Book 1 - Adhyaya 5

हिन्दी अर्थ

इस प्रकार रात्रि, दिन, शरीर हैं और तीनों गुणोंके आश्रय हैं

English

[aITRRYa said : — " twice-born one, tell tliou itic trulv how the Deity created celestials, and saints, and Pitris.t DSnavas, and men, and heasts, and trees, and those inhabit- ing land and water and air ; as vvell as concernino; (the respective) qualities and charicters and nalnres (o( tbe creatures) dwelling in Earth, — which Brabma bad created at the commencement of creation."

हिन्दी अर्थ

हुई और क्षुधासे कामकी उत्पत्ति हुई

English

THF.REAT Paras^RA said :— "O Maitreya, listen thnu heedfully I I sh.ill tell thee how the l.nrd God created all,— deities and the rest. As he was contemplatin? creation as in former Kalpa*, throiigh lack of vigilance was s;enerated Illusion, formed of Foulness. — Five are the kinds of Illusion which spring from this liighsouled one, vis., famas, tnoha, mahamoha, tamisra and andhalamisra.% And as (Rrahmá)

हिन्दी अर्थ

सृष्टिकी रचना की। उसमें बड़े कुरूप और दाढ़ी- ओर ही उन्हें भक्षण करनेके लिये दौड़े

English

* This approacheswondprfully th<> theorv of SponUncoii'í creation, which is accepted by the out-and-out aponlc 1 ! of Modern Science — The most uncompro- mísintf advocates of Evolution could not outdo the Hindu sage of yore, in formulating their faith in (to jjive a Spencerian turn to the expression) the unknowaile force, whirh, unintelligent itself, brings about this wonderful system oí thini»s instinc/ with infinite vvisdnm and Inve I Qneer, however, would theclassification read,— Parasara, Darwin, Spencer, Huxley, Heckel, Tyndall, etc.—T.

हिन्दी अर्थ

उनमेंसे जिन्होंने यह कहा कि 'ऐसा मत करो, इनकी रक्षा करो! वे “राक्षस” कहलाये और जिन्होंने कहा “हम खायेंगे” वे खानेकी वासनावाले होनेसे “यक्ष'

English

% Tamas brings about love of one's own person, etc, moka produces a sense of authority over offsprins;, tte. mohanwha generates desire of sensual gratifi. catton, tamisra causes anger on any impediment coming in the way of enjoy ment. and through andhatamisra one is led to conserve health and the good

हिन्दी अर्थ

केश सिरसे गिर गये और फिर पुनः उनके मस्तकपर आरूढ़ हुए। इस प्रकार ऊपर चढ़नेके कारण वे “सर्प” कहलाये और नीचे गिरनेके कारण 'अहि' कहे क्रोधयुक्त प्राणियोंकी रचना की; वे कपिश (कालापन

English

contemplated, were created five kinds of things, trees, &c, having no sense, undeveloped internally as well as externally, and of pent-up selves. As these, trees etc were the first objects of creation, they are designated the principal creation. But finding these incapable of answering the end, he thought of again creating other things. And as he was revolving creation, sprang up the Tiryyaksrotas.* Those that live in Tiryyaksrotas. They are beasts, &c, — composed mainly of foulness, and deviod of liberal curiosity. Leading unrestrain- ed lives, these, albcit devoid of knowledge, deem themselribs as possessing the same. Proud, and considering vastly of themselves, they are subject to eight and twenty kinds oí il'ls.t And although developed internally, they cannot express themselves to eaeh other. And finding even these as insufficient for his purpose, (Brahmá) bethought him of other ways ; and there came into being the third class of •objects, named Urddhasrotas,\ in whom the principle of goodness predominates. They have great capacity for pleasure and happiness ; and being developed alike externally and intemally and, in consequence, more fitted to express themselves on bolh sides, have been designated Urddhasrotas. This third creation, that of the deities — is called Tushtatman.% And great was the pleasure of BrahmS on the consummation of this creation. But, deeming these main creations as not fulfiling his purpose, he revolved within himself another excellent creation, capable of bringing about his end. As that one of true resolve was thus meditating, there

हिन्दी अर्थ

इन सबकी रचना करके भगवान् बत्रह्माजीने

English

* Ut the stream of beings Hving aacording to nature.— T.

हिन्दी अर्थ

तदनन्तर अपने वक्ष:स्थलसे भेड़, मुखसे बकरी, उदर और पार्श्वभागसे गौ, पैरोंसे न्यंकु आदि पशुओंकी रचना कीौ॥४८-४९॥ उनके आदिकी रचना करके फिर त्रेतायुगके आरम्भमें उन्हें

English

t Some ot these are physical, such as leprosy, deafness, blindness, inertia, dumbness, sraellessness, impotence ; some are mcntal and moral. lt is, howevcr, difficult for us of these times to see how beasts, &c. are more subject ro these evils than human beings. T/«-author may possibly have a meaning of nis own, which, in the absence of a«i(qiéte.commenta7, we fail to arrive at.-»-T.

हिन्दी अर्थ

पुरुष, भेड़, घोड़े, खच्चर और गधे ये सब गाँवोंमें औदका: पशव: षष्ठा: सप्तमास्तु सरीसृपा:॥ ५२ हिंस्राहिंस्ने मृदुक़्रे धर्माधमावितानृते। वेदशब्देभ्य एवादौ देवादीनां चकार सः ॥ ६३

English

% The stream of being. tending upívards.— T.

हिन्दी अर्थ

पंचदशस्तोम, बृहत्साम तथा उकथकी रचना की

English

$ Lit sml-satisfying.—T.

हिन्दी अर्थ

इस प्रकार उनके शरीरसे समस्त ऊँच-नीच प्राणी देव, असुर, पितृगण और मनुष्योंकी सृष्टि कर तदनन्तर जगत्की रचना की। उनमेंसे जिनके जैसे-जैसे कर्म प्रवत्ति हो जाती है॥५७--६०॥ उस समय हिंसा-

English

came forth from avyakta the arvvyáksrotas compelent to accomplish his purpose. And as these eat by swallowing down, they are called arvvyáksrotas. The are bountifully developed j and, albeit possessing a share of foulness, have passion in a larger measure. And it is for this that in them unhappiness preponderates, and that they act contínually.* They are developed intemally and extemally, — they are human beings fulfiling the purpose (of the Creator). Thus, foremost of ascetics, have I narrated unto thee the genesis oftne six orders of creation. Brahma first created Mahata, next he created Tanmátras, which reckon as the second class, and are comprehended under the designation of Bhutasarga.ii The third creation is Vaikdrika, and is known as aindriya.% Thus hath been the creation of Buddhi and the others, which is called Prákrita.\ And the main creation counts as the fourth, and includes the immobile objects. By the name of Tiryyaksrotas is meant, heasts, &c. And the sixth creation is Urddhasrotas, which is known as Devasarga.\\ And the seventh is ArvvdVsrotas which is man The eighth is the creation of Anugrahas\ composed of goodness and passion. Five are the Vaikrita% acts of creation ; and three are Prakríta.— And they together constitute PráYrita and VaiVnta. And the ninth is known as Kaumara. Thus have I described unto thee the nine acts of creation of the Lord of creatures. The Prdkrita and the Vaikrita are the radical causes of the world. What wouldst thou further hear of the Lord of the universe, engaged in

हिन्दी अर्थ

विषय भूत और शरीर आदिमें विभिन्‍नता और व्यवहारको

English

* The first circumstancc, remarks the commentator, is owing to the presence, the next, to that of passion. — T. t Lit. the creation of the elements. t i. e. ptrtaining to the Indriyas— organ of sense. i From Pnkriti—naturc. | Creation of the gods. f An order ot deities. t »'. '. relating to the excited conditian of anythinj.

हिन्दी अर्थ

उन्हींने कल्पके आरम्भमें देवता आदि प्राणियोंके वेदानुसार नाम और रूप तथा कार्य- विभागको निश्चित किया है

English

THt KAMAKIHSHNA ÍlitiÖt \

हिन्दी अर्थ

प्राणियोंक भी वेदानुकूल नाम और यथायोग्य कर्मोंको उन्हींने निर्दिष्ट किया है

English

MaITREYA said — " ascetics, thou liast narrated unto me in brief the origin of gods &c. But, best of • the foremost anchorets, I wisli to hear tliis at length." Paracara' said, — "0 Brilimana, on Brahmá being engaged in creation, from his mind issued tlie four orders oí beings commencing with celestials and concluding with tlie immobile, — and although these are destroved at the time of universal dissolution, they are never bereft of the mental tendencies they acqnire in existence, consequent on their acts; or of the good or bad fortune resulting respectivelv from their fiir or foul actions* Tlien desirous of creating deities, Asuras, ancestors and men, all going under "the name of ambha, BrahmJ began to contemplate. And as the lord of beings concentrated his soul, passion overspread liim ; and first from fortli his liips came out Asuras. And then (BrahmS) renounced his pcrson surcharged with darkness ; and, Maitreya, on being renounced bv him, Foulness vvas converted into Night-t And having assumed another body, lie (again) became desirous of creating, and from the face of the pleased Brahmá, came forth, twice-born one, celestials sttrcharged with the viitue. of goodness. And that I ocly also having been resignrd, the quality of rigliteousness was tumed into Day. And tliereíore it is that Asuras are powerful by night and dieties by day. And he tlien assumed a person, fraught with goodness ; and, he being honored as a sire, out of him sprang the ancestors, And having created the ancestors, the Lord renounced lliat form also. And on being renounced, the sair.e became Twilight, remaining between day and night. And then he assumed a person filled with the principle of passion ; and, foremost of the twice-born ones, thereat sprang men fierce, with passion entering into their

हिन्दी अर्थ

जिस प्रकार भिन्‍न- भिन्‍न ऋतुओंके पुन:-पुन: आनेपर उनके चिह्न और नाम-रूप आदि पूर्ववत् रहते हैं उसी प्रकार युगादिमें भी उनके पूर्व-भाव ही देखे जाते हैं

English

* This passage is very obwure. It is not clear how acts, whether fair or loul or indifferent, .;an apply to immobile objects, the vcry statement of whose mme earries with it a negation of movement,— T.

हिन्दी अर्थ

तत: कालात्मको योउसौ स चांश: कथितो हरे: । किस प्रकार कौ-यह विस्तारपूर्वक कहिये

English

t In Sansltrit lamas means darVness, along with the principle of foulneM.

हिन्दी अर्थ

और जिस प्रकार रचा तथा उनके जो-जो कर्तव्य- कर्म निर्धारित किये वह सब वर्णन कीजिये

English

eomposition. And the lord of creatures speedily resigned that form also — And it became Moonlight, which is termed práksandhyd.* And therefore it is, Maitreya, inan and the Pitris, become powerful in Moonlight and Twilight. Moon- light, Night, Day, and Twilight, — these four, are the bodies of Brahma, endowed with the three principles. And then he assumed another body filled with the priuciple of passion, and thereat sprung Hunger from Bralnná, and from Hunger, wrath- Then the reverend one in the darlc created beings frightful and bearded, and ahvays exercised with hunger. And (as soon as tliese) were created, they rushed at the Lord. And of those that ciied, — 'Ho 1 don't do this, — save him,' — are Ralcshas ;fand oihers that said, — 'We sliall eat him up,— are Yakshas, from Yakshana,\ eating. Seeing them mischievous, the hair of the Deity fell oflf, — and having fallen of! from l>is head, it again rose to his head. And from their movemeut (sarpand), the hair became sarýas,§ — and from their having fallen off, they are known as ahis.\\ Then the creator of the universe, waxing wroth, generated some beings of wrathful souls. Twenty-hued, they are beings subsisting on flesh. And then came forth froin him Gandharbas, whose ofHce is music. regenerate one, as these came into being, drinking in strains (of music), they are called Gandharbas, All these beings created the reverend Brahmá, directed by inherent force resident in these (respectively). Tlien he at his pleasure created another order of beings — fowls of the air. And he created sheep from his breast, and goats from his mouth. And the lord of creatures created kine from his woinb and flanks. And he created from his feet horses,

हिन्दी अर्थ

वक्ष:स्थलसे रज:प्रधान तथा जंघाओंसे रज और

English

* Meaning, going before tmlight. t From Ra\uha—þrotect, X From the verb ha leave,

हिन्दी अर्थ

हे द्विजोत्तम! चरणोंसे तम:प्रधान थी। ये ही सब चारों वर्ण हुए

English

eleplíants, saraihas,(a) gavayas,(i) deer, camels, mules, Hyankus(c) and other species. And from his down sprang medicinal herbs furnished with fruits and roots. And, twice-born one, at the commencement of the Tretá-Yuga and on the eve of the Kalpa, Bralima, having created the beasts and the drugs, then set them apart respectively for sacrifice. Fair complexioned males, sheep, horses, mules, and asses, were called Grimyá(d) animals. And know also those that are wild. (These are) beasts of prey, the cloven- hoofed, elepliants, monkeys, and, flfthly, birds, and, sixtMy, acquatic animals, and, seventhly, reptiles. Tiien form his first mouth he generated the 'Gáyatri,(e) the Rickas,(f) the Trivatstoma(g) the Ratkantara,(k) and the Agnishtoma(i) among sacrifices. Then from his southern mouth he created the Yajus,(f) the Trishutva metre, the fifteenth Stoma„(k) the Vrihat Sáman,(l) and the Uktha.(m) And from bis western mouth, he created the Sámas and the Fagati metre, the seventeenth Stoma, the Vairupa(n) and the Atiritra.(o) And from his northern mouth he brought forth tbe twenty- first Stoma, the Atharva Veda, the Aptoryáma, (p) the

हिन्दी अर्थ

जल बरसाकर प्रजाको तृप्त करते हैं; अतः यज्ञ सर्वथा कल्याणका हेतु है

English

a A fabulous aniraal, havlng eight legs, inhabiting the snowy mountainous tegions.— T.

हिन्दी अर्थ

जिस स्थानकी उन्हें इच्छा हो उसीको जा सकते हैं

English

e A species of deer.

हिन्दी अर्थ

जिससे वे भगवान्के उस “विष्णु' नामक परम पदको

English

d i. e. belonging to village.— T.

हिन्दी अर्थ

फिर (त्रेतायुगके आरम्भमें), हमने तुमसे भगवानके जिस काल नामक अंशका पहले वर्णन किया है, वह अति अल्प सारवाले (सुखवाले) तुच्छ और घोर (दुःखमय) पापोंको

English

e The most sacred hymn in all the Vedas, in praise of the Sun, ai npresenting the Supreme Sun of the spiritual Universe.j-T.

हिन्दी अर्थ

हे मैत्रेय!/ उससे प्रजामें पुरुषार्थका विधघातक तथा अज्ञान और लोभको उत्पन्न करनेवाला रागादिरूप अधर्मका बीज उत्पन्न हो जाता है

English

/ Hymns of the Rig-Veda,

हिन्दी अर्थ

रसोललास आदि अन्य अष्ट सिद्धियाँ ' नहीं मिलतीं

English

g A kind ef sacrifice.

हिन्दी अर्थ

उन समस्त सिद्धियोंके क्षीण हो जाने और पापके

English

h A division of the Sama Veda, so named.

हिन्दी अर्थ

जल आदिके स्वाभाविक तथा कृत्रिम दुर्ग और पुर

English

j A division of the Vedas.

हिन्दी अर्थ

उन पुर आदिकोंमें शीत और घाम आदि बाधाओंसे बचनेके लिये उसने यथायोग्य घर बनाये

English

h Song of the Sama Veda.

हिन्दी अर्थ

इस प्रकार शीतोष्णादिसि बचनेका उपाय करके उस प्रजाने जीविकाके साधनरूप कृषि तथा कला-कौशल आदिकी रचना की

English

I A part of the Sama Ved Vrihat means greai.

हिन्दी अर्थ

धान, जौ, गेहूँ, छोटे धान्य, तिल, काँगनी, ज्वार, कोदो, छोटी मटर, उड़द, मूँग, मसूर, बड़ी ओषधियोंकी जातियाँ हैं। ग्राम्य और वन्य दोनों प्रकारकी मिलाकर कुल चौदह ओषधियाँ याक्ञिक हैं।

English

m A metre of the Sama Veda.

हिन्दी अर्थ

ओषधियाँ प्रजाकी वृद्धिका परम कारण हैं इसलिये इहलोक-परलोकके ज्ञाता पुरुष यज्ञोंका अनुष्ठान किया

English

» Songt of the Sama Veda.

हिन्दी अर्थ

यज्ञानुष्ठान मनुष्योंका परम उपकारक और उनके किये हुए पापोंको शान्त करनेवाला है

English

i> A kind of Sscriflee.

हिन्दी अर्थ

हे महामुने! जिनके चित्तमें कालकी गतिसे पापका

English

f A kind of Sacrifiee.

हिन्दी अर्थ

उन यज्ञके विरोधियोंने वैदिक मत, वेद और यज्ञादि कर्म-सभीकी निन्दा की है

English

Áitishtubha metre, and the Vairiyya Sáma. Thas from his person came forth nobie and ignohle. And having created gods, Asuras, Pitris, and men, that lord of beings, the great-sire, *at the commencement of the Kalpa, created Yakshas, PicSchas,* Gandharvas, and numbers of Apsaras ; and that lord, the reverend Brahmá, tlie first Cause, created Naras.t Kinnaras.t Rákshasas, birds, l-.easts, deer, serpents, and mobile and immobile objects lasting or other-wise. And in successive creations, verily each creature is born into tbjpM acts which it used to perforra in its former existence.§ Some are cruel and some kind, some mild and some harsh, some virtuous and some vicious, some truthful and some íalse, — in consequence of their inheriting their respective natures as developed in previous births ; and it is also for tliis that each affects a parlicular course of conduct (in preference to others).|| The Diety is the lord of all objects of enjoyment, of all creatures, and all bodies ; and it is the Deity who hath personallv divided and differentiated them. And at the beginning from the Vedic Vocabulary he assigned names untó creatures, celestials and other, as well as unto sacrifices ; and also fixed forms and shapes thereof. And from the auditory Veda, he assigned appellations unto the sages,— and appointed them to their respective functions. And as the signs of the seasons successively manifest them- selves, the characteristics, of the Yugas are seen in due order. And instinct with energy arising from a desire of creation, He, actuated by the creative impulse, thus again and agaiu bringeth about creation at the commencement of Kalpas."

हिन्दी अर्थ

प्रजाकी रचना कर उनके स्थान और गुणोंके अनुसार प्रकार पालन करनेवाले समस्त वर्णोके लोक आदिकी

English

*Inferior spectres reveling in the morally foul and the physically filthy. — T.

हिन्दी अर्थ

तथा अपने धर्मका पालन करनेवाले वैश्योॉंका वायुलोक और सेवाधर्मपरायण शूद्रोंका

English

tHorse-hipped beings.

हिन्दी अर्थ

अट्टासी हजार ऊर्ध्वरेता मुनि हैं; उनका जो स्थान बताया गया है वही गुरुकुलवासी ब्रह्मचारियोंका स्थान है

English

ÍHorse-faced beings.

हिन्दी अर्थ

योगियॉका स्थान अमरपद (मोक्ष) है॥ ३७-३८ ॥ जो योगिजन हैं उनका जो परमस्थान है उसे पण्डितजन

English

JA profonnd view, in imaginative vesturc, of Hiredity. The Aulhor imparts a eomprehensiveness and sublimity to the doctrine which is unsnr-

हिन्दी अर्थ

असिपत्रवनं घोरं कालसूत्रमवीचिकम्॥ ४१ लोकोंमें जाकर फिर लौट आते हैं, किन्तु द्वादशाक्षर मन्त्र (३४७ नमो भगवते वासुदेवाय) का चिन्तन करनेवाले अभीतक मोक्षपदसे नहीं लौटे

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

और अवीचिक आदि जो नरक हैं, वे वेदोंकी निन्दा

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

श्रीपराशरजी बोले--फिर उन प्रजापतिके ध्यान करनेपर उनके देहस्वरूप भूतोंसे उत्पन्न हुए शरीर और मतिमान् ब्रह्माजीके जड शरीरसे ही चेतन जीवोंका

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

मैंने पहले जिनका वर्णन किया है, और अचर जीव इसी प्रकार उत्पन्न हुए॥ २-३॥ इन अपने ही सदृश अन्य मानस-पुत्रोंकी सृष्टि की। पुराणोंमें ये नौ ब्रह्मा माने गये हैं॥४--६॥

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

दोषोंसे रहित थे। उन महात्माओंको संसार-रचनासे विभेद बहुधा देव: स्वरूपैरसिते: सिते:॥ १५ यामा इति समाख्याता देवा: स्वायम्भुवे मनौ ॥ २९ ताभ्य: शिष्टा: यवीयस्य एकादश सुलोचना: ॥ २४

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

उसका अति प्रचण्ड शरीर “अपने शरीरका विभाग कर' ऐसा कहकर अन्तर्धान

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

शरीरस्थ स्त्री और पुरुष दोनों भागोंकों अलग-अलग कर दिया और फिर पुरुष-भागको ग्यारह भागोंमें

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

उत्तानपादनामक दो पुत्र तथा उदार, रूप और गुणोंसे कीं। उनमेंसे प्रसूतिको दक्षेके साथ तथा आकूतिको रुचि प्रजापतिके साथ विवाह दिया॥ १८-१९॥ हे महाभाग ! रुचि प्रजापतिने उसे ग्रहण कर लिया।

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

तथा दक्षने प्रसूतिसे चौबीस कन्याएँ उत्पन्न कीं। मुझसे उनके शुभ नाम सुनो

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

स्वधा थीं॥ २३--२५॥ है मुनिसत्तम! इन ख्याति आदि

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

तथा मेधासे श्रुत, क्रियासे दण्ड, नय और विनय, बुद्धिसे बोध, लज्जासे विनय, वपुसे उसका पुत्र यशका जन्म हुआ; ये ही धर्मके पुत्र हैं। रतिने कामसे अधर्मकी स्त्री हिंसा थी, उससे अनृत नामक

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

ये सब अधर्मरूप हैं और “दुःखोत्तर' नामसे प्रसिद्ध हैं, क्योंकि इनसे परिणाममें दुःख ही ये सब ऊर्ध्वरेता हैं

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

हे मुनिकुमार! ये भगवान् विष्णुके बड़े भयंकर रूप हैं और ये ही संसारके नित्य-प्रलयके कारण होते हैं

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

मरीचि, अत्रि और भृगु आदि प्रजापतिगण इस जगतूके नित्य-सर्गके कारण हैं

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

इस संसारकी नित्य-स्थितिके कारण हैं

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

कृपा करके मुझसे इनका स्वरूप वर्णन कौजिये

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

श्रीपराशरजी बोले--जिनकी गति कहीं नहीं निरन्तर इन मनु आदि रूपोंसे संसारकी उत्पत्ति, स्थिति और नाश करते रहते हैं

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

नित्य: सदेव भूतानां यो विनाशो दिवानिशम्॥ ४३ एवं सर्वशरीरेषु भगवान्भूतभावन: ।

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

ज्ञानके द्वारा योगीका परमात्मामें लीन हो जाना आत्यन्तिक प्रलय है और रात-दिन जो भूतोंका क्षय होता है वही नित्य-प्रलय है

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

देनन्दिनी सृष्टि कही जाती है

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

और है मुनिश्रेष्ठ! पुराणार्थमें कुशल महानुभावोंने नित्य-सृष्टि कहा है

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

इस प्रकार समस्त शरीरमें स्थित भूतभावन

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

विनाशकी इन वैष्णवी शक्तियोंका समस्त शरीरॉंमें समान भावसे अहर्निश संचार होता रहता हैं

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

जो उन तीनों गुणोंका अतिक्रमण कर जाता है वह परमपदको ही प्राप्त कर लेता है, फिर जन्म-मरणादिके चक्रमें नहीं पड़ता

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

श्रीपराशरजी बोले--हे महामुने! मैंने तुमसे सर्गका वर्णन करता हूँ, सो सुनो

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

करते हुए ब्रह्माजीकी गोदमें नीललोहित वर्णके एक कुमारका प्रादुर्भाव हुआ

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

जोरसे रोने और इधर-उधर दौड़ने लगा। उसे रोता देख ब्रह्माजीने उससे पूछा--“'तू क्‍यों रोता है?''

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

उसने कहा--'' मेरा नाम रखो ।”” तब ब्रह्माजी बोले-- 'हे देव! तेरा नाम रुद्र है, अब तू मत रो, धैर्य धारण कर।' ऐसा कहनेपर भी वह सात बार और रोया

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.

हिन्दी अर्थ

कालयबन और श्रीकृष्ण कंसकी मल्लशालामें श्रीबलराम कंसकी मल्लशालामें : है प्र कु 7/९ औकः बह ध्छः

English

I A little liberty has been indulged in tíanslating this senfenee, a> the eonstriiction of the original is involved and complicated.— T.