḥ mahiṣyai sumahābhāga devyai śacyai kutūhalāt

हिन्दी अर्थ

ऋषियोंका शाप, यदुवंशविनाश तथा भगवानूका स्वधाम सिधारना एवं हैत्यवधं कृष्णो बलदेवसहायवान्। श्रीपराशरजी बोले--हे मैत्रेय! इसी प्रकार देत्यों और दुष्ट राजाऑंका वध किया

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 39

शचीविभूषणार्थाय देवैर् अमृतमन्थने उत्पादितो ऽयं न क्षेमी गृहीत्वैनं गमिष्यसि

śacīvibhūṣaṇārthāya devair amṛtamanthane utpādito 'yaṃ na kṣemī gṛhītvainaṃ gamiṣyasi

हिन्दी अर्थ

अठारह अक्षौहिणी सेनाको मारकर पृथिवीका भार

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 40

देवराजो मुखप्रेक्षो यस्यास् तस्याः परिग्रहम् मौढ्यात् प्रार्थयसे क्षेमी गृहीत्वैनं हि को व्रजेत्

devarājo mukhaprekṣo yasyās tasyāḥ parigraham mauḍhyāt prārthayase kṣemī gṛhītvainaṃ hi ko vrajet

हिन्दी अर्थ

इस प्रकार सम्पूर्ण राजाओंको मारकर पृथिवीका भारावतरण किया और फिर ब्राह्मणोंके शापके

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 41

अवश्यम् अस्य देवेन्द्रो निष्कृतिं कृष्ण यास्यति वज्रोद्यतकरं शक्रम् अनुयास्यन्ति चामराः

avaśyam asya devendro niṣkṛtiṃ kṛṣṇa yāsyati vajrodyatakaraṃ śakram anuyāsyanti cāmarāḥ

हिन्दी अर्थ

पिण्डारके महातीर्थे दृष्टा यदुकुमारके: ॥ सर्वयादवसंहारकारणं भुवनोत्तरम् । विज्ञातपरमार्थोडपि. भगवान्मधुसूदन: । हे मुने! अन्तमें द्वारकापुरीको छोड़कर तथा अपने

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 42

तद् अलं सकलैर् देवैर् विग्रहेण तवाच्युत विपाककटु यत् कर्म तन् न शंसन्ति पण्डिताः

tad alaṃ sakalair devair vigraheṇa tavācyuta vipākakaṭu yat karma tan na śaṃsanti paṇḍitāḥ

हिन्दी अर्थ

मिषसे किस प्रकार अपने कुलका नाश किया और अपने मानव-देहको किस प्रकार छोड़ा ?2

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 43

इत्य् उक्ते तैर् उवाचैतान् सत्यभामातिकोपिनी का शची पारिजातस्य को वा शक्रः सुराधिपः

ity ukte tair uvācaitān satyabhāmātikopinī kā śacī pārijātasya ko vā śakraḥ surādhipaḥ

हिन्दी अर्थ

श्रीपराशरजी बोले--एक बार कुछ यदुकुमारोंने आदि महामुनियोंको देखा

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 44

सामान्यः सर्वलोकानां यद्य् एषो ऽमृतमन्थने समुत्पन्नः सुराः कस्माद् एको गृह्णाति वासवः

sāmānyaḥ sarvalokānāṃ yady eṣo 'mṛtamanthane samutpannaḥ surāḥ kasmād eko gṛhṇāti vāsavaḥ

हिन्दी अर्थ

तब यौवनसे उन्मत्त हुए मुनिजन ! कहिये यह क्या जनेगी ?!”॥ ७-८ ॥ श्रीपराशरजी बोले--यदुकुमारोंके इस प्रकार होकर कहा--“'यह एक लोकोत्तर मूसल जनेगी, जो

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 45

यथा सुधा यथैवेन्दुर् यथा श्रीर् वनरक्षिणः सामान्यः सर्वलोकस्य पारिजातस् तथा द्रुमः

yathā sudhā yathaivendur yathā śrīr vanarakṣiṇaḥ sāmānyaḥ sarvalokasya pārijātas tathā drumaḥ

हिन्दी अर्थ

उस लोहमय मूसलका चूर्ण करा डाला और उसे उन बालकोंने ले जाकर समुद्रमें फेंक दिया, उससे वहाँ बहुत-से सरकण्डे उत्पन्न हो गये

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 46

भर्तृबाहुमहागर्वाद् रुणद्ध्य् एनम् अथो शची तत् कथ्यताम् अलं क्षान्त्या सत्या हारयति द्रुमम्

bhartṛbāhumahāgarvād ruṇaddhy enam atho śacī tat kathyatām alaṃ kṣāntyā satyā hārayati drumam

हिन्दी अर्थ

चूर्ण किये गये इस मूसलके लोहेका जो भालेको नोंकके समान एक खण्ड चूर्ण करनेसे बचा उसे भी समुद्रहीमें फिकवा दिया। उसे एक मछली निगल गयी। उस मछलीको मछेरोंने पकड़ लिया तथा

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 47

कथ्यतां च द्रुतं गत्वा पौलोम्या वचनं मम सत्यभामा वदत्य् एतद् इति गर्वोद्धताक्षरम्

kathyatāṃ ca drutaṃ gatvā paulomyā vacanaṃ mama satyabhāmā vadaty etad iti garvoddhatākṣaram

हिन्दी अर्थ

इसी समय देवताओंने वायुको भेजा उसने एकान्तमें

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 48

यदि त्वं दयिता भर्तुर् यदि वश्यः पतिस् तव मद्भर्तुर् हरतो वृक्षं तत् कारय निवारणम्

yadi tvaṃ dayitā bhartur yadi vaśyaḥ patis tava madbhartur harato vṛkṣaṃ tat kāraya nivāraṇam

हिन्दी अर्थ

सहित इन्द्रने आपको जो सन्देश भेजा है वह सुनिये

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 49

जानामि ते पतिं शक्रं जानामि त्रिदशेश्वरम् पारिजातं तथाप्य् एनं मानुषी हारयामि ते

jānāmi te patiṃ śakraṃ jānāmi tridaśeśvaram pārijātaṃ tathāpy enaṃ mānuṣī hārayāmi te

हिन्दी अर्थ

दुर्वत्ता निहता हैत्या भुवो भारोडवतारित: । तत्स्थीयतां यथाकालमाख्येयमनुजीविभि: ॥ २१ हे भगवन् ! देवताओंकी प्रेरणासे उनके ही साथ पृथिवीका भार उतारनेके लिये अवतीर्ण हुए आपको सौ वर्षसे अधिक

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 50

इत्य् उक्ता रक्षिणो गत्वा शच्या ऊचुर् यथोदितम् शची चोत्साहयाम् आस त्रिदशाधिपतिं पतिम्

ity uktā rakṣiṇo gatvā śacyā ūcur yathoditam śacī cotsāhayām āsa tridaśādhipatiṃ patim

हिन्दी अर्थ

अब आप दुराचारी हैत्योंको मार चुके और पृथिवीका भार भी उतार चुके, अत: हमारी

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 51

ततः समस्तदेवानां सैन्यैः परिवृतो हरिम् प्रययौ पारिजातार्थम् इन्द्रो योधयितुं द्विज

tataḥ samastadevānāṃ sainyaiḥ parivṛto harim prayayau pārijātārtham indro yodhayituṃ dvija

हिन्दी अर्थ

हे जगन्नाथ ! आपको भूमण्डलमें पधारे हुए सौ वर्षसे अधिक हो गये, अब यदि आपको पसन्द आवे

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 52

ततः परिघनिस्त्रिंशगदाशूलवरायुधाः बभूवुस् त्रिदशाः सज्जाः शक्रे वज्रकरे स्थिते

tataḥ parighanistriṃśagadāśūlavarāyudhāḥ babhūvus tridaśāḥ sajjāḥ śakre vajrakare sthite

हिन्दी अर्थ

हे देव! देवगणका यह भी कथन है कि यदि आपको यहीं रहना अच्छा लगे तो रहें, सेवकोंका तो यही धर्म है कि स्वामीको यथासमय कर्तव्यका निवेदन कर दे””

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 53

ततो निरीक्ष्य गोविन्दो नागराजोपरि स्थितम् शक्रं देवपरीवारं युद्धाय समुपस्थितम्

tato nirīkṣya govindo nāgarājopari sthitam śakraṃ devaparīvāraṃ yuddhāya samupasthitam

हिन्दी अर्थ

श्रीभगवान् बोले--हे दूत ! तुम जो कुछ कहते हो वह मैं सब जानता हूँ, इसलिये अब मैंने यादवोंके नाशका आरम्भ कर ही दिया है

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 54

चकार शङ्खनिर्घोषं दिशः शब्देन पूरयन् मुमोच च शरव्रातं सहस्रायुतसंमितम्

cakāra śaṅkhanirghoṣaṃ diśaḥ śabdena pūrayan mumoca ca śaravrātaṃ sahasrāyutasaṃmitam

हिन्दी अर्थ

इन यादवोंका संहार हुए बिना अभीतक पृथिवीका भार हल्का नहीं हुआ है, अतः अब सात रात्रिके भीतर इनका संहार करके पृथिवीका भार उतारकर मैं शीघ्र ही जैसा तुम कहते हो वही

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 55

ततो दिशो नभश् चैव दृष्ट्वा शरशताचितम् मुमुचुस् त्रिदशाः सर्वे अस्त्रशस्त्राण्य् अनेकशः

tato diśo nabhaś caiva dṛṣṭvā śaraśatācitam mumucus tridaśāḥ sarve astraśastrāṇy anekaśaḥ

हिन्दी अर्थ

जिस प्रकार यह द्वारकाकी भूमि मैंने समुद्रसे माँगी थी इसे उसी प्रकार उसे लौटाकर तथा यादवोंका उपसंहार कर में स्वर्गलोकमें आऊँगा

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 56

एकैकं शस्त्रम् अस्त्रं च देवैर् मुक्तं सहस्रधा चिच्छेद लीलयैवेशो जगतां मधुसूदनः

ekaikaṃ śastram astraṃ ca devair muktaṃ sahasradhā ciccheda līlayaiveśo jagatāṃ madhusūdanaḥ

हिन्दी अर्थ

इन्द्र और देवताओंको यह समझना चाहिये कि संकर्षणके सहित मैं मनुष्य-शरीरको छोड़कर स्वर्ग पहुँच ही चुका

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 57

पाशं सलिलराजस्य समाकृष्योरगाशनः चकार खण्डशश् चञ्च्वा बालपन्नगदेहवत्

pāśaṃ salilarājasya samākṛṣyoragāśanaḥ cakāra khaṇḍaśaś cañcvā bālapannagadehavat

हिन्दी अर्थ

पृथिवीके भारभूत जो जरासन्ध आदि अन्य राजागण मारे गये हैं, ये यदुकुमार भी उनसे कम नहीं

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 58

यमेन प्रहितं दण्डं गदाविक्षेपखण्डितम् पृथिव्यां पातयाम् आस भगवान् देवकीसुतः

yamena prahitaṃ daṇḍaṃ gadāvikṣepakhaṇḍitam pṛthivyāṃ pātayām āsa bhagavān devakīsutaḥ

हिन्दी अर्थ

अत: तुम देवताओंसे जाकर कहो कि मैं पृथिवीके इस महाभारको उतारकर ही देवलोकका पालन करनेके लिये स्वर्गमें आऊँगा

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 59

शिबिकां च धनेशस्य चक्रेण तिलशो विभुः चकार शौरिर् अर्कं च दृष्टिदृष्टं हतौजसम्

śibikāṃ ca dhaneśasya cakreṇa tilaśo vibhuḥ cakāra śaurir arkaṃ ca dṛṣṭidṛṣṭaṃ hataujasam

हिन्दी अर्थ

श्रीपराशरजी बोले--हे मैत्रेय ! भगवान् वासुदेवके इस प्रकार कहनेपर देवदूत वायु उन्हें प्रणाम करके अपनी दिव्य गतिसे देवराजके पास चले आये

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 60

नीतो ऽग्निः शतशो बाणैर् द्राविता वसवो दिशः चक्रविच्छिन्नशूलाग्रा रुद्रा भुवि निपातिताः

nīto 'gniḥ śataśo bāṇair drāvitā vasavo diśaḥ cakravicchinnaśūlāgrā rudrā bhuvi nipātitāḥ

हिन्दी अर्थ

देखा कि द्वारकापुरीमें रात-दिन नाशके सूचक दिव्य,

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 61

साध्या विश्वे च मरुतो गन्धर्वाश् चैव सायकैः शार्ङ्गेण प्रेरितैर् अस्ता व्योम्नि शाल्मलितूलवत्

sādhyā viśve ca maruto gandharvāś caiva sāyakaiḥ śārṅgeṇa preritair astā vyomni śālmalitūlavat

हिन्दी अर्थ

उन उत्पातोंको देखकर भगवानने यादवोंसे कहा-- “देखो, ये कैसे घोर उपद्रव हो रहे हैं, चलो, शीघ्र ही इनकी

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 62

गरुत्मान् अपि वक्त्रेण पक्षाभ्यां नखराङ्कुरैः भक्षयंस् ताडयन् देवान् दारयंश् च चचार वै

garutmān api vaktreṇa pakṣābhyāṃ nakharāṅkuraiḥ bhakṣayaṃs tāḍayan devān dārayaṃś ca cacāra vai

हिन्दी अर्थ

नरनारायणस्थानं केशवेनानुमोदित: ॥ ३७ चक्कुस्तत्र महापानं वासुदेवेन चोदिता:॥ ३९

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 63

ततः शरसहस्रेण देवेन्द्रमधुसूदनौ परस्परं ववर्षाते धाराभिर् इव तोयदौ

tataḥ śarasahasreṇa devendramadhusūdanau parasparaṃ vavarṣāte dhārābhir iva toyadau

हिन्दी अर्थ

““भगवन्! मुझे ऐसा प्रतीत होता है कि अब आप इस कुलका नाश करेंगे; क्‍योंकि हे अच्युत! इस समय सब ओर इसके नाशके सूचक कारण दिखायी दे रहे हैं, अत: मुझे आज्ञा दीजिये

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 64

ऐरावतेन गरुडो युयुधे तत्र संकुले देवैः समस्तैर् युयुधे शक्रेण च जनार्दनः

airāvatena garuḍo yuyudhe tatra saṃkule devaiḥ samastair yuyudhe śakreṇa ca janārdanaḥ

हिन्दी अर्थ

वहाँपर मुझमें चित्त लगाकर तुम मेरी कृपासे सिद्धि प्राप्त करोगे। अब मैं भी इस कुलका संहार करके स्वर्गलोकको चला जाऊँगा

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 65

छिन्नेष्व् अशेषबाणेषु शस्त्रेष्व् अस्त्रेषु च त्वरन् जग्राह वासवो वज्रं कृष्णश् चक्रं सुदर्शनम्

chinneṣv aśeṣabāṇeṣu śastreṣv astreṣu ca tvaran jagrāha vāsavo vajraṃ kṛṣṇaś cakraṃ sudarśanam

हिन्दी अर्थ

माननेके कारण केवल मेरे भवनको छोड़ देगा; अपने इस भवनमें में भक्तोंकी हितकामनासे सर्वदा निवास

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 66

ततो हाहाकृतं सर्वं त्रैलोक्यं द्विजसत्तम वज्रचक्रधरौ दृष्ट्वा देवराजजनार्दनौ

tato hāhākṛtaṃ sarvaṃ trailokyaṃ dvijasattama vajracakradharau dṛṣṭvā devarājajanārdanau

हिन्दी अर्थ

श्रीपराशरजी बोले-- भगवान्के ऐसा कहनेपर तपोवन श्रीनरनारायणके स्थानको चले गये

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 67

क्षिप्तं वज्रम् अथेन्द्रेण जग्राह भगवान् हरिः न मुमोच तथा चक्रं शक्रं तिष्ठेति चाब्रवीत्

kṣiptaṃ vajram athendreṇa jagrāha bhagavān hariḥ na mumoca tathā cakraṃ śakraṃ tiṣṭheti cābravīt

हिन्दी अर्थ

द्विज! तदनन्तर कृष्ण और बलराम आदिके सहित

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 68

प्रणष्टवज्रं देवेन्द्रं गरुडक्षतवाहनम् सत्यभामाब्रवीद् वीरं पलायनपरायणम्

praṇaṣṭavajraṃ devendraṃ garuḍakṣatavāhanam satyabhāmābravīd vīraṃ palāyanaparāyaṇam

हिन्दी अर्थ

वहाँ पहुँचकर कुकुर, अन्धक और प्रेरणासे महापान और भोजन किया

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 69

त्रैलोक्येश्वर नो युक्तं शचीभर्तुः पलायनम् पारिजातस्रगाभोगा त्वाम् उपस्थास्यते शची

trailokyeśvara no yuktaṃ śacībhartuḥ palāyanam pārijātasragābhogā tvām upasthāsyate śacī

हिन्दी अर्थ

करते समय उनमें परस्पर कुछ विवाद हो जानेसे

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 70

कीदृशं देवराज्यं ते पारिजातस्रगुज्ज्वलाम् अपश्यतो यथा पूर्वं प्रणयाभ्यागतां शचीम्

kīdṛśaṃ devarājyaṃ te pārijātasragujjvalām apaśyato yathā pūrvaṃ praṇayābhyāgatāṃ śacīm

हिन्दी अर्थ

श्रीमैत्रेयजी बोले--हे द्विज! अपना-अपना भोजन करते हुए उन यादवोंमें किस कारणसे कलह (वाग्युद्ध) अथवा संघर्ष (हाथापाई) हुआ, सो आप कहिये

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 71

अलं शक्र प्रयातेन न व्रीडां गन्तुम् अर्हसि नीयतां पारिजातो ऽयं देवाः सन्तु गतव्यथाः

alaṃ śakra prayātena na vrīḍāṃ gantum arhasi nīyatāṃ pārijāto 'yaṃ devāḥ santu gatavyathāḥ

हिन्दी अर्थ

श्रीपराशरजी बोले--'मेरा भोजन शुद्ध है, तेरा अच्छा नहीं है।' इस प्रकार भोजनके अच्छे-बुरेकी चर्चा करते-करते उनमें परस्पर विवाद और हाथापाई

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 72

पतिगर्वावलेपेन बहुमानपुरःसरम् न ददर्श गृहायाताम् उपचारेण मां शची

patigarvāvalepena bahumānapuraḥsaram na dadarśa gṛhāyātām upacāreṇa māṃ śacī

हिन्दी अर्थ

तब वे हैवी प्रेरणासे विवश होकर करने लगे और जब शस्त्र समाप्त हो गये तो पासहीमें उगे हुए सरकण्डे ले लिये॥ ४३-४४॥ एरका तु गृहीता वे वज्रभूतेव लक्ष्यते।

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 73

स्त्रीत्वाद् अगुरुचित्ताहं स्वभर्तृश्लाघनापरा ततः कृतवती शक्र भवता सह विग्रहम्

strītvād agurucittāhaṃ svabhartṛślāghanāparā tataḥ kṛtavatī śakra bhavatā saha vigraham

हिन्दी अर्थ

एरकारूपी वज्ञोंसे प्रहार करने लगे ॥ ४६-४७ ॥ जब श्रीहरिने सहायक होकर आये हुए समझा और उनकी बातकी अवहेलनाकर एक-दूसरेको मारने लगे

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 74

तद् अलं पारिजातेन परस्वेन हृतेन नः रूपेण गर्विता सा तु भर्त्रा स्त्री का न गर्विता

tad alaṃ pārijātena parasvena hṛtena naḥ rūpeṇa garvitā sā tu bhartrā strī kā na garvitā

हिन्दी अर्थ

भी कुपित होकर उनका वध करनेके लिये एक मुट्ठी सरकण्डे उठा लिये। वे मुट्ठीभर सरकण्डे लोहेके मूसल

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 75

इत्य् उक्तो वै निववृते देवराजस् तया द्विज प्राह चैनाम् अलं चण्डि सखि खेदातिविस्तरैः

ity ukto vai nivavṛte devarājas tayā dvija prāha cainām alaṃ caṇḍi sakhi khedātivistaraiḥ

हिन्दी अर्थ

उन मूसलरूप सरकण्डोंसे समस्त यादव भी वहाँ आ-आकर एक-दूसरेको मारने

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 76

न चापि सर्गसंहारस्थितिकर्ताखिलस्य यः जितस्य तेन मे व्रीडा जायते विश्वरूपिणा

na cāpi sargasaṃhārasthitikartākhilasya yaḥ jitasya tena me vrīḍā jāyate viśvarūpiṇā

हिन्दी अर्थ

नामक रथ घोड़ोंसे आकृष्ट हो दारुकके देखते-देखते समुद्रके

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 77

यस्मिञ् जगत् सकलम् एतद् अनादिमध्ये यस्माद् यतश् च न भविष्यति सर्वभूतात् तेनोद्भवप्रलयपालनकारणेन व्रीडा कथं भवति देवि निराकृतस्य

yasmiñ jagat sakalam etad anādimadhye yasmād yataś ca na bhaviṣyati sarvabhūtāt tenodbhavapralayapālanakāraṇena vrīḍā kathaṃ bhavati devi nirākṛtasya

हिन्दी अर्थ

उनके सारथी दारुकको छोड़कर और कोई यदुवंशी जीवित

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

अध्याय ११०

श्लोक 78

सकलभुवनसूतिर् मूर्तिर् अस्याणुसूक्ष्मा विदितसकलवेद्यैर् ज्ञायते यस्य नान्यैः तम् अजम् अकृतम् ईशं शाश्वतं स्वेच्छयैनं जगदुपकृतिमर्त्यं को विजेतुं समर्थः

sakalabhuvanasūtir mūrtir asyāṇusūkṣmā viditasakalavedyair jñāyate yasya nānyaiḥ tam ajam akṛtam īśaṃ śāśvataṃ svecchayainaṃ jagadupakṛtimartyaṃ ko vijetuṃ samarthaḥ

हिन्दी अर्थ

उन दोनोंने वहाँ घूमते हुए देखा कि श्रीबलरामजी एक वृक्षके तले बैठे हैं और उनके मुखसे एक बहुत बड़ा सर्प निकल रहा है

English

PakASaRa said : — Thus addressed by her the king of the celestials turned back and said:— "0 wrathful dame, thou shouldst not afflict tby friend with further reproaches. I am not ashamed of being defeated by him who is the author of the creation, preservation and destruction of the world, who is the substance of all things, and in whom the universe exists, without beginning or middle, and from whom and by whom at one with all things, it proceeds and will cease to be. goddess, what disgrace it is to any one, to be van- quished by him who is the agent of creation, preservation and destruction? His form, though infinitely subtle, is the parent of all worlds and is known to those only by whom all that may be known is known ; who is capable of defeating the unborn, unconstituted, eternal Iord, who has, of his own accord, des- cended for the behoof of tlie world ?

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 110
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.