Vishnu Purana· Viṣṇu Purāṇa
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Book 4 - Adhyaya 10

22 श्लोकWhatsApp

पूर्ण अध्याय पाठ22 श्लोक

श्लोक पर जाएं:

अध्याय ६६

श्लोक 1

[[इति श्रीविष्णुपुराणे चतुर्थे ऽंशे नवमो ऽध्यायः ]] यतिययातिसंयात्यायातिवियातिकृतिसंज्ञा नहुषस्य षट् पुत्रा महाबलपराक्रमा बभूवुः

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe navamo 'dhyāyaḥ ]] yatiyayātisaṃyātyāyātiviyātikṛtisaṃjñā nahuṣasya ṣaṭ putrā mahābalaparākramā babhūvuḥ

हिन्दी अर्थ

ही हुआ; मैं पुत्रहीन और वन्ध्याका पति हूँ; ऐसा मालूम होता है कि सनन्‍्तानकी कारणरूपा इस कन्यारत्नको विधाताने ही इस समय यहाँ भेजा है अथवा इसे अपने रथपर बैठाकर अपने निवासस्थानको लिये चलता हूँ, वहाँ देवी शैव्याकी आज्ञा लेकर ही इससे विवाह कर तदनन्तर वे उसे रथपर चढ़ाकर अपने नगरको ले

English

Iaitreya said : — venerable sir, you have described to me the permanent and occasional observances to be ob-* served by those pious individuals who are diligent in their devotions. You have also described to rae the duties whicH appertain to several castes and several orders oí men. I wish you to relate to me now the dynasties of the kings who have ruled over the earth.

अध्याय ६६

श्लोक 2

यतिस् तु राज्यं नैच्छत् ।ययातिस् तु भूभृद् अभवत्

yatis tu rājyaṃ naicchat | yayātis tu bhūbhṛd abhavat

हिन्दी अर्थ

वहाँ विजयी राजाके दर्शनके लिये सम्पूर्ण शैव्या नगरके द्वारपर आयी हुई थी

English

PARSARA said:— Hear Maitreya, I shall describe td you the faniily of Manu beginning with Brahma and com- prising a number of pious, high-minded and heroic princes. It is said, that never does his family become extinct, who daily calls to his mind the family of Manu springing from Brahma. Hear, therefore, Maitreya, an account of the origim of his family, hearing which all sins shall be removed.

अध्याय ६६

श्लोक 3

उशनसश् च दुहितरं देवयानीं शर्मिष्ठां च वार्षपर्वणीम् उपयेमे ।अत्रानुवंशश्लोको भवति

uśanasaś ca duhitaraṃ devayānīṃ śarmiṣṭhāṃ ca vārṣaparvaṇīm upayeme | atrānuvaṃśaśloko bhavati

हिन्दी अर्थ

वामभागमें बैठी हुई राजकन्याको देखकर क्रोधके कारण कुछ कॉपते हुए होठोंसे कहा-- तुमने रथमें यह किसे बैठा रखी है ?''

English

From the mundane egg originated Brahma, who was Hiranyagarbha, the form of that supreme BrahmS which consists of Vishnu as identical with Rig, Yajur and Sama Vedas— the flrst, uncreated cause of all worlds. From the r 'ght thurab of Brahma origmated the Patriarch Daksha whose daughter was Aditi, who was the mother of the sun. rrom the sun sprang Manu whose sons Were Ikshawaku, "óga, Dwrishta, Saryati, Narishyanta, Pransu, Nabhaga, ^edishta Karusha, and Prishadhra. Being desirous of having °%>ring formerly. Manu celebrated a saerifice in honour oí

अध्याय ६६

श्लोक 4

यदुं च तुर्वसुं चैव देवयानी व्यजायत ।द्रुह्युं चानुं च पूरुं च शर्मिष्ठा वार्षपर्वणी

yaduṃ ca turvasuṃ caiva devayānī vyajāyata | druhyuṃ cānuṃ ca pūruṃ ca śarmiṣṭhā vārṣaparvaṇī

हिन्दी अर्थ

भी जब कोई उत्तर न सूझा तो अत्यन्त डरते-डरते कहा-- “यह मेरी पुत्रवधू है।''

English

Mitra and Varuna; but the ceremony being unsuccessful on account of some irregnlarity from the presiding priest a daughter Ila was born. But by the mercy of the two deities however, her sex was changed and she became a man under the name of Sudyumna. And he again became a woman under an imprecation (from Siva) near the hermitage of Buddha, the son of the moon.

अध्याय ६६

श्लोक 5

काव्यशापाच् चाकालेनैव ययातिर् जराम् अवाप

kāvyaśāpāc cākālenaiva yayātir jarām avāpa

हिन्दी अर्थ

“मेरे तो कोई पुत्र हुआ नहीं है और आपके दूसरी कोई स्त्री भी नहीं है, फिर किस पुत्रके कारण आपका इससे पुत्रवधूका सम्बन्ध हुआ 2!” क्रोध-कलुषित वचनोंसे विवेकहीन होकर भयके कारण कही हुई असंबद्ध बातके सन्देहको दूर करनेके लिये

English

One day while she was walking near the hermitageof Buddha, he became attached to her and begot on her a son named Pururavas. After his birth, the noble Rishis^desiring to restore Sudyumna to his sex, prayed to the glorious Vijhnii who is the essence of the four Vedas, of mind, of every thing and of nothing and who is the sacrificed male. By his mercy I lá once more became Sudyumna, in which character he bad three sons, Utkala, Gaya and Vinata.

अध्याय ६६

श्लोक 6

प्रसन्नशुक्रवचनाच् च स्वजरां संक्रामयितुं ज्येष्ठपुत्रं यदुम् उवाच

prasannaśukravacanāc ca svajarāṃ saṃkrāmayituṃ jyeṣṭhaputraṃ yadum uvāca

हिन्दी अर्थ

“तुम्हारे जो पुत्र होनेवाला है उस भावी शिशुकी मेंने यह पहलेसे ही भार्या निश्चित कर दी है।”” यह सुनकर रानीने मधुर मुसकानके साथ कहा-- “अच्छा, ऐसा ही हो” और राजाके साथ नगरमें प्रवेश

English

On account of his having been formerly born a female he did not receive any portion of his paternal kingdom. His father bowever at the request of Vasistha conferred upon him the city of Pratishta, and he gave it to Pururavas.

अध्याय ६६

श्लोक 7

त्वन्मातामहशापाद् इयम् अकालेनैव जरा माम् उपस्थिता ।ताम् अहं तस्यैवानुग्रहाद् भवतः संचारयाम्य् एकं वर्षसहस्रम् अतृप्तो ऽस्मि विषयेषु त्वद्वयसा विषयान् अहं भोक्तुम् इच्छामि ।नात्र भवता प्रत्याख्यानं कर्तव्यम् इत्य् उक्तः स नैच्छत् तां जराम् आदातुम् ।तं चापि पिता शशाप ।त्वत्प्रसूतिर् न राज्यार्हा भविष्यतीति

tvanmātāmahaśāpād iyam akālenaiva jarā mām upasthitā | tām ahaṃ tasyaivānugrahād bhavataḥ saṃcārayāmy ekaṃ varṣasahasram atṛpto 'smi viṣayeṣu tvadvayasā viṣayān ahaṃ bhoktum icchāmi | nātra bhavatā pratyākhyānaṃ kartavyam ity uktaḥ sa naicchat tāṃ jarām ādātum | taṃ cāpi pitā śaśāpa | tvatprasūtir na rājyārhā bhaviṣyatīti

हिन्दी अर्थ

कालेन रहनेपर भी थोड़े ही दिनोंमें शैव्याके गर्भ रह गया इति पिता नाम चक्रे ॥ ३५॥ स च तां स्नुषा- उसका नाम विदर्भ रखा

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

अध्याय ६६

श्लोक 8

अनन्तरं च दुर्वसुं द्रुह्युम् अनुं च पृथिवीपतिर् जराग्रहणार्थं स्वयौवनप्रदानाय चाभ्यर्थयाम् आस ।तैर् अप्य् एकैकश्येन प्रत्याख्यातस् ताञ् छशाप

anantaraṃ ca durvasuṃ druhyum anuṃ ca pṛthivīpatir jarāgrahaṇārthaṃ svayauvanapradānāya cābhyarthayām āsa | tair apy ekaikaśyena pratyākhyātas tāñ chaśāpa

हिन्दी अर्थ

पुनश्च तृतीयं रोमपादसंज् और केशिक नामक दो पुत्र मरी किये। ॒ ३७॥ फिर

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

अध्याय ६६

श्लोक 9

अथ शर्मिष्ठातनयम् अशेषकनीयांसं पूरुं तथैवाह ।स चातिप्रवणमतिः प्रणम्य पितरं सबहुमानं महान् प्रसादो ऽयम् अस्माकम् इत्य् उदारम् अभिधाय जरां प्रतिजग्राह ।स्वकीयं च यौवनं पित्रे ददौ

atha śarmiṣṭhātanayam aśeṣakanīyāṃsaṃ pūruṃ tathaivāha | sa cātipravaṇamatiḥ praṇamya pitaraṃ sabahumānaṃ mahān prasādo 'yam asmākam ity udāram abhidhāya jarāṃ pratijagrāha | svakīyaṃ ca yauvanaṃ pitre dadau

हिन्दी अर्थ

रमपाद नामक एक तीसेे पुत्रकों जन्म दिया जो नारदजीके ” विकृतिके भीमरथ, भीमरथके नवरथ, नवरथके दशरथ, बस्या ा ाग । दशरथके शकुनि, शकुनिके करम्भि, करम्भिके देवरात,

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

अध्याय ६६

श्लोक 10

सो ऽपि पौरवं यौवनम् आसाद्य धर्माविरोधेन यथाकामं यथाकालोपपन्नं यथोत्साहं विषयांश् चचार ।सम्यक् च प्रजापालनम् अकरोत्

so 'pi pauravaṃ yauvanam āsādya dharmāvirodhena yathākāmaṃ yathākālopapannaṃ yathotsāhaṃ viṣayāṃś cacāra | samyak ca prajāpālanam akarot

हिन्दी अर्थ

कुमारवंशके अनु, अनुके राजा पुरुमित्र, पुरुमित्रके अंशु

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

अध्याय ६६

श्लोक 11

विश्वाच्या देवयान्या च सहोपभोगं भुक्त्वा कामानाम् अन्तम् अवाप्स्यामीत्य् अनुदिनं तन्मनस्को बभूव

viśvācyā devayānyā ca sahopabhogaṃ bhuktvā kāmānām antam avāpsyāmīty anudinaṃ tanmanasko babhūva

हिन्दी अर्थ

करनेसे मनुष्य अपने समस्त पापोंसे मुक्त हो जाता है भजमानके निमि, कृकण और वृष्णि तथा इनके तीन सौतेले

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

अध्याय ६६

श्लोक 12

अनुदिनं चोपभोगतः कामान् अतीवाभिरम्यान् मेने

anudinaṃ copabhogataḥ kāmān atīvābhiramyān mene

हिन्दी अर्थ

देवावृधके बश्रु नामक पुत्र हुआ

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

अध्याय ६६

श्लोक 13

ततश् चैवम् अगायत ।न जातु कामः कामानाम् उपभोगेन शाम्यति हविषा कृष्णवर्त्मेव भूय एवाभिवर्धते

tataś caivam agāyata | na jātu kāmaḥ kāmānām upabhogena śāmyati haviṣā kṛṣṇavartmeva bhūya evābhivardhate

हिन्दी अर्थ

“जैसा हमने दूरसे सुना था वैसा ही पास जाकर भी मृत्तिकावरपुरनिवासिनो मात्तिकावरा

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

अध्याय ६६

श्लोक 14

यत् पृथिव्यां व्रीहियवं हिरण्यं पशवः स्त्रियः एकस्यापि न पर्याप्तं तस्मात् तृष्णां परित्यजेत्

yat pṛthivyāṃ vrīhiyavaṃ hiraṇyaṃ paśavaḥ striyaḥ ekasyāpi na paryāptaṃ tasmāt tṛṣṇāṃ parityajet

हिन्दी अर्थ

तस्य च सत्राजितो भगवानादित्य: सखा-

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

अध्याय ६६

श्लोक 15

यदा न कुरुते भावं सर्वभूतेषु पापकम् समदृष्टेस् तदा पुंसः सर्वाः सुखमया दिशः

yadā na kurute bhāvaṃ sarvabhūteṣu pāpakam samadṛṣṭes tadā puṃsaḥ sarvāḥ sukhamayā diśaḥ

हिन्दी अर्थ

द्वारकावासी जनस्तु तमायान्त- मादित्य आयातीत्युक्तो भगवानुवाच

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

अध्याय ६६

श्लोक 16

या दुस्त्यजा दुर्मतिभिर् या न जीर्यति जीर्यतः तां तृष्णां संत्यजेत् प्राज्ञः सुखेनैवाभिपूर्यते

yā dustyajā durmatibhir yā na jīryati jīryataḥ tāṃ tṛṣṇāṃ saṃtyajet prājñaḥ sukhenaivābhipūryate

हिन्दी अर्थ

महाभोज बड़ा धर्मात्मा था, उसकी सन्तानमें भोजवंशी तथा मृत्तिकावरपुर निवासी मार्त्तिकावर नृपतिगण

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

अध्याय ६६

श्लोक 17

जीर्यन्ति जीर्यतः केशा दन्ता जीर्यन्ति जीर्यतः धनाशा जीविताशा च जीर्यतो ऽपि न जीर्यतः

jīryanti jīryataḥ keśā dantā jīryanti jīryataḥ dhanāśā jīvitāśā ca jīryato 'pi na jīryataḥ

हिन्दी अर्थ

प्रसेन और सत्राजितृका जन्म हुआ॥ ८--१०॥ भास्कर उसके सम्मुख प्रकट हुए

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

अध्याय ६६

श्लोक 18

पूर्णं वर्षसहस्रं मे विषयासक्तचेतसः तथाप्य् अनुदिनं तृष्णा ममैतेष्व् एव जायते

pūrṇaṃ varṣasahasraṃ me viṣayāsaktacetasaḥ tathāpy anudinaṃ tṛṣṇā mamaiteṣv eva jāyate

हिन्दी अर्थ

“' आकाशमें अग्निपिण्डके समान आपको जैसा मैंने देखा है वैसा ही सम्मुख आनेपर भी देख रहा हूँ। यहाँ आपकी प्रसादस्वरूप कुछ विशेषता मुझे नहीं दीखती ”! सत्राजितके ऐसा कहनेपर भगवान् सूर्यने अपने गलेसे

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

अध्याय ६६

श्लोक 19

तस्माद् एताम् अहं त्यक्त्वा ब्रह्मण्य् आधाय मानसम् निर्द्वन्द्वो निर्ममो भूत्वा चरिष्यामि मृगैः सह

tasmād etām ahaṃ tyaktvā brahmaṇy ādhāya mānasam nirdvandvo nirmamo bhūtvā cariṣyāmi mṛgaiḥ saha

हिन्दी अर्थ

तब सत्राजितने भगवान् सूर्यको देखा--उनका शरीर तदनन्तर सत्राजित॒के प्रणाम उससे कहा--''तुम अपना अभीष्ट वर माँगो''

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

अध्याय ६६

श्लोक 20

पूरोः सकाशाद् आदाय जरां दत्त्वा च यौवनम् राज्ये ऽभिषिच्य पूरुं च प्रययौ तपसे वनम्

pūroḥ sakāśād ādāya jarāṃ dattvā ca yauvanam rājye 'bhiṣicya pūruṃ ca prayayau tapase vanam

हिन्दी अर्थ

सत्राजितने उस स्यमन्तकमणिको ही माँगा

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

अध्याय ६६

श्लोक 21

दिशि दक्षिणपूर्वायां तुर्वसुं प्रत्य् अथादिशत् प्रतीच्यां च तथा द्रुह्युं दक्षिणायां ततो यदुम्

diśi dakṣiṇapūrvāyāṃ turvasuṃ praty athādiśat pratīcyāṃ ca tathā druhyuṃ dakṣiṇāyāṃ tato yadum

हिन्दी अर्थ

सुशोभित होनेके कारण तेजसे सूर्यके समान समस्त दिशाओंको प्रकाशित करते हुए द्वारकामें प्रवेश किया लोगोंने उसे आते देख, पृथिवीका भार उतारनेके लिये अंशरूपसे अवतीर्ण हुए मनुष्यरूपधारी आदिपुरुष भगवान् पुरुषोत्तमसे प्रणाम करके कहा--

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

अध्याय ६६

श्लोक 22

उदीच्यां च तथैवानुं कृत्वा मण्डलिनो नृपान् सर्वपृथ्वीपतिं पूरुं सो ऽभिषिच्य ययौ वनम्

udīcyāṃ ca tathaivānuṃ kṛtvā maṇḍalino nṛpān sarvapṛthvīpatiṃ pūruṃ so 'bhiṣicya yayau vanam

हिन्दी अर्थ

उनके ऐसा कहनेपर भगवान्ने उनसे कहा--

English

Of the other sons of Manu, Prishadhra, on account df the sin consequent upon slaying a cow, was degraded tothe condition of a Sudra. From Karusha sprang the heroic persons named Kárushas. The son of Nedistha, named Nábhaga became a Vaisya ; his son was Bhalandana, wbose son was the well-known Vatsapri ; his son was Pransu, whose son waí Prajani, whose son was Khanitra, whose son was the brave Chakshupa, whose son was Vinsa, whose son was Vivúv aati, whose son was Khaninetra, whose son was the power? ful, rich, and heroic Karandhama, whose son was Aviksbit, whose son was tbe powerf ul Marutta, regarding whom this celebrated verse is recited— ." Who else on this earth baa been able to celebrat a sacrifice like one celebrated by Marutta ? AU the implements and utensils were made of gold. Indra was intoxicated with tbe drinking of Soma juice and all the Btlhmans were greatly pleased.on h&'

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 66
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.