Book 1 - Adhyaya 4

हिन्दी अर्थ

और जगत्के एकार्णवरूप (जलमय) हो जानेपर, चिन्तित होते हुए जलमें शयन करते हैं

English

LAITREYA said:— "O mi«hiy ascetic, relate. unto me how the revereud Braliml whose name is NárSyana, created all beings at the commencement of the Kalpa." (Thereat) Paracara said, — "Hear as to how that god, the lord of Prajapati,* the reverend Brahma instinct with Nára/an*, created beings. On the expiration of the past Kalpa, that Master, BrahmS, surcharged with the energy of righteousness, awaking from his slumbers, saw the univerae — void of all. And the supreme, incomprehensible NárSLyana— the lord of the greatest — as the worshipful Brahmá, became engaged in creation. This sloka is used with reference to the divine Narayana, the creator of the universe. in the form of Brama. Aýa is named ttára, having been created by Nara ;t and in days of yore, (water) having been the abode of him, he hath hence been called NárSyana. — And on the universe becoming one ocean, the creator of all beings, the Lord resting on water, inferring that the Earth was thus placed, set his heart on delivering her. And as he, on former occasions, had assumed the forms of a fish, a Tortoise, etc, he now assumed the form of a Boar. And for sustaining the entire uni- verse, the lord of creatures, impregnated with the Veda and sacrífices, of serene soul and the soul of all,— the Supreme spirit— stay of soul, and the prop of the Earth, — hymned by the Siddhas inhabiting the region of Jana,— Sauaka and others,— then entered water. — And seeing him enter the nether regions, that exalted one, the Earth, bowing low in humility and reverence, began to praise him. And the Earth said,— ' I bow unto thee, who art all being ; I bow

हिन्दी अर्थ

हे प्रभो! आपका जो परतत्त्व है उसे तो कोई अवतारेषु यद्ग॒ुपं तदर्चन्ति दिवौकसः॥ १७ भी नहीं जानता; अत: आपका जो रूप अवतारोंमें माधवीमिति लोको5यमभिथधत्ते ततो हि माम्॥ २० प्रकट होता हैं उसीकी देवगण पूजा करते हैं

English

* A divine personage sprung (rom Brihma.— T. t A name of Vishnu,— T.

हिन्दी अर्थ

होते हैं। भला वासुदेवकी आराधना किये बिना कौन मोक्ष प्राप्त कर सकता है?

English

unto thee, holding the conch and the mace. Do thou rescue me (rom here, now, as, thou hadst formerly done. I had formerly bej n delivered by thee. JanSrddana, I as well as other things, such as the sky, etc, are permeated by thee. Reverence unto thee, prime spirit, male soul, I bow unto theer. I bow unto thee, who art pradhdna and vaykta, and who art Time. Thou, wearing the forms of BrahmS, Vishnu and Rudra, art the creator of all beings, and thou art the maintainer as well as the destroyer thereof. Having tfestroyed everything, thou, Govinda,* on the universe having become one Ocean, — contemplated by the pious, reposest (on the serpent-couch). None knovveth the high mystery encompassing thee ; and the deities do but adore that form in which thou incarnatest thyself. supreme Brahma, adoring thee, those desirous of emancipation, attain the same. Who, not worshipping Vasudeva, obtaineth libeiation ? Thy entire form comprehends all that may be secured by the mind, all that may be perceived by sight and the other senses, all that may be discriminated by thought. And I am supported, and created, and maintained by thee. And for this it is that people call me Mádhavi.t Victory to thee, thou that art all knovvledge ! Victory to thee, who art gross and undeteriorating 1 Victory to thee, thou that art infinite \ Victory to thee, thou that art the Nascent 1 Victory to thee, thou that art Manifest. Thou, lord ! prime of prime souls t soul of the Universe | Victory to thee, master of sacrifice, thou, who art sinlessj Thou art Sacrifice, and Vaskatkára,% and thou, Omkaráa § and thou,

हिन्दी अर्थ

कुछ विचारणीय है वह सब आपहीका रूप है

English

* This term, a common appellation of Krishna, is derived variousljr. Go— language, [the language of the Vedas] and vinda — vho hnows ; or go—heaven or a am, and vid — to obtain,—by whom heaven is obtained, or vho obtains /elieity byþrotecting kine.—T.

हिन्दी अर्थ

हे प्रभो! में आपहीका रूप हूँ, आपहीके आश्रित हूँ और आपहीके द्वारा रची गयी हूँ तथा आपहीकी शरणमें हूँ। इसीलिये लोकमें मुझे 'माधवी' भी कहते

English

t Madhava being one of the names of Krishna, Ifadkavi means related to

हिन्दी अर्थ

हो। है प्रभो! आप ही यज्ञ हैं, आप ही वषट्कार हैं,आप ही ओंकार हैं और आप ही (आहवनीयादि)

English

l Oblation into Dre with the utterenee of Vashata.—T. i The ntterence of Om.—T,

हिन्दी अर्थ

मैंने कहा है और जो नहीं कहा, वह सब आप ही हैं। अत: आपको नमस्कार है, बारम्बार नमस्कार है

English

Fire. Thou art the Vedas, and thou the branches thereol, and thou Hari* art the person presiding over sacriBce. Thou art the Sun, etc, and the planets' and stars, and thou the entire universe. And foremost god, thou art all that is formless and that is formed, and 'that is hard and, best of male beings, all that I have mentioned and also all that I have left unmentioned. I bow dovvn unto unto thee. I bow unto thee again and again."'

हिन्दी अर्थ

किये जानेपर सामस्वर ही जिनकी ध्वनि है उन

English

PARASARA said : — "Thus eulogised by Earth, that grace- ful one, the holder thereof, began to roar in Simat accentS. Then heaving up the Earth with his razors from the deep, tlie mighty Boar, having eyes resemhling blown lotuses,— and himself like unto loms-leaves, — rose up like a gigantic dark-blue mountain. And as he emerged, the troubled water dashed by the wind forced out from his mouth, surging up, splashed the highly resplendent and sinless ascetics, Sananda and others, dwellers of the regions of Jana. And on the nether regions being broken up by the hoof-impacts (of the boar), the water began to nin down with roars ; and the Siddhas constantly inhabiting the regions of Jana, were moved about by the air of his breath. And the ascetics, placed in the tactual pores of the inighty bore as he rose up holding tlie Earth in his abdominal cavity and kept shaking his Veda-impregnnted pcrson, — experienced the highest bliss. And yogis dwelling in tlie regions of Jana, Sananda and others, with delighted liearts, aiul with heads bent in humility, hymned the liolder of tlie Earth, remaining moveless, with his eyes expnnded,— saying,— "Victory unto thee, foremost God of gods,— Ke^ava,^ weilder of the conch,

हिन्दी अर्थ

फिर विकसित कमलके समान नेत्रोंवाले उन महावराहने अपनी डाढ़ोंसे पृथिबीको उठा लिया और वे कमल- दलके समान श्याम तथा नीलाचलके सदृश विशालकाय भगवान् रसातलसे बाहर निकले

English

* Another appcllation of Krishna, (rom the root, hri—to take Oí seize. Hari possibly mcans ho that lakes men's hrarts—T.

हिन्दी अर्थ

उनके मुखके श्वाससे उछलते हुए जलने जनलोकमें भिगो दिया॥।२७॥ जल बड़ा शब्द करता हुआ उनके खुरोंसे विदीर्ण हुए रसातलमें नीचेकी ओर जाने लगा और जनलोकमें रहनेवाले सिद्धशण उनके

English

t »'. «. belonging to thc Sama Veda, which used to be sung.— T.

हिन्दी अर्थ

लोके जने ये निवसन्ति योगिन: । जयेश्वराणां परमेश केशव घ्राणं समस्तानि हवींषि देव॥ ३३ पूर्तेष्टधर्म अ्रवणो 5सि देव

English

} An appellation of Krishna, derived from K«— Brahma, and iea~- Sl»» md va vho goes—t. e. tme that gees before Brahma aad Siva, ot £rom K«»— iair, and *«—•*<> possesses-^fair-haired.—T.

हिन्दी अर्थ

और उन्नत दृष्टिवाले धराधर भगवान्की जनलोकमें

English

mace, sword and discus l The cause of creation, destruction and sustentation, save thee, supreme state there is none whatever. The Vedas are thy feet, and the yupa,* thy larger tootb, and Sacrifice, thy smaller ; the place of the (sacrificial fire) is thy moutb, and the fire itself thy tonguc; and darva is thy down. Lord, thou art the person presiding over Sacrifice. mighty soul, day and night are thy eyes ; and that refuge of all — the state of Brahma liiniself — is thy head j the entire complement of Suítasf composeth thy matted tocís; and thy tongue is the sacrificial offerings, god. thou having the (sacrificial) ladle for thy face | O thou who hast the solemn accents of Sáma for thy voice, thou that hast the front-part of the saciificial ground, for thy body ! O thou who hast all the sacrifices for thy joints 1 god, thou hast for thy ears the morality of the Smritis as well as the Srutis.% Be thou propitiated ! undeteriorat- ing one, thou that hast the Universe for thy form, we know thee as having covered the Earth vvith thy paces, and that thou art the cause and stay thereof. Thou art the foremost Lord of the cosmos. Be thou gracious ! Thou art the master of the mobile and the immobile. Raised on thy razor-ends, all this Earth, Lord, seemeth like a lotus-leaf besmeared with mud on the tusk of an elephant that hath plunged into a pool of lotuses. thou of unparalleled power, all the space between heaven and earth hath been covered with thy body. thou, the universe hath been enveloped with whose splendour, Lord, prove thou of profit to the universe. Thou art the sole highest reality,— there is none other, sovercign of the universe. And this glory in which the mobile and the immobile are enfolded, — is thine.

हिन्दी अर्थ

हे शंख-गदाधर! है खड्ग-चक्रधारी प्रभो! आपकी जय हो। आप ही संसारकी उत्पत्ति, स्थिति और नाशके कारण हैं, तथा आप ही ईश्वर हैं और जिसे परम पद कहते हैं वह भी आपसे अतिरिक्त और

English

* Sacrificial stake.

हिन्दी अर्थ

ही यज्ञपुरुष हैं। आपके चरणोंमें चारों वेद हैं, दाँतोंमें यज्ञ हैं, मुखमें श्येन चित आदि चितियाँ हैं। हुताशन (यज्ञाग्ग) आपकी जिह्मा है तथा कुशाएँ

English

t Hymns ot the Rig Veda.— T.

हिन्दी अर्थ

हे महात्मन्! रात और दिन आपके नेत्र हैं तथा सबका आधारभूत परब्रह्म आपका सिर है। है देव! वैष्णत आदि समस्त सूक्त आपके सटाकलाप

English

X Hindu scriptures are broadly dividcd intð (1) Sruti— audition; and (3) Smriti— reminiscence. The {ormer corresponds te tht Christian Rtvtlatim, *nd ths tthtr ií tradiiien, — T.

हिन्दी अर्थ

हे प्रभो! खुकु आपका तुण्ड (थूथनी) शरीर हैं तथा सत्र शरीरकी सन्धियाँ हैं। है देव! इष्ट

English

thou tliat art knowledge, unspiritual people, tlirougli ignorance, look upon tliis form of thine displayed in the world. Foolish persons, regarding 'this entire universe impregnated with knowledge, as real, fa.Il into a sea of delusion. But supreme lord, those that are versed in knowledge and are of pure spirit, look on this entire universe as thy fonti replete with knowledge. Sarva, soul of all ! Be thou gracious t For the good of this world do thou, O thou of immeasurable soul, raise the Eartli up. lotus-eyed one, confer on us vvhat is good. Thou, O reverend one, art surcharged with the virtue of goodness. Govinda, for the bei>..:(it (of allj, lord, raise up this Earth. lotus-eyed one, confer on us what is good. Mayst thou inciine thy mind to creation fraught wilh profit to the universe j VVe bmv unto tliee. lotus-eyed one, confer on us what is good."

हिन्दी अर्थ

करनेवाले आपको हम विश्वके आदिकारण समझते हैं; अत: प्रसन्‍न होइये

English

PARACARA said,— "Thtis hymned by the divinities, that supreme soul, the holder of Earth, at once lifted her up, and set her on the mighty sea. And, resting on the- sea like a giant bark, Earth did not sink in consequence of the flatness of her frame. Then leveling the Earth, the wor- shipíul supreme Lord without beginning, placed mountains on her in proper order. And by his infallible power, that one of truthful purposes created on the Earth all the mountains that had been burnt on the occas'on of the burn- ing of the foregone creation. And then; properly dividing the land containing seven islands, he, as formerly, created the four regions, viz., Bhuva and the rest. And then, possessed with the principle of passion, the reverend Deity, Hati, wearing the form of Brahma and assuming four faces, set about creation, But in the matter of creation, he was an instrument merely ; as the force resident in the things created, was the principal Cause. Being ripe for deve- lqpment, (objtcts at the time of creation ) desiderate nothing more. foremost of those practising austerities,

हिन्दी अर्थ

हे नाथ! आपकी डाढॉपर मानो कमलवनको रौंदते हुए गजराजके दाँतोंसे कोई कीचड़में सना हुआ कमलका पत्ता लगा हो

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

हे अनुपम प्रभावशाली प्रभो! पृथिवी और आकाशके बीचमें जितना अन्तर है वह आपके शरीरसे ही व्याप्त आप विश्वका कल्याण कीजिये

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

सर्गप्रवृत्तिभवतो. जगतामुपकारिणी। यथाविभागं भगवाननादि: परमेश्वर: ॥ ४७ ब्रह्मरूपधरो देवस्ततोडसौ रजसा व॒तः। प्रधानकारणीभूता यतो वे सृज्यशक्तय: ॥ ५१

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

यह जो कुछ भी मूर्तिमान् जगत् लोग भ्रमसे इसे जगत्-रूप देखते हैं

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

अत: वे निरन्तर मोहमय संसार-सागरमें भटका करते

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

हे अप्रमेयात्मन्! है कमलनयन।! संसारके निवासके लिये पृथिवीका उद्धार करके हमको शान्ति प्रदान

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

हे भगवन्! है गोविन्द! इस समय आप इस पृथिवीका उद्धार कीजिये और है कमलनयन ! हमको शान्ति प्रदान कीजिये

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

संसारका उपकार करनेवाली हो। है कमलनयन ! आपको नमस्कार है, आप हमको शान्ति प्रदान कीजिये

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

श्रीपराशरजी बोले--इस प्रकार स्तुति किये जानेपर पृथिवीको धारण करनेवाले परमात्मा वराहजीने उसे शीघ्र ही उठाकर अपार जलके ऊपर स्थापित कर

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

उस जलसमूहके ऊपर वह एक बहुत बड़ी नौकाके समान स्थित है और बहुत विस्तृत आकार होनेके कारण उसमें डूबती नहीं है

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

परमेश्वरने पृथिवीको समतल कर उसपर जहाँ-तहाँ पर्वतोंको विभाग करके स्थापित कर दिया

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

क्रमसे पृथिवीका यथायोग्य विभाग कर भूर्लोकादि चारों लोकोंकी पूर्ववत् कल्पना कर दी

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

छोड़कर और किसी बातकी आवश्यकता भी नहीं है, (स्थूलरूपता) को प्राप्त हो जाती है

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

अविद्यादि विविध सर्गोका वर्णन यथा ससर्ज देवोडसौ देवर्षिपितृदानवान्। यथा ससर्ज देवोडसो देवादीनखिलान्विभु:॥ ३ भगवान् ब्रह्माजीने पृथिवी, आकाश और जल आदिमें

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

जानेसे तमोगुणी सृष्टिका आविर्भाव हुआ

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

उसके ध्यान करनेपर ज्ञानशून्य, बाहर-भीतरसे तमोमय पाँच प्रकारका सर्ग हुआ

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

स्थापित होनेके कारण नगादिको मुख्य कहा गया है, इसलिये यह सर्ग भी मुख्य सर्ग कहलाता है

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

उस सृष्टिको पुरुषार्थकी असाधिका देखकर समान तिरछा चलनेवाला है इसलिये तिर्यक्-स्नोत कहलाता है॥ ८-९॥ ये पशु, पक्षी आदि नामसे प्रसिद्ध हैं--और प्राय: तमोमय (अज्ञानी), विवेकरहित अनुचित

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

फिर, इन मुख्य सर्ग आदि तीनों प्रकारकी जान उन्होंने एक और उत्तम साधक सर्गके लिये

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

इस सर्गके प्राणी नीचे (पृथिवीपर) रहते हैं इसलिये तम तीनोंहीकी अधिकता होती है

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

हे मुनिश्रेष्ठ! इस प्रकार अबतक तुमसे छ:

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

दूसरा सर्ग तन्मात्राओंका है, जिसे भूतसर्ग भी कहते हैं और तीसरा वैकारिक सर्ग

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

इस प्रकार कुल नौ तुष्टियाँ हैं। ततो हि बलिनो रात्रावसुरा देवता दिवा॥ ३४ रजोमात्रात्मिकामन्यां जगृहे स तनुं ततः। (कीट-पतंगादि) योनि भी कहते हैं। फिर छठा सर्ग

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

नवाँ कौमार सर्ग है जो प्राकृत और वैकृत भी है।इस और वैकृत नामक ये जगत्के मूलभूत नौ सर्ग तुम्हें श्रीमैत्रेयजी बोले-- है मुने! आपने इन देवादिकोंके सर्गोंका संक्षेपसे वर्णन किया। अब,

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

सबका लय होनेपर भी वह उनके संस्कारोंसे मुक्त

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

प्रकारकी सृष्टि हुई। वह केवल मनोमयी थी

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

फिर देवता, असुर, पितृगण और मनुष्य-- इन चारोंकी तथा जलकी सृष्टि करनेकी इच्छासे उन्होंने अपने शरीरका उपयोग किया

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

रचनाकी कामनासे प्रजापतिके युक्तचित्त होनेपर तमोगुणकी वृद्धि हुई। अत: सबसे पहले उनकी जंघासे असुर उत्पन्न हुए

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

उन्होंने उस तमोमय शरीरको छोड़ दिया, वह छोड़ा हुआ तमोमय शरीर ही रात्रि हुआ

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

देहमें स्थित होनेपर सृष्टिकी कामनावाले उन प्रजापतिको अति प्रसन्‍नता हुई, और है द्विज! उनके मुखसे

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

शरीरको भी उन्होंने त्याग दिया। वह त्यागा हुआ शरीर ही सत्तवस्वरूप दिन हुआ। इसीलिये सात्रिमें असुर बलवान होते हैं और दिनमें देवगणोंका बल

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

अन्य शरीर ग्रहण किया और अपनेको पितृवत् मानते हुए अपने पार्श्व-भागसे पितृगणकी रचना

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

पितृगणकी रचना कर उन्होंने उस शरीरको भी छोड़ दिया। वह त्यागा हुआ शरीर

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

फिर शीघ्र ही प्रजापतिने उस शरीरको भी अर्थात् प्रातःकाल कहते हैं

English

objects attain their objectivity by virtue of their inherent

हिन्दी अर्थ

इसीलिये, है मैत्रेय ! प्रातःकाल होनेपर मनुष्य और सायंकालके समय पितर बलवान होते हैं

English

objects attain their objectivity by virtue of their inherent