Book 3 - Adhyaya 3

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

I shall explain the process of dissolution at the end of a Para (? i.e. one full day and.night) of the Self-born Lord (Brahma), when the period ofexistence of the Lord lapses.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

During the process of Pratydhdra (dissolution) the Avyakta ( the unmanifest one) sWallows the Vyakta (the manifest one — the whole Universe) entirely in the same way as Tsvara creates the manifest Universe which is extremely subtle.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

VV. 5-25 describe the process of involution of Tattvas ( Tattva - Prasamyama) after the end of Kalpa. Thus the element Prthvi is swallowed up by water as it (Prthvi) loses its peculiar characteristic viz. smell. The process may be indicated thus:

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Along with the destruction of Rasatanmdtra (the subtle element of rasa) waters become destroyed. When the Rasa is taken away by the fierce fiery element, waters assume the state of Jyotis (the element called Fire).

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

The auspiciousness and inauspiciousness of men of knowledge devoid of (adherence to) the Organs ofSense — all their merits and sins get merged into Prakrti.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

VV. 26-96 describe the nature of Gunas.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

In all the worlds, among all living beings, all activities are begun by human beings through their reliance on Avidya. 1 But that should not be pursued by one who possesses knowledge of reality.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

These three courses of expedients are remembered as inauspicious and sinful by nature. When overwhelmed with Tamas, the creature does not get at the true state of affairs.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

VV. 35-53 describe the nature of Ignorance (Ajhana). It causes three types of bondages (VV. 37-38), creates different defects such as, Raga (Attachment), Dvesa (Hatred in the mind (VV. 39-46) and leads to hell and birth in lower species.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Through perfect knowledge, one becomes ready to renounce everything. Through renunciation and sacrifice the intellect becomes detached. Through detachment, one becomes pure. Having become pure one is liberated through Sattva quality.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Henceforth, 1 shall recount Rdga (attachment) that destroys living beings. In regard to one who has not controlled himself, the contact with the sensual objects brings about intense attachment.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Due to the chilliness, the virulently excited Vdyu (Life-breath) pierces the Centres of Pranas (vital airs) and cuts off vulnerable parts of the body and rises up.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

VV. 61-72 teach how to cultivate Vairagya (non-attachment).

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

(Defective) Just as, in this world, during a dream it is observed that the individual is being led here and there. It is gratifying to one who is subjected to it but actually there no other leader*.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

It should be known that these Prakrtis are the eight causes mentioned before in due order. They are those beginning with Avyakta the Unmanifest one) and ending with Bhutas (Elements) evolved out of Prakrti.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

The eight abodes of gods are those beginning with that ofBrahma and ending with Pisaca. The supernatural powers beginning with Anima (State ofbeing very minute) are the causes characterised as eight.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

(These divine powers called Animd etc.) are seen as the cause in the unobstructed objects of the sense characterised by Sound etc. These eight forms evolved by Prakrti become attached to Kselrajfias (individual souls) in due order in the forms of Gunas.'

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

When the truth is realized, the principle that is lost comes out clearly. But in the different bodies that have completely ceased to exist, the Karana (i.e. Individual Soul) differs from Avyakta and Jndnin (one with knowledge). One who is completely liberated from the body in the form of Gunas as well as Prana etc. does not take up another body, just as the sprout (never comes out) when the seed is burnt.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

W. 76-95 give a desultory treatment of Ksetra and Ksetrajna. In the course of discussion, various terms e.g. Avyakta, Karana, Aksara Purusa, Sadbhava, Asadbhava and others are explained.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

(?) Ksetrajna is remembered. Hence it is mentioned as Ksetra by those who know it. Ksetra is seen to be without intelligence, but Ksetrjha is always endowed with consciousness and intelligence.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Those who are conversant with Ksetra, know it as Ksetra because of its impurity, defilement, destruction, Karana (cause) Ksatatrdna (protection form wounds or loss), Bhojyatva (worthy of being enjoyed), Visayatva (being the object of Senses).

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

All the objects beginning with Mahat and ending with Visesa, possess variety of form and they are characterised by Vikdra (change, evolute). Hencetheyare VHaksana (peculiar). Hence, verily, the Aksara (imperishable) approaches the Ksara (perishable).

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Sukha (happiness) and Duhkha (sorrow) are called Bhojya (that which can be enjoyed) because of Ahambhava (Egotism). It is Visaya(ob')Qci) since it is Acetana (non-sent ient). That which has the opposite qualities is remembered as

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

* (?) If it is said by an ignorant person like this —

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

The seer in the nature and capacity of the cause restrains himself by means of his own self. He remains within his own self, in the cause, in the Prakrti.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

At its end, it consciously resorts to the Adhiffkana (Sub-stratum?). Their mutual contact is known as being brought about by Sddharmya and Vaidharmya (similarity and dissimilarity. The Sarhyoga (contact) of the great Purusa is proclaimed as beginningless.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

As long as the period of Primary and Secondary creations lasts, the Universe continues to exist. At the outset, it restrains (?) everything and functions consciously for the sake of Purusa.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

That state into which the embodied go is called 'avastha'. The sin and merit of creatures that is established in Prakriti —

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

those very merits and sins, abiding in their states, yoke creatures again to bodies, in this world and beyond.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

The dharma and adharma of creatures, both consisting only of qualities, are accumulated by creatures here as bodies through their own causes.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

The conscious qualities governed by the knower of the field dissolve; in creation, re-dissolution and worldly existence, creatures

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

are joined and separated and move about through their causes. The modes of activity — rajasic, tamasic and sattvic —

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

consisting of qualities, proceed in three ways, governed by the Person. Sattva has the nature of the upper region; tamas that of the lower part;

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

rajas, which sets both in motion, turns about here in the middle. Thus the three, consisting of the qualities of mind, revolve.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

The one who knows should not act on these among all beings in the worlds. Undertakings rooted in ignorance are begun by men.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

These three courses are remembered as ranging from auspicious to sinful. Overcome by tamas, a creature does not find the truth.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Through not seeing reality, he is then bound in various ways: by the natural bond and by the bond of modification,

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

and bound by the third, of sacrificial fees, he turns about endlessly. These are declared the three bonds, caused by ignorance.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Taking the impermanent as permanent, seeing pleasure in pain, thinking what is not one's own to be one's own, and judging the impure to be pure —

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

those who have these faults of mind are in error through reversed knowledge. The cessation of attraction and aversion is declared to be knowledge.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Ignorance is the root of tamas; rajas is the fruit of the two kinds of action; from action comes rebirth in a body, and great suffering proceeds.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Born of the ear, the eye, the skin, the tongue and the nose, thirst arises from action and suffering, causing rebirth.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

The thirsting fool, driven by the fruits of his own actions, turns round and round in that very place like an oil-press ox.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Therefore ignorance is taught to be the root of all evils; recognising it as the one enemy, one should strive for knowledge.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Through knowledge one renounces everything; through renunciation the mind becomes dispassionate; through dispassion one is purified; and, purified, one is freed by sattva.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Next I shall speak of passion, which carries beings away. For the uncontrolled, it leads to attachment to the objects of sense:

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

the unwelcome and the welcome, dislike and liking, torment and dejection, distress at meeting pain and longing memory of pleasure.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

This passion for sense-objects is remembered as the cause of birth in the elemental world, from Brahma down to the plants.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

It is preceded by ignorance; therefore one should give up ignorance. One who does not accept the authority of the sages or the conduct of the cultured,

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

who acts against the order of classes and stages of life and opposes the scriptures of the wise — this path is the cause of hell and of animal birth.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

That is declared the cause of going to an animal womb: threefold in the place of torment and sixfold among animal births.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

There is obstruction everywhere in cause and object; all that lack of power is remembered as consisting of obstruction.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

This is the fourfold tamasic course of beings. The mind resting purely in sattva shows things as they truly are.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Having seen the principles as they are through the vision of truth, the distinction between sattva and the knower of the field — this is the vision of distinct things.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

The vision of distinction is knowledge, and from knowledge comes what is called yoga. Through it the bondage of the bound, and through it the release of the freed.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

When worldly existence has ceased, the freed one is released from the subtle body; without connection and without mental activity, he abides in his own self.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Even abiding in the self, he is described as formless. Thus the characteristics of knowledge and liberation have been told in brief.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

That liberation is declared threefold by those who see the truth: first, separation through knowledge; second, through the destruction of passion;

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

third, through the destruction of craving — thus the cause of liberation is explained. From the absence of the subtle body comes isolation, and from isolation, stainlessness.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Through stainlessness one is pure; there is no other beyond this. Next I shall speak of dispassion arising from seeing faults.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Toward objects of the five kinds, divine and human alike, one should practise freedom from aversion and from attachment by seeing their faults.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

One should give up torment, pleasure and dejection. Adopting dispassion in this way, the embodied one becomes free of possessiveness.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Reflecting with the intellect that it is impermanent, inauspicious and painful, the effects and instruments become purified through intense cultivation of sattva.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

One whose impurities have ripened sees all faults. Then at the time of departure, through faults and occasioning causes,

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

the heat in the body, aroused and driven by fierce wind, resting in the body, obstructs all the humours.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Breaking the seats of life and cutting through the vital points, the wind aroused by cold then rises upward.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

It abides in the seats of life of all beings. When, in short, knowledge is shut off and actions have come to an end,

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

that individual soul, whose support is the navel, through its own former actions again causes the eightfold operation of the breath to depart.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

At the end, abandoning the body, it becomes breathless; thus abandoned by the vital breaths, one is called dead.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

As in this world one is led here and there in a dream, so is its colouring for the one subject to it; there is nothing else.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

The third is the destruction of craving; thus the mark of liberation is explained. Seeing faults in the fivefold objects beginning with sound,

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

freedom from aversion and attachment, and giving up pleasure and torment — these are the causes of dispassion and of the dissolution of the Prakritis.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

The eight Prakritis described earlier should be known in order; those beginning with the unmanifest and ending with the elements should be known as products of Prakriti.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

One who observes the conduct of his class and stage of life, cultured and not opposed to scripture — this dharma of the classes and stages is the cause of attaining divine abodes.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

From Brahma down to the Pishachas there are eight stations of the deities; lordship beginning with the power of becoming minute is the eightfold cause.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

The cause lies in non-obstruction, seen with the marks of sound and the rest; these eight forms of Prakriti are in order.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Consisting only of qualities, they attach themselves to the knowers of the field. As those with eyes see a separate cloud in the rainy season,

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

so such perfected ones see the soul with divine sight — eating food and drink and entering wombs,

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

running across, above and below in turn. Soul, breath, subtle body and instrument — this fourfold group

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

is described by synonymous words of one meaning. This one, of manifest and unmanifest measure, experiences everything completely.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Whatever ends in the grace of the unmanifest and is governed by the knower of the field — knowing this and becoming pure, one is freed through knowledge.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

When the reality of the principles has vanished through the vision of truth, when the body breaks, he departs at will, wholly at peace.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Then the instrument of the knower of the unmanifest also breaks; freed from the body of qualities, from the breath and the rest entirely,

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

he does not take another body, just as a sprout does not arise from a burnt seed. The knower, having understood all worldly existence, body and mind,

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

awakened by knowledge to the fourteen, established in Prakriti, turns back. They call Prakriti the true and its modification the false.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Non-being should be known as falsehood, and being is called truth. They declare the knower of the field to be without name and form, while the field has name and form.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Because he knows the field, he is called the knower of the field; because he perceives the field, the knower of the field is called auspicious.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Therefore he is remembered as the knower of the field, and the field is so described by those who know it. The field is seen as dependent on him; the knower of the field is always the perceiver.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Because it wastes away, because it is a cause, because it protects from injury, and because it is to be enjoyed and is an object, the knowers of the field call it the field.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

From the Mahat down to the particulars, of every form and distinct, its mark is modification; that imperishable one goes to the perishable.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Because it flows away again after each modification, and for that reason, it is called perishable.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Because it protects a person in worldly existence and from the hells, and again because it protects from suffering, it is called the field.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Because of pleasure, pain and the sense of I, it is called the enjoyable; being non-conscious it is the object, and the all-pervading one is remembered as of different nature.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

That which spreads out as modification neither wastes nor flows away; therefore it is also called imperishable, since it does not decay.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Because he lies within the city of the body, he is called Purusha; because he is the one who perceives the city, he is called Purusha.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Tell of the Purusha — he is described by the ignorant as told. He is pure, stainless in appearance, the knower, yet devoid of knowledge.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Whether he is or is not, whether other, bound or free, gone or staying — being causeless and indefinable, there is no 'I' in him.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Being pure he is not seen; being the seer, he sees equally. Because he causes self-awareness, he is not lessened and is without cause.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Reflecting by inference on what is grasped by feeling, one is not deluded. When one sees the knower, tranquil in aim and of the nature of seeing,

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

indicated among the visible and invisible, then that is excellent and hard to hold. The knower is not seen here separately in any way.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

The self whose nature is the cause restrains the self by its own self; there, in Prakriti the cause, it abides in its own self.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Whether he is or is not, whether other, here or hereafter, one or separate, the knower of the field or the Person,

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

whether self or non-self, conscious or non-conscious, doer or non-doer, enjoyer or the enjoyed —

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

having reached the stainless knower of the field, they do not return. It is inexpressible because it cannot be told, and ungraspable by arguments;

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

beyond reasoning because inconceivable and unattainable in every way; the truth cannot be spoken by speech, nor reached along with the mind.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

When the knower of the field is without qualities, pure, tranquil, dissolved, stainless, beyond pleasure and pain, restrained and come to peace,

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

in that selfless one there is neither the expressible nor the inexpressible. These two, withdrawal and expansion, are then the manifest and unmanifest again.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

It is created and swallowed, and it rests in the manifest; all that is governed by the knower of the field proceeds again in creation.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

At its end it resorts to its support, preceded by intellect. The union of the two, made by likeness and unlikeness, is known; this beginningless union is remembered as born of the Great Person.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

As long as the time of creation and dissolution lasts, so long the world stands, held in check. It proceeds first, preceded by intellect, only for the sake of the Person.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

This, marked by creation and dissolution, whether arising from Pradhana or caused by the Lord, beginningless and endless, preceded by self-conceit, comes upon the world, terrifying it.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

This is the elemental creation, the third, marked by cause. Having understood this, one is then freed forever.

हिन्दी अर्थ

चरूथी--विल्मी--कवची-श्रुत--सेन--दुम्दुभी. इत्यादि रुद्र है

English

Thus I have told you the threefold re-dissolution in detail and in order. What more shall I describe?