Vishnu Purana· Viṣṇu Purāṇa
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अध्याय 88 / 126

Book 5 - Adhyaya 8

13 श्लोकWhatsApp

पूर्ण अध्याय पाठ13 श्लोक

श्लोक पर जाएं:

अध्याय ८८

श्लोक 1

[[इति श्रीविष्णुपुराणे पञ्चमे ऽंशे सप्तमो ऽध्यायः ]] गाः पालयन्तौ च पुनः सहितौ बलकेशवौ भ्रममाणौ वने तस्मिन् रम्यं तालवनं गतौ

[[iti śrīviṣṇupurāṇe pañcame 'ṃśe saptamo 'dhyāyaḥ ]] gāḥ pālayantau ca punaḥ sahitau balakeśavau bhramamāṇau vane tasmin ramyaṃ tālavanaṃ gatau

हिन्दी अर्थ

'' आपलोग जिसके लिये फूले आदरपूर्वक पूछनेपर उनसे नन्दगोपने कहा--

English

TaRaS'S* said :— Thereupon again driving their cattle, Kesava and Ba!ar<ima rambled together in the íorest, and 011 one occasion went to a pleasing grove of palms. There lived in that pleasing grove a demon named Dhenuka>resemblingan ass in appearance and living upon tlie flesh of deer. Beholding the fruiis there ripe, tlie cow-herds, being anxiousto take them, said~" Rama i Krishna i Dhenuka always lives here and therefore the trees are loaded with ripe fruits the smell of which perfumes the air. We wish to eat some. Will you throw some down ?" Hearing those words, Krislma and Sankarsana brought down some fruits on the ground, Hearing the sound of the falling fruits, the dreadful and malig- nant demon Dhenuka, having the countenance of an ass, frrivtd there speedily, and being angry began to kick Rama on the breast with his hinder heels. Catching him by his both hind legs, Rama however hurled him round till he died ; then he threw up the dead body to the top oj the palm tree from the bjanches of which it struck down enough fruits like rain drops poured down on earth by the wind. The relatives of Dhenuka came running to his help, and Krishna and Rama did the same thing with them until the trees were filled with dead asses and the ground was covered with ripe fruits. Thenceforth the cattle grazed unobstructed in the palm groves and cropped the neiv pasturage where they had never gone

अध्याय ८८

श्लोक 2

तत् तु तालवनं नित्यं धेनुको नाम दानवः नृगोमांसकृताहारः सदाध्यास्ते खराकृतिः

tat tu tālavanaṃ nityaṃ dhenuko nāma dānavaḥ nṛgomāṃsakṛtāhāraḥ sadādhyāste kharākṛtiḥ

हिन्दी अर्थ

नन्दगोप बोले--मेघ और जलका स्वामी देवराज

English

.TaRaS'S* said :— Thereupon again driving their cattle, Kesava and Ba!ar<ima rambled together in the íorest, and 011 one occasion went to a pleasing grove of palms. There lived in that pleasing grove a demon named Dhenuka>resemblingan ass in appearance and living upon tlie flesh of deer. Beholding the fruiis there ripe, tlie cow-herds, being anxiousto take them, said~" Rama i Krishna i Dhenuka always lives here and therefore the trees are loaded with ripe fruits the smell of which perfumes the air. We wish to eat some. Will you throw some down ?" Hearing those words, Krislma and Sankarsana brought down some fruits on the ground, Hearing the sound of the falling fruits, the dreadful and malig- nant demon Dhenuka, having the countenance of an ass, frrivtd there speedily, and being angry began to kick Rama on the breast with his hinder heels. Catching him by his both hind legs, Rama however hurled him round till he died ; then he threw up the dead body to the top oj the palm tree from the bjanches of which it struck down enough fruits like rain drops poured down on earth by the wind. The relatives of Dhenuka came running to his help, and Krishna and Rama did the same thing with them until the trees were filled with dead asses and the ground was covered with ripe fruits. Thenceforth the cattle grazed unobstructed in the palm groves and cropped the neiv pasturage where they had never gone

अध्याय ८८

श्लोक 3

तत् तु तालवनं पक्वफलसंपत्समन्वितम् दृष्ट्वा स्पृहान्विता गोपाः फलादाने ऽब्रुवन् वचः

tat tu tālavanaṃ pakvaphalasaṃpatsamanvitam dṛṣṭvā spṛhānvitā gopāḥ phalādāne 'bruvan vacaḥ

हिन्दी अर्थ

हम और अन्य समस्त देहधारी उस वर्षसे लाते हुए देवताओंको भी तृप्त करते हैं

English

.TaRaS'S* said :— Thereupon again driving their cattle, Kesava and Ba!ar<ima rambled together in the íorest, and 011 one occasion went to a pleasing grove of palms. There lived in that pleasing grove a demon named Dhenuka>resemblingan ass in appearance and living upon tlie flesh of deer. Beholding the fruiis there ripe, tlie cow-herds, being anxiousto take them, said~" Rama i Krishna i Dhenuka always lives here and therefore the trees are loaded with ripe fruits the smell of which perfumes the air. We wish to eat some. Will you throw some down ?" Hearing those words, Krislma and Sankarsana brought down some fruits on the ground, Hearing the sound of the falling fruits, the dreadful and malig- nant demon Dhenuka, having the countenance of an ass, frrivtd there speedily, and being angry began to kick Rama on the breast with his hinder heels. Catching him by his both hind legs, Rama however hurled him round till he died ; then he threw up the dead body to the top oj the palm tree from the bjanches of which it struck down enough fruits like rain drops poured down on earth by the wind. The relatives of Dhenuka came running to his help, and Krishna and Rama did the same thing with them until the trees were filled with dead asses and the ground was covered with ripe fruits. Thenceforth the cattle grazed unobstructed in the palm groves and cropped the neiv pasturage where they had never gone

अध्याय ८८

श्लोक 4

हे राम हे कृष्ण सदा धेनुकेनैष रक्ष्यते भूप्रदेशो यतस् तस्मात् पक्वानीमानि सन्ति वै

he rāma he kṛṣṇa sadā dhenukenaiṣa rakṣyate bhūpradeśo yatas tasmāt pakvānīmāni santi vai

हिन्दी अर्थ

बलेश पाँच हैं; जैसे-- नवयं कृषिकर्त्तारो वाणिज्याजीविनो न च। गावोउस्महैवत॑ तात वयं वनचरा यतः॥ २६ सैव पूज्यार्चनीया च सैव तस्योपकारिका ॥ ३०

English

.TaRaS'S* said :— Thereupon again driving their cattle, Kesava and Ba!ar<ima rambled together in the íorest, and 011 one occasion went to a pleasing grove of palms. There lived in that pleasing grove a demon named Dhenuka>resemblingan ass in appearance and living upon tlie flesh of deer. Beholding the fruiis there ripe, tlie cow-herds, being anxiousto take them, said~" Rama i Krishna i Dhenuka always lives here and therefore the trees are loaded with ripe fruits the smell of which perfumes the air. We wish to eat some. Will you throw some down ?" Hearing those words, Krislma and Sankarsana brought down some fruits on the ground, Hearing the sound of the falling fruits, the dreadful and malig- nant demon Dhenuka, having the countenance of an ass, frrivtd there speedily, and being angry began to kick Rama on the breast with his hinder heels. Catching him by his both hind legs, Rama however hurled him round till he died ; then he threw up the dead body to the top oj the palm tree from the bjanches of which it struck down enough fruits like rain drops poured down on earth by the wind. The relatives of Dhenuka came running to his help, and Krishna and Rama did the same thing with them until the trees were filled with dead asses and the ground was covered with ripe fruits. Thenceforth the cattle grazed unobstructed in the palm groves and cropped the neiv pasturage where they had never gone

अध्याय ८८

श्लोक 5

फलानि पश्य तालानां गन्धामोदितदिंशि च वयम् एतान्य् अभीप्सामः पात्यन्तां यदि रोचते

phalāni paśya tālānāṃ gandhāmoditadiṃśi ca vayam etāny abhīpsāmaḥ pātyantāṃ yadi rocate

हिन्दी अर्थ

उसपर कभी अन्न और तृणका अभाव नहीं होता और न कभी वहाँके लोग भूखे रहते ही देखे जाते हैं

English

.TaRaS'S* said :— Thereupon again driving their cattle, Kesava and Ba!ar<ima rambled together in the íorest, and 011 one occasion went to a pleasing grove of palms. There lived in that pleasing grove a demon named Dhenuka>resemblingan ass in appearance and living upon tlie flesh of deer. Beholding the fruiis there ripe, tlie cow-herds, being anxiousto take them, said~" Rama i Krishna i Dhenuka always lives here and therefore the trees are loaded with ripe fruits the smell of which perfumes the air. We wish to eat some. Will you throw some down ?" Hearing those words, Krislma and Sankarsana brought down some fruits on the ground, Hearing the sound of the falling fruits, the dreadful and malig- nant demon Dhenuka, having the countenance of an ass, frrivtd there speedily, and being angry began to kick Rama on the breast with his hinder heels. Catching him by his both hind legs, Rama however hurled him round till he died ; then he threw up the dead body to the top oj the palm tree from the bjanches of which it struck down enough fruits like rain drops poured down on earth by the wind. The relatives of Dhenuka came running to his help, and Krishna and Rama did the same thing with them until the trees were filled with dead asses and the ground was covered with ripe fruits. Thenceforth the cattle grazed unobstructed in the palm groves and cropped the neiv pasturage where they had never gone

अध्याय ८८

श्लोक 6

इति गोपकुमाराणां श्रुत्वा संकर्षणो वचः कृष्णश् च पातयाम् आस भुवि तालफलानि वै एतत् कथव्यम् इत्युक्त्वा पातयाम् आस तानि वै

iti gopakumārāṇāṃ śrutvā saṃkarṣaṇo vacaḥ kṛṣṇaś ca pātayām āsa bhuvi tālaphalāni vai etat kathavyam ityuktvā pātayām āsa tāni vai

हिन्दी अर्थ

पृथिवीपर बरसा देते हैं। इसलिये वर्षा ऋतुमें समस्त ऐसे वचन सुनकर श्रीदामोदर देवराजको कुपित करनेके लिये ही इस प्रकार कहने लगे--

English

.TaRaS'S* said :— Thereupon again driving their cattle, Kesava and Ba!ar<ima rambled together in the íorest, and 011 one occasion went to a pleasing grove of palms. There lived in that pleasing grove a demon named Dhenuka>resemblingan ass in appearance and living upon tlie flesh of deer. Beholding the fruiis there ripe, tlie cow-herds, being anxiousto take them, said~" Rama i Krishna i Dhenuka always lives here and therefore the trees are loaded with ripe fruits the smell of which perfumes the air. We wish to eat some. Will you throw some down ?" Hearing those words, Krislma and Sankarsana brought down some fruits on the ground, Hearing the sound of the falling fruits, the dreadful and malig- nant demon Dhenuka, having the countenance of an ass, frrivtd there speedily, and being angry began to kick Rama on the breast with his hinder heels. Catching him by his both hind legs, Rama however hurled him round till he died ; then he threw up the dead body to the top oj the palm tree from the bjanches of which it struck down enough fruits like rain drops poured down on earth by the wind. The relatives of Dhenuka came running to his help, and Krishna and Rama did the same thing with them until the trees were filled with dead asses and the ground was covered with ripe fruits. Thenceforth the cattle grazed unobstructed in the palm groves and cropped the neiv pasturage where they had never gone

अध्याय ८८

श्लोक 7

फलानां पततां शब्दम् आकर्ण्य सुदुरासदः आजगाम स दुष्टात्मा कोपाद् दैतेयगर्दभः

phalānāṃ patatāṃ śabdam ākarṇya sudurāsadaḥ ājagāma sa duṣṭātmā kopād daiteyagardabhaḥ

हिन्दी अर्थ

तो कृषक हैं और न व्यापारी, हमारे देवता तो गौएं ही हैं; क्योंकि हमलोग वनचर हैं

English

.TaRaS'S* said :— Thereupon again driving their cattle, Kesava and Ba!ar<ima rambled together in the íorest, and 011 one occasion went to a pleasing grove of palms. There lived in that pleasing grove a demon named Dhenuka>resemblingan ass in appearance and living upon tlie flesh of deer. Beholding the fruiis there ripe, tlie cow-herds, being anxiousto take them, said~" Rama i Krishna i Dhenuka always lives here and therefore the trees are loaded with ripe fruits the smell of which perfumes the air. We wish to eat some. Will you throw some down ?" Hearing those words, Krislma and Sankarsana brought down some fruits on the ground, Hearing the sound of the falling fruits, the dreadful and malig- nant demon Dhenuka, having the countenance of an ass, frrivtd there speedily, and being angry began to kick Rama on the breast with his hinder heels. Catching him by his both hind legs, Rama however hurled him round till he died ; then he threw up the dead body to the top oj the palm tree from the bjanches of which it struck down enough fruits like rain drops poured down on earth by the wind. The relatives of Dhenuka came running to his help, and Krishna and Rama did the same thing with them until the trees were filled with dead asses and the ground was covered with ripe fruits. Thenceforth the cattle grazed unobstructed in the palm groves and cropped the neiv pasturage where they had never gone

अध्याय ८८

श्लोक 8

पद्भ्याम् उभाभ्यां स तदा पश्चिमाभ्यां बली बलम् जघानोरसि ताभ्यां च स च तेनाप्य् अगृह्यत

padbhyām ubhābhyāṃ sa tadā paścimābhyāṃ balī balam jaghānorasi tābhyāṃ ca sa ca tenāpy agṛhyata

हिन्दी अर्थ

हैं, इनमेंसे केवल वार्ताका विवरण सुनो

English

.TaRaS'S* said :— Thereupon again driving their cattle, Kesava and Ba!ar<ima rambled together in the íorest, and 011 one occasion went to a pleasing grove of palms. There lived in that pleasing grove a demon named Dhenuka>resemblingan ass in appearance and living upon tlie flesh of deer. Beholding the fruiis there ripe, tlie cow-herds, being anxiousto take them, said~" Rama i Krishna i Dhenuka always lives here and therefore the trees are loaded with ripe fruits the smell of which perfumes the air. We wish to eat some. Will you throw some down ?" Hearing those words, Krislma and Sankarsana brought down some fruits on the ground, Hearing the sound of the falling fruits, the dreadful and malig- nant demon Dhenuka, having the countenance of an ass, frrivtd there speedily, and being angry began to kick Rama on the breast with his hinder heels. Catching him by his both hind legs, Rama however hurled him round till he died ; then he threw up the dead body to the top oj the palm tree from the bjanches of which it struck down enough fruits like rain drops poured down on earth by the wind. The relatives of Dhenuka came running to his help, and Krishna and Rama did the same thing with them until the trees were filled with dead asses and the ground was covered with ripe fruits. Thenceforth the cattle grazed unobstructed in the palm groves and cropped the neiv pasturage where they had never gone

अध्याय ८८

श्लोक 9

गृहीत्वा भ्रामणेनैव सो ऽम्बरे गतजीवितम् तस्मिन्न् एव स चिक्षेप वेगेन तृणराजनि

gṛhītvā bhrāmaṇenaiva so 'mbare gatajīvitam tasminn eva sa cikṣepa vegena tṛṇarājani

हिन्दी अर्थ

वार्ता नामकी विद्या कृषि, वाणिज्य और पशुपालन इन तीन वृत्तियोंकी आश्रयभूता है

English

.TaRaS'S* said :— Thereupon again driving their cattle, Kesava and Ba!ar<ima rambled together in the íorest, and 011 one occasion went to a pleasing grove of palms. There lived in that pleasing grove a demon named Dhenuka>resemblingan ass in appearance and living upon tlie flesh of deer. Beholding the fruiis there ripe, tlie cow-herds, being anxiousto take them, said~" Rama i Krishna i Dhenuka always lives here and therefore the trees are loaded with ripe fruits the smell of which perfumes the air. We wish to eat some. Will you throw some down ?" Hearing those words, Krislma and Sankarsana brought down some fruits on the ground, Hearing the sound of the falling fruits, the dreadful and malig- nant demon Dhenuka, having the countenance of an ass, frrivtd there speedily, and being angry began to kick Rama on the breast with his hinder heels. Catching him by his both hind legs, Rama however hurled him round till he died ; then he threw up the dead body to the top oj the palm tree from the bjanches of which it struck down enough fruits like rain drops poured down on earth by the wind. The relatives of Dhenuka came running to his help, and Krishna and Rama did the same thing with them until the trees were filled with dead asses and the ground was covered with ripe fruits. Thenceforth the cattle grazed unobstructed in the palm groves and cropped the neiv pasturage where they had never gone

अध्याय ८८

श्लोक 10

ततः फलान्य् अनेकानि तालाग्रान् निपतन् खरः पृथिव्यां पातयाम् आस महावातो ऽम्बुदान् इव

tataḥ phalāny anekāni tālāgrān nipatan kharaḥ pṛthivyāṃ pātayām āsa mahāvāto 'mbudān iva

हिन्दी अर्थ

भेदोंमेंसे कृषि किसानोंकी, वाणिज्य व्यापारियोंकी और गोपालन हमलोगोंकी उत्तम वृत्ति है

English

.TaRaS'S* said :— Thereupon again driving their cattle, Kesava and Ba!ar<ima rambled together in the íorest, and 011 one occasion went to a pleasing grove of palms. There lived in that pleasing grove a demon named Dhenuka>resemblingan ass in appearance and living upon tlie flesh of deer. Beholding the fruiis there ripe, tlie cow-herds, being anxiousto take them, said~" Rama i Krishna i Dhenuka always lives here and therefore the trees are loaded with ripe fruits the smell of which perfumes the air. We wish to eat some. Will you throw some down ?" Hearing those words, Krislma and Sankarsana brought down some fruits on the ground, Hearing the sound of the falling fruits, the dreadful and malig- nant demon Dhenuka, having the countenance of an ass, frrivtd there speedily, and being angry began to kick Rama on the breast with his hinder heels. Catching him by his both hind legs, Rama however hurled him round till he died ; then he threw up the dead body to the top oj the palm tree from the bjanches of which it struck down enough fruits like rain drops poured down on earth by the wind. The relatives of Dhenuka came running to his help, and Krishna and Rama did the same thing with them until the trees were filled with dead asses and the ground was covered with ripe fruits. Thenceforth the cattle grazed unobstructed in the palm groves and cropped the neiv pasturage where they had never gone

अध्याय ८८

श्लोक 11

अन्यान् अप्य् अस्य वै ज्ञातीन् आगतान् दैत्यगर्दभान् कृष्णश् चिक्षेप तालाग्रे बलभद्रश् च लीलया

anyān apy asya vai jñātīn āgatān daityagardabhān kṛṣṇaś cikṣepa tālāgre balabhadraś ca līlayā

हिन्दी अर्थ

जिस विद्यासे युक्त है उसकी वही इष्टदेवता है, वही पूजा-अचकि योग्य है और वही परम उपकारिणी है

English

.TaRaS'S* said :— Thereupon again driving their cattle, Kesava and Ba!ar<ima rambled together in the íorest, and 011 one occasion went to a pleasing grove of palms. There lived in that pleasing grove a demon named Dhenuka>resemblingan ass in appearance and living upon tlie flesh of deer. Beholding the fruiis there ripe, tlie cow-herds, being anxiousto take them, said~" Rama i Krishna i Dhenuka always lives here and therefore the trees are loaded with ripe fruits the smell of which perfumes the air. We wish to eat some. Will you throw some down ?" Hearing those words, Krislma and Sankarsana brought down some fruits on the ground, Hearing the sound of the falling fruits, the dreadful and malig- nant demon Dhenuka, having the countenance of an ass, frrivtd there speedily, and being angry began to kick Rama on the breast with his hinder heels. Catching him by his both hind legs, Rama however hurled him round till he died ; then he threw up the dead body to the top oj the palm tree from the bjanches of which it struck down enough fruits like rain drops poured down on earth by the wind. The relatives of Dhenuka came running to his help, and Krishna and Rama did the same thing with them until the trees were filled with dead asses and the ground was covered with ripe fruits. Thenceforth the cattle grazed unobstructed in the palm groves and cropped the neiv pasturage where they had never gone

अध्याय ८८

श्लोक 12

क्षणेनालंकृता पृथ्वी पक्वैस् तालफलैस् तथा दैत्यगर्दभदेहैश् च मैत्रेय शुशुभे ऽधिकम्

kṣaṇenālaṃkṛtā pṛthvī pakvais tālaphalais tathā daityagardabhadehaiś ca maitreya śuśubhe 'dhikam

हिन्दी अर्थ

जो पुरुष एक व्यक्तिसे फल-लाभ करके अन्यकी पूजा करता है, उसका इहलोक अथवा परलोकमें कहीं भी

English

.TaRaS'S* said :— Thereupon again driving their cattle, Kesava and Ba!ar<ima rambled together in the íorest, and 011 one occasion went to a pleasing grove of palms. There lived in that pleasing grove a demon named Dhenuka>resemblingan ass in appearance and living upon tlie flesh of deer. Beholding the fruiis there ripe, tlie cow-herds, being anxiousto take them, said~" Rama i Krishna i Dhenuka always lives here and therefore the trees are loaded with ripe fruits the smell of which perfumes the air. We wish to eat some. Will you throw some down ?" Hearing those words, Krislma and Sankarsana brought down some fruits on the ground, Hearing the sound of the falling fruits, the dreadful and malig- nant demon Dhenuka, having the countenance of an ass, frrivtd there speedily, and being angry began to kick Rama on the breast with his hinder heels. Catching him by his both hind legs, Rama however hurled him round till he died ; then he threw up the dead body to the top oj the palm tree from the bjanches of which it struck down enough fruits like rain drops poured down on earth by the wind. The relatives of Dhenuka came running to his help, and Krishna and Rama did the same thing with them until the trees were filled with dead asses and the ground was covered with ripe fruits. Thenceforth the cattle grazed unobstructed in the palm groves and cropped the neiv pasturage where they had never gone

अध्याय ८८

श्लोक 13

ततो गावो निराबाधास् तस्मिंस् तालवने द्विज नवशष्पं सुखं चेरुर् यन् न भुक्तम् अभूत् पुरा बलः प्रविश्य बाहुभ्याम् तालान् संपरिकम्पयन् फलानि पातयाम् आस मतङ्गज इवौजसा फलानां पततां शब्दं निशम्यासुररासभः अभ्यधावत् क्षितितलं स नगं परिकम्पयन् समेत्य तरसा प्रत्यग् द्वाभ्यां पद्भ्यां बलं बली निहत्योरसि का शब्दं मुञ्चन् पर्यचरत् खरः पुनर् आसाद्य संरब्ध उपक्रोष्टापरास्थितः चरणाव् अपरौ राजन् बलाय प्राक्षिपद् रुषा स तं गृहीत्वा प्रददौ भ्रामयित्वैकपाणिना चिक्षेप तृणराजाग्रे भ्रामणत्यक्तजीवितम् तेनाहतो महातालो वेपमानो बृहच्छिराः पार्श्वस्थं xxx भग्नः स चान्यं सो ऽपि चापरम् बालस्य लीलयोत्सृष्टस् खरदेहहताहताः तालाश् चकम्पिरे सर्वे महावातेरिता इव नैतच् चित्रं भगवति ह्य् अनन्ते जगदीश्वरे ओतप्रोतम् इदं तस्मिंस् तन्तुष्व् अङ्गौ यथा पटः ततः कृष्णं च रामं च ज्ञातयो धेनुकस्य ये क्रोष्टारो व्यद्रवन् सर्वे संरब्धा हतबान्धवाः तांस् तान् आपततः कृष्णो रामश् च नृपलीलया गृहीतपश्चाच्चरणान् प्राहिणोत् तृणराजसु तयोस् तु सुमहत् कर्म निशम्य विबुधादयः मुमुचुः पुष्पवर्षाणि चक्रुर् वाद्यानि तुष्टुवुः अथ तालफलान्य् आदन् मनुष्या गतसाध्वसाः तृणं च पशवश् चेरुर् हतधेनुककानने कृष्णः कमलपत्राक्षः पुण्यश्रवणकीर्तनः स्तूयमानानुगैर् गोपैः साग्रजो व्रजम् आविशत्

tato gāvo nirābādhās tasmiṃs tālavane dvija navaśaṣpaṃ sukhaṃ cerur yan na bhuktam abhūt purā balaḥ praviśya bāhubhyām tālān saṃparikampayan phalāni pātayām āsa mataṅgaja ivaujasā phalānāṃ patatāṃ śabdaṃ niśamyāsurarāsabhaḥ abhyadhāvat kṣititalaṃ sa nagaṃ parikampayan sametya tarasā pratyag dvābhyāṃ padbhyāṃ balaṃ balī nihatyorasi kā śabdaṃ muñcan paryacarat kharaḥ punar āsādya saṃrabdha upakroṣṭāparāsthitaḥ caraṇāv aparau rājan balāya prākṣipad ruṣā sa taṃ gṛhītvā pradadau bhrāmayitvaikapāṇinā cikṣepa tṛṇarājāgre bhrāmaṇatyaktajīvitam tenāhato mahātālo vepamāno bṛhacchirāḥ pārśvasthaṃ xxx bhagnaḥ sa cānyaṃ so 'pi cāparam bālasya līlayotsṛṣṭas kharadehahatāhatāḥ tālāś cakampire sarve mahāvāteritā iva naitac citraṃ bhagavati hy anante jagadīśvare otaprotam idaṃ tasmiṃs tantuṣv aṅgau yathā paṭaḥ tataḥ kṛṣṇaṃ ca rāmaṃ ca jñātayo dhenukasya ye kroṣṭāro vyadravan sarve saṃrabdhā hatabāndhavāḥ tāṃs tān āpatataḥ kṛṣṇo rāmaś ca nṛpalīlayā gṛhītapaścāccaraṇān prāhiṇot tṛṇarājasu tayos tu sumahat karma niśamya vibudhādayaḥ mumucuḥ puṣpavarṣāṇi cakrur vādyāni tuṣṭuvuḥ atha tālaphalāny ādan manuṣyā gatasādhvasāḥ tṛṇaṃ ca paśavaś cerur hatadhenukakānane kṛṣṇaḥ kamalapatrākṣaḥ puṇyaśravaṇakīrtanaḥ stūyamānānugair gopaiḥ sāgrajo vrajam āviśat

हिन्दी अर्थ

खेतोंके अन्तमें सीमा है तथा सीमाके पर्वत ही हमारी परमगति हैं

English

Then, O twice-born, the cows grazed unhindered and happily upon the fresh grass in that palm grove which had never been enjoyed before. Balarama entered, shook the palm trees with his arms, and brought down the fruits like an elephant in its might. Hearing the sound of falling fruits, the demon-ass Dhenuka rushed forward, shaking the earth. Running up swiftly, the mighty ass struck Balarama on the chest with his two hind legs and brayed loudly. Rushing again with fury, the ass kicked at Balarama with his hind legs; but Balarama seized him with one hand, whirled him in the air until life departed, and hurled him onto the top of a palm tree. Struck by his body, the huge palm shook, broke the neighbouring trees, and they in turn broke others. The other asses, kin of Dhenuka, rushed in fury at Krishna and Balarama, who seized them by their hind legs and hurled them into the trees. Hearing this great deed, the gods showered flowers and played musical instruments. Then humans, freed from fear, ate the palm fruits and the cattle grazed in the forest. Krishna, lotus-eyed and whose praise is holy, entered Vraja with his elder brother, praised by the cowherds.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 88
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.