Adhyaya 261

हिन्दी अर्थ

हैं। इसमें वेद, आरण्यक, उक्था और ऊह-ये चार गान हैं । सामवेदमें नौ हजार चार सौ पचीस

English

O Rama: This confers the desired pleasures. One who desires peace should offer (oblation) with barley. (One should offer) with sesamum for the destruction of sin. (One should offer oblation) with grains and white mustard that will confer all the pleasures. (Offering oblations) with the twigs of udumbara (tree) is commended for one who desires cattle. One who desires food (should offer oblation) with curd and one who desires peace (should) with milk. One who desires plenty of gold (should offer oblation) with the twigs of apamdrga. One who seeks a maiden should offer oblation of jdti flowers that have been strung together in pairs and soaked in ghee. One who desires to have (governorship over) a village should offer (oblations of) sesamum and rice. The oblations (of the twigs) otSdkhofa vdsd and apdmdrga (trees) (are commenclcd) for bringing (others) under control. O Son of Bhrgu (Paralurama): (oblation) of twigs mixed with poison and blood (should be made) for causing the death of one after becoming sick. The syllables bkabt bhuwbt svab, maha, jenab satffom- V&j. Sam. 1.28. Cf. cSkfu/matjja svihd TB. 3.10.7.1. Could not be traced. Cf. Bloomfield, Vtdie Concordance b. Vaj. Sam. 3.59. Taitt. Sam. 1.8.6.2a. Vaj. Sam. 5.14a; Taitt. Sam. 1.2.13.1a. V§j. Sam. 5.21; Taitt. Sam. 1.2.13.3. Vfij. Sam. 5.37a; 7.44a; Taitt. Sam. 13.4.1a; 4.46.3a. RV. 1.33.22a; Vij. Sam. 6.17a. Gf. Bloomfldd, Vedic Coaeordanet a. vaj. Sam. 9.1; 11.7; SO.l; Taitt. Sam. 1. 7.7.1; 4.1. 1.2. nomas to rudra matavt Tautt. Sam. 4.5.1.1a; ViJ. Sam. 16. la. One will certainly get childern by offering oblation (with the recitation of the hymn) dadkikrdvna. Similarly (obla¬ tion made) with ghee (with the recitation of the hymn) ghfUwati will give life. (The recitation of the hymn) suasti na indra would destroy all difficulties {and the hymn) iha g&vah prajayadhvarh would increase the strength. One should offer oblations with rice with (the recita¬ tion of the hymn) iivo bhava, (The repetition of the hymn) yS seniP removes the fear of thieves. O Brahmin 1 One who makes a thousand oblations with black sesamum with (the recitation of the hymn) yo asmabhy- Taitt. Sam. 4.2.9.3a;!}.2.8.6. Taitt. Sam. 1.5. 11. 4a; 7.4.19.4a. Gf. Taitt. Sam. 4.4.12.5a. RV. I.89.6a; Vij. Sam. 25.19a; MS. 4.9.27a; 140.1. AV. 20.127.12a; K&th. Sam. 35.5a. Could not be traced. Could not be traced. Vij. Sam. 11.43a; Taitt. Sam. 4.1.4.2a. Gould not be traced. One will get food by offering an oblation of food with (the recitation of the hymn) annapate. The repetition of (the hymn) hathsa iuciatP (while remaining) in the water destroys sins. (The repetition of the hymn) catvdri irdgd(i* (while One will obtain the favour of the Sun by offering oblation with clarified butter with (the repetition of the hymn) vasanta*. The rites relating to (the use of the hymn) supar'sP are the same as for the (seven) vydhftis. One will get released from bondage by repeating namah svdhd three times. By repeating (the hymn) drupadd? three times (while remaining) in the water will destroy all sins. The sacred formula iha gdvak prajdyadhvadt is capable of sharpening the intellect when oblations are offered with clarified butter, curd, milk and sweet porridge. Oblations made with leaves and fruits with (the recita¬ tion of the hymn) S(Uam yo confers health, wealth and long life. (The recitation of the hymn) osadhih pratimodadhvaih' while mowing and cutting will give returns. Oblations made with sweet porridge (with the repetition of the hymn) aivdpat* will secure peace. V4j. Sam. 1 1. 80a; Taitt. Sam. 4.1.10.3a. Taitt. Sam. 4.2.3.1a; 5.2.2. 1. V&j, Sam. 10.24a; l2,14a; Taitt. Sam. 1.8.15.2a; 4.2.1.5a, Vaj. Sara. 17.91a; MS. I.6,2a; 87.17. Cr. dtvdyejtiam nayantuKV. 1.40.3d; MS. 4'9,ld; 120.10. Vaj Sam. 10.4; 17.72; Taitt. Sam. 4.1.1CL5; 6.5.3; 5.1.10.5. See note to verse 1 above. Gf. G. Dh. 27. 9. Cr. drupaddd iva Vaj. Sam. 20. 20a. Kath. Sam. 35. 3a. Tait. Sam. 5.7.2.3c. RV. 10.97.3a; Vaj. Sam. 12. 77a. RV. 9.63. 18b; Vaj. Sam. 8. 63b.. One will be released from bondage by (the repetition of) the sacred formula tasmi. One will get excellent dress by (repeating the hymn) yuvi suvdsd, (The recitation of the hymn) rmheantu md Sapathydt is Cf. RV. 1 0.9.3a; Taitt. Sam. 4.1.5.1a. RV. 3.8.4a; MS. 4. IS.lar 199.13. RV. 10.97.16a; Vaj. Sam. 12.90a. RV. Kh. 7.55.10a; Tail. Sam. 4.2.8.3a. RV. 7.32.9b. Tail. Sam. 4.2.9.2a. Tait. Sam. 4.2.9.3a. Tait. Sam. 4. 1.4.3b. Tait. Sam. 4.3.4, 3. Tait. Sam. 4.5.1.1a. Tait. Sam. 4.5.1.2a. O Knower of virtue! One will get long life and undiminishing food by worshipping daily the sun morning and evening unweariedly repeating (the hymn) asau yasidmt, One should offer oblations of black mustard soaked in pungent oil (with the repetition of) the seven sections (beginn¬ ing with) namo hiranyabdhavt that will destroy enemies. One becomes a sovereign by offermg oblations of a lakh lotuses with (the recitation of the hymn) namo vah Hrike- bhyoP. By similar (offerings) of bilva (leaves) (one will acquire) gold. One will obtain wealth by oblations of sesamum with (the repetition of) ima rudrayaP. Oblations with dUnd grass (will make one) free from all diseases. (The hymn) diuh iUdnd {is \xscd) in the protection of weapons. O Rama! It is said to destroy all the enemies in battle. The oblation (done with the hymn) Sanno vanaspaU gehe will destroy the defects of a building. One will not earn enmity Tait. Sam. 4.5.1.3a. Tait. Sam. 4.5.10'2a. Tait. Sam. 4.5.10.2a. Tait. Sam. 4.5.2. 1. Tait. Sam. 4.5.9.2. Vaj. Sam. 16.48a. Tait. Sam. 4.6.4.1a. Ck>uld not be traced. Gould not be traced. One will gain victory by the oblation of fried paddy (with the hymn) aparhrpheruP, He who has defect! veense-organs will get sound ones by the repetition of (the hynm) bhadrSP. (The hymn) agniica pjrthim ceP (is) an excellent charm. One who repeats the hymn adhoma will be victorious in litigation. (The hymn) brahma rdjanyarh accomplishes the task (when repeated) at its commencement. One will be free from disease by the oblation of ghee a lakh times (with the repetition of the hymn) sarfa)atsaro*sP. (The hymn) ketwh kjrnsan will confer victory in battle. (The hymn) indro' gnirdharma ensures fair play in battle. The hynm dhiratha should be used for the consecration of arrows. Bahvindrh pitd is said to be the hymn for consecrating quiver. TS. 1.3. 14.7a. Cf. apSm phenenaVay Sam. 19.71a. Cf. RV. 8.19.19b. Vaj. Sam. 26.1. Tail. Sam. 1.7.8. 1. Cf. brahma r&jany&bhydm Vaj. Sam. 26.2c. Vaj. Sam. 27.45 or TB. 3. 11. 1.1 4. Tait. Sam. 7.4.20.1a. Could not be traced. Tait. Sam. 4.6.6.1a. Could not be traced. Tait. Sam. 4.6.6.2a. Cf. Tuhjanti bradhnam Tait. Sam. 7.4.20.1a. 15* Tait, Sam. 4.6.4.1a. The hymns viftfoi krarru (is said to be) excellent for one who boards a chariot. (The hymn) SjaAghanti* is said (to be used) for whipping the horses. One will get the composure of mind by the repetition of (the hymn of) iivasaAkalpa'. One will get fortune by making five lakh oblations (with the repetition of the hymn) ancona- dya, One should wear a golden (plate) after making incan¬ tations one thousand times with the Yiymnyad abaddinan ddkfdyat. It will ward off the enemies. One will not have the fear of thieves by throwing stones and lumps of earth in all the four directions in the house (after repeating the hymn) imadi jivebhyalO (The hymn) pari me gdmanefata is excellent for charm¬ ing. One who has come to kill will be subdued. O Knower of Dharma I A person will be brought under one's complete control soon by giving him food, betels, flowers and other things charmed (with this hymn). Tait. Sam. 1. 6.5.2. Tait. Sam. 4.6.6.5a. Gould not be traced. Cf. Vedie Concordanct b. Tait. Sam. 4.6.7.1a. Tait. Sam. 3.4. 1 1.2a. Could not be traced. V&j Sam. 34.11a. V&j Sam. 34.52b. V&j. Sam. 35.15a. VSj. Sam. 35.18a. (The hymn) pravdddrfifah sopaP is used in the propitia¬ tory rite in the house. (The hymn) deoebhyo vanaspate is pres¬ cribed (for use) in the rite for the consecration of a tree. (The hymn) tad vipioh paramarh padarffi is known to be the gdyatri for (Lord) Vinu. It is capable of destroying all the sins and granting all the pleasures.