Vishnu Purana· Viṣṇu Purāṇa
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Book 4 - Adhyaya 11

11 श्लोकWhatsApp

पूर्ण अध्याय पाठ11 श्लोक

श्लोक पर जाएं:

अध्याय ६७

श्लोक 1

[[इति श्रीविष्णुपुराणे चतुर्थे ऽंशे दशमो ऽध्यायः ]] अतः परं ययातेः प्रथमपुत्रस्य यदोर् वंशम् अहं कथयामि ।यत्राशेषलोकनिवासिमनुष्यसिद्धगन्धर्वयक्षराक्षसगुह्यककिंपुरुषाप्सरोरगविहगदैत्यदानवरुद्रवस्वश्वि मरुद्देवर्षिद्विजर्षिमुमुक्षिभिर् धर्मार्थकाममोक्षार्थिभिस् तत्तत्फललाभाय सदाभिष्टुतापरिच्छेद्यमाहात्म्येनांशेन भगवान् अनादिनिधनो विष्णुर् अवततार

[[iti śrīviṣṇupurāṇe caturthe 'ṃśe daśamo 'dhyāyaḥ ]] ataḥ paraṃ yayāteḥ prathamaputrasya yador vaṃśam ahaṃ kathayāmi | yatrāśeṣalokanivāsimanuṣyasiddhagandharvayakṣarākṣasaguhyakakiṃpuruṣāpsaroragavihagadaityadānavarudravasvaśvi maruddevarṣidvijarṣimumukṣibhir dharmārthakāmamokṣārthibhis tattatphalalābhāya sadābhiṣṭutāparicchedyamāhātmyenāṃśena bhagavān anādinidhano viṣṇur avatatāra

हिन्दी अर्थ

हुई स्यमन्तक नामकी महामणिको धारणकर यहाँ आ रहा तुमलोग अब विश्वस्त होकर इसे देखो।'' भगवान्के ऐसा कहनेपर द्वारकावासी उसे उसी प्रकार

English

k ARASARA said:— I will first enumerate to you thc *»cendants of Yadu, the eldest son of Yayati — one of whom * a s an incarnate portion of Vishhu — of whom golry cannot ' )e described though chanted for ever to confer the fruit of *" their desires — whether for virtue, wealth, plearure or ftnal 'toancipation — upon all created beings, upon men, saints, ^ndharbas^ spirits of evilj nymphs, centaurs, serpents, birtty

अध्याय ६७

श्लोक 2

अत्र च श्लोकः ।यदोर् वंशं नरः श्रुत्वा सर्वपापैः प्रमुच्यते ।यत्रावतीर्णं विष्ण्वाख्यं परं ब्रह्म निराकृति

atra ca ślokaḥ | yador vaṃśaṃ naraḥ śrutvā sarvapāpaiḥ pramucyate | yatrāvatīrṇaṃ viṣṇvākhyaṃ paraṃ brahma nirākṛti

हिन्दी अर्थ

सत्राजितने वह स्यमन्तकमणि अपने घरमें रख दी

English

t demons, gpdí, sages, Brahmanas and ascetics. Whoever shali hear. of tbe descendants of Yadu shall be freed from »11 iníqi. tie?, for the supreme spirit — devoid of any form—Visbnu w« incarnajte in this family.

अध्याय ६७

श्लोक 3

सहस्रजित्क्रोष्टुनलरघुसंज्ञाश् चत्वारो यदुपुत्रा बभूवुः ।सहस्रजित्पुत्रः शतजित् ।तस्य हैहयहेहयवेणुहयास् त्रयः पुत्रा बभूवुः ।हैहयपुत्रो धर्मस् तस्यापि धर्मनेत्रस् ततः कुन्तिः कुन्तेः साहंजित् ।तत्तनयो महिष्मान्

sahasrajitkroṣṭunalaraghusaṃjñāś catvāro yaduputrā babhūvuḥ | sahasrajitputraḥ śatajit | tasya haihayahehayaveṇuhayās trayaḥ putrā babhūvuḥ | haihayaputro dharmas tasyāpi dharmanetras tataḥ kuntiḥ kunteḥ sāhaṃjit | tattanayo mahiṣmān

हिन्दी अर्थ

वह मणि प्रतिदिन आठ भार सोना देती थी यदुसैन्यपरिवारपरिवृतः प्रसेनाश्वपदवी-

English

Yadu had four sons Sahasrajit, Kroshti, Nala and Raghu, Sasajit was the son of the eldest brother and bad three sons r-Haihaya, Venu and Haya. The son of Haihaya was Dharmanetra, whose son was Kunti, whose son was Sabanji, wbpse $on was Mahishmat, whose son was Bhadrasona, wliose son was Dardama, whose son was Ðhanaka, who liad four sons, Kritaviryya, Kritagni, Kritayarman' and Krita- uyyas. Kritaviryya's son was Aryunu, who was the king pf the seven insular CQntinents and the mastsr of a thou- sand arms. This king propitiated the sage Dattatreya, the descendant of Atri who was an incarnate portion of Vishnu and obtained from him these boons — a thousand arms, acting always justly, governing the world witli justice, pro- tecting it impartially, victory over his emenies and death by the hands of a persou renowned in the three worlds. By these means he governed the earth powerfully and justly celebrated ten thousand sacribces. Of him this verse is said — "Tbe kings of the earth shall never equal him in sacrifices, liberaltiy, in devotion in good manners and in self- control. In his reign nothing was lost or injured, so he governed the wbole earth with undecayed bealth, prosperity, power and strength for eighty-five thousand years. Arriving at the city of Mahismati, on his tour of conquests whilst its king was sporting in the waters of NarmSda excited with wwe, Ravina, proud for defeating the gods, demons, Gandharbas, and their king, was taken prisoner by Karthaviryya and con- fined likeatame beast inacorner in his capital. At the end pf a long reign Karthaviryya was slain by Parashurám* tyho. W as an incarnate portion of Vishnu. The tfng ha Kftndred sous of which five were principal, namfly S««* Suta»6na, Vnshana, Madhu, and Jay»dwaja. Tb,e *&**

अध्याय ६७

श्लोक 4

तस्माद् भद्रश्रेण्यस् ततो दुर्दमस् तस्माद् धनकः ।धनकस्य कृतवीर्यकृताग्निकृतधर्मकृतौजसश् चत्वारः पुत्राः ।कृतवीर्याद् अर्जुनः सप्तद्वीपपतिर् बाहुसहस्री जज्ञे ।यो ऽसौ भगवदंशम् अत्रिकुलप्रसूतं दत्तात्रेयाख्यम् आराध्य बाहुसहस्रम् अधर्मसेवानिवारणं धर्मेण पृथिवीजयं धर्मतश् चानुपालनम् अरातिभ्यो ऽपराजयम् अखिलजगत्प्रख्यातपुरुषाच् च मृत्युम् इत्य् एतान् वरान् अभिलषितवांल् लेभे च

tasmād bhadraśreṇyas tato durdamas tasmād dhanakaḥ | dhanakasya kṛtavīryakṛtāgnikṛtadharmakṛtaujasaś catvāraḥ putrāḥ | kṛtavīryād arjunaḥ saptadvīpapatir bāhusahasrī jajñe | yo 'sau bhagavadaṃśam atrikulaprasūtaṃ dattātreyākhyam ārādhya bāhusahasram adharmasevānivāraṇaṃ dharmeṇa pṛthivījayaṃ dharmataś cānupālanam arātibhyo 'parājayam akhilajagatprakhyātapuruṣāc ca mṛtyum ity etān varān abhilaṣitavāṃl lebhe ca

हिन्दी अर्थ

ददर्श चाश्वसमतवेतं प्रसेन॑ सिंहेन

English

tbe last was THUjangha who had a hundred sons named after him Talajanghas. The eldest of these was Vitipotra, another was Bharata who had two sops— Vrisha and Sujati. The sons of Vrisha was Madhu; he had a.hundred sons, the cbief pf whom was Vrishna and from him the family obtained the name of Vrishni. From the nanie of their father Madhu t,hey were called Madhavas and from the name of their corarnon ancestor Yadu they were all called Yadavas.

अध्याय ६७

श्लोक 5

तेनेयम् अशेषद्वीपवती पृथिवी सम्यक् परिपालिता ।दश यज्ञसहस्राण्य् असाव् अयजत्

teneyam aśeṣadvīpavatī pṛthivī samyak paripālitā | daśa yajñasahasrāṇy asāv ayajat

हिन्दी अर्थ

भगवान् अच्युतको भी ऐसी इच्छा हुई कि किन्तु जातीय विद्रोहके भयसे समर्थ होते हुए भी उन्होंने उसे छीना नहीं

English

tbe last was THUjangha who had a hundred sons named after him Talajanghas. The eldest of these was Vitipotra, another was Bharata who had two sops— Vrisha and Sujati. The sons of Vrisha was Madhu; he had a.hundred sons, the cbief pf whom was Vrishna and from him the family obtained the name of Vrishni. From the nanie of their father Madhu t,hey were called Madhavas and from the name of their corarnon ancestor Yadu they were all called Yadavas.

अध्याय ६७

श्लोक 6

तस्य च श्लोको ऽद्यापि गीयते ।न नूनं कार्तवीर्यस्य गतिं यास्यन्ति पार्थिवाः यज्ञैर् दानैस् तपोभिर् वा प्रश्रयेण श्रुतेन च

tasya ca śloko 'dyāpi gīyate | na nūnaṃ kārtavīryasya gatiṃ yāsyanti pārthivāḥ yajñair dānais tapobhir vā praśrayeṇa śrutena ca

हिन्दी अर्थ

सत्राजित्को जब यह मालूम हुआ कि भगवान् मुझसे यह रत्न माँगनेवाले हैं तो उसने लोभवश उसे अपने भाई

English

tbe last was THUjangha who had a hundred sons named after him Talajanghas. The eldest of these was Vitipotra, another was Bharata who had two sops— Vrisha and Sujati. The sons of Vrisha was Madhu; he had a.hundred sons, the cbief pf whom was Vrishna and from him the family obtained the name of Vrishni. From the nanie of their father Madhu t,hey were called Madhavas and from the name of their corarnon ancestor Yadu they were all called Yadavas.

अध्याय ६७

श्लोक 7

अनष्टद्रव्यता च तस्य राज्ये ऽभवत् ।एवं पञ्चाशीतिवर्षसहस्राण्य् अव्याहतारोग्यश्रीबलपराक्रमो राज्यम् अकरोत्

anaṣṭadravyatā ca tasya rājye 'bhavat | evaṃ pañcāśītivarṣasahasrāṇy avyāhatārogyaśrībalaparākramo rājyam akarot

हिन्दी अर्थ

किन्तु इस बातको न जानते हुए कि पवित्रतापूर्वक धारण करनेसे तो यह मणि सुवर्ण-दान आदि अनेक गुण प्रकट करती है और अशुद्धावस्थामें धारण करनेसे घातक हो जाती है, प्रसेन उसे अपने गलेमें वह सिंह घोड़ेके सहित उसे मारकर उस निर्मल मणिको अपने मुँहमें लेकर चलनेको तैयार हुआ तो उसी समय ऋक्षराज जाम्बवानने उसे देखकर मार डाला

English

tbe last was THUjangha who had a hundred sons named after him Talajanghas. The eldest of these was Vitipotra, another was Bharata who had two sops— Vrisha and Sujati. The sons of Vrisha was Madhu; he had a.hundred sons, the cbief pf whom was Vrishna and from him the family obtained the name of Vrishni. From the nanie of their father Madhu t,hey were called Madhavas and from the name of their corarnon ancestor Yadu they were all called Yadavas.

अध्याय ६७

श्लोक 8

माहिष्मत्यां दिग्विजयाभ्यागतो नर्मदाजलावगाहनक्रीडातिपानमदाकुलेनायत्नेनैव तेनाशेषदेवदैत्यगन्धर्वेशजयोद्भूतमदावलेपो ऽपि रावणः पशुर् इव बद्ध्वा स्वनगरैकान्ते स्थापितः

māhiṣmatyāṃ digvijayābhyāgato narmadājalāvagāhanakrīḍātipānamadākulenāyatnenaiva tenāśeṣadevadaityagandharveśajayodbhūtamadāvalepo 'pi rāvaṇaḥ paśur iva baddhvā svanagaraikānte sthāpitaḥ

हिन्दी अर्थ

और उसे सुकुमार नामक अपने बालकके

English

tbe last was THUjangha who had a hundred sons named after him Talajanghas. The eldest of these was Vitipotra, another was Bharata who had two sops— Vrisha and Sujati. The sons of Vrisha was Madhu; he had a.hundred sons, the cbief pf whom was Vrishna and from him the family obtained the name of Vrishni. From the nanie of their father Madhu t,hey were called Madhavas and from the name of their corarnon ancestor Yadu they were all called Yadavas.

अध्याय ६७

श्लोक 9

यश् च पञ्चाशीतिवर्षसहस्रोपलक्षणकालावसाने भगवन्नारायणांशेन परशुरामेणोपसंहृतः ।तस्य च पुत्रशतप्रधानाः पञ्च पुत्रा बभूवुः ।शूरशूरसेनवृषणमधुजयध्वजसंज्ञाः

yaś ca pañcāśītivarṣasahasropalakṣaṇakālāvasāne bhagavannārāyaṇāṃśena paraśurāmeṇopasaṃhṛtaḥ | tasya ca putraśatapradhānāḥ pañca putrā babhūvuḥ | śūraśūrasenavṛṣaṇamadhujayadhvajasaṃjñāḥ

हिन्दी अर्थ

प्रसेनके न लौटनेपर सब यादवोंमें आपसमें यह कानाफूँसी होने लगी कि “कृष्ण इस मणिरत्नको लेना चाहते थे, अवश्य ही इन्हींने उसे ले लिया है-- निश्चय यह इन्हींका काम है'! इस लोकापवादका पता लगनेपर सम्पूर्ण यादवसेनाके सहित भगवानूने प्रसेनके घोड़ेके चरण-चिहनोंका अनुसरण किया और आगे जाकर देखा कि प्रसेनको घोड़ेसहित सिंहने मार डाला है॥ ३६-३७ ॥ फिर सब लोगोंके बीच

English

tbe last was THUjangha who had a hundred sons named after him Talajanghas. The eldest of these was Vitipotra, another was Bharata who had two sops— Vrisha and Sujati. The sons of Vrisha was Madhu; he had a.hundred sons, the cbief pf whom was Vrishna and from him the family obtained the name of Vrishni. From the nanie of their father Madhu t,hey were called Madhavas and from the name of their corarnon ancestor Yadu they were all called Yadavas.

अध्याय ६७

श्लोक 10

जयध्वजात् तालजङ्घः पुत्रो ऽभवत् ।तालजङ्घस्य तालजङ्घाख्यं पुत्रशतम् आसीत् ।येषां ज्येष्ठो वीतिहोत्रस् तथान्यो भरतः ।भरताद् वृषसुजातौ च ।वृषस्य पुत्रो मधुर् अभवत् ।तस्यापि वृष्णिप्रमुखं पुत्रशतम् आसीत् ।यतो वृष्णिसंज्ञाम् एतद् गोत्रम् अवाप

jayadhvajāt tālajaṅghaḥ putro 'bhavat | tālajaṅghasya tālajaṅghākhyaṃ putraśatam āsīt | yeṣāṃ jyeṣṭho vītihotras tathānyo bharataḥ | bharatād vṛṣasujātau ca | vṛṣasya putro madhur abhavat | tasyāpi vṛṣṇipramukhaṃ putraśatam āsīt | yato vṛṣṇisaṃjñām etad gotram avāpa

हिन्दी अर्थ

भीतर जानेपर भगवानने सुकुमारको बहलाती हुई धात्रीकी यह वाणी सुनी--

English

tbe last was THUjangha who had a hundred sons named after him Talajanghas. The eldest of these was Vitipotra, another was Bharata who had two sops— Vrisha and Sujati. The sons of Vrisha was Madhu; he had a.hundred sons, the cbief pf whom was Vrishna and from him the family obtained the name of Vrishni. From the nanie of their father Madhu t,hey were called Madhavas and from the name of their corarnon ancestor Yadu they were all called Yadavas.

अध्याय ६७

श्लोक 11

मधुसंज्ञाहेतुश् च मधुर् अभवत् ।यादवाश् च यदुनामोपलक्षणात्

madhusaṃjñāhetuś ca madhur abhavat | yādavāś ca yadunāmopalakṣaṇāt

हिन्दी अर्थ

सिंह: प्रसेनमवधीत्सिंहो जाम्बवता हत:। वसाया द्वारकामागम्य हतः कृष्ण इति

English

tbe last was THUjangha who had a hundred sons named after him Talajanghas. The eldest of these was Vitipotra, another was Bharata who had two sops— Vrisha and Sujati. The sons of Vrisha was Madhu; he had a.hundred sons, the cbief pf whom was Vrishna and from him the family obtained the name of Vrishni. From the nanie of their father Madhu t,hey were called Madhavas and from the name of their corarnon ancestor Yadu they were all called Yadavas.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 67
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.