Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
अनेकचित्तविभ्रान्ता मोहजालसमावृताः।प्रसक्ताः कामभोगेषु पतन्ति नरकेऽशुचौ
Explain this line · इस पंक्ति को सरल भाषा में समझें
aneka-citta-vibhrāntā moha-jāla-samāvṛtāḥ prasaktāḥ kāma-bhogeṣu patanti narake 'śucau
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
- aneka
numerous
- citta-vibhrāntāḥ
perplexed by anxieties
- moha
of illusions
- jāla
by a network
- samāvṛtāḥ
surrounded
- prasaktāḥ
attached
- kāma
lust
- bhogeṣu
sense gratification
- patanti
glides down
- narake
into hell
- aśucau
unclean.
कामनाओंके कारण तरह-तरहसे भ्रमित चित्तवाले, मोह-जालमें अच्छी तरहसे फँसे हुए तथा पदार्थों और भोगोंमें अत्यन्त आसक्त रहनेवाले मनुष्य भयङ्कर नरकोंमें गिरते हैं।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Bewildered by numerous thoughts, ensnared in the net of delusion, addicted to sensual pleasures, they fall into a wretched Naraka.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
अनेकचित्तविभ्रान्ता मोहजालसमावृताः।प्रसक्ताः कामभोगेषु पतन्ति नरकेऽशुचौ।।16.16।।
Literal translation
Translation of the source text
Bewildered by numerous thoughts, ensnared in the net of delusion, addicted to sensual pleasures, they fall into a wretched Naraka.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
aneka—numerous; citta-vibhrāntāḥ—perplexed by anxieties; moha—of illusions; jāla—by a network; samāvṛtāḥ—surrounded; prasaktāḥ—attached; kāma—lust; bhogeṣu—sense gratification; patanti—glides down; narake—into hell; aśucau—unclean.
aneka—numerous; citta-vibhrāntāḥ—perplexed by anxieties; moha—of illusions; jāla—by a network; samāvṛtāḥ—surrounded; prasaktāḥ—attached; kāma—lust; bhogeṣu—sense gratification; patanti—glides down; narake—into hell; aśucau—unclean.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
कामनाओंके कारण तरह-तरहसे भ्रमित चित्तवाले, मोह-जालमें अच्छी तरहसे फँसे हुए तथा पदार्थों और भोगोंमें अत्यन्त आसक्त रहनेवाले मनुष्य भयङ्कर नरकोंमें गिरते हैं। अवधान एक सीमित क्षमता है: जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- github.com/gita/gita · fetched 2026-09-28
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Community dataset — verify license terms at source repo before redistribution.
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विस्तृत स्रोत एवं भाष्य वर्गीकरण